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Riyad as-Salihin 1365
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her."

[Al-Bukhari and Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ثلاثة لهم أجران‏:‏ رجل من أهل الكتاب آمن بنبيه، وآمن بمحمد، والعبد المملوك إذا أدى حق الله، وحق مواليه، ورجل كانت له أمة فأدبها فأحسن تأديبها وعلمها فأحسن تعليمها، ثم أعتقها فتزوجها فله أجران‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1365
In-book reference : Book 11, Hadith 81
Riyad as-Salihin 1399
Aus bin Aus (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Among the best of your days is Friday; so supplicate Allah more often for me in it , for your supplications will be displayed to me." He was asked: "O Messenger of Allah! How will our blessings be displayed to you when your decayed body will have mixed with the earth?" He (PBUH) replied, "Allah has prohibited the earth from consuming the bodies of the Prophets."

[Abu Dawud].

وعن أوس بن أوس، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إن من أفضل أيامكم يوم الجمعة، فأكثروا على من الصلاة فيه، فإن صلاتكم معروضة علي‏"‏ فقالوا‏:‏ يا رسول الله، كيف تعرض صلاتنا عليك وقد أرمت‏؟‏ قال‏:‏ يقول‏:‏ بلىت، قال‏:‏ ‏"‏إن الله عز وجل حرم على الأرض أجساد الأنبياء‏"‏ رواه أبو داود بإسناد صحيح‏.‏
Reference : Riyad as-Salihin 1399
In-book reference : Book 14, Hadith 3
Riyad as-Salihin 1420
Ka'b bin 'Ujrah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There are some words, the reciters of which will never be disappointed. These are: Tasbih [saying 'Subhan-Allah' (Allah is free from imperfection)], thirty-three times, Tahmid [saying 'Al-hamdu lillah' (praise be to Allah)] thirty-three times and Takbir [saying 'Allahu Akbar' (Allah is Greatest)] thirty-four times; and these should be recited after the conclusion of every prescribed prayer."

[Muslim]

وعن كعب بن عجرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏معقبات لا يخيب قائلهن -أو فاعلهن- دبر كل صلاة مكتوبة‏:‏ ثلاثًا وثلاثين تسبيحة وثلاثًا وثلاثين تحميدة، وأربعًا وثلاثين تكبيرة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1420
In-book reference : Book 15, Hadith 13
Riyad as-Salihin 1431
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
We were with the Messenger of Allah (PBUH) when he asked, "Is anyone of you unable to earn a thousand good deeds?" One of those present asked: "How can one earn thousand good deeds in a day?" He (PBUH) replied, "By saying: Subhan Allah a hundred times, then one thousand good deeds will be recorded for him or one thousand sins will be blotted out from his record."

[Muslim].

وعن سعد بن أبي وقاص رضي الله عنه قال‏:‏ كنا عند رسول الله صلى الله عليه وسلم فقال‏:‏ ‏"‏أيعجز أحدكم أن يكسب في كل يوم ألف حسنة‏!‏‏"‏ فسأله سائل من جلسائه‏:‏ كيف يكسب ألف حسنة‏؟‏ قال‏:‏ ‏"‏يسبح مائة تسبيحة، فيكتب له ألف حسنة، أو يحط عنه ألف خطيئة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.

قال الحميدي: كذا هو في كتاب مسلم : ((او يحط)) قال البرقاني: ورواه شعبة و ابو عوانة, و يحيى القطان, عن موسى الذي رواه مسلم من جهته فقالوا:((و يحط)) بغير الف.

Reference : Riyad as-Salihin 1431
In-book reference : Book 15, Hadith 24
Riyad as-Salihin 1441
Abud-Darda (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks?" They said, "Certainly." He (PBUH) said, "Remembrance of Allah the Exalted."

[At-Tirmidhi].

وعن أبي الدرداء، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ألا أنبئكم بخير أعمالكم، وأزكاها عند مليككم، وأرفعها في درجاتكم، وخير لكم من إنفاق الذهب والفضة وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم، ويضربوا أعناقكم‏؟‏‏"‏ قالوا‏:‏ بلى، قال‏:‏ ‏"‏ذكر الله تعالى‏"‏‏.‏ رواه الترمذي وقال الحاكم أبو عبد الله إسناده صحيح‏.‏
Reference : Riyad as-Salihin 1441
In-book reference : Book 15, Hadith 34
Riyad as-Salihin 1457
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites three times every morning and evening: 'Bismillahil-ladhi la yadurru ma'as-mihi shai'un fil-ardi wa la fis-sama'i, wa Huwas-Sami'ul-'Alim (In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All- Knowing),' nothing will harm him."

[Abu Dawud and At- Tirmidhi].

وعن عثمان بن عفان رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ما من عبد يقول في صباح كل يوم ومساء كل ليلة‏:‏ بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم، ثلاث مرات، إلا لم يضره شيء‏"‏‏.‏ رواه أبو داود والترمذي وقال حديث حسن صحيح ‏.‏
Reference : Riyad as-Salihin 1457
In-book reference : Book 15, Hadith 50
Riyad as-Salihin 1171
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to perform eleven Rak'ah (of Tahajjud) prayers at night. He (PBUH) would prostrate so long as one of you might recite fifty Ayat (of the Qur'an). Thereafter, he would perform two Rak'ah before Fajr prayers and would lie down on his right side till the Mu'adhdhin would come and inform him about the time of (Fajr) prayer.

[Al-Bukhari].

وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، كان يصلي إحدى عشرة ركعة- تعني في الليل- يسجد السجدة من ذلك قدر ما يقرأ أحدكم خمسين آية قبل أن يرفع رأسه، ويركع ركعتين قبل صلاة الفجر، ثم يضطجع على شقه الأيمن حتى يأتيه المنادي للصلاة، ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1171
In-book reference : Book 8, Hadith 181
Riyad as-Salihin 1154
Salman (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If a man takes bath on Friday, (or) purifies himself as much as he can with Wudu', oils his hair, applies whatever perfume available in his house, sets forth for the mosque, does not separate two people (to make a seat for himself), performs Salat what is prescribed for him, remains silent when the Imam speaks, his (minor) sins between that Friday and the following Friday will be forgiven."

[Al-Bukhari].

- وعن سلمان، رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا يغتسل رجل يوم الجمعة، ويتطهر ما استطاع من طهر، ويدهن من دهنه، أو يمس من طيب بيته، ثم يخرج فلا يفرق بين اثنين، ثم يصلي ما كتب له، ثم ينصت إذا تكلم الإمام، إلا غفر له ما بينه وبين الجمعة الأخرى‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1154
In-book reference : Book 8, Hadith 164
Riyad as-Salihin 1106
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to perform his optional night prayers at night, two Rak'ah followed by two Rak'ah, and at the end he would conclude with an odd Rak'ah (Witr). Then he would perform two Rak'ah prayer before the dawn (Fajr) prayer after hearing the Adhan, and he would make them so brief as if he could hear the Iqamah being called.

[Al- Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما قال‏:‏ كان رسول الله صلى الله عليه وسلم يصلي من الليل مثنى مثنى، ويوتر بركعة من آخر الليل، ويصلي الركعتين قبل صلاة الغداة، وكأن الأذان بأذنيه‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1106
In-book reference : Book 8, Hadith 116
Riyad as-Salihin 1059
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates the ranks (in Jannah)." The Companions said: "Yes (please tell us), O Messenger of Allah." He said, "Performing the Wudu' properly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next Salat (prayer) after a observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."

[Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات‏؟‏ ‏"‏ قالوا بلى يا رسول الله‏.‏ قال‏:‏ ‏"‏إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1059
In-book reference : Book 8, Hadith 69
Riyad as-Salihin 1816
Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
No one asked the Messenger of Allah (PBUH) more about Dajjal than I asked him. He said to me, "He will not harm you." I said: "O Messenger of Allah, it is reported that he will have with him a mountain of bread and a river full of water." Thereupon he said, "He (Dajjal) is far too worthless and insignificant near Allah (to let him deceive the believers)."

[Al-Bukhari and Muslim].

وعن المغيرة بن شعبة رضي الله عنه قال‏:‏ ما سأل أحد رسول الله صلى الله عليه وسلم عن الدجال أكثر مما سألته؛ وإنه قال لي‏:‏ ‏"‏مايضرك‏؟‏ ‏"‏قلت‏:‏ إنهم يقولون‏:‏ إن معه جبل خبز ونهر ماء‏!‏ قال‏:‏ ‏"‏هو أهون على الله من ذلك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1816
In-book reference : Book 18, Hadith 9
Riyad as-Salihin 679
Abu Musa Ash'ari (May Allah be pleased with him) reported:
I called on the Prophet (PBUH) with two of my cousins. One of them said to him: "O Messenger of Allah (PBUH), appoint me governor of some land over which Allah has given you authority." The other also requested for something of the same nature. Messenger of Allah (PBUH) said, "By Allah we do not appoint someone to this post who seeks it or someone who contends for it."

