Arabic reference | : Book 0, Hadith 619 |
Arabic reference | : Book 2, Hadith 1471 |
Arabic reference | : Book 17, Hadith 2375 |
Arabic reference | : Book 21, Hadith 2781 |
Arabic reference | : Book 21, Hadith 3027 |
Arabic reference | : Book 22, Hadith 3157 |
Arabic reference | : Book 23, Hadith 3228 |
Arabic reference | : Book 23, Hadith 3282 |
Arabic reference | : Book 23, Hadith 3303 |
Arabic reference | : Book 23, Hadith 3364 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 177 |
In-book reference | : Book 2, Hadith 29 |
English translation | : Vol. 1, Book 2, Hadith 177 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 825 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Vol. 2, Book 4, Hadith 825 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1119 |
In-book reference | : Book 11, Hadith 41 |
English translation | : Vol. 2, Book 6, Hadith 1119 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2158 |
In-book reference | : Book 33, Hadith 1 |
English translation | : Vol. 4, Book 7, Hadith 2158 |
That the Messenger of Allah (saws) said that Jibra'il had indeed descended upon him to say to him: "Tell them - meaning your Companions - to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them." So they said: "Ranson, even though some of us may be killed."
There are narrations on this topic from Ibn Mas'ud, Anas, Abu Barzah, and Jubair bin Mut'im.
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za'idah.
Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws)
Ibn 'Awn reported it from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws) in Mursal form.
Abu Dawud Al-Hafiri's ( a narrator in this chain) name is 'Umar bin Sa'd.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1567 |
In-book reference | : Book 21, Hadith 28 |
English translation | : Vol. 3, Book 19, Hadith 1567 |
"The Messenger of Allah (saws) prohibited two sales in one."
There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.
Ash-Shafi'i said: "Included in the meaning of what the Prophet (saws) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1231 |
In-book reference | : Book 14, Hadith 31 |
English translation | : Vol. 1, Book 12, Hadith 1231 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَغَيْرُ وَاحِدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ نَحْوَهُ وَكَانَ سُفْيَانُ بْنُ عُيَيْنَةَ يُدَلِّسُ فِي هَذَا الْحَدِيثِ فَرُبَّمَا ذَكَرَهُ عَنْ زَائِدَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ وَرُبَّمَا لَمْ يَذْكُرْ فِيهِ عَنْ زَائِدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَفِيهِ عَنِ ابْنِ مَسْعُودٍ . وَرَوَى سُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ مَوْلًى لِرِبْعِيٍّ عَنْ رِبْعِيٍّ عَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا عَنْ رِبْعِيٍّ عَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَاهُ سَالِمٌ الأَنْعُمِيُّ كُوفِيٌّ عَنْ رِبْعِيِّ بْنِ حِرَاشَ عَنْ حُذَيْفَةَ
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3662 |
In-book reference | : Book 49, Hadith 58 |
English translation | : Vol. 1, Book 46, Hadith 3662 |
Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 186a |
In-book reference | : Book 1, Hadith 366 |
USC-MSA web (English) reference | : Book 1, Hadith 359 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) taught us the address in case of some need:
Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle.
"You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success."
