Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 386 |
In-book reference | : Book 54, Hadith 1 |
Narrated Buraydah ibn al-Hasib:
A man of Khuza'ah died and his estate was brought to the Prophet (saws). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (saws) said: Give it to the leading man of Khuza'ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza'ah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2904 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Book 18, Hadith 2898 |
Narrated Abdullah ibn AbuBakr:
Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah (saws) to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah (saws), for it was not captured by the expedition of cavalry and camelry.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3016 |
In-book reference | : Book 20, Hadith 89 |
English translation | : Book 19, Hadith 3010 |
Narrated AbuBakrah:
One day the Prophet (saws) said: Which of you had dream? A man said: It is I. I saw as though a scale descended from the sky. You and AbuBakr were weighed and you were heavier; AbuBakr and Umar were weighed and AbuBakr was heavier: Umar and Uthman were weighed and Umar was heavier; than the scale was taken up. we saw signs of dislike on the face of the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4634 |
In-book reference | : Book 42, Hadith 39 |
English translation | : Book 41, Hadith 4617 |
صحيح خ بلفظ ما كنا نسألهم مكان ما هو عندهم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3464 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Book 23, Hadith 3457 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2983 |
In-book reference | : Book 20, Hadith 56 |
English translation | : Book 19, Hadith 2977 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4221 |
In-book reference | : Book 37, Hadith 122 |
English translation | : Vol. 5, Book 37, Hadith 4221 |
Grade: | Sahih lighairihi, but this isnad is Da'if because of the weakness of Jabir al-Ju'fi (Darussalam) |
Reference | : Musnad Ahmad 41 |
In-book reference | : Book 1, Hadith 40 |
Grade: | Sahih lighairihi; this isnad is Da'if because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 66 |
In-book reference | : Book 1, Hadith 63 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 594 |
In-book reference | : Book 5, Hadith 31 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 835 |
In-book reference | : Book 5, Hadith 265 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 505 |
In-book reference | : Book 29, Hadith 15 |
English translation | : Book 29, Hadith 505 |
Narrated Fudail bin Sulaiman:
Musa bin `Uqba said, "I saw Salim bin `Abdullah looking for some places on the way and prayed there. He narrated that his father used to pray there, and had seen the Prophet praying at those very places." Narrated Nafi` on the authority of Ibn `Umar who said, "I used to pray at those places." Musa the narrator added, "I asked Salim on which he said, 'I agree with Nafi` concerning those places, except the mosque situated at the place called Sharaf Ar-Rawha."
Reference | : Sahih al-Bukhari 483 |
In-book reference | : Book 8, Hadith 130 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 470 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, used to exhort people to watch the night in prayer in Ramadan but never ordered it definitely. He used to say, "Whoever watches the night in prayer in Ramadan with trust and expectancy, will be forgiven all his previous wrong actions."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, died while that was still the custom, and it continued to be the custom in the caliphate of Abu Bakr and at the beginning of the caliphate of Umar ibn al-Khattab."
Sunnah.com reference | : Book 6, Hadith 2 |
USC-MSA web (English) reference | : Book 6, Hadith 2 |
Arabic reference | : Book 6, Hadith 248 |
Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
Reference | : Sahih al-Bukhari 916 |
In-book reference | : Book 11, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 39 |
(deprecated numbering scheme) |
Narrated Aisha:
A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and did not eat anything herself, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is put to trial by these daughters and he treats them generously (with benevolence) then these daughters will act as a shield for him from Hell-Fire." (See Hadith No. 24, Vol. 8).
Reference | : Sahih al-Bukhari 1418 |
In-book reference | : Book 24, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 499 |
(deprecated numbering scheme) |
Narrated Asma:
I prepared the journey-food for Allah's Apostle in Abu Bakr's house when he intended to emigrate to Medina. I could not find anything to tie the food-container and the water skin with. So, I said to Abu Bakr, "By Allah, I do not find anything to tie (these things) with except my waist belt." He said, "Cut it into two pieces and tie the water-skin with one piece and the food-container with the other (the subnarrator added, "She did accordingly and that was the reason for calling her Dhatun-Nitaqain (i.e. twobelted woman)).