[Al-Bukhari and Muslim].

-عن أبى موسى الأشعري رضي الله عنه قال‏:‏ دخلت على النبى صلى الله عليه وسلم أنا ورجلان من بني عمي، فقال أحدهما‏:‏ يا رسول الله أمرنا على بعض ما ولاك الله، عز وجل، وقال الآخر مثل ذلك، فقال‏:‏ “إنا والله لا نولى هذا العمل أحدا سأله، أو أحدا حرص عليه” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 679
In-book reference : Introduction, Hadith 679
Riyad as-Salihin 738
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
A man prepared some food especially for the Prophet (PBUH) and invited him along with four others. But a man accompanied him. Having arrived at the door, Messenger of Allah (PBUH) said to the host, "This person has followed us. You may allow him, if you like, and if you like he will return." He said: "O Messenger of Allah, I allow him, too."

[Al-Bukhari and Muslim].

عن أبى مسعود البدرى رضى الله عنه قال‏:‏ دعا رجل النبي صلى الله عليه وسلم لطعام صنعه له خامس خمسة، فتبعهم رجل، فلما بلغ الباب، قال النبي صلى الله عليه وسلم‏:‏ ‏ "‏إن هذا تبعنا؛ فإن شئت أن تأذن له، وإن شئت رجع‏"‏ قال‏:‏ بل آذن له يا رسول الله ‏.‏((متفق عليه))  
Reference : Riyad as-Salihin 738
In-book reference : Book 2, Hadith 12
Riyad as-Salihin 581
'Aishah (May Allah be pleased with her):
reported Whenever it was her turn to spend with Messenger of Allah (PBUH), he used to go to the Baqi' (graveyard in Al-Madinah) at the last part of night and say, "May you be safe, O abode of the believing people. What you have been promised has come to you. You are tarried till tomorrow and certainly we shall follow you if Allah wills. O Allah, forgive the inmates of the Baqi'-al-Gharqad."

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم كلما كان ليلتها من رسول الله صلى الله عليه وسلم يخرج من آخر الليل إلى البقيع، فيقول‏:‏ السلام عليكم دار قوم مؤمنين، وأتاكم ما توعدون، غداً مؤجلون وإنا إن شاء الله بكم لاحقون، اللهم اغفر لأهل بقيع الغرقد” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 581
In-book reference : Introduction, Hadith 581
Sunan an-Nasa'i 1734
Mansur reported from Salamah bin Kuhail, from Sa'eed bin Abdur-Rahman bin Abza, from his father, who said:
"The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating his words the third time."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ وَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ وَكَانَ إِذَا سَلَّمَ وَفَرَغَ قَالَ ‏"‏ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ‏"‏ ‏.‏ ثَلاَثًا طَوَّلَ فِي الثَّالِثَةِ ‏.‏ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ زُبَيْدٍ وَلَمْ يَذْكُرْ ذَرًّا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1734
In-book reference : Book 20, Hadith 137
English translation : Vol. 2, Book 20, Hadith 1735
Sahih Muslim 1360 a

'Abdullah b. Zaid b. 'Asim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Verily Ibrahim declared Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ الدَّرَاوَرْدِيَّ - عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَدَعَا لأَهْلِهَا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ وَإِنِّي دَعَوْتُ فِي صَاعِهَا وَمُدِّهَا بِمِثْلَىْ مَا دَعَا بِهِ إِبْرَاهِيمُ لأَهْلِ مَكَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1360a
In-book reference : Book 15, Hadith 517
USC-MSA web (English) reference : Book 7, Hadith 3150
  (deprecated numbering scheme)
Sahih Muslim 1486 b

Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said:

I, am doing it, for I have heard Allah's Messenger (may peace be upon him) saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband (for whom she can mourn) for four months and ten days.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، قَالَ سَمِعْتُ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ، قَالَتْ تُوُفِّيَ حَمِيمٌ لأُمِّ حَبِيبَةَ فَدَعَتْ بِصُفْرَةٍ فَمَسَحَتْهُ بِذِرَاعَيْهَا وَقَالَتْ إِنَّمَا أَصْنَعُ هَذَا لأَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1486b
In-book reference : Book 18, Hadith 74
USC-MSA web (English) reference : Book 9, Hadith 3540
  (deprecated numbering scheme)
Sahih Muslim 1659 d

Abu Mas'ud reported that he had been beating his slave and he had been saying:

I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا ابْنُ، أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ، أَنَّهُ كَانَ يَضْرِبُ غُلاَمَهُ فَجَعَلَ يَقُولُ أَعُوذُ بِاللَّهِ - قَالَ - فَجَعَلَ يَضْرِبُهُ فَقَالَ أَعُوذُ بِرَسُولِ اللَّهِ ‏.‏ فَتَرَكَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ فَأَعْتَقَهُ ‏.‏
Reference : Sahih Muslim 1659d
In-book reference : Book 27, Hadith 56
USC-MSA web (English) reference : Book 15, Hadith 4089
  (deprecated numbering scheme)
Sahih Muslim 1665 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He (one of the narrators in the chain of transmitters) said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for (keeping himself constantly) in her service.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لِلْعَبْدِ الْمَمْلُوكِ الْمُصْلِحِ أَجْرَانِ ‏"‏ ‏.‏ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ لَوْلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ وَالْحَجُّ وَبِرُّ أُمِّي لأَحْبَبْتُ أَنْ أَمُوتَ وَأَنَا مَمْلُوكٌ ‏.‏ قَالَ وَبَلَغَنَا أَنَّ أَبَا هُرَيْرَةَ لَمْ يَكُنْ يَحُجُّ حَتَّى مَاتَتْ أُمُّهُ لِصُحْبَتِهَا ‏.‏ قَالَ أَبُو الطَّاهِرِ فِي حَدِيثِهِ ‏"‏ لِلْعَبْدِ الْمُصْلِحِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ الْمَمْلُوكَ ‏.‏
Reference : Sahih Muslim 1665a
In-book reference : Book 27, Hadith 67
USC-MSA web (English) reference : Book 15, Hadith 4099
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1815
Narrated 'Aishah:

That the Prophet (saws) said: "A house without dates, its inhabitants will be hungry."

He said: There are narrations on this topic from Salma the wife of Abu Rafi'.

[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route. We do not know of it to be a narration of Hisham bin 'Urwah except through this route. He said: I asked Al-Bukhari about this Hadith and he said: "I do not know of anyone who reported it other than Yahya bin Hassan."

حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ الْبَغْدَادِيُّ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْتٌ لاَ تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَلْمَى امْرَأَةِ أَبِي رَافِعٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ قَالَ وَسَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ لاَ أَعْلَمُ أَحَدًا رَوَاهُ غَيْرَ يَحْيَى بْنِ حَسَّانَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1815
In-book reference : Book 25, Hadith 29
English translation : Vol. 3, Book 23, Hadith 1815
Jami` at-Tirmidhi 1822
Narrated Abu Ya'fur:

That Ibn Abi Awfa said: "We participated in seven military expeditions with the Messenger of Allah (saws), (and) we ate locust."

[Abu 'Eisa said:] Shu'bah reported this Hadith from Abu Ya'fur, from Ibn Awfa and said: "We participated in military expeditions with the Messenger of Allah (saws) (and) we ate locust."

This was narrated to us by Muhammad bin Bash-shar (who said): "Muhammad bin Ja'far narrated to us from Shu'bah."

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، وَالْمُؤَمَّلُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى شُعْبَةُ، هَذَا الْحَدِيثَ عَنْ أَبِي يَعْفُورٍ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزَوَاتٍ نَأْكُلُ الْجَرَادَ ‏.‏ حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ بِهَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1822
In-book reference : Book 25, Hadith 37
English translation : Vol. 3, Book 23, Hadith 1822
Jami` at-Tirmidhi 1859
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Indeed Ash-Shaitan has a sense of taste, for which he licks, so beware of him. So whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."

[Abu 'Eisa said:] This Hadith is Gharib from this route. It has also been reported in a narration of Suhail bin Abi Salih, from his father, from Abu Hurairah, from the Prophet (saws).

