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Sahih al-Bukhari 84

Narrated Ibn `Abbas:

Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ فِي حَجَّتِهِ فَقَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، فَأَوْمَأَ بِيَدِهِ قَالَ وَلاَ حَرَجَ‏.‏ قَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ‏.‏ فَأَوْمَأَ بِيَدِهِ وَلاَ حَرَجَ‏.‏
Reference : Sahih al-Bukhari 84
In-book reference : Book 3, Hadith 26
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 84
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, "What do you say about someone who is afflicted by a nose-bleed which does not stop? "Malik said that Yahya ibn Said said that Said ibn al Musayyab said, "I say that he should signal with his head." (i.e. instead of doing sajda or ruku.)

Yahya said that Malik said, "That is what I like most out of what I have heard about the matter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ مَا تَرَوْنَ فِيمَنْ غَلَبَهُ الدَّمُ مِنْ رُعَافٍ فَلَمْ يَنْقَطِعْ عَنْهُ قَالَ مَالِكٌ قَالَ يَحْيَى بْنُ سَعِيدٍ ثُمَّ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ أَرَى أَنْ يُومِئَ بِرَأْسِهِ إِيمَاءً ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 54
Arabic reference : Book 2, Hadith 84
Jami` at-Tirmidhi 84
Busrah narrated that :
the Prophet said a similar Hadith
وَرَوَى هَذَا الْحَدِيثَ أَبُو الزِّنَادِ، عَنْ عُرْوَةَ، عَنْ بُسْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ حَدَّثَنَا بِذَلِكَ، عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ بُسْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَبِهِ يَقُولُ الأَوْزَاعِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ قَالَ مُحَمَّدٌ وَأَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ بُسْرَةَ ‏.‏ وَقَالَ أَبُو زُرْعَةَ حَدِيثُ أُمِّ حَبِيبَةَ فِي هَذَا الْبَابِ صَحِيحٌ وَهُوَ حَدِيثُ الْعَلاَءِ بْنِ الْحَارِثِ عَنْ مَكْحُولٍ عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ عَنْ أُمِّ حَبِيبَةَ ‏.‏ وَقَالَ مُحَمَّدٌ لَمْ يَسْمَعْ مَكْحُولٌ مِنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ وَرَوَى مَكْحُولٌ عَنْ رَجُلٍ عَنْ عَنْبَسَةَ غَيْرَ هَذَا الْحَدِيثِ ‏.‏ وَكَأَنَّهُ لَمْ يَرَ هَذَا الْحَدِيثَ صَحِيحًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 84
In-book reference : Book 1, Hadith 84
English translation : Vol. 1, Book 1, Hadith 84
Riyad as-Salihin 84
Anas (May Allah be pleased with him) reported:
There were two brothers in the days of the Prophet (PBUH). One of them used to attend the Prophet's circle (to acquire knowledge) and the other used to earn their living). Once the latter complained to the Prophet (PBUH) against the former (for not earning his living). He (PBUH) replied, "Perhaps you are being provided because of him".

[At- Tirmidhi, who said it has a sound chain].

وعن أنس رضي الله عنه قال‏:‏ كان أخوان على عهد النبي صلى الله عليه وسلم، وكان أحدهما يأتي النبي صلى الله عليه وسلم ، والآخر يحترف، فشكا المحترف آخاه للنبي صلى الله عليه وسلم فقال ‏:‏ ‏ "‏لعلك ترزق به‏"‏ ‏(‏‏(‏رواه الترمذي بإسناد صحيح على شرط مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 84
In-book reference : Introduction, Hadith 84
Sunan an-Nasa'i 84
It was narrated that Humran bin Aban said:
"I saw 'Uthman bin 'Affan, may Allah be pleased with him, performing Wudu'. He poured water on his hands three times and washed them, then he rinsed his mouth and his nose, then he washed his face three times, then he washed his right arm to the elbow three times, then the left likewise. Then he wiped his head, then he washed his right foot three times, then the left likewise. Then he said: 'I saw the Messenger of Allah (PBUH) performing Wudu' like I have just done. Then he said: 'Whoever performs Wudu' as I have done, then prays two rak'ahs without letting his thoughts wander, his previous sins will be forgiven.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلاَثًا فَغَسَلَهُمَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثًا ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ قَدَمَهُ الْيُمْنَى ثَلاَثًا ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي ثُمَّ قَالَ ‏ "‏ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لاَ يُحَدِّثُ نَفْسَهُ فِيهِمَا بِشَىْءٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 84
In-book reference : Book 1, Hadith 84
English translation : Vol. 1, Book 1, Hadith 84
Ash-Shama'il Al-Muhammadiyah 84
'A’isha said:
"Allah’s Messenger (Allah bless him and give him peace) would love to start whatever he could on the right side, in his combing, his footwear and his purification.”
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا أَشْعَثُ هُوَ ابْنُ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي تَرَجُّلِهِ، وَتَنَعُّلِهِ وَطُهُورِهِ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 84
In-book reference : Book 10, Hadith 10
Sunan Abi Dawud 84

Narrated Abdullah ibn Mas'ud:

AbuZayd quoted Abdullah ibn Mas'ud as saying that on the night when the jinn listened to the Qur'an the Prophet (saws) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water.

Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".

حَدَّثَنَا هَنَّادٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي فَزَارَةَ، عَنْ أَبِي زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ لَيْلَةَ الْجِنِّ ‏"‏ مَا فِي إِدَاوَتِكَ ‏"‏ ‏.‏ قَالَ نَبِيذٌ ‏.‏ قَالَ ‏"‏ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَالَ سُلَيْمَانُ بْنُ دَاوُدَ عَنْ أَبِي زَيْدٍ أَوْ زَيْدٍ كَذَا قَالَ شَرِيكٌ وَلَمْ يَذْكُرْ هَنَّادٌ لَيْلَةَ الْجِنِّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 84
In-book reference : Book 1, Hadith 84
English translation : Book 1, Hadith 84
Sunan Ibn Majah 84
`Abdullah bin Abi Mulaikah narrated that his father entered upon `A'ishah and said something to her about the Divine Decree:
She said: "I heard The Messenger of Allah (SAW) say: 'Whoever says anything about the Divine decree will be questioned about that on the Day of Resurrection, and whoever does not say anything about it will not be questioned about it.'" Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ، مَوْلَى أَبِي بَكْرٍ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ أَبِيهِ، أَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَذَكَرَ لَهَا شَيْئًا مِنَ الْقَدَرِ فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ تَكَلَّمَ فِي شَىْءٍ مِنَ الْقَدَرِ سُئِلَ عَنْهُ يَوْمَ الْقِيَامَةِ وَمَنْ لَمْ يَتَكَلَّمْ فِيهِ لَمْ يُسْأَلْ عَنْهُ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَاهُ خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شَيْبَانَ، حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ، فَذَكَرَ نَحْوَهُ ‏.‏

Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 84
In-book reference : Introduction, Hadith 84
English translation : Vol. 1, Book 1, Hadith 84
Musnad Ahmad 84
Amr bin Maimoon said:
‘Umar led us in praying Fajr in Jam', then he stood up and said: The mushrikoon used not to depart until the sun rose, but the Messenger of Allah (ﷺ) differed from them and moved on before the sun rose.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، قَالَ صَلَّى بِنَا عُمَرُ بِجَمْعٍ الصُّبْحَ ثُمَّ وَقَفَ وَقَالَ إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (1684)] (Darussalam)
Reference : Musnad Ahmad 84
In-book reference : Book 2, Hadith 3
Mishkat al-Masabih 84
‘A’isha said:
God’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise, ‘A’isha, for God has created some to go to paradise, doing so when they were still in their fathers’ loins; and He has created others for hell, doing so when they were still in their fathers’ loins.” Muslim transmitted it. 1 Lit. small birds or sparrows.
عَن عَائِشَة أم الْمُؤمنِينَ قَالَتْ: «دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِنَازَةِ صَبِيٍّ مِنَ الْأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ السُّوءُ وَلَمْ يُدْرِكْهُ قَالَ أَوَ غَيْرُ ذَلِكِ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلًا خَلَقَهُمْ لَهَا وهم فِي أصلاب آبَائِهِم» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 84
In-book reference : Book 1, Hadith 78
Al-Adab Al-Mufrad 84
'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the face of the earth that I love better than 'Umar.' Then he went out and came back and said, 'How did I swear, daughter?' I told him what he had said. Then he said, 'He is dearer to me although one's child is closer (to one's heart).'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ كَتَبَ إِلَيَّ هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَوْمًا‏:‏ وَاللَّهِ مَا عَلَى وَجْهِ الأَرْضِ رَجُلٌ أَحَبَّ إِلَيَّ مِنْ عُمَرَ، فَلَمَّا خَرَجَ رَجَعَ فَقَالَ‏:‏ كَيْفَ حَلَفْتُ أَيْ بُنَيَّةُ‏؟‏ فَقُلْتُ لَهُ، فَقَالَ‏:‏ أَعَزُّ عَلَيَّ، وَالْوَلَدُ أَلْوَطُ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 84
In-book reference : Book 5, Hadith 1
English translation : Book 5, Hadith 84
Bulugh al-Maram 84
It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by ‘Abdullah bin Zaid.
وَأَصْلُهُ فِي اَلصَّحِيحَيْنِ مِنْ حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْد ٍ 1‏ .‏
Reference : Bulugh al-Maram 84
In-book reference : Book 1, Hadith 101
English translation : Book 1, Hadith 90
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fid-dunyā wal-ākhirah, Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fī dīnī wa dunyāya, wa ahlī, wa mālī, Allāhummastur `awrātī, wa āmin raw`ātī, Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī, wa `an yamīnī, wa `an shimālī, wa min fawqī, wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī. O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me. Reference: Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
Reference : Hisn al-Muslim 84
Virtues of the Qur'an's Chapters and Verses 86
It was narrated from ʿĀ’ishah that when the Prophet ﷺ went to bed every night, he would hold his hands together and blow into them, and recite into them (by cupping his hands together) the last three chapters of the Qur'ān. Then he would wipe them over whatever he could of his body, starting with his head and face and the front of his body, and he would do that three times. Reference: Sahih al-Bukhari 5017.
عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا (‏قُلْ هُوَ اللَّهُ أَحَدٌ‏)‏ وَ(‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏)‏ وَ(‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏(‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ‏.‏
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ سَعِيدٍ الدِّمَشْقِيُّ ، حَدَّثَنَا شُعَيْبٌ هُوَ ابْنُ إِسْحَاق ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي يَعِيشُ بْنُ الْوَلِيدِ ، حَدَّثَنِي مَكْحُولٌ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَذْكُرْ مُصِيبَتَهُ بِي فَإِنَّهَا مِنْ أَعْظَمِ الْمَصَائِبِ "
Arabic reference : Book 0, Hadith 84
Sahih Muslim 22

It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah said:

I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، مَالِكُ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، عَنْ شُعْبَةَ، عَنْ وَاقِدِ بْنِ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 22
In-book reference : Book 1, Hadith 36
USC-MSA web (English) reference : Book 1, Hadith 33
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Sahih al-Bukhari 22

Narrated Abu Said Al-Khudri:

The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، ثُمَّ يَقُولُ اللَّهُ تَعَالَى أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ‏.‏ فَيُخْرَجُونَ مِنْهَا قَدِ اسْوَدُّوا فَيُلْقَوْنَ فِي نَهَرِ الْحَيَا ـ أَوِ الْحَيَاةِ، شَكَّ مَالِكٌ ـ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي جَانِبِ السَّيْلِ، أَلَمْ تَرَ أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ‏"‏‏.‏ قَالَ وُهَيْبٌ حَدَّثَنَا عَمْرٌو ‏"‏ الْحَيَاةِ ‏"‏‏.‏ وَقَالَ ‏"‏ خَرْدَلٍ مِنْ خَيْرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 22
In-book reference : Book 2, Hadith 15
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 22
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Yahya related to me from Malik from Yahya ibn Said that once Umar ibn al-Khattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason, Umar said, "You have given yourself short measure."