Reference | : Sahih al-Bukhari 2979 |
In-book reference | : Book 56, Hadith 188 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 222 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "Allah has appointed an angel in the womb, and the angel says, 'O Lord! A drop of discharge (i.e. of semen), O Lord! a clot, O Lord! a piece of flesh.' And then, if Allah wishes to complete the child's creation, the angel will say. 'O Lord! A male or a female? O Lord! wretched or blessed (in religion)? What will his livelihood be? What will his age be?' The angel writes all this while the child is in the womb of its mother."
Reference | : Sahih al-Bukhari 3333 |
In-book reference | : Book 60, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 550 |
(deprecated numbering scheme) |
'Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 846b |
In-book reference | : Book 7, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1841 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211k |
In-book reference | : Book 15, Hadith 129 |
USC-MSA web (English) reference | : Book 7, Hadith 2774 |
(deprecated numbering scheme) |
Ibn Umar reported that Allah's Messenger (may peace be upon him) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger. until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah). Ibn Numair narrated it with a slight variation of words.
Reference | : Sahih Muslim 2091d |
In-book reference | : Book 37, Hadith 91 |
USC-MSA web (English) reference | : Book 24, Hadith 5212 |
(deprecated numbering scheme) |
'Abdullah b. Qais transmitted on the authority of his father (Abu Musa Ash'ari) that the Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 180 |
In-book reference | : Book 1, Hadith 353 |
USC-MSA web (English) reference | : Book 1, Hadith 346 |
(deprecated numbering scheme) |
'Abda reported:
Reference | : Sahih Muslim 399c |
In-book reference | : Book 4, Hadith 54 |
USC-MSA web (English) reference | : Book 4, Hadith 788 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 670 |
In-book reference | : Book 7, Hadith 54 |
English translation | : Vol. 2, Book 2, Hadith 670 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 689 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Vol. 2, Book 3, Hadith 689 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2287 |
In-book reference | : Book 34, Hadith 18 |
English translation | : Vol. 4, Book 8, Hadith 2287 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3586 |
In-book reference | : Book 48, Hadith 217 |
English translation | : Vol. 6, Book 46, Hadith 3586 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2615 |
In-book reference | : Book 40, Hadith 10 |
English translation | : Vol. 5, Book 38, Hadith 2615 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1230 |
In-book reference | : Book 13, Hadith 52 |
English translation | : Vol. 2, Book 13, Hadith 1231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1375 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 2, Book 14, Hadith 1376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1434 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 2, Book 15, Hadith 1435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4615 |
In-book reference | : Book 44, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 4619 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5465 |
In-book reference | : Book 50, Hadith 38 |
English translation | : Vol. 6, Book 50, Hadith 5467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3551 |
In-book reference | : Book 27, Hadith 165 |
English translation | : Vol. 4, Book 27, Hadith 3581 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 401 |
In-book reference | : Book 55, Hadith 2 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) uttered the takbir (Allah is most great) for prayer (in the beginning), he raised his hands opposite to his shoulders; and when he bowed, he did like that; and when he raised his head to prostrate, he did like that; and when he got up at the end of two rak'ahs, he did like that.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 738 |
In-book reference | : Book 2, Hadith 348 |
English translation | : Book 3, Hadith 737 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 979 |
In-book reference | : Book 2, Hadith 590 |
English translation | : Book 2, Hadith 974 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 815 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 815 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1066 |
In-book reference | : Book 5, Hadith 264 |
English translation | : Vol. 1, Book 5, Hadith 1066 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1200 |
In-book reference | : Book 5, Hadith 398 |
English translation | : Vol. 1, Book 5, Hadith 1200 |
(One of the narrators) Abdullah said: "That continued to be the Sunnah, until innovations were introduced, then it was abandoned."
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1611 |
In-book reference | : Book 6, Hadith 179 |
English translation | : Vol. 1, Book 6, Hadith 1611 |
Grade: | Sahih bituruqihi wa shawahidihi (Darussalam) |
Reference | : Musnad Ahmad 68 |
In-book reference | : Book 1, Hadith 65 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 535 |
In-book reference | : Book 4, Hadith 127 |
Grade: | Sahih because of corroborating evidence, this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 983 |
In-book reference | : Book 5, Hadith 407 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2980 |
In-book reference | : Book 11, Hadith 214 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 731 |
In-book reference | : Book 31, Hadith 128 |
English translation | : Book 31, Hadith 731 |
Arabic reference | : Book 0, Hadith 112 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted ...
فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ
قَالَتْ عَائِشَةُ فَقَدِمْنَا الْمَدِينَةَ فَاشْتَكَيْتُ حِينَ قَدِمْتُ شَهْرًا، وَالنَّاسُ يُفِيضُونَ فِي قَوْلِ أَصْحَابِ الإِفْكِ، لاَ أَشْعُرُ بِشَىْءٍ مِنْ ذَلِكَ، وَهْوَ يَرِيبُنِي فِي وَجَعِي أَنِّي لاَ أَعْرِفُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم اللُّطْفَ الَّذِي كُنْتُ أَرَى مِنْهُ حِينَ أَشْتَكِي، إِنَّمَا يَدْخُلُ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَيُسَلِّمُ ثُمَّ يَقُولُ " كَيْفَ تِيكُمْ " ثُمَّ يَنْصَرِفُ، فَذَلِكَ يَرِيبُنِي وَلاَ أَشْعُرُ بِالشَّرِّ، حَتَّى خَرَجْتُ حِينَ نَقَهْتُ، فَخَرَجْتُ مَعَ أُمِّ مِسْطَحٍ قِبَلَ الْمَنَاصِعِ، وَكَانَ مُتَبَرَّزَنَا، وَكُنَّا لاَ نَخْرُجُ إِلاَّ لَيْلاً إِلَى لَيْلٍ، وَذَلِكَ قَبْلَ أَنْ نَتَّخِذَ الْكُنُفَ قَرِيبًا مِنْ بُيُوتِنَا. قَالَتْ وَأَمْرُنَا أَمْرُ الْعَرَبِ الأُوَلِ فِي الْبَرِّيَّةِ قِبَلَ الْغَائِطِ، وَكُنَّا نَتَأَذَّى بِالْكُنُفِ أَنْ نَتَّخِذَهَا عِنْدَ بُيُوتِنَا، قَالَتْ فَانْطَلَقْتُ أَنَا وَأُمُّ مِسْطَحٍ وَهْىَ ابْنَةُ أَبِي رُهْمِ بْنِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ، وَأُمُّهَا بِنْتُ صَخْرِ بْنِ عَامِرٍ خَالَةُ أَبِي بَكْرٍ الصِّدِّيقِ، وَابْنُهَا مِسْطَحُ بْنُ أُثَاثَةَ بْنِ عَبَّادِ بْنِ الْمُطَّلِبِ، فَأَقْبَلْتُ أَنَا وَأُمُّ مِسْطَحٍ قِبَلَ بَيْتِي، حِينَ فَرَغْنَا مِنْ شَأْنِنَا، فَعَثَرَتْ أُمُّ مِسْطَحٍ فِي مِرْطِهَا فَقَالَتْ تَعِسَ مِسْطَحٌ. فَقُلْتُ لَهَا بِئْسَ مَا قُلْتِ، أَتَسُبِّينَ رَجُلاً شَهِدَ بَدْرًا فَقَالَتْ أَىْ هَنْتَاهْ وَلَمْ تَسْمَعِي مَا قَالَ قَالَتْ وَقُلْتُ مَا قَالَ فَأَخْبَرَتْنِي بِقَوْلِ أَهْلِ الإِفْكِ ـ قَالَتْ ـ فَازْدَدْتُ مَرَضًا عَلَى مَرَضِي، فَلَمَّا رَجَعْتُ إِلَى بَيْتِي دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ ثُمَّ قَالَ " كَيْفَ تِيكُمْ ". فَقُلْتُ لَهُ أَتَأْذَنُ لِي أَنْ آتِيَ أَبَوَىَّ قَالَتْ وَأُرِيدُ أَنْ أَسْتَيْقِنَ الْخَبَرَ مِنْ قِبَلِهِمَا، قَالَتْ فَأَذِنَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم، فَقُلْتُ لأُمِّي يَا أُمَّتَاهُ مَاذَا يَتَحَدَّثُ النَّاسُ قَالَتْ يَا بُنَيَّةُ هَوِّنِي عَلَيْكِ، فَوَاللَّهِ لَقَلَّمَا كَانَتِ امْرَأَةٌ قَطُّ وَضِيئَةً عِنْدَ رَجُلٍ يُحِبُّهَا لَهَا ضَرَائِرُ إِلاَّ كَثَّرْنَ عَلَيْهَا. قَالَتْ فَقُلْتُ سُبْحَانَ اللَّهِ أَوَلَقَدْ تَحَدَّثَ النَّاسُ بِهَذَا قَالَتْ فَبَكَيْتُ تِلْكَ اللَّيْلَةَ، حَتَّى أَصْبَحْتُ لاَ يَرْقَأُ لِي دَمْعٌ، وَلاَ أَكْتَحِلُ بِنَوْمٍ، ثُمَّ أَصْبَحْتُ أَبْكِي ـ قَالَتْ ـ وَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ وَأُسَامَةَ بْنَ زَيْدٍ حِينَ اسْتَلْبَثَ الْوَحْىُ يَسْأَلُهُمَا وَيَسْتَشِيرُهُمَا فِي فِرَاقِ أَهْلِهِ ـ قَالَتْ ـ فَأَمَّا أُسَامَةُ فَأَشَارَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِالَّذِي يَعْلَمُ مِنْ بَرَاءَةِ أَهْلِهِ، وَبِالَّذِي يَعْلَمُ لَهُمْ فِي نَفْسِهِ، فَقَالَ أُسَامَةُ أَهْلَكَ وَلاَ نَعْلَمُ إِلاَّ خَيْرًا. وَأَمَّا عَلِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ يُضَيِّقِ اللَّهُ عَلَيْكَ، وَالنِّسَاءُ سِوَاهَا كَثِيرٌ، وَسَلِ الْجَارِيَةَ تَصْدُقْكَ. قَالَتْ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَرِيرَةَ فَقَالَ " أَىْ بَرِيرَةُ هَلْ رَأَيْتِ مِنْ شَىْءٍ يَرِيبُكِ ". قَالَتْ لَهُ بَرِيرَةُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا رَأَيْتُ عَلَيْهَا أَمْرًا قَطُّ أَغْمِصُهُ، غَيْرَ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنْ عَجِينِ أَهْلِهَا، فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ ـ قَالَتْ ـ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَوْمِهِ، فَاسْتَعْذَرَ مِنْ عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَهْوَ عَلَى الْمِنْبَرِ فَقَالَ " يَا مَعْشَرَ الْمُسْلِمِينَ مَنْ يَعْذِرُنِي مِنْ رَجُلٍ قَدْ بَلَغَنِي عَنْهُ أَذَاهُ فِي أَهْلِي، وَاللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي إِلاَّ خَيْرًا، وَلَقَدْ ذَكَرُوا رَجُلاً مَا عَلِمْتُ عَلَيْهِ إِلاَّ خَيْرًا، وَمَا يَدْخُلُ عَلَى أَهْلِي إِلاَّ مَعِي ". قَالَتْ فَقَامَ سَعْدُ بْنُ مُعَاذٍ أَخُو بَنِي عَبْدِ الأَشْهَلِ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ أَعْذِرُكَ، فَإِنْ كَانَ مِنَ الأَوْسِ ضَرَبْتُ عُنُقَهُ، وَإِنْ كَانَ مِنْ إِخْوَانِنَا مِنَ الْخَزْرَجِ أَمَرْتَنَا فَفَعَلْنَا أَمْرَكَ. قَالَتْ فَقَامَ رَجُلٌ مِنَ الْخَزْرَجِ، وَكَانَتْ أُمُّ حَسَّانَ بِنْتَ عَمِّهِ مِنْ فَخِذِهِ، وَهْوَ سَعْدُ بْنُ عُبَادَةَ، وَهْوَ سَيِّدُ الْخَزْرَجِ ـ قَالَتْ ـ وَكَانَ قَبْلَ ذَلِكَ رَجُلاً صَالِحًا، وَلَكِنِ احْتَمَلَتْهُ الْحَمِيَّةُ فَقَالَ لِسَعْدٍ كَذَبْتَ لَعَمْرُ اللَّهِ لاَ تَقْتُلُهُ، وَلاَ تَقْدِرُ عَلَى قَتْلِهِ، وَلَوْ كَانَ مِنْ رَهْطِكَ مَا أَحْبَبْتَ أَنْ يُقْتَلَ. فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ ـ وَهْوَ ابْنُ عَمِّ سَعْدٍ ـ فَقَالَ لِسَعْدِ بْنِ عُبَادَةَ كَذَبْتَ لَعَمْرُ اللَّهِ لَنَقْتُلَنَّهُ، فَإِنَّكَ مُنَافِقٌ تُجَادِلُ عَنِ الْمُنَافِقِينَ. قَالَتْ فَثَارَ الْحَيَّانِ الأَوْسُ وَالْخَزْرَجُ حَتَّى هَمُّوا أَنْ يَقْتَتِلُوا، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ عَلَى الْمِنْبَرِ ـ قَالَتْ ـ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُخَفِّضُهُمْ حَتَّى سَكَتُوا وَسَكَتَ ـ قَالَتْ ـ فَبَكَيْتُ يَوْمِي ذَلِكَ كُلَّهُ، لاَ يَرْقَأُ لِي دَمْعٌ، وَلاَ أَكْتَحِلُ بِنَوْمٍ ـ قَالَتْ ـ وَأَصْبَحَ أَبَوَاىَ عِنْدِي، وَقَدْ بَكَيْتُ لَيْلَتَيْنِ وَيَوْمًا، لاَ يَرْقَأُ لِي دَمْعٌ، وَلاَ أَكْتَحِلُ بِنَوْمٍ، حَتَّى إِنِّي لأَظُنُّ أَنَّ الْبُكَاءَ فَالِقٌ كَبِدِي، فَبَيْنَا أَبَوَاىَ جَالِسَانِ عِنْدِي وَأَنَا أَبْكِي فَاسْتَأْذَنَتْ عَلَىَّ امْرَأَةٌ مِنَ الأَنْصَارِ، فَأَذِنْتُ لَهَا، فَجَلَسَتْ تَبْكِي مَعِي ـ قَالَتْ ـ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْنَا، فَسَلَّمَ ثُمَّ جَلَسَ ـ قَالَتْ ـ وَلَمْ يَجْلِسْ عِنْدِي مُنْذُ قِيلَ مَا قِيلَ قَبْلَهَا، وَقَدْ لَبِثَ شَهْرًا لاَ يُوحَى إِلَيْهِ فِي شَأْنِي بِشَىْءٍ ـ قَالَتْ ـ فَتَشَهَّدَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ جَلَسَ ثُمَّ قَالَ " أَمَّا بَعْدُ، يَا عَائِشَةُ إِنَّهُ بَلَغَنِي عَنْكِ كَذَا وَكَذَا، فَإِنْ كُنْتِ بَرِيئَةً، فَسَيُبَرِّئُكِ اللَّهُ، وَإِنْ كُنْتِ أَلْمَمْتِ بِذَنْبٍ، فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ، فَإِنَّ الْعَبْدَ إِذَا اعْتَرَفَ ثُمَّ تَابَ تَابَ اللَّهُ عَلَيْهِ ". قَالَتْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَقَالَتَهُ قَلَصَ دَمْعِي حَتَّى مَا أُحِسُّ مِنْهُ قَطْرَةً، فَقُلْتُ لأَبِي أَجِبْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِّي فِيمَا قَالَ. فَقَالَ أَبِي وَاللَّهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم. فَقُلْتُ لأُمِّي أَجِيبِي رَسُولَ اللَّهِ صلى الله عليه وسلم فِيمَا قَالَ. قَالَتْ أُمِّي وَاللَّهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم. فَقُلْتُ وَأَنَا جَارِيَةٌ حَدِيثَةُ السِّنِّ لاَ أَقْرَأُ مِنَ الْقُرْآنِ كَثِيرًا إِنِّي وَاللَّهِ لَقَدْ عَلِمْتُ لَقَدْ سَمِعْتُمْ هَذَا الْحَدِيثَ حَتَّى اسْتَقَرَّ فِي أَنْفُسِكُمْ وَصَدَّقْتُمْ بِهِ، فَلَئِنْ قُلْتُ لَكُمْ إِنِّي بَرِيئَةٌ لاَ تُصَدِّقُونِي، وَلَئِنِ اعْتَرَفْتُ لَكُمْ بِأَمْرٍ، وَاللَّهُ يَعْلَمُ أَنِّي مِنْهُ بَرِيئَةٌ لَتُصَدِّقُنِّي، فَوَاللَّهِ لاَ أَجِدُ لِي وَلَكُمْ مَثَلاً إِلاَّ أَبَا يُوسُفَ حِينَ قَالَ
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
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Narrated Abu Bakra:
The Prophet said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet kept quiet so long that we thought that he might name it with another name. Then the Prophet said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?"