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَعْقُوبُ بْنُ الْوَلِيدِ الْمَدَنِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّيْطَانَ حَسَّاسٌ لَحَّاسٌ فَاحْذَرُوهُ عَلَى أَنْفُسِكُمْ مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ فَأَصَابَهُ شَيْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ مِنْ حَدِيثِ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Mawdu' (Darussalam)
Reference : Jami` at-Tirmidhi 1859
In-book reference : Book 25, Hadith 77
English translation : Vol. 1, Book 23, Hadith 1859
Jami` at-Tirmidhi 1880
Narrated Ibn 'Umar:

"We would eat during the time of the Messenger of Allah (saws) while we were walking, and we would drink while we were standing."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of 'Ubaidullah bin 'Umar, from Nafi', from Ibn 'Umar. 'Imran bin Hudair reported this Hadith from Abu Al-Bazari, from Ibn 'Umar. Abu Al-Bazari's name is Yazid bin 'Utarid.

حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ الْكُوفِيُّ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نَأْكُلُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَمْشِي وَنَشْرَبُ وَنَحْنُ قِيَامٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ‏.‏ وَرَوَى عِمْرَانُ بْنُ حُدَيْرٍ هَذَا الْحَدِيثَ عَنْ أَبِي الْبَزَرِيِّ عَنِ ابْنِ عُمَرَ ‏.‏ وَأَبُو الْبُزَرِيُّ اسْمُهُ يَزِيدُ بْنُ عُطَارِدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1880
In-book reference : Book 26, Hadith 20
English translation : Vol. 3, Book 24, Hadith 1880
Jami` at-Tirmidhi 1881
Narrated Al-Jarud bin Al-'Ala':

"The Prophet (saws) prohibited drinking while standing."

And there are narrations on this topic from Abu Sa'eed, Abu Hurairah, and Anas. And this Hadith is Hasan Gharib. This Hadith was reported from other narrators, from Sa'eed, from Qatadah, from Abu Muslim, from Al-Jarud, that the Prophet (saws) said: "The Muslim's wandering (animal) stirs the Fire." Al-Jarud bin Al-Mu'alla is called Ibn Al-'Al' but what is correct is Al-Mu'alla.

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي مُسْلِمٍ الْجَذْمِيِّ، عَنِ الْجَارُودِ بْنِ الْمُعَلَّى، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الشُّرْبِ قَائِمًا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ ‏.‏ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَبِي مُسْلِمٍ عَنِ الْجَارُودِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرُوِيَ عَنْ قَتَادَةَ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ أَبِي مُسْلِمٍ عَنِ الْجَارُودِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ ضَالَّةُ الْمُسْلِمِ حَرْقُ النَّارِ ‏"‏ ‏.‏ وَالْجَارُودُ هُوَ ابْنُ الْمُعَلَّى الْعَبْدِيُّ صَاحِبُ النَّبِيِّ صلى الله عليه وسلم وَيُقَالُ الْجَارُودُ بْنُ الْعَلاَءِ أَيْضًا وَالصَّحِيحُ ابْنُ الْمُعَلَّى ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1881
In-book reference : Book 26, Hadith 21
English translation : Vol. 3, Book 24, Hadith 1881
Jami` at-Tirmidhi 1292
Narrated Ibn 'Umar:

That the Messenger of Allah (saws) said: "None of you is to sell over the sale of others, nor to propose over the proposal of others."

[He said:] There are narration on this topic from Abu Hurairah and Samurah.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith.

And it has been reported from the Prophet (saws) that he said: "Do not haggle in competition with your brother's haggling." And the meaning of sale in this Hadith of the Prophet (saws), according to some of the people of knowledge is to haggle.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ يَخْطُبُ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَسَمُرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لاَ يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ ‏"‏ ‏.‏ وَمَعْنَى الْبَيْعِ فِي هَذَا الْحَدِيثِ عَنِ النَّبِيِّ صلى الله عليه وسلم عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ هُوَ السَّوْمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1292
In-book reference : Book 14, Hadith 94
English translation : Vol. 1, Book 12, Hadith 1292
Jami` at-Tirmidhi 1295
Narrated Anas bin Malik:

"The Messenger of Allah (saws) cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for."

[Abu 'Eisa said:] This Hadith is Gharib as a narration of Anas. Similar to this has been reported from Ibn 'Abbas, Ibn Mas'ud, and Ibn 'Umar, from the Prophet (saws).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، قَالَ سَمِعْتُ أَبَا عَاصِمٍ، عَنْ شَبِيبِ بْنِ بِشْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْخَمْرِ عَشَرَةً عَاصِرَهَا وَمُعْتَصِرَهَا وَشَارِبَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَسَاقِيَهَا وَبَائِعَهَا وَآكِلَ ثَمَنِهَا وَالْمُشْتَرِيَ لَهَا وَالْمُشْتَرَاةَ لَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسٍ ‏.‏ وَقَدْ رُوِيَ نَحْوُ هَذَا عَنِ ابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1295
In-book reference : Book 14, Hadith 97
English translation : Vol. 1, Book 12, Hadith 1295
Riyad as-Salihin 25
Abu Malik Al-Harith bin Asim Al-Ash'ari (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.".

[Muslim].

وعن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك‏.‏ كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 25
In-book reference : Introduction, Hadith 25
Riyad as-Salihin 33
'Aishah (May Allah be pleased with her) reported:
I asked the Messenger of Allah (PBUH) about pestilence and he said, "It is a punishment which Allah sends upon whomsoever He wills, but Allah has made it as a mercy to the believers. Anyone who remains in a town which is plagued with pestilence maintaining patience expecting the reward from Allah, and knowing that nothing will befall him other than what Allah has foreordained for him, he would receive a reward of Shaheed".

[Al-Bukhari].

وعن عائشة رضي الله عنها أنها سألت رسول الله صلى الله عليه وسلم عن الطاعون، فأخبرها أنه كان عذاباً يبعثه الله تعالى على من يشاء، فجعله الله تعالى رحمة للمؤمنين، فليس من عبد يقع في الطاعون فيمكث في بلده صابراً محتسباً يعلم أنه لا يصيبه إلا ما كتب الله له إلا كان له مثل أجر الشهيد‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 33
In-book reference : Introduction, Hadith 33
Riyad as-Salihin 56
Abu Sufyan (May Allah be pleased with him) reported, in course of his detailed narration about Heraclius when the latter questioned him about the teachings of the Prophet (PBUH) He said that:
He (PBUH) told (us): "Worship Allah Alone and do not associate a thing with Him; and give up all that your ancestors said. "He also commands us to perform Salat (prayers), to speak the truth, to observe modesty and to strengthen the ties of kinship.

[Al-Bukhari and Muslim].

الثالث‏:‏ عن أبي سفيان صخر بن حرب ، رضي الله عنه، في حديثه الطويل في قصة هرقل، قال هرقل‏:‏ فماذا يأمركم -يعنى النبي صلى الله عليه وسلم- قال أبو سفيان‏:‏ قلت ‏:‏يقول ‏:‏ ‏ "‏ اعبدوا الله وحده لا تشركوا به شيئاً، واتركوا ما يقول آباؤكم ، ويأمرنا بالصلاة، والصدق، والعفاف، والصلة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 56
In-book reference : Introduction, Hadith 56
Riyad as-Salihin 100
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A strong believer is better and dearer to Allah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allah for help and do not refrain from it. If you are afflicted in any way, do not say: 'If I had taken this or that step, it would have resulted into such and such,' but say only: 'Allah so determined and did as He willed.' The word 'if' opens the gates of satanic thoughts".

[Muslim].

