Arabic reference | : Book 21, Hadith 3074 |
Arabic reference | : Book 23, Hadith 3367 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 124 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 124 |
Narrated Ibn `Umar:
Allah's Apostle said, "The seller and the buyer have the option of canceling or confirming the deal unless they separate, or one of them says to the other, 'Choose (i.e. decide to cancel or confirm the bargain now)." Perhaps he said, 'Or if it is an optional sale.' " Ibn `Umar, Shuraih, Ash-Shu`bi, Tawus, Ata, and Ibn Abu Mulaika agree upon this judgment.
Reference | : Sahih al-Bukhari 2109 |
In-book reference | : Book 34, Hadith 62 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 322 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
Narrated `Abdullah bin `Amr:
The Prophet said, "Al-Wasil is not the one who recompenses the good done to him by his relatives, but Al-Wasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him."
Reference | : Sahih al-Bukhari 5991 |
In-book reference | : Book 78, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5109 |
In-book reference | : Book 48, Hadith 70 |
English translation | : Vol. 6, Book 48, Hadith 5112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5255 |
In-book reference | : Book 48, Hadith 216 |
English translation | : Vol. 6, Book 48, Hadith 5257 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 136 |
In-book reference | : Book 1, Hadith 137 |
English translation | : Vol. 1, Book 1, Hadith 136 |
Narrated Al-'Urs bin 'Amirat al-Kindi:
The Prophet (saws) said: When sin is done in the earth, he who sees it and disapproves of it will be taken like one who was not present, but he who is not present and approves of it will be like him who sees.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4345 |
In-book reference | : Book 39, Hadith 55 |
English translation | : Book 38, Hadith 4331 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 898 |
In-book reference | : Book 2, Hadith 508 |
English translation | : Book 2, Hadith 897 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2579 |
In-book reference | : Book 10, Hadith 73 |
[Muslim].
Reference | : Riyad as-Salihin 1781 |
In-book reference | : Book 17, Hadith 271 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5245 |
In-book reference | : Book 48, Hadith 206 |
English translation | : Vol. 6, Book 48, Hadith 5247 |
Narrated Urwah ibn Amir al-Qurashi:
When taking omens was mentioned in the presence of the Prophet (saws), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3919 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Book 29, Hadith 3909 |
Grade: | Da'of (Darussalam) [ because 'Abdur- Rahman al-Musli is unknown (Darussalam) |
Reference | : Musnad Ahmad 122 |
In-book reference | : Book 2, Hadith 40 |
Arabic reference | : Book 1, Hadith 1132 |
Arabic reference | : Book 2, Hadith 1195 |
Arabic reference | : Book 5, Hadith 1836 |
Arabic reference | : Book 8, Hadith 2003 |
It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 195 |
In-book reference | : Book 1, Hadith 388 |
USC-MSA web (English) reference | : Book 1, Hadith 380 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1017 |
In-book reference | : Book 4, Hadith 436 |
Arabic reference | : Book 2, Hadith 1334 |
Arabic reference | : Book 5, Hadith 1863 |
Arabic reference | : Book 11, Hadith 2179 |
Arabic reference | : Book 19, Hadith 2570 |
Arabic reference | : Book 21, Hadith 2771 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3200 |
In-book reference | : Book 47, Hadith 252 |
English translation | : Vol. 5, Book 44, Hadith 3200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1121 |
In-book reference | : Book 12, Hadith 93 |
English translation | : Vol. 2, Book 12, Hadith 1122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3237 |
In-book reference | : Book 26, Hadith 42 |
English translation | : Vol. 4, Book 26, Hadith 3239 |
Narrated Mujja'ah ibn Mirarah al-Yamani:
Mujja'ah went to the Prophet (saws) asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed.
The Prophet (saws) said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet (saws) wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam.
He then asked AbuBakr for them later on, and brought to him the document of the Prophet (saws). So AbuBakr wrote for him that he should be given one thousand two hundred sa's from the sadaqah of al-Yamamah; four thousand (sa's) of wheat, four thousand (sa's) of barley, and four thousand (sa's) of dates.