Reference | : Sahih al-Bukhari 4406 |
In-book reference | : Book 64, Hadith 428 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 688 |
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Narrated Abu Bakra:
The Prophet said, "Time has come back to its original state which it had when Allah created the Heavens and the Earth, the year is twelve months, of which four are sacred; (and out of these four) three are in succession, namely, Dhul-Qa'da, Dhul-Hijja and Muharram, and (the fourth one) Rajab Mudar which is between Jumad (Ath-Tham) and Sha'ban." The Prophet then asked us, "Which month is this?" We said, "Allah and His Apostle know (it) better." He kept quiet so long that we thought he might call it by another name. Then he said, "Isn't it Dhul-Hijja?" We said, "Yes." He asked "What town is this?" We said, "Allah and His Apostle know (it) better.' Then he kept quiet so long that we thought he might call it by another name. He then said, "Isn't it the (forbidden) town (Mecca)?" We said, "Yes." He asked, "What is the day today?" We said, "Allah and His Apostle know (it) better. Then he kept quiet so long that we thought that he might call it by another name. Then he said, "Isn't it the Day of An-Nahr (slaughtering of sacrifices)?" We said, "Yes." Then he said, "Your blood (lives), your properties," (the sub narrator Muhammad, said: I think he also said): "..and your honor) are as sacred to one another like the sanctity of this Day of yours, in this town of yours, in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Don't go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it (understand it) better than some of the present audience." Whenever the sub-narrator Muhammad mentioned that statement, he would say, "The Prophet said the truth.") And then the Prophet added, "No doubt! Haven't I conveyed Allah's Message to you! No doubt! Haven't I conveyed Allah's Message to you?"
Reference | : Sahih al-Bukhari 7447 |
In-book reference | : Book 97, Hadith 73 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 539 |
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Narrated `Aisha:
When Allah's Apostle became seriously ill, Bilal came to him for the prayer. He said, "Tell Abu Bakr to lead the people in the prayer." I said, "O Allah's Apostle! Abu Bakr is a softhearted man and if he stands in your place, he would not be able to make the people hear him. Will you order `Umar (to lead the prayer)?" The Prophet said, "Tell Abu Bakr to lead the people in the prayer." Then I said to Hafsa, "Tell him, Abu i Bakr is a softhearted man and if he stands in his place, he would not be able to make the people hear him. Would you order `Umar to lead the prayer?' " Hafsa did so. The Prophet said, "Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer." So Abu- Bakr stood for the prayer. In the meantime Allah's Apostle felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the mosque. When Abu Bakr heard him coming, he tried to retreat but Allah's Apostle beckoned him to carry on. The Prophet sat on his left side. Abu Bakr was praying while standing and Allah's Apostle was leading the prayer while sitting. Abu Bakr was following the Prophet and the people were following Abu Bakr (in the prayer).
Reference | : Sahih al-Bukhari 713 |
In-book reference | : Book 10, Hadith 108 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 681 |
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'A'isha reported:
Reference | : Sahih Muslim 367a |
In-book reference | : Book 3, Hadith 137 |
USC-MSA web (English) reference | : Book 3, Hadith 714 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2607 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Vol. 5, Book 38, Hadith 2607 |
Arabic reference | : Book 1, Hadith 721 |
Arabic reference | : Book 1, Hadith 722 |
Narrated Yusuf bin Mahak:
Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
Reference | : Sahih al-Bukhari 4827 |
In-book reference | : Book 65, Hadith 349 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 352 |
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Narrated `Aisha:
(the wife of the Prophet) that while Allah's Apostle was with her, she heard a voice of a man asking permission to enter the house of Hafsa. `Aisha added: I said, "O Allah's Apostle! This man is asking permission to enter your house." The Prophet said, "I think he is so-and-so," naming the foster-uncle of Hafsa. `Aisha said, "If so-and-so," naming her foster uncle, "were living, could he enter upon me?" The Prophet said, "Yes, for foster suckling relations make all those things unlawful which are unlawful through corresponding birth (blood) relations."