السادس‏:‏ عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف وفي كل خير‏.‏ احرص على ما ينفعك، واستعن بالله ولا تعجز‏.‏ وإن أصابك شيء فلا تقل‏:‏ لو أني فعلت كان كذا وكذا، ولكن قل‏:‏ قدر الله، وما شاء فعل؛ فإن لو تفتح عمل الشيطان‏"‏ ‏(‏‏(‏ رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 100
In-book reference : Introduction, Hadith 100
Sunan an-Nasa'i 358
It was narrated from 'Urwah that Fatimah bint Abi Hubaish narrated that she came to the Messenger of Allah (PBUH) and complained to him about bleeding. The Messenger of Allah (PBUH) said to her:
"That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next." Abu 'Abdur-Rahman said: Hisham bin 'Urwah reported this Hadith from 'Urwah, and he did not mention what Al-Mundhir mentioned in it.
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ، عَنْ عُرْوَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، حَدَّثَتْهُ أَنَّهَا، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَكَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا ذَلِكِ عِرْقٌ فَانْظُرِي إِذَا أَتَاكِ قَرْؤُكِ فَلاَ تُصَلِّي وَإِذَا مَرَّ قَرْؤُكِ فَلْتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ هِشَامُ بْنُ عُرْوَةَ عَنْ عُرْوَةَ وَلَمْ يَذْكُرْ فِيهِ مَا ذَكَرَ الْمُنْذِرُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 358
In-book reference : Book 3, Hadith 10
English translation : Vol. 1, Book 3, Hadith 358
Ash-Shama'il Al-Muhammadiyah 221
Jarir ibn 'Abdi’llah reports:
"I was brought before ‘Umar ibn al-Khattab (may Allah be well pleased with him), whereupon Jarir discarded his cloak and walked in his loincloth, so he said to him: 'Pick up your cloak!' ‘Umar then said to the group: 'I have not seen any man more handsome in form than Jarir, except what we have been told about the appearance of Joseph, the Champion of Truth (peace be upon him)'!”
حَدَّثَنَا عمر بن إسماعيل بن مجالد بن سعيد الهمذاني ‏,‏ حدثني أبي ‏,‏ عن بيان ‏,‏ عن قيس بن أبي حازم ‏,‏ عن جرير بن عبد الله قَالَ‏:‏عرضت بين يدى عمر بن الخطاب ‏,‏ فألقى جرير رداءه ‏,‏ ومشى في إزار ‏,‏ فقال له‏:‏ خذ رداءك ‏,‏ فقال للقوم‏:‏ ما رأيت رجلاً أحسن صورة من جرير ‏,‏ إلا ما بلغنا من صورة يوسف عليه السلام‏.‏‏.‏
Grade: Sanad Da'if Jiddan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 221
In-book reference : Book 32, Hadith 6
Ash-Shama'il Al-Muhammadiyah 262
It is also reported from Abu Huraira, may Allah be well pleased with him that:
Allah’s Messenger (Allah bless him and give him peace) used to stand performing the ritual prayer until his feet had begun to swell, so he would be asked: “O Messenger of Allah, must you do this, when Allah has already forgiven you your former and your latter sins?” He replied: “Shall I not be a thankful servant?”
حَدَّثَنَا عِيسَى بْنُ عُثْمَانَ بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ الرَّمْلِيُّ، قَالَ‏:‏ حَدَّثَنَا عَمِّي يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَقُومُ يُصَلِّي حَتَّى تَنْتَفِخَ قَدَمَاهُ فَيُقَالُ لَهُ‏:‏ يَا رَسُولَ اللهِ، تَفْعَلُ هَذَا وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ‏؟‏، قَالَ‏:‏ أَفَلا أَكُونُ عَبْدًا شَكُورًا‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 262
In-book reference : Book 40, Hadith 3
Sunan Abi Dawud 132

Narrated Talhah ibn Musarrif:

I saw the Messenger of Allah (saws) wiping his head once up to his nape.

Musaddad reported: He wiped his head from front to back until he moved his hands from beneath the ears.

Abu Dawud said: I heard Ahmad say: People thought that Ibn 'Uyainah had considered it to be munkar (rejected) and said: What is this chain: Talhah - his father - his grandfather ?

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ لَيْثٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ رَأْسَهُ مَرَّةً وَاحِدَةً حَتَّى بَلَغَ الْقَذَالَ - وَهُوَ أَوَّلُ الْقَفَا - وَقَالَ مُسَدَّدٌ وَمَسَحَ رَأْسَهُ مِنْ مُقَدَّمِهِ إِلَى مُؤَخَّرِهِ حَتَّى أَخْرَجَ يَدَيْهِ مِنْ تَحْتِ أُذُنَيْهِ ‏.‏ قَالَ مُسَدَّدٌ فَحَدَّثْتُ بِهِ يَحْيَى فَأَنْكَرَهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ يَقُولُ ابْنُ عُيَيْنَةَ زَعَمُوا كَانَ يُنْكِرُهُ وَيَقُولُ أَيْشِ هَذَا طَلْحَةُ عَنْ أَبِيهِ عَنْ جَدِّهِ
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 132
In-book reference : Book 1, Hadith 132
English translation : Book 1, Hadith 132
Sunan Abi Dawud 294

Narrated Aisha, Ummul Mu'minin:

A woman had a prolonged flow of blood in the time of the Messenger of Allah (saws). She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer.

I (Shu'bah) asked AbdurRahman: (Is it) from the Prophet (saws)? I do not report to you anything except from the Prophet (saws).

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اسْتُحِيضَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُمِرَتْ أَنْ تُعَجِّلَ الْعَصْرَ وَتُؤَخِّرَ الظُّهْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً ‏.‏ وَأَنْ تُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً ‏.‏ فَقُلْتُ لِعَبْدِ الرَّحْمَنِ أَعَنِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لاَ أُحَدِّثُكَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِشَىْءٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 294
In-book reference : Book 1, Hadith 294
English translation : Book 1, Hadith 294
Sunan Abi Dawud 490

Narrated Ali ibn AbuTalib:

AbuSalih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The mu'adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي ابْنُ لَهِيعَةَ، وَيَحْيَى بْنُ أَزْهَرَ، عَنْ عَمَّارِ بْنِ سَعْدٍ الْمُرَادِيِّ، عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ، أَنَّ عَلِيًّا، - رَضِيَ اللَّهُ عَنْهُ - مَرَّ بِبَابِلَ وَهُوَ يَسِيرُ فَجَاءَهُ الْمُؤَذِّنُ يُؤَذِّنُ بِصَلاَةِ الْعَصْرِ فَلَمَّا بَرَزَ مِنْهَا أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلاَةَ فَلَمَّا فَرَغَ قَالَ إِنَّ حَبِيبِي صلى الله عليه وسلم نَهَانِي أَنْ أُصَلِّيَ فِي الْمَقْبُرَةِ وَنَهَانِي أَنْ أُصَلِّيَ فِي أَرْضِ بَابِلَ فَإِنَّهَا مَلْعُونَةٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 490
In-book reference : Book 2, Hadith 100
English translation : Book 2, Hadith 490
Sunan Abi Dawud 776

Narrated Aisha, Ummul Mu'minin:

When the Messenger of Allah (saws) began his prayer, he said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah."

Abu Dawud said: This tradition is not well known from 'Abd al-Salam b. Harb. No one narrated this except Talq b. Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.

حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ الْمُلاَئِيُّ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ قَالَ ‏ "‏ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا الْحَدِيثُ لَيْسَ بِالْمَشْهُورِ عَنْ عَبْدِ السَّلاَمِ بْنِ حَرْبٍ لَمْ يَرْوِهِ إِلاَّ طَلْقُ بْنُ غَنَّامٍ وَقَدْ رَوَى قِصَّةَ الصَّلاَةِ عَنْ بُدَيْلٍ جَمَاعَةٌ لَمْ يَذْكُرُوا فِيهِ شَيْئًا مِنْ هَذَا ‏.‏
  صحيح وهذا الحديث ليس بالمشهور عن عبد السلام بن حرب لم يروه إلا طلق بن غنام وقد روى قصة الصلاة عن بديل جماعة لم يذكروا فيه شيئا من هذا   (الألباني) حكم   :
Reference : Sunan Abi Dawud 776
In-book reference : Book 2, Hadith 386
English translation : Book 3, Hadith 775
Sunan Abi Dawud 870

Narrated Uqbah ibn Amir:

The above (No 868) tradition has also been reported through a different chain of narrators by Uqbah ibn Amir to the same effect. This version adds: When the Messenger of Allah (saws) bowed, he said: "Glory and praise be to my mighty Lord" three times, and when he prostrated himself, he said: "Glory and praise be to my most high Lord" three times.

Abu Dawud said: We are afraid the addition of the word "praise" is not guarded.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا اللَّيْثُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَيُّوبَ بْنِ مُوسَى، - أَوْ مُوسَى بْنِ أَيُّوبَ - عَنْ رَجُلٍ، مِنْ قَوْمِهِ عَنْ عُقْبَةَ بْنِ عَامِرٍ، بِمَعْنَاهُ زَادَ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَكَعَ قَالَ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَبِحَمْدِهِ ‏"‏ ‏.‏ ثَلاَثًا وَإِذَا سَجَدَ قَالَ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى وَبِحَمْدِهِ ‏"‏ ‏.‏ ثَلاَثًا ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذِهِ الزِّيَادَةُ نَخَافُ أَنْ لاَ تَكُونَ مَحْفُوظَةً ‏.‏ قَالَ أَبُو دَاوُدَ انْفَرَدَ أَهْلُ مِصْرَ بِإِسْنَادِ هَذَيْنِ الْحَدِيثَيْنِ حَدِيثِ الرَّبِيعِ وَحَدِيثِ أَحْمَدَ بْنِ يُونُسَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 870
In-book reference : Book 2, Hadith 480
English translation : Book 3, Hadith 869
Sunan Abi Dawud 1290

Narrated Umm Hani ibn AbuTalib:

The Messenger of Allah (saws) prayed on the day of the Conquest (of Mecca) eight rak'ahs saluting after every two rak'ahs.