The text of the document written by the Prophet (saws) for Mujja'ah was as follows: "In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujja'ah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2990 |
In-book reference | : Book 20, Hadith 63 |
English translation | : Book 19, Hadith 2984 |
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 501 |
In-book reference | : Book 2, Hadith 111 |
English translation | : Book 2, Hadith 501 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3831 |
In-book reference | : Book 34, Hadith 5 |
English translation | : Vol. 5, Book 34, Hadith 3831 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2222 |
In-book reference | : Book 8, Hadith 112 |
Reference | : Mishkat al-Masabih 3531 |
In-book reference | : Book 16, Hadith 78 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 24 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Book 1, Hadith 24 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
Reference | : Riyad as-Salihin 82 |
In-book reference | : Introduction, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 84 |
In-book reference | : Book 1, Hadith 84 |
English translation | : Vol. 1, Book 1, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Narrated Abdullah ibn Amr ibn al-'As:
A man came to the Prophet (saws) and asked him: Messenger of Allah, how is the ablution (to performed)?
He (the Prophet) then called for water in a vessel and washed his hands up to the wrists three times, then washed his face three times, and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times.
Then he said: This is how ablution should be performed. If anyone does more or less than this, he has done wrong and transgressed, or (said) transgressed and done wrong.
حسن صحيح دون قوله أو نقص فإنه شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 135 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Book 1, Hadith 135 |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2442 |
In-book reference | : Book 9, Hadith 211 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 164 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Book 9, Hadith 164 |
Reference | : Bulugh al-Maram 766 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Book 6, Hadith 785 |
Ibrahim b. Suwaid-reported:
Reference | : Sahih Muslim 572j |
In-book reference | : Book 5, Hadith 121 |
USC-MSA web (English) reference | : Book 4, Hadith 1177 |
(deprecated numbering scheme) |
Arabic reference | : Book 21, Hadith 2992 |
Arabic reference | : Book 23, Hadith 3371 |
Arabic reference | : Book 1, Hadith 891 |
Arabic reference | : Book 2, Hadith 1355 |
Arabic reference | : Book 2, Hadith 1493 |
Arabic reference | : Book 17, Hadith 2417 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2977 |
In-book reference | : Book 47, Hadith 29 |
English translation | : Vol. 5, Book 44, Hadith 2977 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1475 |
In-book reference | : Book 18, Hadith 14 |
English translation | : Vol. 3, Book 16, Hadith 1475 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4667 |
In-book reference | : Book 44, Hadith 219 |
English translation | : Vol. 5, Book 44, Hadith 4671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3689 |
In-book reference | : Book 33, Hadith 33 |
English translation | : Vol. 5, Book 33, Hadith 3689 |
Arabic reference | : Book 0, Hadith 15 |
Arabic reference | : Book 0, Hadith 97 |
Arabic reference | : Book 0, Hadith 112 |
Arabic reference | : Book 0, Hadith 132 |
Arabic reference | : Book 0, Hadith 256 |
Arabic reference | : Book 0, Hadith 393 |
Arabic reference | : Book 0, Hadith 433 |
Arabic reference | : Book 0, Hadith 535 |
Arabic reference | : Book 1, Hadith 1096 |
Arabic reference | : Book 1, Hadith 1149 |
Arabic reference | : Book 2, Hadith 1542 |
Arabic reference | : Book 2, Hadith 1578 |
Arabic reference | : Book 4, Hadith 1652 |
Arabic reference | : Book 4, Hadith 1658 |
Arabic reference | : Book 8, Hadith 1965 |
Arabic reference | : Book 9, Hadith 2031 |
Arabic reference | : Book 11, Hadith 2099 |
Arabic reference | : Book 11, Hadith 2173 |
Arabic reference | : Book 18, Hadith 2474 |
Arabic reference | : Book 20, Hadith 2754 |
Arabic reference | : Book 21, Hadith 2979 |
Arabic reference | : Book 21, Hadith 2989 |
Arabic reference | : Book 21, Hadith 3036 |
Arabic reference | : Book 21, Hadith 3039 |
Arabic reference | : Book 22, Hadith 3150 |
Arabic reference | : Book 22, Hadith 3175 |
Arabic reference | : Book 23, Hadith 3265 |
Arabic reference | : Book 23, Hadith 3299 |
Arabic reference | : Book 23, Hadith 3320 |
Narrated Abu Huraira:
By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet and his companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then `Umar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Allah's Apostle!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet, he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order of the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa? though I was more entitled to drink from that milk in order to strengthen myself", but behold! The Prophet came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet said, "O Aba-Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Take it and give it to them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would then offer it to another man who would drink his fill and return it to me. Finally, after the whole group had drunk their fill, I reached the Prophet who took the bowl and put it on his hand, looked at me and smiled and said. "O Aba Hirr!" I replied, "Labbaik, O Allah's Apostle!" He said, "There remain you and I." I said, "You have said the truth, O Allah's Apostle!" He said, "Sit down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me repeatedly to drink, till I said, "No. by Allah Who sent you with the Truth, I have no space for it (in my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allah and pronounced Allah's Name on it and drank the remaining milk.