Reference | : Sahih al-Bukhari 5099 |
In-book reference | : Book 67, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 36 |
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Ziyad b. 'Ilaqa reported:
Reference | : Sahih Muslim 915 |
In-book reference | : Book 10, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1995 |
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Narrated `Aisha:
The Prophet used to construct a loom with a Hasir at night m order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet at night to offer the prayer behind him When their number increased, the Prophet faced them and said. O people! Do only those good deeds which you can do, for Allah does not get tired (of giving reward) till you get tired, and the best deeds to Allah are the incessant ones though they were few.
Reference | : Sahih al-Bukhari 5861 |
In-book reference | : Book 77, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 752 |
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Narrated Abu Huraira:
Allah's Apostle said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it; and when somebody drinks an alcoholic drink, then he is not believer at the time of drinking, and when a thief steals, he is not a believer at the time when he is stealing; and when a robber robs and the people look at him, then he is not a believer at the time of doing it." Abu Huraira in another narration, narrated the same from the Prophet with the exclusion of robbery.
Reference | : Sahih al-Bukhari 6772 |
In-book reference | : Book 86, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 763 |
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Narrated Anas:
The Prophet did not come out for three days. The people stood for the prayer and Abu Bakr went ahead to lead the prayer. (In the meantime) the Prophet caught hold of the curtain and lifted it. When the face of the Prophet appeared we had never seen a scene more pleasing than the face of the Prophet as it appeared then. The Prophet beckoned to Abu Bakr to lead the people in the prayer and then let the curtain fall. We did not see him (again) till he died.
Reference | : Sahih al-Bukhari 681 |
In-book reference | : Book 10, Hadith 75 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 649 |
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Narrated Abu Bakra:
In the lifetime of the Allah's Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two rak`at. When the sun (eclipse) cleared, he said, "The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over." It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).
Reference | : Sahih al-Bukhari 1063 |
In-book reference | : Book 16, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 170 |
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Narrated Musa bin `Uqba:
Salim bin `Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Muarras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.' " Salim made us to dismount from our camels at the place where `Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road.
Reference | : Sahih al-Bukhari 1535 |
In-book reference | : Book 25, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 610 |
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Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
Reference | : Sahih al-Bukhari 2475 |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
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Narrated Abu Humaid As-Sa`idi:
The people asked, "O Allah's Apostle! How shall we (ask Allah to) send blessings on you?" Allah's Apostle replied, "Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his off spring, as You sent Your Mercy on Abraham's family; and send Your Blessings on Muhammad and on his offspring, as You sent Your Blessings on Abraham's family, for You are the Most Praiseworthy, the Most Glorious."
Reference | : Sahih al-Bukhari 3369 |
In-book reference | : Book 60, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 588 |
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Narrated Abu Bakra:
The Prophet said, "Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa?" A man said, "They were unsuccessful and losers." The Prophet added, "(Yes), they are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa."
Reference | : Sahih al-Bukhari 3515 |
In-book reference | : Book 61, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 718 |
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'Amra daughter of 'Abd al Rahman narrated that she heard (from) 'A'isha and made a mention to her about 'Abdullah b. 'Umar as saying:
Reference | : Sahih Muslim 932c |
In-book reference | : Book 11, Hadith 34 |
USC-MSA web (English) reference | : Book 4, Hadith 2029 |
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Abu Bakra reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2522e |
In-book reference | : Book 44, Hadith 277 |
USC-MSA web (English) reference | : Book 31, Hadith 6130 |
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Abu Humaid as-Sa'idi reported:
Reference | : Sahih Muslim 407 |
In-book reference | : Book 4, Hadith 73 |
USC-MSA web (English) reference | : Book 4, Hadith 807 |
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Thabit reported it on the authority of Anas:
Reference | : Sahih Muslim 473 |
In-book reference | : Book 4, Hadith 223 |
USC-MSA web (English) reference | : Book 4, Hadith 957 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father that in a letter which the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm about blood-money he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each finger, and five for teeth, and five for a head wound which laid bare the bone.