Abu Dawud said: Ahmad b. Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca, and he narrated something similar. Ibn al-Sarh reported that Umm Hani said: The Messenger of Allah (saws) entered upon me. This version does not mention the prayer in the forenoon.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ صَلَّى سُبْحَةَ الضُّحَى ثَمَانِيَ رَكَعَاتٍ يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ بْنُ صَالِحٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ صَلَّى سُبْحَةَ الضُّحَى فَذَكَرَ مِثْلَهُ ‏.‏ قَالَ ابْنُ السَّرْحِ إِنَّ أُمَّ هَانِئٍ قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يَذْكُرْ سُبْحَةَ الضُّحَى بِمَعْنَاهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1290
In-book reference : Book 5, Hadith 41
English translation : Book 5, Hadith 1285
Sahih Muslim 1201 f

Ka'b b. Ujra (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) happened to pass by him during the period of Hudaibiya. Thereupon he (the Holy Prophet) said to him (Ka'b b. Ujra):

Do these vermins trouble your head? He said: Yes. Thereupon he (the Holy Prophet) said: Shave your head. Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed six needy persons.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِهِ زَمَنَ الْحُدَيْبِيَةِ فَقَالَ لَهُ ‏"‏ آذَاكَ هَوَامُّ رَأْسِكَ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ احْلِقْ رَأْسَكَ ثُمَّ اذْبَحْ شَاةً نُسُكًا أَوْ صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ ثَلاَثَةَ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1201f
In-book reference : Book 15, Hadith 92
USC-MSA web (English) reference : Book 7, Hadith 2737
  (deprecated numbering scheme)
Sahih Muslim 1206 d

Ibn Abbas (Allah be pleased with them) reported that a person proceeded along with the Apostle of Allah (may peace he upon him) in the state of Ihram and fell down from his camel and his neck was broken, and he died. The Messenger of Allah (may peace be upon him) said:

Bathe him with water mixed with lote (leaves) and shroud him in two (pieces of) cloth and do'not cover his head for he would come on the Day of Resurrection pronouncing Talbiya.
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ أَقْبَلَ رَجُلٌ حَرَامًا مَعَ النَّبِيِّ صلى الله عليه وسلم فَخَرَّ مِنْ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 1206d
In-book reference : Book 15, Hadith 103
USC-MSA web (English) reference : Book 7, Hadith 2748
  (deprecated numbering scheme)
Sahih Muslim 1206 h

Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah be pleased with them) that a camel broke the neck of its owner while he was in the state of lhram and he was at that time in the company of the Messenger of Allah (may peace be upon him). Allah's Messenger (may peace be upon him) commanded that he should be bathed with water mixed with (leaves of the) lote (tree) and no perfume should be applied to him and his head should not be covered, for he would be raised on the Day of Resurrection pronouncing Talblya.

وَحَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَجُلاً، وَقَصَهُ بَعِيرُهُ وَهُوَ مُحْرِمٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُغْسَلَ بِمَاءٍ وَسِدْرٍ وَلاَ يُمَسَّ طِيبًا وَلاَ يُخَمَّرَ رَأْسُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا ‏.‏
Reference : Sahih Muslim 1206h
In-book reference : Book 15, Hadith 107
USC-MSA web (English) reference : Book 7, Hadith 2752
  (deprecated numbering scheme)
Sahih Muslim 1206 j

Sa`id b. Jubair reported on the authority of Ibn `Abbas (Allah be pleased with them) that the camel of a person broke his neck as he was in the company of Allah's Messenger (may peace be upon him). The Messenger of Allah (may peace be upon him) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said:

And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، عَنْ زُهَيْرٍ، عَنْ أَبِي الزُّبَيْرِ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ قَالَ ابْنُ عَبَّاسٍ - رضى الله عنهما - وَقَصَتْ رَجُلاً رَاحِلَتُهُ وَهُوَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَنْ يَكْشِفُوا وَجْهَهُ - حَسِبْتُهُ قَالَ - وَرَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ وَهُوَ يُهِلُّ ‏.‏
Reference : Sahih Muslim 1206j
In-book reference : Book 15, Hadith 109
USC-MSA web (English) reference : Book 7, Hadith 2754
  (deprecated numbering scheme)
Sahih Muslim 1207 a

`A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) went (into the house of) Duba`a bint Zubair and said to her:

Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with condition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba`a) was the wife of Miqdad.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا ‏"‏ أَرَدْتِ الْحَجَّ ‏"‏ ‏.‏ قَالَتْ وَاللَّهِ مَا أَجِدُنِي إِلاَّ وَجِعَةً ‏.‏ فَقَالَ لَهَا ‏"‏ حُجِّي وَاشْتَرِطِي وَقُولِي اللَّهُمَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ‏"‏ ‏.‏ وَكَانَتْ تَحْتَ الْمِقْدَادِ ‏.‏
Reference : Sahih Muslim 1207a
In-book reference : Book 15, Hadith 111
USC-MSA web (English) reference : Book 7, Hadith 2756
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Sahih Muslim 1218 c

Jabir reported Allah's Messenger (May peace be upon him) as saying:

I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنْ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ جَابِرٍ، فِي حَدِيثِهِ ذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ نَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ وَوَقَفْتُ هَا هُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفْتُ هَا هُنَا وَجَمْعٌ كُلُّهَا مَوْقِفٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1218c
In-book reference : Book 15, Hadith 161
USC-MSA web (English) reference : Book 7, Hadith 2805
  (deprecated numbering scheme)
Sahih Muslim 1226 g,h

'Imran b. Husain (Allah be pleased with him) reported:

We performed Tamattu' (Hajj and 'Umra combining together) in the company of Allah's Messenger (may peace be upon him), and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle (may peace be upon him) performed Hajj Tamattu' and we also performed it along with him."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنه - قَالَ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَنْزِلْ فِيهِ الْقُرْآنُ ‏.‏ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ ‏.‏ وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا إِسْمَاعِيلُ، بْنُ مُسْلِمٍ حَدَّثَنِي مُحَمَّدُ بْنُ وَاسِعٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنه - بِهَذَا الْحَدِيثِ قَالَ تَمَتَّعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَتَمَتَّعْنَا مَعَهُ ‏.‏
Reference : Sahih Muslim 1226g,h
In-book reference : Book 15, Hadith 187
USC-MSA web (English) reference : Book 7, Hadith 2830
  (deprecated numbering scheme)
Sahih Muslim 1232 b

Bakr b. 'Abdullah reported:

Anas (Allah be pleased with him) had narrated to us that he saw Allah's Apostle (may peace be upon him) combining Hajj and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حَبِيبُ، بْنُ الشَّهِيدِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنَا أَنَسٌ، رضى الله عنه أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم جَمَعَ بَيْنَهُمَا بَيْنَ الْحَجِّ وَالْعُمْرَةِ قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَهْلَلْنَا بِالْحَجِّ ‏.‏ فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ كَأَنَّمَا كُنَّا صِبْيَانًا ‏.‏
Reference : Sahih Muslim 1232b
In-book reference : Book 15, Hadith 204
USC-MSA web (English) reference : Book 7, Hadith 2845
  (deprecated numbering scheme)
Sahih Muslim 1273 b

jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) circumambulated the House (and ran) between al-Safa and al-Marwa on the back of his she-camel, at the occasion of the Farewell Pilgrimage. so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention Is made of:

" So that they should ask him."
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ بَكْرٍ - قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طَافَ النَّبِيُّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ خَشْرَمٍ وَلِيَسْأَلُوهُ فَقَطْ ‏.‏
Reference : Sahih Muslim 1273b
In-book reference : Book 15, Hadith 281
USC-MSA web (English) reference : Book 7, Hadith 2919
  (deprecated numbering scheme)
Sahih Muslim 1280 g

Usama b. Zaid (Allah be pleased with him) reported that he sat behind Allah's Messenger (may peace be upon him) on his ride as he came back from 'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and 'Isha' prayers.