Reference | : Sahih al-Bukhari 6452 |
In-book reference | : Book 81, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 459 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (saws) more devoted to worship and more hospitable than AbuHurayrah.
One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (saws)?
I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (saws) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times.
A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful).
He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (saws) then prayed and he did not forget anything during the prayer.
He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic.
The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah?
They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (saws) so that he could see her and listen to her.
She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people.
He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious.
AbuDawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like.
The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2174 |
In-book reference | : Book 12, Hadith 129 |
English translation | : Book 11, Hadith 2169 |
Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith:
AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (saws) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition.
He said: The Messenger of Allah (saws) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat).
Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (saws) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it.
He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (saws).
AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (saws). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (saws). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (saws) came. He caught my ear and the ear of al-Fadl.
He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure).
He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (saws) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (saws) was (thinking) about our matter.
The Messenger of Allah (saws) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him.
He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter).
The Prophet (saws) then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah (saws) had appointed collector of the fifths.
The Messenger of Allah (saws) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah (saws) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2985 |
In-book reference | : Book 20, Hadith 58 |
English translation | : Book 19, Hadith 2979 |
Ibn Abi Laila said:
Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.
Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Mu’adh has prayer when I join it in which I find him (the prophet). He then said: MU’adh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah (may peace be upon him) came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 506 |
In-book reference | : Book 2, Hadith 116 |
English translation | : Book 2, Hadith 506 |
Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(saws) in the morning and said Apostle of Allaah(saws) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(saws) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ....” When the Apostle of Allaah(saws) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(saws) said “Send for her. She then came.” The Apostle of Allaah(saws) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(saws) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(saws) separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allaah(saws) said “Had there been no oaths, I would have dealt with her severely.”
‘Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father.”
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2256 |
In-book reference | : Book 13, Hadith 82 |
English translation | : Book 12, Hadith 2248 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3562 |
In-book reference | : Book 17, Hadith 8 |
Narrated Abu Huraira:
The Prophet said, "A prophet among the prophets went for a military expedition and said to his people: "A man who has married a lady and wants to consummate his marriage with her and he has not done so yet, should not accompany me.' "
Reference | : Sahih al-Bukhari 5157 |
In-book reference | : Book 67, Hadith 92 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 87 |
(deprecated numbering scheme) |
Usama b. Zaid b. Harith and Sa'id b. Zaid b. 'Amr b. Naufal both reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2741a |
In-book reference | : Book 49, Hadith 10 |
USC-MSA web (English) reference | : Book 36, Hadith 6604 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
Reference | : Sahih al-Bukhari 7053 |
In-book reference | : Book 92, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 176 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 910 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 2, Book 4, Hadith 910 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3658 |
In-book reference | : Book 49, Hadith 54 |
English translation | : Vol. 1, Book 46, Hadith 3658 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3718 |
In-book reference | : Book 27, Hadith 50 |
English translation | : Book 26, Hadith 3709 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2587 |
In-book reference | : Book 15, Hadith 111 |
English translation | : Book 14, Hadith 2581 |
Arabic reference | : Book 0, Hadith 71 |
Arabic reference | : Book 0, Hadith 89 |