The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2118 |
In-book reference | : Book 12, Hadith 73 |
English translation | : Book 11, Hadith 2113 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4339 |
In-book reference | : Book 37, Hadith 240 |
English translation | : Vol. 5, Book 37, Hadith 4339 |
Arabic reference | : Book 0, Hadith 1 |
Arabic reference | : Book 0, Hadith 219 |
Arabic reference | : Book 0, Hadith 369 |
Arabic reference | : Book 2, Hadith 1320 |
Arabic reference | : Book 10, Hadith 2075 |
Arabic reference | : Book 11, Hadith 2100 |
Arabic reference | : Book 13, Hadith 2225 |
Arabic reference | : Book 15, Hadith 2290 |
Arabic reference | : Book 17, Hadith 2371 |
Arabic reference | : Book 20, Hadith 2661 |
Arabic reference | : Book 21, Hadith 2964 |
Arabic reference | : Book 23, Hadith 3252 |
Arabic reference | : Book 23, Hadith 3397 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 5 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 203 |
In-book reference | : Book 2, Hadith 55 |
English translation | : Vol. 1, Book 2, Hadith 203 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3393 |
In-book reference | : Book 48, Hadith 24 |
English translation | : Vol. 6, Book 45, Hadith 3393 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2860 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2860 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 658 |
In-book reference | : Book 7, Hadith 42 |
English translation | : Vol. 2, Book 2, Hadith 658 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1120 |
In-book reference | : Book 11, Hadith 42 |
English translation | : Vol. 2, Book 6, Hadith 1120 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3035 |
In-book reference | : Book 47, Hadith 87 |
English translation | : Vol. 5, Book 44, Hadith 3035 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3047 |
In-book reference | : Book 47, Hadith 99 |
English translation | : Vol. 5, Book 44, Hadith 3047 |
Reference | : Sunan an-Nasa'i 1404 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 2, Book 14, Hadith 1405 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1072 |
In-book reference | : Book 4, Hadith 490 |
Arabic reference | : Book 0, Hadith 284 |
Arabic reference | : Book 20, Hadith 2686 |
Arabic reference | : Book 20, Hadith 2731 |
Arabic reference | : Book 21, Hadith 2774 |
Arabic reference | : Book 21, Hadith 2939 |
Arabic reference | : Book 3, Hadith 1601 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 124 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Vol. 1, Book 1, Hadith 124 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2446 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Vol. 4, Book 11, Hadith 2446 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Narrated Masruq:
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having knowledge to say about something which one does not know, 'Allah knows better.' Allah said to His Prophet: 'Say (O Muhammad ! ) No wage do I ask of You for this (Qur'an) nor am I one of the pretenders (a person who pretends things which do not exist).' (38.86) Now I will tell you about Ad- Dukhan (the smoke), Allah's Apostle invited the Quraish to embrace Islam, but they delayed their response. So he said, "O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph." So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. . . This is painful torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the punishment from us really we are believers." How can there be an (effectual) reminder for them when an Apostle, explaining things clearly, has already come to them? Then they had turned away from him and said: 'One taught (by a human being), a madman?' 'We shall indeed remove punishment for a while, but truly, you will revert (to disbelief).' (44.12-15) Will the punishment be removed on the Day of Resurrection?" `Abdullah added, "The punishment was removed from them for a while but they reverted to disbelief, so Allah destroyed them on the Day of Badr. Allah said: 'The day We shall seize you with a mighty grasp. We will indeed (then) exact retribution." (44.16)
Reference | : Sahih al-Bukhari 4809 |
In-book reference | : Book 65, Hadith 331 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 333 |
(deprecated numbering scheme) |
Ibn Mas'dd reported that Umm Habiba said:
حَدَّثَنِيهِ أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا الْحُسَيْنُ بْنُ حَفْصٍ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " وَآثَارٍ مَبْلُوغَةٍ " . قَالَ ابْنُ مَعْبَدٍ وَرَوَى بَعْضُهُمْ " قَبْلَ حِلِّهِ " . أَىْ نُزُولِهِ .
Reference | : Sahih Muslim 2663d |
In-book reference | : Book 46, Hadith 51 |
USC-MSA web (English) reference | : Book 33, Hadith 6440 |
(deprecated numbering scheme) |
Abu Wa'il reported:
Reference | : Sahih Muslim 822d |
In-book reference | : Book 6, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1794 |
(deprecated numbering scheme) |
Muslim b. Subaih reported:
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا . فَقَالَ لَهُ ادْنُ مِنِّي . فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي . فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ " . وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ . فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ .
Reference | : Sahih Muslim 2109c, 2110a |
In-book reference | : Book 37, Hadith 152 |
USC-MSA web (English) reference | : Book 24, Hadith 5272 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 143 |
In-book reference | : Book 1, Hadith 143 |
English translation | : Vol. 1, Book 1, Hadith 143 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 536 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Vol. 1, Book 5, Hadith 536 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، بِمِثْلِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْخِيَارِ فَرُوِيَ عَنْ عُمَرَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُمَا قَالاَ إِنِ اخْتَارَتْ نَفْسَهَا فَوَاحِدَةٌ بَائِنَةٌ . وَرُوِيَ عَنْهُمَا أَنَّهُمَا قَالاَ أَيْضًا وَاحِدَةٌ يَمْلِكُ الرَّجْعَةَ وَإِنِ اخْتَارَتْ زَوْجَهَا فَلاَ شَىْءَ . وَرُوِيَ عَنْ عَلِيٍّ أَنَّهُ قَالَ إِنِ اخْتَارَتْ نَفْسَهَا فَوَاحِدَةٌ بَائِنَةٌ وَإِنِ اخْتَارَتْ زَوْجَهَا فَوَاحِدَةٌ يَمْلِكُ الرَّجْعَةَ . وَقَالَ زَيْدُ بْنُ ثَابِتٍ إِنِ اخْتَارَتْ زَوْجَهَا فَوَاحِدَةٌ وَإِنِ اخْتَارَتْ نَفْسَهَا فَثَلاَثٌ . وَذَهَبَ أَكْثَرُ أَهْلِ الْعِلْمِ وَالْفِقْهِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ فِي هَذَا الْبَابِ إِلَى قَوْلِ عُمَرَ وَعَبْدِ اللَّهِ وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَأَمَّا أَحْمَدُ بْنُ حَنْبَلٍ فَذَهَبَ إِلَى قَوْلِ عَلِيٍّ رضى الله عنه .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1179 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Vol. 2, Book 8, Hadith 1179 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1434 |
In-book reference | : Book 17, Hadith 16 |
English translation | : Vol. 3, Book 15, Hadith 1434 |
Reference | : Jami` at-Tirmidhi 1438 |
In-book reference | : Book 17, Hadith 21 |
English translation | : Vol. 1, Book 15, Hadith 1438 |
Reference | : Sunan Ibn Majah 1892 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Vol. 3, Book 9, Hadith 1892 |
Arabic reference | : Book 0, Hadith 175 |
Arabic reference | : Book 1, Hadith 1131 |
Arabic reference | : Book 2, Hadith 1243 |
Arabic reference | : Book 2, Hadith 1310 |
Arabic reference | : Book 2, Hadith 1316 |
Arabic reference | : Book 20, Hadith 2671 |
Arabic reference | : Book 21, Hadith 2866 |
Arabic reference | : Book 21, Hadith 2892 |
Arabic reference | : Book 21, Hadith 2933 |
Arabic reference | : Book 21, Hadith 2935 |
Arabic reference | : Book 23, Hadith 3212 |
Arabic reference | : Book 23, Hadith 3213 |
Arabic reference | : Book 0, Hadith 206 |
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
Reference | : Sahih al-Bukhari 4774 |
In-book reference | : Book 65, Hadith 296 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 12 |
In-book reference | : Book 1, Hadith 12 |
English translation | : Vol. 1, Book 1, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 182 |
In-book reference | : Book 2, Hadith 34 |
English translation | : Vol. 1, Book 2, Hadith 182 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 464 |
In-book reference | : Book 3, Hadith 12 |
English translation | : Vol. 1, Book 3, Hadith 464 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 480 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 480 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 46 |
In-book reference | : Introduction, Hadith 46 |
English translation | : Vol. 1, Book 1, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4081 |
In-book reference | : Book 36, Hadith 156 |
English translation | : Vol. 5, Book 36, Hadith 4081 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1934 |
In-book reference | : Book 6, Hadith 159 |
Arabic reference | : Book 0, Hadith 110 |
Arabic reference | : Book 0, Hadith 188 |
Arabic reference | : Book 0, Hadith 190 |
Arabic reference | : Book 0, Hadith 481 |
Arabic reference | : Book 0, Hadith 644 |
Arabic reference | : Book 1, Hadith 990 |
Arabic reference | : Book 2, Hadith 1270 |
Arabic reference | : Book 2, Hadith 1533 |
Arabic reference | : Book 5, Hadith 1819 |
Arabic reference | : Book 16, Hadith 2335 |
Arabic reference | : Book 20, Hadith 2652 |
Arabic reference | : Book 21, Hadith 2795 |
Arabic reference | : Book 21, Hadith 2856 |
Arabic reference | : Book 21, Hadith 2936 |
Arabic reference | : Book 23, Hadith 3220 |
Arabic reference | : Book 23, Hadith 3246 |
Arabic reference | : Book 23, Hadith 3298 |