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءٍ، مَوْلَى سِبَاعٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أَفَاضَ مِنْ عَرَفَةَ فَلَمَّا جَاءَ الشِّعْبَ أَنَاخَ رَاحِلَتَهُ ثُمَّ ذَهَبَ إِلَى الْغَائِطِ فَلَمَّا رَجَعَ صَبَبْتُ عَلَيْهِ مِنَ الإِدَاوَةِ فَتَوَضَّأَ ثُمَّ رَكِبَ ثُمَّ أَتَى الْمُزْدَلِفَةَ فَجَمَعَ بِهَا بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ ‏.‏
Reference : Sahih Muslim 1280g
In-book reference : Book 15, Hadith 309
USC-MSA web (English) reference : Book 7, Hadith 2946
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Sahih Muslim 1288 a

Ubaidullah b. 'Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them) that Allah's Messenger (may peace be upon him) combined the sunset and 'Isha', prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَاهُ قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ لَيْسَ بَيْنَهُمَا سَجْدَةٌ وَصَلَّى الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ وَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ ‏.‏ فَكَانَ عَبْدُ اللَّهِ يُصَلِّي بِجَمْعٍ كَذَلِكَ حَتَّى لَحِقَ بِاللَّهِ تَعَالَى ‏.‏
Reference : Sahih Muslim 1288a
In-book reference : Book 15, Hadith 315
USC-MSA web (English) reference : Book 7, Hadith 2952
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Sahih Muslim 1290 b

A'isha (Allah be pleased with her) reported that (hadrat) Sauda was a bulky lady, so she sought permission from Allah's Messenger (may peace be upon him) to proceed from Muzdalifa (to Mina) in the (latter part of the) night. He granted her permission. 'A'isha said:

I wish I had also sought permission from Allah's Messenger (may peace be upon him) as Sauda had. sought permission from him. 'A'isha did not proceed but with the Imam.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْوَهَّابِ، - حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ سَوْدَةُ امْرَأَةً ضَخْمَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ تُفِيضَ مِنْ جَمْعٍ بِلَيْلٍ فَأَذِنَ لَهَا فَقَالَتْ عَائِشَةُ فَلَيْتَنِي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ وَكَانَتْ عَائِشَةُ لاَ تُفِيضُ إِلاَّ مَعَ الإِمَامِ ‏.‏
Reference : Sahih Muslim 1290b
In-book reference : Book 15, Hadith 323
USC-MSA web (English) reference : Book 7, Hadith 2959
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Sahih Muslim 1298 b

Umm al-Husain (Allah be pleased with her) reported:

I performed Hajj along with Allah's Messenger (may peace be upon him) on the occasion of the Farewell Pilgrimage and saw Usama and Bilal (too), one of whom had caught hold of the lose string of the she-camel of Allah's Apostle (may peace be upon him) while the other one was raising his cloth (over his head) protecting him from the heat, till he flung pebbles at Jamrat al-'Aqaba.
وَحَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ، بْنِ أَبِي أُنَيْسَةَ عَنْ يَحْيَى بْنِ الْحُصَيْنِ، عَنْ أُمِّ الْحُصَيْنِ، جَدَّتِهِ قَالَتْ حَجَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَجَّةَ الْوَدَاعِ فَرَأَيْتُ أُسَامَةَ وَبِلاَلاً وَأَحَدُهُمَا آخِذٌ بِخِطَامِ نَاقَةِ النَّبِيِّ صلى الله عليه وسلم وَالآخَرُ رَافِعٌ ثَوْبَهُ يَسْتُرُهُ مِنَ الْحَرِّ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ ‏.‏ قَالَ مُسْلِمٌ وَاسْمُ أَبِي عَبْدِ الرَّحِيمِ خَالِدُ بْنُ أَبِي يَزِيدَ وَهُوَ خَالُ مُحَمَّدِ بْنِ سَلَمَةَ رَوَى عَنْهُ وَكِيعٌ وَحَجَّاجٌ الأَعْوَرُ ‏.‏
Reference : Sahih Muslim 1298b
In-book reference : Book 15, Hadith 343
USC-MSA web (English) reference : Book 7, Hadith 2978
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Sahih Muslim 1211 af

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) inclined to do with Safiyyah what a man feels inclined to do with his wife. They said:

Messenger of Allah, she has entered the state of menses, whereupon he said: (Well) she is going to detain us. They (his wives) said: Messenger of Allah, she performed Tawaf Ziyara (Tawaf Ifada) on the Day of Nahr. Thereupon he said: Then she should proceed along with you
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى، حَدَّثَنِي يَحْيَى بْنُ حَمْزَةَ، عَنِ الأَوْزَاعِيِّ، - لَعَلَّهُ قَالَ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرَادَ مِنْ صَفِيَّةَ بَعْضَ مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ ‏.‏ فَقَالُوا إِنَّهَا حَائِضٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَإِنَّهَا لَحَابِسَتُنَا ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ زَارَتْ يَوْمَ النَّحْرِ ‏.‏ قَالَ ‏"‏ فَلْتَنْفِرْ مَعَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1211af
In-book reference : Book 15, Hadith 431
USC-MSA web (English) reference : Book 7, Hadith 3065
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Sahih Muslim 1341 a

Ibn 'Abbas (Allah be pleased with them) reported:

I heard Allah's Messenger (may peace be upon him) delivering a sermon and making this observation:" No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram." A person stood up and said: Allah's Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said:" You go and perform Hajj with your wife."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ سُفْيَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ أَبِي مَعْبَدٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ يَقُولُ ‏"‏ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ وَلاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا ‏.‏ قَالَ ‏"‏ انْطَلِقْ فَحُجَّ مَعَ امْرَأَتِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1341a
In-book reference : Book 15, Hadith 476
USC-MSA web (English) reference : Book 7, Hadith 3110
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Sahih Muslim 1345 a

Anas b. Malik (Allah be pleased with him) reported:

I and Abu Talha (both) came back along with Allah's Apostle (may peace be upon him). Safiyyah (the wife of the Holy Prophet) rode behind him on his camel and as we came to the out- skirts of Medina he said: (We are those) who return, who repent, who worship our Lord, who praise (Him), and he went on uttering this until we entered Medina.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ أَقْبَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم أَنَا وَأَبُو طَلْحَةَ ‏.‏ وَصَفِيَّةُ رَدِيفَتُهُ عَلَى نَاقَتِهِ حَتَّى إِذَا كُنَّا بِظَهْرِ الْمَدِينَةِ قَالَ ‏ "‏ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏ ‏.‏ فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى قَدِمْنَا الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1345a
In-book reference : Book 15, Hadith 484
USC-MSA web (English) reference : Book 7, Hadith 3118
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Sahih Muslim 1376 a

'A'isha (Allah be pleased with her) reported:

When we came to Medina, and it was an unhealthy, uncogenial place, Abu Bakr fell sick and Bilal also fell sick; and when Allah's Messenger (may peace be upon him) saw the illness of his Companions he said: O Allah, make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health, and bleesus in its sa' and in its mudd, and transfer its fever to al-juhfa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمْنَا الْمَدِينَةَ وَهْىَ وَبِيئَةٌ فَاشْتَكَى أَبُو بَكْرٍ وَاشْتَكَى بِلاَلٌ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم شَكْوَى أَصْحَابِهِ قَالَ ‏ "‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَمَا حَبَّبْتَ مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَحَوِّلْ حُمَّاهَا إِلَى الْجُحْفَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1376a
In-book reference : Book 15, Hadith 546
USC-MSA web (English) reference : Book 7, Hadith 3178
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Sahih Muslim 1388 a

Sufyan b. Abd Zuhair reported Allah's Messenger (may peace be upon him) as saying:

Syria will be conquered and some people will go out of Medina along with their families driving their camels. and Medina is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Medina along with their families driving their camels, and Medina is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels, and Medina is better for them if they were to know it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُفْتَحُ الشَّامُ فَيَخْرُجُ مِنَ الْمَدِينَةِ قَوْمٌ بِأَهْلِيهِمْ يَبُسُّونَ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ يُفْتَحُ الْيَمَنُ فَيَخْرُجُ مِنَ الْمَدِينَةِ قَوْمٌ بِأَهْلِيهِمْ يَبُسُّونَ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ يُفْتَحُ الْعِرَاقُ فَيَخْرُجُ مِنَ الْمَدِينَةِ قَوْمٌ بِأَهْلِيهِمْ يَبُسُّونَ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1388a
In-book reference : Book 15, Hadith 568
USC-MSA web (English) reference : Book 7, Hadith 3200
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Sahih Muslim 1406 d

Sabra al-Juhani reported on the authority of his father that while he was with Allah's Messenger (may peace be upon him) he said:

O people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to them (as dower).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ، حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ مِنَ النِّسَاءِ وَإِنَّ اللَّهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهُ وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا‏"‏ ‏.‏
Reference : Sahih Muslim 1406d
In-book reference : Book 16, Hadith 25
USC-MSA web (English) reference : Book 8, Hadith 3255
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Sahih Muslim 1413 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having said this:

Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered, and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another (co-wife) in order to deprive her of what belongs to her.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَنَاجَشُوا وَلاَ يَبِعِ الْمَرْءُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ يَخْطُبِ الْمَرْءُ عَلَى خِطْبَةِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ الأُخْرَى لِتَكْتَفِئَ مَا فِي إِنَائِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1413b
In-book reference : Book 16, Hadith 62
USC-MSA web (English) reference : Book 8, Hadith 3290
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Sahih Muslim 1428 d