USC-MSA web (English) reference | : Book 43, Hadith 1 |
Arabic reference | : Book 43, Hadith 1555 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 363 |
In-book reference | : Book 2, Hadith 215 |
English translation | : Vol. 1, Book 2, Hadith 363 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 936 |
In-book reference | : Book 9, Hadith 129 |
English translation | : Vol. 2, Book 4, Hadith 936 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1915 |
In-book reference | : Book 27, Hadith 21 |
English translation | : Vol. 4, Book 1, Hadith 1915 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2034 |
In-book reference | : Book 27, Hadith 140 |
English translation | : Vol. 4, Book 1, Hadith 2034 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2241 |
In-book reference | : Book 33, Hadith 84 |
English translation | : Vol. 4, Book 7, Hadith 2241 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2284 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Vol. 4, Book 8, Hadith 2284 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2289 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 4, Book 8, Hadith 2289 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1403 |
In-book reference | : Book 16, Hadith 19 |
English translation | : Vol. 3, Book 14, Hadith 1403 |
Reference | : Sunan an-Nasa'i 4431 |
In-book reference | : Book 43, Hadith 71 |
English translation | : Vol. 5, Book 43, Hadith 4436 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4855 |
In-book reference | : Book 45, Hadith 150 |
English translation | : Vol. 5, Book 45, Hadith 4849 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 209 |
In-book reference | : Book 1, Hadith 210 |
English translation | : Vol. 1, Book 1, Hadith 210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 429 |
In-book reference | : Book 4, Hadith 34 |
English translation | : Vol. 1, Book 4, Hadith 429 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 344 |
In-book reference | : Book 1, Hadith 344 |
English translation | : Book 1, Hadith 344 |
فَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2282 |
In-book reference | : Book 12, Hadith 146 |
English translation | : Vol. 3, Book 12, Hadith 2282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2846 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Vol. 4, Book 24, Hadith 2846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3037 |
In-book reference | : Book 25, Hadith 156 |
English translation | : Vol. 4, Book 25, Hadith 3037 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 905 |
In-book reference | : Book 5, Hadith 103 |
English translation | : Vol. 1, Book 5, Hadith 905 |
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1404 |
In-book reference | : Book 5, Hadith 602 |
English translation | : Vol. 1, Book 5, Hadith 1404 |
Grade: | Its isnad is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1414 |
In-book reference | : Book 7, Hadith 10 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 679 |
In-book reference | : Book 31, Hadith 76 |
English translation | : Book 31, Hadith 679 |
Narrated `Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
Reference | : Sahih al-Bukhari 5807 |
In-book reference | : Book 77, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 698 |
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Ubaidullah b. Abdullah reported:
Reference | : Sahih Muslim 418a |
In-book reference | : Book 4, Hadith 98 |
USC-MSA web (English) reference | : Book 4, Hadith 832 |
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Narrated `Abdullah bin Qais:
Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them. And there are two gardens, the utensils and contents of which are made of silver; and two other gardens, the utensils and contents of which are made of so-and-so (i.e. gold) and nothing will prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."
Reference | : Sahih al-Bukhari 4879, 4880 |
In-book reference | : Book 65, Hadith 400 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 402 |
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Narrated Anas:
Zaid bin Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Apostle were to conceal anything (of the Qur'an he would have concealed this Verse." Zainab used to boast before the wives of the Prophet and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha."
Reference | : Sahih al-Bukhari 7420 |
In-book reference | : Book 97, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 516 |
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Reference | : Sahih al-Bukhari 4261 |
In-book reference | : Book 64, Hadith 295 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 560 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
Sunnah.com reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 75 |
Arabic reference | : Book 3, Hadith 222 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone does ghusl for major ritual impurity on the day of jumua and then goes in the first part of the time, it is as if he had offered up a camel. If he goes in the second part of the time, it is as if he had offered up a cow. If he goes in the third part of the time, it is as if he had offered up a horned ram. If he goes in the fourth part of the time, it is as if he had offered up a hen. If he goes in the fifth part of the time, it is as if he had offered up an egg. And when the imam comes out, the angels settle down listening to the dhikr (remembrance of Allah)."
USC-MSA web (English) reference | : Book 5, Hadith 1 |
Arabic reference | : Book 5, Hadith 226 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says 'There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that."
Sunnah.com reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 15, Hadith 20 |
Arabic reference | : Book 15, Hadith 492 |