Yahya added that Malik commented, "It is said that everything has a short measure and a full measure."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، انْصَرَفَ مِنْ صَلاَةِ الْعَصْرِ فَلَقِيَ رَجُلاً لَمْ يَشْهَدِ الْعَصْرَ فَقَالَ عُمَرُ مَا حَبَسَكَ عَنْ صَلاَةِ الْعَصْرِ فَذَكَرَ لَهُ الرَّجُلُ عُذْرًا فَقَالَ عُمَرُ طَفَّفْتَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَيُقَالُ لِكُلِّ شَىْءٍ وَفَاءٌ وَتَطْفِيفٌ ‏.‏
Arabic/English book reference : Book 1, Hadith 22
Jami` at-Tirmidhi 22
Abu Hurairah narrated that :
Allah's Messenger said: "If it were not that it would be difficult on my nation, then I would have ordered them to use the Siwak for each prayer."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَحَدِيثُ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم كِلاَهُمَا عِنْدِي صَحِيحٌ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثُ ‏.‏ وَحَدِيثُ أَبِي هُرَيْرَةَ إِنَّمَا صَحَّ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ ‏.‏ وَأَمَّا مُحَمَّدُ بْنُ إِسْمَاعِيلَ فَزَعَمَ أَنَّ حَدِيثَ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ أَصَحُّ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَعَلِيٍّ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَحُذَيْفَةَ وَزَيْدِ بْنِ خَالِدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَأُمِّ حَبِيبَةَ وَأَبِي أُمَامَةَ وَأَبِي أَيُّوبَ وَتَمَّامِ بْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ حَنْظَلَةَ وَأُمِّ سَلَمَةَ وَوَاثِلَةَ بْنِ الأَسْقَعِ وَأَبِي مُوسَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 22
In-book reference : Book 1, Hadith 22
English translation : Vol. 1, Book 1, Hadith 22
Riyad as-Salihin 22
Imran bin Al-Husain Al-Khuza'i (May Allah be pleased with him) reported:
A woman from the tribe Juhainah came to Messenger of Allah (PBUH) while she was pregnant from (Zina) adultery and said to him: "O Messenger of Allah! I have committed an offense liable to Hadd (prescribed punishment), so exact the execution of the sentence." Messenger of Allah (PBUH) called her guardian and said to him, "Treat her kindly. Bring her to me after the delivery of the child." That man complied with the orders. At last the Prophet (PBUH) commanded to carry out the sentence. Her clothes were secured around her and she was stoned to death. The Prophet (PBUH) led her funeral prayers. 'Umar submitted: "O Messenger of Allah! She committed Zina and you have performed funeral prayer for her?" He replied, "Verily, she made repentance which would suffice for seventy of the people of Al-Madinah if it is divided among them. Can there be any higher degree of repentance than that she sacrificed her life voluntarily to win the Pleasure of Allah, the Exalted?".

[Muslim].

وعن أبي نجيد- ضم النون وفتح الجيم - عمران بن الحصين الخزاعى رضي الله عنهما أن امرأة من جهينة أتت رسول الله صلى الله عليه وسلم وهى حبلى من الزنى، فقالت‏:‏ يا رسول الله أصبت حداً فأقمه علي، فدعا نبي الله صلى الله عليه وسلم وليها فقال‏:‏ أحسن إليها، فإذا وضعت فأتني، ففعل فأمر بها نبي الله صلى الله عليه وسلم، فشدت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى الله عليه وآله وسلم عليها‏.‏ فقال له عمر‏:‏ تصلى عليها يا رسول الله وقد زنت، قال‏:‏ لقد تابت توبة لو قمست بين سبعين من أهل المدينة لوستعتهم، وهل وجدت أفضل من أن جادت بنفسها لله عز وجل ‏؟‏‏!‏ ‏"‏ رواه مسلم‏.‏
Reference : Riyad as-Salihin 22
In-book reference : Introduction, Hadith 22
Sunan an-Nasa'i 22
It was narrated that Abu Ayyub Al-Ansari said:
"The Messenger of Allah (PBUH) said: 'When any one of you goes to defecate, let him not face toward the Qiblah, rather let him face towards the east or the west.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا غُنْدَرٌ، قَالَ أَنْبَأَنَا مَعْمَرٌ، قَالَ أَنْبَأَنَا ابْنُ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلَكِنْ لِيُشَرِّقْ أَوْ لِيُغَرِّبْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 22
In-book reference : Book 1, Hadith 22
English translation : Vol. 1, Book 1, Hadith 22
Ash-Shama'il Al-Muhammadiyah 22
Abu Nadra al-'Awaqi said:
“I asked Sa'id al-Khudri about the Seal of Allah's Messenger (Allah bless him and give him peace), meaning the Seal of Prophethood, so he said: ‘It was a protrusion of skin on his back.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا بِشْرُ بْنُ الْوَضَّاحِ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَقِيلٍ الدَّوْرَقِيُّ، عَنْ أَبِي نَضْرَةَ الْعَوَقِيِّ، قَالَ‏:‏ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، عَنْ خَاتَمِ رَسُولِ اللهِ صلى الله عليه وسلم يَعْنِي خَاتَمَ النُّبُوَّةِ، فَقَالَ‏:‏ كَانَ فِي ظَهْرِهِ بَضْعَةٌ نَاشِزَةٌ‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 22
In-book reference : Book 2, Hadith 7
Sunan Abi Dawud 22

Narrated Amr ibn al-'As:

AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (saws). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (saws), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.

Abu Dawud said: One version of Abu Musa has the wording: "he cut off his skin".

Another version of Abu Musa goes: "he cut off (part of) his body."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ، قَالَ انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ، إِلَى النَّبِيِّ صلى الله عليه وسلم فَخَرَجَ وَمَعَهُ دَرَقَةٌ ثُمَّ اسْتَتَرَ بِهَا ثُمَّ بَالَ فَقُلْنَا انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ ‏.‏ فَسَمِعَ ذَلِكَ فَقَالَ ‏"‏ أَلَمْ تَعْلَمُوا مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَطَعُوا مَا أَصَابَهُ الْبَوْلُ مِنْهُمْ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَنْصُورٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى فِي هَذَا الْحَدِيثِ قَالَ ‏"‏ جِلْدَ أَحَدِهِمْ ‏"‏ ‏.‏ وَقَالَ عَاصِمٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ جَسَدَ أَحَدِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 22
In-book reference : Book 1, Hadith 22
English translation : Book 1, Hadith 22
Sunan Ibn Majah 22
It was narrated from Abu Salamah that :
Abu Hurairah said to a man "O son of my brother, when I narrate a Hadith of the Messenger of Allah (SAW), to you, then do not try to make any examples for it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ، حَدَّثَنَا أَبِي، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لِرَجُلٍ يَا ابْنَ أَخِي إِذَا حَدَّثْتُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَدِيثًا فَلاَ تَضْرِبْ لَهُ الأَمْثَالَ ‏.‏

قَالَ أَبُو الْحَسَنِ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ الْكَرَابِيسِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، مِثْلَ حَدِيثِ عَلِيٍّ رضى الله تعالى عنه ‏.‏

Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 22
In-book reference : Introduction, Hadith 22
English translation : Vol. 1, Book 1, Hadith 22
Musnad Ahmad 22
lt was narrated that Abu Bakr as-Siddiq said:
The Messenger of Allah (ﷺ) said: `I have been granted seventy thousand who will enter Paradise without being brought to account; their faces will be like the moon on the night when it is full and their hearts will be as the heart of one man. I asked my Lord, may He glorified and exalted, for more and He gave me more, with each one another seventy thousand.` Abu Bakr as-Siddeeq said: I thought that that referred to the people living in towns and included some of those living on the edge of the wilderness
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا الْمَسْعُودِيُّ، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ الْأَخْنَسِ، عَنْ رَجُلٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ وَقُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ فَاسْتَزَدْتُ رَبِّي عَزَّ وَجَلَّ فَزَادَنِي مَعَ كُلِّ وَاحِدٍ سَبْعِينَ أَلْفًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَرَأَيْتُ أَنَّ ذَلِكَ آتٍ عَلَى أَهْلِ الْقُرَى وَمُصِيبٌ مِنْ حَافَّاتِ الْبَوَادِي‏.‏
Grade: Da'if because a narrator's unknown (Darussalam)
Reference : Musnad Ahmad 22
In-book reference : Book 1, Hadith 22
Mishkat al-Masabih 22
Abu Huraira reported that God’s messenger declared that God said, “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I vary night and day.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: " قَالَ اللَّهُ تَعَالَى: يُؤْذِينِي ابْنُ آدَمَ يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِيَ الْأَمْرُ أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 22
In-book reference : Book 1, Hadith 20
Al-Adab Al-Mufrad 22
Mu'adh said, "Bliss belongs to someone who is dutiful towards his parents. Allah Almighty will prolong his life."
حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ قَالَ‏:‏ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ مَنْ بَرَّ وَالِدَيْهِ طُوبَى لَهُ، زَادَ اللَّهُ عَزَّ وَجَلَّ فِي عُمْرِهِ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 22
In-book reference : Book 1, Hadith 22
English translation : Book 1, Hadith 22
Bulugh al-Maram 22
Narrated ‘Imran bin Hussain (rad):
The Prophet (saw) and his Companions performed Wudu (ablution) from a skin water container belonging to a polytheist woman [Agreed upon]. (It is an extract of a long Hadith).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ الْلَّهُ عَنْهُمَا؛ { أَنَّ النَّبِيَّ ‏- صلى الله عليه وسلم ‏-وَأَصْحَابَهُ تَوَضَّئُوا مِنْ مَزَادَةِ اِمْرَأَةٍ مُشْرِكَةٍ.‏ } مُتَّفَقٌ عَلَيْهِ، فِي حَدِيثٍ طَوِيلٍ 1‏ .‏
Reference : Bulugh al-Maram 22
In-book reference : Book 1, Hadith 26
English translation : Book 1, Hadith 25
Hisn al-Muslim 22
Repeat what the Mu'adh-dhin says, except for when he says:
Hayya 'alas-Salāh (hasten to the prayer) and Hayya 'alal-Falāh (hasten to salvation). Here you should say: Lā ḥawla wa lā quwwata 'illā billāh. There is no might and no power except by Allah. Reference: Al-Bukhari 1/152, Muslim 1/288.
يقول مثل ما يقول المؤذن إلا في (حي على الصلاة ، وحي على الفلاح) فيقول

لا حول ولا قوة إلا بالله.

Reference : Hisn al-Muslim 22
Virtues of the Qur'an's Chapters and Verses 24
Al-Nawwās Ibn Sam’ān reported that the Messenger of Allah ﷺ said “The Qur’an will be brought on the Day of Resurrection, along with its companions who used to act by it, at the front being Sūrah al-Baqarah and Al ‘Imran. He (the Messenger ﷺ) likened them (the two suwar) to three things which I did not forget. He said they will be like two clouds, or two black canopies with light between them, or like two flocks of birds in ranks pleading for one who recited them. Reference: Sahih Muslim 805
عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ سَمِعْتُ النَّوَّاسَ، بْنَ سَمْعَانَ الْكِلاَبِيَّ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ ‏"‏ ‏.‏ وَضَرَبَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَمْثَالٍ مَا نَسِيتُهُنَّ بَعْدُ قَالَ ‏"‏ كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا حِزْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ صَاحِبِهِمَا.
Hadith 22, 40 Hadith Shah Waliullah
A man who knows his worth will not be ruined.
مَا هَلَكَ إمْرُؤٌ عَرَفَ قَدْرَهُ
Hadith 22, 40 Hadith an-Nawawi

On the authority of Abu Abdullah Jabir bin Abdullah al-Ansaree (may Allah be pleased with him) that:

A man questioned the Messenger of Allah (peace and blessings of Allah be upon him) and said, “Do you think that if I perform the obligatory prayers, fast in Ramadhan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace and blessings of Allah be upon him) replied, “Yes.” [Muslim]

عَنْ أَبِي عَبْدِ اللَّهِ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُمَا: "أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: أَرَأَيْت إذَا صَلَّيْت الْمَكْتُوبَاتِ، وَصُمْت رَمَضَانَ، وَأَحْلَلْت الْحَلَالَ، وَحَرَّمْت الْحَرَامَ، وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئًا؛ أَأَدْخُلُ الْجَنَّةَ؟ قَالَ: نَعَمْ". [رَوَاهُ مُسْلِمٌ].
Hadith 22, 40 Hadith Qudsi
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear. It was related by Ibn Majah with a sound chain of authorities.
عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا يَحْقِرْ أَحَدُكُمْ نَفْسَهُ، قَالُوا: يَا رَسُولَ اللَّهِ كَيْفَ يَحْقِرُ أَحَدُنَا نَفْسَهُ؟ قَالَ: يَرَى أَمْرَ الِلَّهِ عَلَيْهِ فِيهِ مَقَالٌ، ثُمَّ لَا يَقُولُ فِيهِ، فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ لَهُ يَوْمَ الْقِيَامَةِ: مَا مَنَعَكَ أَنْ تَقُولَ فِي كَذَا وَكَذَا؟ فَيَقُولُ: خَشْيَةُ النَّاسِ، فَيَقُولُ: فَإِيَّايَ كُنْتَ أَحَقَّ أَنْ تَخْشَى"

رواه ابن ماجه بسند صحيح

أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ شِمْرِ بْنِ عَطِيَّةَ ، عَنْ رَجُلٍ مِنْ مُزَيْنَةَ، أَوْ جُهَيْنَةَ، قَالَ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْفَجْرَ فَإِذَا هُوَ بِقَرِيبٍ مِنْ مِئَةِ ذِئْبٍ قَدْ أَقْعَيْنَ وُفُودُ الذِّئَابِ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" تَرْضَخُونَ لَهُمْ شَيْئًا مِنْ طَعَامِكُمْ وَتَأْمَنُونَ عَلَى مَا سِوَى ذَلِكَ؟ "، فَشَكَوْا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحَاجَةَ، قَالَ : " فَآذِنُوهُنَّ "، قَالَ : فَآذَنُوهُنَّ فَخَرَجْنَ وَلَهُنَّ عُوَاءٌ
Arabic reference : Book 0, Hadith 22
Sahih Muslim 84 a

Abu Dharr reported:

I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause. I again asked: Who is the slave whose emancipation is the best? He (the Holy Prophet) replied: One who is valuable for his master and whose price is high. I said: If I can't afford to do it? He (the Holy Prophet) replied: Help an artisan or make anything for the unskilled (labourer). I (Abu Dharr) said: Messenger of Allah, you see that I am helpless in doing some of these deeds. He (the Holy Prophet) replied: Desist from doing mischief to the people. That is the charity of your person on your behalf.
حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، ح وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُرَاوِحٍ اللَّيْثِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏"‏ الإِيمَانُ بِاللَّهِ وَالْجِهَادُ فِي سَبِيلِهِ ‏"‏ ‏.‏ قَالَ قُلْتُ أَىُّ الرِّقَابِ أَفْضَلُ قَالَ ‏"‏ أَنْفَسُهَا عِنْدَ أَهْلِهَا وَأَكْثَرُهَا ثَمَنًا ‏"‏ ‏.‏ قَالَ قُلْتُ فَإِنْ لَمْ أَفْعَلْ قَالَ ‏"‏ تُعِينُ صَانِعًا أَوْ تَصْنَعُ لأَخْرَقَ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ ضَعُفْتُ عَنْ بَعْضِ الْعَمَلِ قَالَ ‏"‏ تَكُفُّ شَرَّكَ عَنِ النَّاسِ فَإِنَّهَا صَدَقَةٌ مِنْكَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 84a
In-book reference : Book 1, Hadith 156
USC-MSA web (English) reference : Book 1, Hadith 149
  (deprecated numbering scheme)
Sahih Muslim 84 b

Muhammad b. Abu Rafi' narrated the hadith on the authority of Abu Dharr with a slight difference.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حَبِيبٍ، مَوْلَى عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَبِي مُرَاوِحٍ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ ‏ "‏ فَتُعِينُ الصَّانِعَ أَوْ تَصْنَعُ لأَخْرَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 84b
In-book reference : Book 1, Hadith 157
USC-MSA web (English) reference : Book 1, Hadith 150
  (deprecated numbering scheme)
Sahih Muslim Introduction 84
Amr bin Alī and Hasan al-Hulwānī narrated to me, both of them on authority of Affān bin Muslim, he said:
‘We were near Ismā’īl bin Ulayyah, and a man narrated on authority of another man, so I said: ‘Indeed this is not reliable (Thabt)’. So the man said: ‘Are you backbiting him?’ Ismā’īl said: ‘He is not backbiting him; rather he is judging him unreliable’.
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، وَحَسَنٌ الْحُلْوَانِيُّ، كِلاَهُمَا عَنْ عَفَّانَ بْنِ مُسْلِمٍ، قَالَ كُنَّا عِنْدَ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ فَحَدَّثَ رَجُلٌ، عَنْ رَجُلٍ، فَقُلْتُ إِنَّ هَذَا لَيْسَ بِثَبْتٍ ‏.‏ قَالَ فَقَالَ الرَّجُلُ اغْتَبْتَهُ ‏.‏ قَالَ إِسْمَاعِيلُ مَا اغْتَابَهُ ‏.‏ وَلَكِنَّهُ حَكَمَ أَنَّهُ لَيْسَ بِثَبْتٍ ‏.‏
Reference : Sahih Muslim Introduction 84
In-book reference : Introduction, Narration 83
Sahih Muslim Introduction 22
Dāwud bin Amr aḍ-Ḍabbī narrated to us, Nāfi’ bin Umar narrated to us, on authority of Ibn Abī Mulaykah, he said:
‘I wrote to Ibn Abbās asking him to write something [pertaining to knowledge] for me and he withheld from me quite a bit, and said: ‘As [if he were] a sincere child, I will write for him something especially suited to his status withholding from him what would not benefit him’. [Ibn Abī Mulaykah] said: ‘So [Ibn Abbās] called for the judgment of Alī [bin Abī Tālib which was a book with which Alī would pass verdicts in Kuffah], and he began to write from it [with respect to the request of Ibn Abī Mulaykah] and he came upon something [not appropriate to the station of Alī regarding the science of verdicts]. So [Ibn Abbās] said: ‘By Allah, Alī did not give judgment according to this unless he was astray’.’
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ كَتَبْتُ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ أَنْ يَكْتُبَ، لِي كِتَابًا وَيُخْفِي عَنِّي ‏.‏ فَقَالَ وَلَدٌ نَاصِحٌ أَنَا أَخْتَارُ لَهُ الأُمُورَ اخْتِيَارًا وَأُخْفِي عَنْهُ ‏.‏ قَالَ فَدَعَا بِقَضَاءِ عَلِيٍّ فَجَعَلَ يَكْتُبُ مِنْهُ أَشْيَاءَ وَيَمُرُّ بِهِ الشَّىْءُ فَيَقُولُ وَاللَّهِ مَا قَضَى بِهَذَا عَلِيٌّ إِلاَّ أَنْ يَكُونَ ضَلَّ ‏.‏
Reference : Sahih Muslim Introduction 22
In-book reference : Introduction, Narration 21
Sunan Ibn Majah 1058
It was narrated that Abu Hurairah said:
“We prostrated with the Messenger of Allah (saw) in “When the heaven is split asunder” [84:1] and “Read! In the Name of your Lord.” [96:1]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي ‏{إِذَا السَّمَاءُ انْشَقَّتْ}‏ وَ ‏{اقْرَأْ بِاسْمِ رَبِّكَ}
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1058
In-book reference : Book 5, Hadith 256
English translation : Vol. 1, Book 5, Hadith 1058
Mishkat al-Masabih 1024
Abu Huraira said:
We prostrated ourselves along with the Prophet on account of “When the sky is rent asunder”, Al-Qur’an; 84) and “Recite in the name of your Lord” (Al-Qur’an; 96). Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَجَدْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي: (إِذا السَّمَاء انشقت) و (اقْرَأ باسم رَبك) رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1024
In-book reference : Book 4, Hadith 443
Narrated Abu Hurairah (RA):
We prostrated with Allah's Messenger (SAW) (as he recited these Surah) "When the heaven split asunder" (Surah 84) and "Read in the Name of your Lord" (Surah 96). [Reported by Muslim).
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : { سَجَدْنَا مَعَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي : ( إِذَا اَلسَّمَاءُ اِنْشَقَّتْ )‏ , و : ( اِقْرَأْ بِاسْمِ رَبِّكَ )‏ } رَوَاهُ مُسْلِمٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 241
English translation : Book 2, Hadith 335
Arabic reference : Book 2, Hadith 340
Jami` at-Tirmidhi 2941
Narrated 'Imran bin Husain:
"The Prophet (SAW) recited: You shall see mankind as if in a drunken state, yet they will not be in a drunken state. (22:2)
حَدَّثَنَا أَبُو زُرْعَةَ، وَالْفَضْلُ بْنُ أَبِي طَالِبٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، عَنِ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ‏:‏ ‏(‏وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَهَكَذَا رَوَى الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ عَنْ قَتَادَةَ ‏.‏ وَلاَ نَعْرِفُ لِقَتَادَةَ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ أَنَسٍ وَأَبِي الطُّفَيْلِ ‏.‏ وَهَذَا عِنْدِي حَدِيثٌ مُخْتَصَرٌ إِنَّمَا يُرْوَى عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي السَّفَرِ فَقَرَأَ ‏:‏ ‏(‏يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ‏)‏ الْحَدِيثَ بِطُولِهِ وَحَدِيثُ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ عِنْدِي مُخْتَصَرٌ مِنْ هَذَا الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2941
In-book reference : Book 46, Hadith 15
English translation : Vol. 5, Book 43, Hadith 2941
Sunan Ibn Majah 2835
It was narrated that Qais bin ‘Ubaid said:
“I heard Abu Dharr swearing that these verses were revealed concerning those six people on the Day of Badr: ‘These two opponents (believers and disbelievers) dispute with each other about their Lord.”[22:19] to the words “Verily, Allah does what he wills.’[22:14] (that is) Hamzah bin ‘Abdul-Muttalib, ‘Ali bin Abi Talib, ‘Ubaidah bin Al-Harith, ‘Utbah bin Rabi’ah, Shaibah bin Rabi’ah and Al-Walid bin ‘Utbah. They argued with one another on the Day of Badr.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، وَحَفْصُ بْنُ عَمْرٍو، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَنْبَأَنَا وَكِيعٌ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ، - قَالَ أَبُو عَبْدِ اللَّهِ هُوَ يَحْيَى بْنُ الأَسْوَدِ - عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُقْسِمُ لَنَزَلَتْ هَذِهِ الآيَاتُ فِي هَؤُلاَءِ الرَّهْطِ السِّتَّةِ يَوْمَ بَدْرٍ ‏{‏هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ‏}‏ إِلَى قَوْلِهِ‏:‏ ‏{‏ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ‏}‏ فِي حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ وَعَلِيِّ بْنِ أَبِي طَالِبٍ وَعُبَيْدَةَ بْنِ الْحَارِثِ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ اخْتَصَمُوا فِي الْحُجَجِ يَوْمَ بَدْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2835
In-book reference : Book 24, Hadith 83
English translation : Vol. 4, Book 24, Hadith 2835
Mishkat al-Masabih 1438
Ibn ‘Umar said that God’s Messenger used to sacrifice and slaughter at the place of prayer. Bukhari transmitted it. Idain, 22, where “the Prophet” occurs in place of “God’s Messenger.”
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْبَحُ وَيَنْحَرُ بِالْمُصَلَّى. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1438
In-book reference : Book 4, Hadith 839

Yahya related to me from Malik that Abdullah ibn Dinar said, "I saw Abdullah ibn Umar prostrate twice in Surat al-Hajj (Sura 22)."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَسْجُدُ فِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ ‏.‏
Sunnah.com reference : Book 15, Hadith 15
USC-MSA web (English) reference : Book 15, Hadith 14
Arabic reference : Book 15, Hadith 486
Sunan Ibn Majah 1059
It was narrated from Abu Hurairah that the Prophet (saw) prostrated in “When the heaven is split asunder.” [84:1]
Abu Bakr bin Abu Shaibah said:
"This Hadith was narrated from Yahya bin Sa'eed; I did not hear it from anyone but him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ سَجَدَ فِي ‏{إِذَا السَّمَاءُ انْشَقَّتْ}‏.‏
قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ هَذَا الْحَدِيثُ مِنْ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ مَا سَمِعْتُ أَحَدًا يَذْكُرُهُ غَيْرَهُ.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1059
In-book reference : Book 5, Hadith 257
English translation : Vol. 1, Book 5, Hadith 1059
Sahih al-Bukhari 1447

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals of Yemen or 200 Dirhams.) And there is no Zakat on less than five Awsuq. (A special measure of food-grains, and one Wasq equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea (English) of gold or for silver less than 22 Fransa Riyals of Yemen.)

Narrated Abi Sa`id Al-Khudri:

I heard the Prophet saying (as above).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ مِنَ الإِبِلِ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ‏"‏‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي عَمْرٌو، سَمِعَ أَبَاهُ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا‏.‏

Reference : Sahih al-Bukhari 1447
In-book reference : Book 24, Hadith 50
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 526
  (deprecated numbering scheme)
Sahih al-Bukhari 766

Narrated Abu Rafi`:

I offered the `Isha' prayer behind Abu Huraira and he recited, "Idha s-samaa'u n-shaqqat" (84) and prostrated. On my inquiring, he said, "I prostrated behind Abul-Qasim (the Prophet) (when he recited that Sura) and I will go on doing it till I meet him."

حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ ‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ فَقُلْتُ لَهُ قَالَ سَجَدْتُ خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَاهُ‏.‏
Reference : Sahih al-Bukhari 766
In-book reference : Book 10, Hadith 160
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 733
  (deprecated numbering scheme)
Sahih al-Bukhari 768

Narrated Abu Rafi`:

Once I prayed the `Isha' prayer with Abu Huraira and he recited, "Idha s-samaa'u n-shaqqat" (84) and prostrated. I said, "What is that?" He said, "I prostrated behind Abul-Qasim, (the Prophet) (when he recited that Sura) and I will go on doing it till I meet him."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنِي التَّيْمِيُّ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ ‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ فَقُلْتُ مَا هَذِهِ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَاهُ‏.‏
Reference : Sahih al-Bukhari 768
In-book reference : Book 10, Hadith 162
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 735
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Sunan Abi Dawud 1259
Narrated 'Abd Allah b. 'Abbas:
The Messenger of Allah (saws) used to recite in both rak'ahs of the dawn prayer: "Say: We believe in Allah and in the revelation given to us" (3:84) . This is in the first rak'ah and in the second rak'ah (he recited): "We believe in Allah and bear witness that we submit ourself (to Him)." (3:52).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، أَخْبَرَنِي سَعِيدُ بْنُ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ كَثِيرًا، مِمَّا كَانَ يَقْرَأُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَكْعَتَىِ الْفَجْرِ بِـ ‏{‏ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا ‏}‏ هَذِهِ الآيَةَ قَالَ هَذِهِ فِي الرَّكْعَةِ الأُولَى وَفِي الرَّكْعَةِ الآخِرَةِ بِـ ‏{‏ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ‏}‏ ‏.‏
  صحيح م دون إن كثيرا مما   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1259
In-book reference : Book 5, Hadith 10
English translation : Book 5, Hadith 1254
Mishkat al-Masabih 3418
Abu Huraira reported God’s Messenger as saying, "Do not swear by your fathers, or by your mothers, or by rivals (Cf. Al-Qur’an 2:22 etc. The reference is to idols or false gods) to God; and swear by God only when you are speaking the truth.” Abu Dawud and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحْلِفُوا بِآبَائِكُمْ وَلَا بِأُمَّهَاتِكُمْ وَلَا بِالْأَنْدَادِ وَلَا تَحْلِفُوا بِاللَّهِ إِلَّا وَأَنْتُمْ صَادِقُونَ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3418
In-book reference : Book 15, Hadith 13
Riyad as-Salihin 253
Sahl bin Sa'd As-Sa'idi (May Allah be pleased with him) reported:
A man passed by the Prophet (PBUH), so he asked a man who was sitting near him, "What is your opinion about this man?" That man replied: "He is one of the noblest men. By Allah he is certainly a proper person for (a girl) being given in marriage if he seeks to marry, and his recommendation is fit to be accepted if he recommends". Messenger of Allah (PBUH) remained silent. Then another man passed. Messenger of Allah (PBUH) enquired, "What is your opinion about this man?" He replied: "O Messenger of Allah, he is one of the poor Muslims. He is not a proper person (for a girl) to be given in marriage to, and his recommendation would not be accepted if he makes one; if he speaks, he is not to be listened to." Messenger of Allah (PBUH) said, "He is better than the former by earthfuls".

[Al-Bukhari and Muslim].

وعن أبي العباس سهل بن سعد الساعدي رضي الله عنه قال‏:‏ مر رجل على النبي صلى الله عليه وسلم، فقال لرجل عنده جالس‏:‏ ‏"‏ما رأيك في هذا‏؟‏‏"‏ فقال‏:‏ رجل من أشراف الناس، هذا والله حري إن خطب أن ينكح، وإن شفع أن يشفع ‏.‏ فسكت رسول الله صلى الله عليه وسلم، ثم مر رجل آخر، فقال له رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ ما رأيك في هذا‏؟‏‏"‏ فقال‏:‏ يا رسول الله هذا رجل من فقراء المسلمين هذا حري إن خطب أن لا ينكح، وإن شفع أن لا يشفع، وإن قال أن لا يسمع لقوله‏.‏ فقال رسول الله صلى الله عليه وسلم‏:‏ “هذا خير من ملء الأرض مثل هذا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ (22)
Reference : Riyad as-Salihin 253
In-book reference : Introduction, Hadith 253

Yahya related to me from Malik from Nafi, the mawla of Ibn Umar that a man from Egypt told him that Umar ibn al-Khattab recited Surat al-Hajj (Sura 22) and prostrated twice in it, and then said, "This sura has been given special preference by having two prostrations in it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، مَوْلَى ابْنِ عُمَرَ أَنَّ رَجُلاً، مِنْ أَهْلِ مِصْرَ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَرَأَ سُورَةَ الْحَجِّ فَسَجَدَ فِيهَا سَجْدَتَيْنِ ثُمَّ قَالَ إِنَّ هَذِهِ السُّورَةَ فُضِّلَتْ بِسَجْدَتَيْنِ ‏.‏
Sunnah.com reference : Book 15, Hadith 14
USC-MSA web (English) reference : Book 15, Hadith 13
Arabic reference : Book 15, Hadith 485

Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al Aswad ibn Sufyan, from Abu Salama ibn Abd ar Rahman that Abu Hurayra recited al-Inshiqaq (Sura 84) to them and prostrated in it. When he had finished he told them that the Messenger of Allah, may Allah bless him and grant him peace, had prostrated in it.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَرَأَ لَهُمْ ‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ فِيهَا فَلَمَّا انْصَرَفَ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَجَدَ فِيهَا ‏.‏
Sunnah.com reference : Book 15, Hadith 13
USC-MSA web (English) reference : Book 15, Hadith 12
Arabic reference : Book 15, Hadith 484
Mishkat al-Masabih 865
‘Amir b. Rabi'a said that they prayed the morning prayer behind ‘Umar b. al-Khattab and that he recited slowly in both rak'as Sura Yusuf and Sura al-Hajj (Al-Qur’an; 22). When someone remarked that he must have begun the prayer at break of day he replied that that was so. Malik transmitted it.
وَعَنْ عَبْدُ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ قَالَ: صلينَا وَرَاء عمر ابْن الْخطاب الصُّبْح فَقَرَأَ فيهمَا بِسُورَةِ يُوسُفَ وَسُورَةِ الْحَجِّ قِرَاءَةً بَطِيئَةً قِيلَ لَهُ: إِذًا لَقَدْ كَانَ يَقُومُ حِينَ يَطْلُعُ الْفجْر قَالَ: أجل. رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 865
In-book reference : Book 4, Hadith 289
Sunan Ibn Majah 1524
It was narrated that Jabir said:
“The leader of the hypocrites in Al- Madinah died, and left instructions that the Prophet (SAW) should offer the funeral prayer for him and shroud him in his shirt. He offered the funeral prayer for him and shrouded him in his shirt, and stood by his grave. Then Allah revealed the words: ‘And never pray (the funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.” [9:84]
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرٍ، قَالَ مَاتَ رَأْسُ الْمُنَافِقِينَ بِالْمَدِينَةِ وَأَوْصَى أَنْ يُصَلِّيَ عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنْ يُكَفِّنَهُ فِي قَمِيصِهِ فَصَلَّى عَلَيْهِ وَكَفَّنَهُ فِي قَمِيصِهِ وَقَامَ عَلَى قَبْرِهِ فَأَنْزَلَ اللَّهُ ‏{وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1524
In-book reference : Book 6, Hadith 92
English translation : Vol. 1, Book 6, Hadith 1524
Mishkat al-Masabih 4027
Jubair b. Mut'im said:
When God’s Messenger divided the portion of the relatives among the B. Hashim and the B. al-Muttalib, ‘Uthman b. ‘Affan and I came to him and said, "Messenger of God, these are our brethren of the B. Hashim whose superiority we do not deny because of the position in which God has placed you in relation to them, but tell us about our brethren of the B. al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs."* God’s Messenger replied, "The B. Hashim and the B. al- Muttalib are one body like this," and he intertwined his fingers. * Cf. Chapter 8a Shafi'i transmitted it, and there is something to the same effect in the version of Abu Dawud and Nasa'i. It says, "I and the B. al-Muttalib have not been separate in the pre-Islamic or in the Islamic period and they and we are one," intertwining his fingers.
وَعَن جُبير بنُ مُطعِمٍ قَالَ: لَمَّا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذَوِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ فَقُلْنَا: يَا رَسُولَ اللَّهِ هَؤُلَاءِ إِخْوَانُنَا مِنْ بَنِي هَاشِمٍ لَا نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي وضعكَ اللَّهُ مِنْهُمْ أَرَأَيْتَ إِخْوَانَنَا مِنْ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَإِنَّمَا قَرَابَتُنَا وَقَرَابَتُهُمْ وَاحِدَةً فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ هَكَذَا» . وَشَبَّكَ بَيْنَ أَصَابِعِهِ. رَوَاهُ الشَّافِعِيُّ وَفِي رِوَايَةِ أَبِي دَاوُدَ وَالنَّسَائِيِّ نَحْوُهُ وَفِيهِ: «إِنَّا وَبَنُو الْمُطَّلِبِ لَا نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا نَحْنُ وَهُمْ شَيْءٌ وَاحِدٌ» وَشَبَّكَ بَيْنَ أَصَابِعه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4027
In-book reference : Book 19, Hadith 237
Sahih Muslim 21 c

It is narrated on the authority of Jabir that the Messenger of Allah said:

I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):" Thou art not over them a warden" (lxxxviii, 22).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، وَعَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - قَالاَ جَمِيعًا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏{‏ إِنَّمَا أَنْتَ مُذَكِّرٌ * لَسْتَ عَلَيْهِمْ بِمُسَيْطِرٍ‏}
Reference : Sahih Muslim 21c
In-book reference : Book 1, Hadith 35
USC-MSA web (English) reference : Book 1, Hadith 32
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Jami` at-Tirmidhi 3171
Narrated Ibn 'Abbas:
"When the Prophet (SAW) was expelled from Makkah, Abu Bakr said: 'They have driven out their Prophet to their own doom.' So Allah, Most High, revealed: 'Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).' So Abu Bakr said: 'Then I knew that there would be fighting.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي وَإِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أُخْرِجَ النَّبِيُّ صلى الله عليه وسلم مِنْ مَكَّةَ قَالَ أَبُو بَكْرٍ أَخْرَجُوا نَبِيَّهُمْ لَيَهْلِكُنَّ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ ‏)‏ الآيَةَ ‏.‏ فَقَالَ أَبُو بَكْرٍ لَقَدْ عَلِمْتُ أَنَّهُ سَيَكُونُ قِتَالٌ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَغَيْرُهُ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ مُرْسَلاً لَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3171
In-book reference : Book 47, Hadith 223
English translation : Vol. 5, Book 44, Hadith 3171
Mishkat al-Masabih 1027, 1028
Ibn ‘Abbas said:
A prostration when reciting Sad (Al-Qur’an; 38) is not one of those which are divinely commanded, but I have seen the Prophet prostrate himself when it was recited. In a version Mujahid said that he asked Ibn ‘Abbas whether he should prostrate himself when reciting Sad, whereupon he recited, “And among his progeny David and Solomon . . . so copy the guidance they received,” (Al-Qur’an; 6:84-90) and said, “Your prophet was one of those who were commanded to copy them.” Bukhari transmitted it.
وَعَن ابْن عَبَّاس قَالَ: (سَجْدَةُ (ص) لَيْسَ مِنْ عَزَائِمِ السُّجُودِ وَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يسْجد فِيهَا

وَفِي رِوَايَةٍ: قَالَ مُجَاهِدٌ: قُلْتُ لِابْنِ عَبَّاسٍ: أَأَسْجُدُ فِي (ص) فَقَرَأَ: (وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسليمَان) حَتَّى أَتَى (فبهداهم اقتده) فَقَالَ: نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ أَمر أَن يَقْتَدِي بهم. رَوَاهُ البُخَارِيّ

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1027, 1028
In-book reference : Book 4, Hadith 446

Yahya related to me from Malik from Hisham ibn Urwa that his father heard Abdullah ibn Amir ibn Rabia say, "We prayed subh behind Umar ibn al-Khattab and he recited suraYusuf (Sura 12) and surat al- Hajj (Sura 22) slowly." I (Hisham's father) said, "By Allah, then it must have been his habit to get up at the crack of dawn." He said, "Of course."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، يَقُولُ صَلَّيْنَا وَرَاءَ عُمَرَ بْنِ الْخَطَّابِ الصُّبْحَ فَقَرَأَ فِيهَا بِسُورَةِ يُوسُفَ وَسُورَةِ الْحَجِّ قِرَاءَةً بَطِيئَةً فَقُلْتُ وَاللَّهِ إِذًا لَقَدْ كَانَ يَقُومُ حِينَ يَطْلُعُ الْفَجْرُ ‏.‏ قَالَ أَجَلْ ‏.‏
Sunnah.com reference : Book 3, Hadith 36
USC-MSA web (English) reference : Book 3, Hadith 36
Arabic reference : Book 3, Hadith 183
Jami` at-Tirmidhi 3172
Narrated Sa'eed bin Jubair:
"When the Prophet (SAW) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)." [Those who were expelled were the Prophet (SAW) and his Companions.]
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ لَمَّا أُخْرِجَ النَّبِيُّ صلى الله عليه وسلم مِنْ مَكَّةَ قَالَ رَجُلٌ أَخْرَجُوا نَبِيَّهُمْ فَنَزَلَتْ ‏:‏ ‏(‏ أذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ * الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ ‏)‏ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3172
In-book reference : Book 47, Hadith 224
English translation : Vol. 5, Book 44, Hadith 3172
Sahih al-Bukhari 86

Narrated Asma':

I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ أَتَيْتُ عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ إِلَى السَّمَاءِ، فَإِذَا النَّاسُ قِيَامٌ، فَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ قُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا، أَىْ نَعَمْ، فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ، فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ النَّبِيُّ صلى الله عليه وسلم وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ ‏ "‏ مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ رَأَيْتُهُ فِي مَقَامِي حَتَّى الْجَنَّةَ وَالنَّارَ، فَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ، مِثْلَ ـ أَوْ قَرِيبًا لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي بِأَيِّهِمَا قَالَتْ أَسْمَاءُ ـ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَاتَّبَعْنَا، هُوَ مُحَمَّدٌ‏.‏ ثَلاَثًا، فَيُقَالُ نَمْ صَالِحًا، قَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا بِهِ، وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 86
In-book reference : Book 3, Hadith 28
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 86
  (deprecated numbering scheme)

Yahya related to me from Zayd ibn Aslam from his father that Umar ibn al-Khattab said, "I find it dropping from me like small beads. When you find that, wash your penis and do wudu as for prayer."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِنِّي لأَجِدُهُ يَنْحَدِرُ مِنِّي مِثْلَ الْخُرَيْزَةِ فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَغْسِلْ ذَكَرَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ يَعْنِي الْمَذْىَ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 56
Arabic reference : Book 2, Hadith 86
Jami` at-Tirmidhi 86
Urwah narrated from Aishah that:
"The Prophet kissed one of his wives, then he went to the prayer and did not perform Wudu." He (Urwah) said: "I said 'Who was it except you?'" [He said:] "So she laughed."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، وَأَبُو كُرَيْبٍ وَأَحْمَدُ بْنُ مَنِيعٍ وَمَحْمُودُ بْنُ غَيْلاَنَ وَأَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالُوا حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَبَّلَ بَعْضَ نِسَائِهِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ وَلَمْ يَتَوَضَّأْ ‏.‏ قَالَ قُلْتُ مَنْ هِيَ إِلاَّ أَنْتِ قَالَ فَضَحِكَتْ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ قَالُوا لَيْسَ فِي الْقُبْلَةِ وُضُوءٌ ‏.‏ وَقَالَ مَالِكُ بْنُ أَنَسٍ وَالأَوْزَاعِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ فِي الْقُبْلَةِ وُضُوءٌ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ ‏.‏ وَإِنَّمَا تَرَكَ أَصْحَابُنَا حَدِيثَ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا لأَنَّهُ لاَ يَصِحُّ عِنْدَهُمْ لِحَالِ الإِسْنَادِ ‏.‏ قَالَ وَسَمِعْتُ أَبَا بَكْرٍ الْعَطَّارَ الْبَصْرِيَّ يَذْكُرُ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ قَالَ ضَعَّفَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ هَذَا الْحَدِيثَ جِدًّا ‏.‏ وَقَالَ هُوَ شِبْهُ لاَ شَىْءَ ‏.‏ قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُضَعِّفُ هَذَا الْحَدِيثَ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 86
In-book reference : Book 1, Hadith 86
English translation : Vol. 1, Book 1, Hadith 86
Riyad as-Salihin 86
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Follow the Right Path of Faith strictly, and be steadfast; and keep in mind that none of you can achieve salvation through his (good) actions." Someone asked, "Not even you, O Messenger of Allah?" He (PBUH) said, "Not even me, unless Allah grants me His Mercy and Grace".

[Muslim].

وعن أبي هريرة رضي الله عنه ‏:‏ قال‏:‏ قال رسول الله صلى الله عليه وسلم قاربوا وسددوا، واعلموا أنه لن ينجو أحد منكم بعمله‏"‏ قالوا‏:‏ ولا أنت يا رسول الله ‏؟‏ قال‏:‏ ‏"‏ولا أنا إلا أن يتغمدنى الله برحمة منه وفضل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 86
In-book reference : Introduction, Hadith 86
Sunan an-Nasa'i 86
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"When any one of you performs Wudu', let him put water in his nose then blow it out."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى، عَنْ مَعْنٍ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَجْعَلْ فِي أَنْفِهِ مَاءً ثُمَّ لْيَسْتَنْثِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 86
In-book reference : Book 1, Hadith 86
English translation : Vol. 1, Book 1, Hadith 86
Ash-Shama'il Al-Muhammadiyah 86
Anas ibn Malik said:
“The signet ring of the Prophet (Allah bless him and give him peace) consisted of silver, and its stone was Abyssinian.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَغَيْرُ وَاحِدٍ، عَنْ عَبْدِ اللهِ بْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ‏:‏ كَانَ خَاتَمُ النَّبِيِّ صلى الله عليه وسلم مِنْ وَرِقٍ، وَكَانَ فَصُّهُ حَبَشِيًّا‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 86
In-book reference : Book 11, Hadith 1
Sunan Abi Dawud 86
It is reported that 'Ata did not approve of performing ablution with milk and nabidh and said:
tayammum is more my liking (than performing ablution with milk and nabidh).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَنَّهُ كَرِهَ الْوُضُوءَ بِاللَّبَنِ وَالنَّبِيذِ وَقَالَ إِنَّ التَّيَمُّمَ أَعْجَبُ إِلَىَّ مِنْهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 86
In-book reference : Book 1, Hadith 86
English translation : Book 1, Hadith 86
Sunan Ibn Majah 86
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (SAW) said: 'There is no 'Adwa (contagion), no Tiyarah (evil omen) and no Hamah.' A Bedouin man stood up and said: 'O Messenger of Allah, what do you think about a camel that suffers from mange and then all other camels get mange?' He said: 'That is because of the Divine Decree. How else did the first one get mange?'"

Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي حَيَّةَ أَبُو جَنَابٍ الْكَلْبِيُّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ ‏"‏ ‏.‏ فَقَامَ إِلَيْهِ رَجُلٌ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْبَعِيرَ يَكُونُ بِهِ الْجَرَبُ فَيُجْرِبُ الإِبِلَ كُلَّهَا قَالَ ‏"‏ ذَلِكُمُ الْقَدَرُ فَمَنْ أَجْرَبَ الأَوَّلَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 86
In-book reference : Introduction, Hadith 86
English translation : Vol. 1, Book 1, Hadith 86
Musnad Ahmad 86
Shu'bah said:
I heard 'Asim bin 'Amr al-Bajali narrate from one of those who asked ‘Umar bin al-Khattab. We have come to you to ask you about three things: A man's nafl prayer in his house, Ghusl in the case of janabah, and what it is appropriate for a man to do with his wife when she is menstruating. He said: Are you magicians? You have asked me about something that no one has asked me about since I asked the Messenger of Allah (ﷺ) about it, and he said: `A man's nafl prayer in his house is light, so whoever wishes, let him illuminate his house.` And he said with regard to ghusl in the case of janabah: `Let him wash his private parts, then do wudoo', then pour water over his head three times.` And he said concerning the menstruating woman: `The [Husband may enjoy] whatever is above the izar (waist wrapper).`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَاصِمَ بْنَ عَمْرٍو الْبَجَلِيَّ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ الْقَوْمِ الَّذِينَ سَأَلُوا عُمَرَ بْنَ الْخَطَّابِ فَقَالُوا لَهُ إِنَّمَا أَتَيْنَاكَ نَسْأَلُكَ عَنْ ثَلَاثٍ، عَنْ صَلَاةِ الرَّجُلِ، فِي بَيْتِهِ تَطَوُّعًا وَعَنْ الْغُسْلِ، مِنْ الْجَنَابَةِ وَعَنْ الرَّجُلِ، مَا يَصْلُحُ لَهُ مِنْ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا فَقَالَ أَسُحَّارٌ أَنْتُمْ لَقَدْ سَأَلْتُمُونِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مُنْذُ سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا نُورٌ فَمَنْ شَاءَ نَوَّرَ بَيْتَهُ وَقَالَ فِي الْغُسْلِ مِنْ الْجَنَابَةِ يَغْسِلُ فَرْجَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا وَقَالَ فِي الْحَائِضِ لَهُ مَا فَوْقَ الْإِزَارِ‏.‏
Grade: Dai'f (Darussalam) [ because the man from whom ‘Asim bin ‘Amr narrated it is unknown] (Darussalam)
Reference : Musnad Ahmad 86
In-book reference : Book 2, Hadith 5
Mishkat al-Masabih 86
Abu Huraira reported God's messenger as saying, “God has decreed for man his portion of fornication which he will inevitably commit. The fornication of the eye consists in looking, and of the tongue in speech. The soul wishes and desires, and the private parts accord with that or reject it.” (Bukhari and Muslim.) In a version by Muslim he said, “Man’s share of fornication which he will inevitably commit is decreed for him. The fornication of the eyes consists in looking, of the ears in hearing, of the tongue in speech, of the hand in violence, and of the foot in walking. The heart lusts and wishes, and the private parts accord with that or reject it.”
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَا الْعَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ الْمَنْطِقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يصدق ذَلِك كُله ويكذبه» وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَا مُدْرِكٌ ذَلِكَ لَا محَالة فالعينان زِنَاهُمَا النَّظَرُ وَالْأُذُنَانِ زِنَاهُمَا الِاسْتِمَاعُ وَاللِّسَانُ زِنَاهُ الْكَلَامُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَالرِّجْلُ زِنَاهَا الْخُطَا وَالْقَلْبُ يَهْوَى وَيَتَمَنَّى وَيُصَدِّقُ ذَلِكَ الْفَرْجُ وَيُكَذِّبُهُ»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 86
In-book reference : Book 1, Hadith 80
Al-Adab Al-Mufrad 86
Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love him, so love him.'"
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ قَالَ‏:‏ سَمِعْتُ الْبَرَاءَ يَقُولُ‏:‏ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَالْحَسَنُ صَلَوَاتُ اللهِ عَلَيْهِ عَلَى عَاتِقِهِ، وَهُوَ يَقُولُ‏:‏ اللَّهُمَّ، إِنِّي أُحِبُّهُ فَأَحِبَّهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 86
In-book reference : Book 5, Hadith 3
English translation : Book 5, Hadith 86
Bulugh al-Maram 86
And Abu Sa’id narrated in Marfu’ Hadith:
“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].
وَلِلْحَاكِمِ.‏ عَنْ أَبِي سَعِيدٍ مَرْفُوعًا: { إِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ, فَقَالَ: إِنَّكَ أَحْدَثْتَ, فَلْيَقُلْ: كَذَبْتَ }
Reference : Bulugh al-Maram 86
In-book reference : Book 1, Hadith 103
English translation : Book 1, Hadith 92
Bulugh al-Maram 86
Ibn Hibban also reported the above Hadith with the version:
“Let him say in his heart...”
وَأَخْرَجَهُ اِبْنُ حِبَّانَ بِلَفْظِ: { فَلْيَقُلْ فِي نَفْسِهِ } 1‏ .‏
Reference : Bulugh al-Maram 86
In-book reference : Book 1, Hadith 104
English translation : Book 1, Hadith 92
Hisn al-Muslim 86
Bismillāhi ‘l-ladhī lā yaḍurru ma`a-smihi shay'un fil-'arḍi wa lā fis-samā' wa huwas-Samī `ul-`Alīm. In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens, and He is the All-Hearing, the All-Knowing. (Recite three times in Arabic). Reference: "Whoever recites it three times in the morning will not be afflicted by any calamity before evening, and whoever recites it three times in the evening will not be overtaken by any calamity before morning." Abu Dawud 4/323, At-Tirmidhi 5/465, Ibn Majah 2/332, Ahmad. Ibn Majah's chain of transmission is good (Hasan), Ibn Baz, p. 39.
بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم .
(ثلاث مرات)
Reference : Hisn al-Muslim 86
Virtues of the Qur'an's Chapters and Verses 88
A’isha (RA) reported that whenever the Prophet ﷺ became sick, he would recite the Mu’awwidhāt (Sūrat Al-Falaq and Sūrat An-Nās) and then blow his breath over his body. When he became seriously ill, I used to recite (these two suwar) and rub his hands over his body hoping for its blessings. Reference: Sahih al-Bukhari 5016.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ، فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا‏.‏
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، قَالَ :" مَا سَمِعْتُ ابْنَ عُمَرَ يَذْكُرُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطُّ إِلَّا بَكَى "
Arabic reference : Book 0, Hadith 86
Mishkat al-Masabih 1967
Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.” *cf. Qur’an, xliv, 54; lvi, 22. Baihaqi transmitted the three traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْجَنَّةَ تُزَخْرَفُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى حَوْلِ قَابِلٍ» . قَالَ: " فَإِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ تَحْتَ الْعَرْشِ مِنْ وَرَقِ الْجَنَّةِ عَلَى الْحُورِ الْعِينِ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ أَزْوَاجًا تَقَرَّ بِهِمْ أَعْيُنُنَا وَتَقَرَّ أَعْيُنُهُمْ بِنَا ". رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي شُعَبِ الْإِيمَانِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1967
In-book reference : Book 7, Hadith 11
Mishkat al-Masabih 3779, 3780
Khuraim o. Fatik told that when God’s Messenger had finished praying the morning prayer he stood up and said three times, “False witness has been made equivalent to attributing a partner to God. He then recited, “So avoid the abomination of idols and avoid spreading falsehood as people pure of faith to God, not associating anything with Him." (Al-Qur’an, 22:30) Abu Dawud and Ibn Majah transmitted it and Ahmad and Tirmidhi transmitted it on the authority of Aiman b. Khuraim. Ibn Majah did not mention what he recited.
فاتكٍ قَالَ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ: «عُدِلَتْ شَهَادَةُ الزُّورِ بِالْإِشْرَاكِ بِاللَّهِ» ثَلَاثَ مَرَّاتٍ. ثُمَّ قَرَأَ: (فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بهِ) رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه

وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ عَنْ أَيْمَنَ بْنِ خُرَيْمٍ إِلَّا أَنَّ ابْنَ مَاجَهْ لَمْ يَذْكُرِ الْقِرَاءَةَ

Reference : Mishkat al-Masabih 3779, 3780
In-book reference : Book 18, Hadith 115
Mishkat al-Masabih 1029
‘Amr b. al-‘As said:
God’s Messenger taught me fifteen prostrations, while reciting the Qur’an, including three in al-Mufassal, 1 and two in sura al-Hajj2. 1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras. 2. Al-Qur’an; 22 Abu Dawud and Ibn Majah transmitted it.
عَن عَمْرو بن الْعَاصِ قَالَ: أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلَاثٌ فِي الْمُفَصَّلِ وَفِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1029
In-book reference : Book 4, Hadith 447
Sunan Abi Dawud 1260
Narrated Abu Hurairah:
That he heard the Prophet (saws) recite in both rak'ahs of the dawn: "Say: We believe in Allah, and in the revelation given to us" (3:84). This is in the first rak'ah. In the second rak'ah he recited this verse: "Our Lord, we have believed in what You have sent down, and we follow the Messenger, so write us down among those who bear witness." or he recited: "Surely, we have sent you with the truth as a bringer of glad tidings, and a warner. And you will not be asked about the inhabitants of the Blazing Fire" (2:119). Al-Darawardi doubted (which of the verse he recited).
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنِ مُحَمَّدٍ، عَنْ عُثْمَانَ بْنِ عُمَرَ، - يَعْنِي ابْنَ مُوسَى - عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ ‏{‏ قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا ‏}‏ فِي الرَّكْعَةِ الأُولَى وَفِي الرَّكْعَةِ الأُخْرَى بِهَذِهِ الآيَةِ ‏{‏ رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ‏}‏ أَوْ ‏{‏ إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلاَ تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ ‏}‏ شَكَّ الدَّرَاوَرْدِيُّ ‏.‏
  حسن وأخرجه البيهقي دون قوله أو إنا أرسلناك   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1260
In-book reference : Book 5, Hadith 11
English translation : Book 5, Hadith 1255

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."

Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ يَصْدُرَنَّ أَحَدٌ مِنَ الْحَاجِّ حَتَّى يَطُوفَ بِالْبَيْتِ فَإِنَّ آخِرَ النُّسُكِ الطَّوَافُ بِالْبَيْتِ ‏.‏ قَالَ مَالِكٌ فِي قَوْلِ عُمَرَ بْنِ الْخَطَّابِ فَإِنَّ آخِرَ النُّسُكِ الطَّوَافُ بِالْبَيْتِ إِنَّ ذَلِكَ - فِيمَا نُرَى وَاللَّهُ أَعْلَمُ - لِقَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ‏}‏ وَقَالَ ‏{‏ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ‏}‏ فَمَحِلُّ الشَّعَائِرِ كُلِّهَا وَانْقِضَاؤُهَا إِلَى الْبَيْتِ الْعَتِيقِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 121
Arabic reference : Book 20, Hadith 824
Sunan Ibn Majah 1523
It was narrated that Ibn ‘Umar said:
“When ‘Abdullah bin Ubayy died, his son came to the Prophet (SAW) and said: ‘O Messenger of Allah, give me your shirt so that I may shroud him in it.’ The Messenger of Allah (SAW) said: ‘Notify me when he is ready (i.e., when he has been washed and shrouded).’ When the Prophet (SAW) wanted to offer the funeral prayer for him: ‘You should not do that.’ The Prophet (SAW) offered the funeral prayer for him, and the Prophet (SAW) said to him: ‘I have been given two choices: “...ask forgiveness for them (hypocrites) or ask not forgiveness for them...’” [9:80] Then Allah revealed: ‘And never pray (the funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.’” [9:84]
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ آذِنُونِي بِهِ ‏"‏ ‏.‏ فَلَمَّا أَرَادَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يُصَلِّيَ عَلَيْهِ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا ذَاكَ لَكَ ‏.‏ فَصَلَّى عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ أَنَا بَيْنَ خِيرَتَيْنِ ‏{اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ }‏ ‏"‏ ‏.‏ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1523
In-book reference : Book 6, Hadith 91
English translation : Vol. 1, Book 6, Hadith 1523
Sahih al-Bukhari 4830

Narrated Abu Huraira:

The Prophet said, "Allah created His creation, and when He had finished it, the womb, got up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favors on him who keeps your ties, and withhold My favors from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. (47. 22)

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي مُزَرَّدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ خَلَقَ اللَّهُ الْخَلْقَ، فَلَمَّا فَرَغَ مِنْهُ قَامَتِ الرَّحِمُ فَأَخَذَتْ بِحَقْوِ الرَّحْمَنِ فَقَالَ لَهَا مَهْ‏.‏ قَالَتْ هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ‏.‏ قَالَ أَلاَ تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ‏.‏ قَالَتْ بَلَى يَا رَبِّ‏.‏ قَالَ فَذَاكِ لَكِ ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏فهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ‏}
Reference : Sahih al-Bukhari 4830
In-book reference : Book 65, Hadith 351
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 354
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Sahih Muslim 2775 a

Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:

Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed:" You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you" (xli. 22).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي، مَعْمَرٍ عَنِ ابْنِ مَسْعُودٍ، قَالَ اجْتَمَعَ عِنْدَ الْبَيْتِ ثَلاَثَةُ نَفَرٍ قُرَشِيَّانِ وَثَقَفِيٌّ أَوْ ثَقَفِيَّانِ وَقُرَشِيٌّ قَلِيلٌ فِقْهُ قُلُوبِهِمْ كَثِيرٌ شَحْمُ بُطُونِهِمْ فَقَالَ أَحَدُهُمْ أَتَرَوْنَ اللَّهَ يَسْمَعُ مَا نَقُولُ وَقَالَ الآخَرُ يَسْمَعُ إِنْ جَهَرْنَا وَلاَ يَسْمَعُ إِنْ أَخْفَيْنَا وَقَالَ الآخَرُ إِنْ كَانَ يَسْمَعُ إِذَا جَهَرْنَا فَهُوَ يَسْمَعُ إِذَا أَخْفَيْنَا ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ وَلاَ جُلُودُكُمْ‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 2775a
In-book reference : Book 51, Hadith 6
USC-MSA web (English) reference : Book 38, Hadith 6682
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Jami` at-Tirmidhi 3248
Narrated Ibn Mas'ud:
"Three men whose bellies were fat, but whose hearts had little understanding, were arguing at the House. Two of them were from Quraish and one was from Thaqif - or two from Thaqif, and one from Quraish. One of them said: 'Do you think that Allah can hear what we are saying?' Another said: 'He can hear if we are loud, but He can not hear when we are quiet.' Another said: 'If He can hear when we are loud then He can hear when we are quiet.' So Allah, the Mighty and Sublime revealed: And you have not been hiding yourselves, lest your ears and your eyes and your skins should testify against you (41:22)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ اخْتَصَمَ عِنْدَ الْبَيْتِ ثَلاَثَةُ نَفَرٍ قُرَشِيَّانِ وَثَقَفِيٌّ أَوْ ثَقَفِيَّانِ وَقُرَشِيٌّ قَلِيلاً فِقْهُ قُلُوبِهِمْ كَثِيرًا شَحْمُ بُطُونِهِمْ فَقَالَ أَحَدُهُمْ أَتَرَوْنَ أَنَّ اللَّهَ يَسْمَعُ مَا نَقُولُ فَقَالَ الآخَرُ يَسْمَعُ إِذَا جَهَرْنَا وَلاَ يَسْمَعُ إِذَا أَخْفَيْنَا ‏.‏ وَقَالَ الآخَرُ إِنْ كَانَ يَسْمَعُ إِذَا جَهَرْنَا فَإِنَّهُ يَسْمَعُ إِذَا أَخْفَيْنَا ‏.‏ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏ ومَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ وَلاَ جُلُودُكُمْ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3248
In-book reference : Book 47, Hadith 300
English translation : Vol. 5, Book 44, Hadith 3248
Mishkat al-Masabih 3834
Al-Miqdam b. Ma'dikarib reported God’s Messenger as saying, “The martyr receives six1 good things from God:
he is forgiven at the first shedding of his blood, he is shown his abode in paradise, he is preserved from the punishment in the grave, he is kept safe from the greatest terror2, he has placed on his head the crown of honour a ruby of which is better than the world and what it contains, he is married to seventy-two wives of the maidens with large dark eyes,3 and is made intercessor for seventy of his relatives.” 1. There seem to be seven things mentioned in this tradition. 2. Cf. Al-Qur'an; 21:103. 3. Cf. Al-Qur’an, 56:22. Tirmidhi and Ibn Majah transmitted it.
وَعَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ: يُغْفَرُ لَهُ فِي أوَّلِ دفعةٍ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ويزوَّجُ ثنتينِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ مِنْ أَقْرِبَائِهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3834
In-book reference : Book 19, Hadith 46
Jami` at-Tirmidhi 3098
Narrated Ibn 'Umar:
"'Abdullah bin 'Abdullah bin Ubayy came to the Messenger of Allah (SAW) when his father died, and said: 'Give me your shirt to shroud him in and perform the Salat upon him, and seek forgiveness for him.' So he (SAW) gave him his shirt, and said: 'When you are finished then inform me.' So when he wanted to perform the Salat, 'Umar tugged at him and said: 'Has not Allah prohibited that you perform Salat over the hypocrites?' He said: 'I have been given the choice between two: 'Whether you seek forgiveness for them or you do not seek forgiveness for them.... (9:80)' So he performed the Salat for him. Then Allah revealed: 'And never pray for any of them who dies, nor stand at his grave... (9:84)' So he abandoned praying for them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أُبَىٍّ إِلَى النَّبِيِّ صلى الله عليه وسلم حِينَ مَاتَ أَبُوهُ فَقَالَ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ ‏.‏ فَأَعْطَاهُ قَمِيصَهُ وَقَالَ ‏"‏ إِذَا فَرَغْتُمْ فَآذِنُونِي ‏"‏ ‏.‏ فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ جَذَبَهُ عُمَرُ وَقَالَ أَلَيْسَ قَدْ نَهَى اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ ‏"‏ أَنَا بَيْنَ خِيرَتَيْنِ ‏:‏ ‏(‏اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ ‏)‏ ‏"‏ ‏.‏ فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ‏:‏ ‏(‏وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ ‏)‏ فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3098
In-book reference : Book 47, Hadith 150
English translation : Vol. 5, Book 44, Hadith 3098

Yahya related to me from Malik that the best of what he had heard about horses, mules, and donkeys was that they were not eaten because Allah, the Blessed, the Exalted,said, "And horses, and mules and asses, for you to ride, and as an adornment. " (Sura 16 ayat 8) . He said, may He be Blessed and Exalted, "In cattle, some of them you ride, and some of them you eat." (Sura 6 ayat 79). He said, the Blessed, the Exalted, "Mention Allah's name over what He has provided you of cattle, and eat of them and feed the beggar (al-qani) and the suppliant (al-mutarr). (Sura 22 ayat 34).

Malik said "Allah mentioned horses, mules, and donkeys for riding and adornment, and He mentioned cattle for riding and eating."

Malik said, "Al-qani also means the poor."

USC-MSA web (English) reference : Book 25, Hadith 15
Mishkat al-Masabih 1383
He reported God’s Messenger as saying, “If anyone performs ablution, doing it well, then comes to the Friday prayer, listens and keeps silent, his sins between that time and the next Friday will be forgiven him, with three days extra; but he who touches pebbles has caused an interruption (lagha).”* * This refers to little stones which one removes while engaged in salat. While Bukhari, al-'amal fis salat, 8, gives a tradition which allows smoothing the ground once only, this tradition treats the matter as unsuitable. Regarding this tradition Lisan al-'Arab, 22:118, says that lagha means ‘he has spoken', or ‘deviated from what is right,‘ or ‘has been frustrated', adding that the first is the basic meaning. The idea is evidently that the one who makes a sound by removing small stones during the prayer has hindered someone from hearing. Cf. Qur'an, 41:26. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فقد لَغَا» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1383
In-book reference : Book 4, Hadith 786
Jabir said:
"When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ‏:‏ إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ‏:‏ اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ‏:‏ اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ‏:‏ الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي ‏{‏يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا‏}‏، الْحَمْدُ لِلَّهِ الَّذِي ‏{‏يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ‏}‏ إِلَى ‏{‏لَرَءُوفٌ رَحِيمٌ‏}‏، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ‏.‏
  ضعيف الإسناد موقوفا   (الألباني) حكم   :
Sunnah.com reference : Book 50, Hadith 10
Arabic/English book reference : Book 50, Hadith 1214
Jami` at-Tirmidhi 3249
Narrated 'Abdullah:
"I was hiding beneath the covering of the Ka'bah, and three men came along - a man from the Quraish, and two of his brothers-in-law from Thaqif, or a man from Thaqif and two of his brothers-in-law from Quraish. Their bellies were fat, and they did not have much understanding. They said something that I could not understand, then one of them said: 'Do you think that Allah can hear what we are talking about?' Another said: 'If we raise our voices, He will hear it, but if we do not raise our voices, He will not hear it.' The other one said: 'If He can hear something from us, then He can hear all of it.'" 'Abdullah said: "I mentioned that to the Prophet (SAW), so Allah revealed: 'And you have not been hiding yourselves, lest your ears and your eyes and your skin should testify against you...' up to His saying: '...and you have become of those utterly lost! (42:22 & 23)"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ قَالَ عَبْدُ اللَّهِ كُنْتُ مُسْتَتِرًا بِأَسْتَارِ الْكَعْبَةِ فَجَاءَ ثَلاَثَةُ نَفَرٍ كَثِيرٌ شَحْمُ بُطُونِهِمْ قَلِيلٌ فِقْهُ قُلُوبِهِمْ قُرَشِيٌّ وَخَتَنَاهُ ثَقَفِيَّانِ أَوْ ثَقَفِيٌّ وَخَتَنَاهُ قُرَشِيَّانِ فَتَكَلَّمُوا بِكَلاَمٍ لَمْ أَفْهَمْهُ فَقَالَ أَحَدُهُمْ أَتُرَوْنَ أَنَّ اللَّهَ يَسْمَعُ كَلاَمَنَا هَذَا فَقَالَ الآخَرُ إِنَّا إِذَا رَفَعْنَا أَصْوَاتَنَا سَمِعَهُ وَإِذَا لَمْ نَرْفَعْ أَصْوَاتَنَا لَمْ يَسْمَعْهُ فَقَالَ الآخَرُ إِنْ سَمِعَ مِنْهُ شَيْئًا سَمِعَهُ كُلَّهُ فَقَالَ عَبْدُ اللَّهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏ ومَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ وَلاَ جُلُودُكُمْ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏أَصْبَحْتُمْ مِنَ الْخَاسِرِينَ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3249
In-book reference : Book 47, Hadith 301
English translation : Vol. 5, Book 44, Hadith 3249
Mishkat al-Masabih 1519
Ibn ‘Abbas said:
No wind ever blew without the Prophet getting down on his knees and saying, "O God, make it a blessing and do not make it a punishment. O God, make it to be winds and do not make it a single wind.” Ibn ‘Abbas remarked that the Book of God most high contains these words, "We sent upon them a furious wind;"1 "We sent upon them the devastating wind;"2 "And We sent the winds fertilising;"3 and "We sent the winds as heralds of glad tidings."4 1. Al-Qur’an; 41:16. 2. Al-Qur’an; 51:41. 3. Al-Qur’an; 15:22. 4. Cf. Al-Qur an; 30:46. The quotation is not quite accurate. The quotations are meant to show that when 'wind’ is used without qualification in the Qur’an it indicates punishment, but the use of 'winds without qualification indicates blessing. Shafi'i and Baihaqi, in [Kitab] ad-da'awat al-kabir, transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَا هَبَّتْ رِيحٌ قَطُّ إِلَّا جَثَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على رُكْبَتَيْهِ وَقَالَ: «اللَّهُمَّ اجْعَلْهَا رَحْمَةً وَلَا تَجْعَلْهَا عَذَابًا اللَّهُمَّ اجْعَلْهَا رِيَاحًا وَلَا تَجْعَلْهَا رِيحًا» . قَالَ ابْنُ عَبَّاسٍ فِي كِتَابِ اللَّهِ تَعَالَى: (إِنَّا أرسلنَا عَلَيْهِم ريحًا صَرْصَرًا) و (أرسلنَا عَلَيْهِم الرّيح الْعَقِيم) (وَأَرْسَلْنَا الرِّيَاح لَوَاقِح) و (أَن يُرْسل الرِّيَاح مُبَشِّرَات) رَوَاهُ الشَّافِعِي وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
  ضَعِيف جدا   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1519
In-book reference : Book 4, Hadith 918
Hisn al-Muslim 82
Allāhumma `āfinī fī badanī, Allāhumma `āfinī fī sam`ī, Allāhumma `āfinī fī baṣarī, lā ilāha illā ant. Allāhumma innī a`ūdhu bika mina ‘l-kufri, wa ‘l-faqr, wa a`ūdhu bika min `adhābi ‘l-qabr, lā ilāha illā ant. O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O Allah, preserve for me my sight. There is none worthy of worship but You. O Allah, I seek refuge in You from disbelief and poverty, and I seek refuge in You from the punishment of the grave. There is none worthy of worship but You (Recite three times in Arabic.) Reference: Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 22), Ibn As-Sunni (no. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of transmission is good (Hasan), Ibn Baz, p. 26.
اللّهُـمَّ عافِـني في بَدَنـي، اللّهُـمَّ عافِـني في سَمْـعي، اللّهُـمَّ عافِـني في بَصَـري، لا إلهَ إلاّ اللّه أَنْـتَ. اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر، وَالفَـقْر، وَأَعـوذُ بِكَ مِنْ عَذابِ القَـبْر، لا إلهَ إلاّ أَنْـتَ. (ثلاث مرات)
Reference : Hisn al-Muslim 82
Jami` at-Tirmidhi 2934
Narrated Ibn 'Abbas:
from Ubay bin Ka'b that the Prophet (SAW) recited: "Fi 'Ainin Hami'ah" (18:86)
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ مِصْدَعٍ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ ‏(‏فِي عَيْنٍ حَمِئَةٍ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَالصَّحِيحُ مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ قِرَاءَتُهُ ‏.‏ وَيُرْوَى أَنَّ ابْنَ عَبَّاسٍ وَعَمْرَو بْنَ الْعَاصِي اخْتَلَفَا فِي قِرَاءَةِ هَذِهِ الآيَةِ وَارْتَفَعَا إِلَى كَعْبِ الأَحْبَارِ فِي ذَلِكَ فَلَوْ كَانَتْ عِنْدَهُ رِوَايَةٌ عَنِ النَّبِيِّ صلى الله عليه وسلم لاَسْتَغْنَى بِرِوَايَتِهِ وَلَمْ يَحْتَجْ إِلَى كَعْبٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2934
In-book reference : Book 46, Hadith 8
English translation : Vol. 5, Book 43, Hadith 2934
Sahih al-Bukhari 1269

Narrated Ibn `Umar:

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَبْدَ، اللَّهِ بْنَ أُبَىٍّ لَمَّا تُوُفِّيَ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ النَّبِيُّ صلى الله عليه وسلم قَمِيصَهُ فَقَالَ ‏"‏ آذِنِّي أُصَلِّي عَلَيْهِ ‏"‏‏.‏ فَآذَنَهُ، فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ جَذَبَهُ عُمَرُ ـ رضى الله عنه ـ فَقَالَ أَلَيْسَ اللَّهُ نَهَاكَ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ ‏"‏ أَنَا بَيْنَ خِيرَتَيْنِ قَالَ ‏{‏اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ‏}‏ ‏"‏‏.‏ فَصَلَّى عَلَيْهِ فَنَزَلَتْ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}
Reference : Sahih al-Bukhari 1269
In-book reference : Book 23, Hadith 30
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 359
  (deprecated numbering scheme)
Sahih Muslim 86 a

'Abdullah reported:

I asked the Messenger of Allah (may peace be upon him): Which sin is the gravest in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He has created you. He (the reporter) said: I told him (the, Holy Prophet): Verily it is indeed grave. He (the reporter) said: I asked him what the next (gravest sin) was. He (the Holy Prophet) replied: That you kill your child out of fear that he shall join you in food. He (the reporter) said: I asked (him) what the next (gravest sin) was. He (the Holy Prophet) observed: Then (the next gravest sin) is that you commit adultery with the wife of your neighbour.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَهُ إِنَّ ذَلِكَ لَعَظِيمٌ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 86a
In-book reference : Book 1, Hadith 163
USC-MSA web (English) reference : Book 1, Hadith 156
  (deprecated numbering scheme)
Sahih Muslim 86 b

It is narrated on the authority of Abdullah b. Mas'ud that a man said:

Messenger of Allah, which offence is the most grievous in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He created you. He (the man) said: What next? He (the Holy Prophet) replied: That you kill your child out of fear that he would join you in food. He (the inquirer) said (again): What next? He (the Holy Prophet) replied: That you commit adultery with the wife of your neighbour. And the Almighty and Exalted Lord testified it (with this verse): All those who call not unto another god along with Allah, and slay not any soul which Allah has forbidden, except in the cause of justice, nor commit fornication, and he who does this shall meet a requital of sin (xxv. 68).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَدْعُوَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ ‏"‏ ‏.‏ قَالَ ثُمَّ أَىٌّ قَالَ ‏"‏ أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ ‏"‏ ‏.‏ قَالَ ثُمَّ أَىٌّ قَالَ ‏"‏ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَصْدِيقَهَا ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا‏}
Reference : Sahih Muslim 86b
In-book reference : Book 1, Hadith 164
USC-MSA web (English) reference : Book 1, Hadith 157
  (deprecated numbering scheme)
Sahih Muslim Introduction 86
Al-Faḍl bin Sahl narrated to me, he said:
‘Yahyā bin Ma’īn narrated to me, Hajjāj narrated to us, Ibn Abī Dhi’b narrated to us on authority of Shurahbīl bin Sa’d , and he was imputed [with lying regarding Ḥadīth near the end of his life]’.
وَحَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ، وَكَانَ، مُتَّهَمًا ‏.‏
Reference : Sahih Muslim Introduction 86
In-book reference : Introduction, Narration 85