Anas b. Malik (Allah be pleased with him) reported:

Allah's Messenger (may peace be upon him) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا أَوْلَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى امْرَأَةٍ مِنْ نِسَائِهِ أَكْثَرَ أَوْ أَفْضَلَ مِمَّا أَوْلَمَ عَلَى زَيْنَبَ ‏.‏ فَقَالَ ثَابِتٌ الْبُنَانِيُّ بِمَا أَوْلَمَ قَالَ أَطْعَمَهُمْ خُبْزًا وَلَحْمًا حَتَّى تَرَكُوهُ ‏.‏
Reference : Sahih Muslim 1428d
In-book reference : Book 16, Hadith 107
USC-MSA web (English) reference : Book 8, Hadith 3332
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Sahih Muslim 1443

Sa'd b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah's Messenger (may peace be upon him) and said:

I do 'azi with my wife. Thereupon Allah's Messenger (may peace be upon him) said: Why do you do that? The person said: I fear harm to her child or her children. Thereupon Allah's Messenger (way peace be upon him) said: If that were harmful it would harm the Persians and the Greeks.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمَقْبُرِيُّ، حَدَّثَنَا حَيْوَةُ، حَدَّثَنِي عَيَّاشُ بْنُ عَبَّاسٍ، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ عَامِرِ بْنِ سَعْدٍ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، أَخْبَرَ وَالِدَهُ، سَعْدَ بْنَ أَبِي وَقَّاصٍ أَنَّ رَجُلاً، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي أَعْزِلُ عَنِ امْرَأَتِي ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لِمَ تَفْعَلُ ذَلِكَ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أُشْفِقُ عَلَى وَلَدِهَا أَوْ عَلَى أَوْلاَدِهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ كَانَ ذَلِكَ ضَارًّا ضَرَّ فَارِسَ وَالرُّومَ ‏"‏ ‏.‏ وَقَالَ زُهَيْرٌ فِي رِوَايَتِهِ ‏"‏ إِنْ كَانَ لِذَلِكَ فَلاَ مَا ضَارَ ذَلِكَ فَارِسَ وَلاَ الرُّومَ ‏"‏.
Reference : Sahih Muslim 1443
In-book reference : Book 16, Hadith 169
USC-MSA web (English) reference : Book 8, Hadith 3394
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Sahih Muslim 1445 a

'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allah's Messenger (may peace be upon him) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ - أَخَا أَبِي الْقُعَيْسِ - جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ ‏.‏
Reference : Sahih Muslim 1445a
In-book reference : Book 17, Hadith 4
USC-MSA web (English) reference : Book 8, Hadith 3397
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Sahih Muslim 1451 a

Umm al-Fadl reported:

A bedouin came to Allah's Apostle (may peace be upon him) when he was in my house and said: Allah's Apostle, I have had a wife and I married another besides her, and my first wife claimed that she had suckled once or twice my newly married wife, thereupon Allah's Apostle (may peace be upon him) said: One suckling or two do not make the (marriage) unlawful.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كُلُّهُمْ عَنِ الْمُعْتَمِرِ، - وَاللَّفْظُ لِيَحْيَى - أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَيُّوبَ، يُحَدِّثُ عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ، اللَّهِ بْنِ الْحَارِثِ عَنْ أُمِّ الْفَضْلِ، قَالَتْ دَخَلَ أَعْرَابِيٌّ عَلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي بَيْتِي فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي كَانَتْ لِي امْرَأَةٌ فَتَزَوَّجْتُ عَلَيْهَا أُخْرَى فَزَعَمَتِ امْرَأَتِي الأُولَى أَنَّهَا أَرْضَعَتِ امْرَأَتِي الْحُدْثَى رَضْعَةً أَوْ رَضْعَتَيْنِ ‏.‏ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُحَرِّمُ الإِمْلاَجَةُ وَالإِمْلاَجَتَانِ ‏"‏ ‏.‏ قَالَ عَمْرٌو فِي رِوَايَتِهِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ ‏.‏
Reference : Sahih Muslim 1451a
In-book reference : Book 17, Hadith 24
USC-MSA web (English) reference : Book 8, Hadith 3415
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Sahih Muslim 1460 b

Ibn Abu Bakr b. Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her:

There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you, and if you like I may spend three (nights). and then I will visit you in turn. She said: Spend three (nights).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ، الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ‏{‏ عَنْ أَبِيهِ، ‏}‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تَزَوَّجَ أَمَّ سَلَمَةَ وَأَصْبَحَتْ عِنْدَهُ قَالَ لَهَا ‏ "‏ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ عِنْدَكِ وَإِنْ شِئْتِ ثَلَّثْتُ ثُمَّ دُرْتُ ‏"‏ ‏.‏ قَالَتْ ثَلِّثْ ‏.‏
Reference : Sahih Muslim 1460b
In-book reference : Book 17, Hadith 55
USC-MSA web (English) reference : Book 8, Hadith 3444
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Sahih Muslim 1468 a

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَإِذَا شَهِدَ أَمْرًا فَلْيَتَكَلَّمْ بِخَيْرٍ أَوْ لِيَسْكُتْ وَاسْتَوْصُوا بِالنِّسَاءِ فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ إِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1468a
In-book reference : Book 17, Hadith 80
USC-MSA web (English) reference : Book 8, Hadith 3468
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Sahih Muslim 1477 b

Masruq reported:

I do not mind if I give option to my wife (to get divorce) once, hundred times, or thousand times after (knowing it) that she has chosen me (and would never seek divorce). I asked 'A'isha (Allah be pleased with her) (about it) and she said: Allah's Messenger (may peace be upon him) gave us the option, but did it imply divorce? (It was in fact not a divorce; it is effective when women actually avail themselves of it.)
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي، خَالِدٍ عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ مَا أُبَالِي خَيَّرْتُ امْرَأَتِي وَاحِدَةً أَوْ مِائَةً أَوْ أَلْفًا بَعْدَ أَنْ تَخْتَارَنِي وَلَقَدْ سَأَلْتُ عَائِشَةَ فَقَالَتْ قَدْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَفَكَانَ طَلاَقًا.
Reference : Sahih Muslim 1477b
In-book reference : Book 18, Hadith 34
USC-MSA web (English) reference : Book 9, Hadith 3501
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Sahih Muslim 1498 a

Abu Huraira (Allah be pleased with him) reported that Sa'd b. 'Ubada al-Ansari said:

Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allah's Messenger (may peace be upon him) said: No. Sa'd said: Why not? I swear by Him Who has honored you with the Truth. There upon Allah's Messenger (may peace be upon him) said: Listen to what your chief says.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ الأَنْصَارِيَّ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الرَّجُلَ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ ‏"‏.‏
Reference : Sahih Muslim 1498a
In-book reference : Book 19, Hadith 19
USC-MSA web (English) reference : Book 9, Hadith 3569
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Sahih Muslim 1525 d

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Don't you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَكْتَالَهُ ‏"‏ ‏.‏ فَقُلْتُ لاِبْنِ عَبَّاسٍ لِمَ فَقَالَ أَلاَ تَرَاهُمْ يَتَبَايَعُونَ بِالذَّهَبِ وَالطَّعَامُ مُرْجَأٌ وَلَمْ يَقُلْ أَبُو كُرَيْبٍ مُرْجَأٌ ‏.‏
Reference : Sahih Muslim 1525d
In-book reference : Book 21, Hadith 39
USC-MSA web (English) reference : Book 10, Hadith 3643
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Sahih Muslim 1527 d

Salim b. 'Abdullah (Allah be pleased with them) reported his father havingsaid this:

I saw people being beaten during the lifetime of Allah's Messenger (may peace be upon him) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places. This hadith is narrated on the authority of 'Ubaidullah b. Abdullah b. 'Umar through another chain of transmitters (and the words are):" His father (Ibn 'Umar) used to buy foodgrains in bulk and then carried them to his people."
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، قَالَ قَدْ رَأَيْتُ النَّاسَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا ابْتَاعُوا الطَّعَامَ جِزَافًا يُضْرَبُونَ فِي أَنْ يَبِيعُوهُ فِي مَكَانِهِمْ وَذَلِكَ حَتَّى يُئْوُوهُ إِلَى رِحَالِهِمْ ‏.‏ قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ أَبَاهُ كَانَ يَشْتَرِي الطَّعَامَ جِزَافًا فَيَحْمِلُهُ إِلَى أَهْلِهِ ‏.‏
Reference : Sahih Muslim 1527d
In-book reference : Book 21, Hadith 46
USC-MSA web (English) reference : Book 10, Hadith 3650
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Sahih Muslim 1537

