Reference | : Hisn al-Muslim 267 |
وَفِي رِوَايَةٍ: قَالَ مُجَاهِدٌ: قُلْتُ لِابْنِ عَبَّاسٍ: أَأَسْجُدُ فِي (ص) فَقَرَأَ: (وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسليمَان) حَتَّى أَتَى (فبهداهم اقتده) فَقَالَ: نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ أَمر أَن يَقْتَدِي بهم. رَوَاهُ البُخَارِيّ
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1027, 1028 |
In-book reference | : Book 4, Hadith 446 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3054 |
In-book reference | : Book 47, Hadith 106 |
English translation | : Vol. 5, Book 44, Hadith 3054 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 840 |
In-book reference | : Book 4, Hadith 266 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Reference | : Hisn al-Muslim 250 |
This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said:
Reference | : Sahih Muslim 1769d |
In-book reference | : Book 32, Hadith 82 |
USC-MSA web (English) reference | : Book 19, Hadith 4373 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al `Aas:
Allah's Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal)." The Prophet said, "There is no harm, go and do the slaughtering now." Then another person came and said, "I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra." The Prophet said, "Do the Rami now and there is no harm." The narrator added: So on that day, when the Prophet was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 83 |
In-book reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 83 |
(deprecated numbering scheme) |
حسن وأخرجه البيهقي دون قوله أو إنا أرسلناك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1260 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Book 5, Hadith 1255 |
قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3140 |
In-book reference | : Book 47, Hadith 192 |
English translation | : Vol. 5, Book 44, Hadith 3140 |
Reference | : Hisn al-Muslim 31 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1523 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 1523 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3098 |
In-book reference | : Book 47, Hadith 150 |
English translation | : Vol. 5, Book 44, Hadith 3098 |
Narrated Ibn `Umar:
When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)
Reference | : Sahih al-Bukhari 1269 |
In-book reference | : Book 23, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 359 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 20 |
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (may peace be upon him) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2400a |
In-book reference | : Book 44, Hadith 37 |
USC-MSA web (English) reference | : Book 31, Hadith 5904 |
(deprecated numbering scheme) |
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2774a |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Book 38, Hadith 6680 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3097 |
In-book reference | : Book 47, Hadith 149 |
English translation | : Vol. 5, Book 44, Hadith 3097 |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |