That the Prophet (saws) said: "There is no vowing in disobedience to Allah, and its atonement is the atonement of an oath."

‘A'isha reported God’s Messenger as saying, “No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.

‘Imran b. Husain reported God's Messenger as saying, “A vow to do an act of disobedience must not be fulfilled, or one to do something over which one has no control.” Muslim transmitted it. A version has, “No vow must be taken to disobey God.”

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience.'"

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

The Prophet (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

"There is no vow to commit an act of disobedience, and no vow concerning that which the son of Adam does not possess."

The Messenger of Allah said: "There is no vow to commit an act of disobedience or at the time of anger, and its expiation is the expiation for an oath."

The Messenger of Allah said: "There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess."

"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath."

"[There is no vow to commit disobedience and] no vow concerning that which the son of Adam does not possess."

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

The Messenger of Allah said: "There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." Mansur bin Zadhan contradicted him in his wording.

"There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

That the Messenger of Allah (saws) said: "There is no vowing for disobedience, and its atonement is the atonement of an oath."

The Messenger of Allah (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

Ahmad b. Muhammad al-Marwazi said: The correct chain of this tradition is: 'Ali b. al-Mubarak, from Yahya b. Abi Kathir, from Muhammad b. al-Zubair, from his father, on the authority of 'Imran b. Husain from the Prophet (saws)

Abu Dawud said: By this he (al-Marwazi) means that the narrator Sulaiman b. Arqam had some misunderstanding about this tradition. Al-Zuhri narrated it from him and then transmitted it (omitting his name) from Abu Salamah on the authority of 'Aishah.

Abu Dawud said: Baqiyyah has transmitted it from al-Auza'i from Yahya, from Muhammad b. al-Zubair with a similar chain of Ibn al-Mubarak.

Muhammad. He came near him and said: What is the matter with you? Thereupon he (the prisoner) said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims (the she-camel as she carried the Holy Prophet on her back and walked ahead of the multitude)? He (the Holy Prophet) said: (Yours is a great fault). I (my men) have caught hold of you for the crime of your allies, Banu Thaqif. He (the Holy Prophet) then turned away. He again called him and said: Muhammad, Muhammad, and since Allah's Messenger (may peace be upon him) was very compassionate, and tenderhearted, he returned to him, and said: What is the matter with you? He said: I am a Muslim, whereupon he (the Holy Prophet) said: Had you said this when you had been the master of yourself, you would have gained every success. He then turned away. He (the prisoner) called him again saying: Muhammad, Muhammad. He came to him and said: What is the matter with you? He said: I am hungry, feed me, and I am thirsty, so provide me with drink. He (the Holy Prophet) said: That is (to satisfy) your want. He was then ransomed for two persons (who had been taken prisoner by Thaqif). He (the narrator) said: A woman of the Ansar had been taken prisoner and also al-Adbi' was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels, they fretted and fumed and so she left them until she came to al-, Adbi'. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they (the enemies of Islam) were warned of this, they went in search of it, but it (the she-camel) exhausted them. She (the woman) took vow for Allah, that in case He would save her through it, she would offer that as a sacrifice. As she reached Medina, the people saw her and they said: Here is al-Adbi, the she-camel of Allah's Messenger (may peace be upon him). She (the woman) said that she ...