Abu Bakhtari reported:

I asked Ibn 'Abbas (Allah be pleased with them) about the sale of dates. He said: Allah's Messenger (may peace be upon him) forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:" Until it is weighed"? Thereupon a person who was with him (Ibn Abbas) said: Until he is able to keep it with him (after plucking them).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ بَيْعِ النَّخْلِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ النَّخْلِ حَتَّى يَأْكُلَ مِنْهُ أَوْ يُؤْكَلَ وَحَتَّى يُوزَنَ ‏.‏ قَالَ فَقُلْتُ مَا يُوزَنُ فَقَالَ رَجُلٌ عِنْدَهُ حَتَّى يَحْزَرَ ‏.‏
Reference : Sahih Muslim 1537
In-book reference : Book 21, Hadith 72
USC-MSA web (English) reference : Book 10, Hadith 3674
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Sahih Muslim 1540 a

Bashair b. Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon him) among the members of his family among whom one was Sahl b. Abu Hathma that Allah's Messenger (may peace be upon him) forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of 'ariyya (donations) of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ بَعْضِ، أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ دَارِهِمْ مِنْهُمْ سَهْلُ بْنُ أَبِي حَثْمَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ وَقَالَ ‏ "‏ ذَلِكَ الرِّبَا تِلْكَ الْمُزَابَنَةُ ‏"‏ ‏.‏ إِلاَّ أَنَّهُ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ النَّخْلَةِ وَالنَّخْلَتَيْنِ يَأْخُذُهَا أَهْلُ الْبَيْتِ بِخَرْصِهَا تَمْرًا يَأْكُلُونَهَا رُطَبًا ‏.‏
Reference : Sahih Muslim 1540a
In-book reference : Book 21, Hadith 86
USC-MSA web (English) reference : Book 10, Hadith 3687
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Sahih Muslim 1552 d

Jabir b. Abdullah (Allah be pleased with them) reported:

Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ ‏"‏ يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ‏"‏ ‏.‏ فَقَالَتْ بَلْ مُسْلِمٌ ‏.‏ قَالَ ‏"‏ فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1552d
In-book reference : Book 22, Hadith 10
USC-MSA web (English) reference : Book 10, Hadith 3767
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Sahih Muslim 1561

Abu Mas'ud (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

A person from people who lived before you was called to account (by Allah at the Day of Judgment) and no good was found in his account except this that lie being a rich man had (financial) dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah, the Exalted and Majestic, said: We have more right to this, so overlook (his faults).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ شَىْءٌ إِلاَّ أَنَّهُ كَانَ يُخَالِطُ النَّاسَ وَكَانَ مُوسِرًا فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ نَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ تَجَاوَزُوا عَنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1561
In-book reference : Book 22, Hadith 36
USC-MSA web (English) reference : Book 10, Hadith 3792
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Sahih Muslim 1575 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields. he lost two qirat of reward every day. Zuhri said: The words of Abu Huraira (Allah be pleased with him) were conveyed to Ibn Umar who said: May Allah have mercy upon Abu Huraira; he owned a field.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏ قَالَ الزُّهْرِيُّ فَذُكِرَ لاِبْنِ عُمَرَ قَوْلُ أَبِي هُرَيْرَةَ فَقَالَ يَرْحَمُ اللَّهُ أَبَا هُرَيْرَةَ كَانَ صَاحِبَ زَرْعٍ ‏.‏
Reference : Sahih Muslim 1575b
In-book reference : Book 22, Hadith 70
USC-MSA web (English) reference : Book 10, Hadith 3823
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Sahih Muslim 1590 a

Abd al-Rabman b. Abia Bakra reported on the authority of his father that Allah's Messenger (may peace be upon him) forbade the sale of gold for gold, and silver for silver except equal for equal, and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him (about the nature of payment), whereupon he said:

It is to be made on the spot. This is what I heard (from Allah's Messenger (may peace be upon him ).
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، أَخْبَرَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْفِضَّةِ بِالْفِضَّةِ وَالذَّهَبِ بِالذَّهَبِ إِلاَّ سَوَاءً بِسَوَاءٍ وَأَمَرَنَا أَنْ نَشْتَرِيَ الْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْنَا وَنَشْتَرِيَ الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْنَا ‏.‏ قَالَ فَسَأَلَهُ رَجُلٌ فَقَالَ يَدًا بِيَدٍ فَقَالَ هَكَذَا سَمِعْتُ ‏.‏
Reference : Sahih Muslim 1590a
In-book reference : Book 22, Hadith 112
USC-MSA web (English) reference : Book 10, Hadith 3861
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Sahih Muslim 715 s

Abd Mutawakkil al-Najl reported from Jabir b. 'Abdullah (Allah be pleased with them) who said:

I accompanied Allah's Messenger (may peace be upon him) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، حَدَّثَنَا بَشِيرُ بْنُ عُقْبَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَافَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - أَظُنُّهُ قَالَ غَازِيًا - وَاقْتَصَّ الْحَدِيثَ وَزَادَ فِيهِ قَالَ ‏"‏ يَا جَابِرُ أَتَوَفَّيْتَ الثَّمَنَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ‏"‏ ‏.‏
Reference : Sahih Muslim 715s
In-book reference : Book 22, Hadith 143
USC-MSA web (English) reference : Book 10, Hadith 3892
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Sahih Muslim 715 t

Jabir b. 'Abdullah (Allah be pleased with them) reported:

Allah's Messenger (may peace be upon him) bought a camel from me for two 'uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Medina), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Medina he ordered me to go to the mosque and offer two rak'ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ اشْتَرَى مِنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم بَعِيرًا بِوُقِيَّتَيْنِ وَدِرْهَمٍ أَوْ دِرْهَمَيْنِ - قَاَلَ - فَلَمَّا قَدِمَ صِرَارًا أَمَرَ بِبَقَرَةٍ فَذُبِحَتْ فَأَكَلُوا مِنْهَا فَلَمَّا قَدِمَ الْمَدِينَةَ أَمَرَنِي أَنْ آتِيَ الْمَسْجِدَ فَأُصَلِّيَ رَكْعَتَيْنِ وَوَزَنَ لِي ثَمَنَ الْبَعِيرِ فَأَرْجَحَ لِي ‏.‏
Reference : Sahih Muslim 715t
In-book reference : Book 22, Hadith 144
USC-MSA web (English) reference : Book 10, Hadith 3893
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Sahih Muslim 1623 d

Nu'man b. Bashir reported that his father had donated a slave to him. Allah's Apostle (may peace he upon him) said:

Who is this slave (how have you come to possess it)? Thereupon he (Nu'man b. Bashir) said: My father has donated it to me, whereupon he said: Have all brothers (of yours) been given this gift as given to you? He said: No. Thereupon he (the Holy Prophet) said: Then return him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا النُّعْمَانُ بْنُ بَشِيرٍ، قَالَ وَقَدْ أَعْطَاهُ أَبُوهُ غُلاَمًا فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا هَذَا الْغُلاَمُ ‏"‏ ‏.‏ قَالَ أَعْطَانِيهِ أَبِي ‏.‏ قَالَ ‏"‏ فَكُلَّ إِخْوَتِهِ أَعْطَيْتَهُ كَمَا أَعْطَيْتَ هَذَا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَرُدَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1623d
In-book reference : Book 24, Hadith 18
USC-MSA web (English) reference : Book 12, Hadith 3964
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Sahih Muslim 1625 b

Jaber b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upan him) as saying:

He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom this lifelong grant has been made, and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant, then it belongs to him and his posterity.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ فِيهَا وَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ ‏"‏ ‏.‏ غَيْرَ أَنَّ يَحْيَى قَالَ فِي أَوَّلِ حَدِيثِهِ ‏"‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ ‏"‏ ‏.
Reference : Sahih Muslim 1625b
In-book reference : Book 24, Hadith 27
USC-MSA web (English) reference : Book 12, Hadith 3973
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Sahih Muslim 1628 c

'Amir b. Sa'd reported from S'ad (b. Abu Waqqas):

Allah's Apostle (may peace be upon him) visited me to inquire after my health, the rest of the hadith is the same as transmitted on the authority of Zuhri, but lie did not make mention of the words of Allah's Apostle (may peace be upon him) in regard to Sa'd b. Khaula except this that he said:" He (the Holy Prophet) did not like death in the land from which lie had migrated."
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ، إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَىَّ يَعُودُنِي ‏.‏ فَذَكَرَ بِمَعْنَى حَدِيثِ الزُّهْرِيِّ وَلَمْ يَذْكُرْ قَوْلَ النَّبِيِّ صلى الله عليه وسلم فِي سَعْدِ ابْنِ خَوْلَةَ غَيْرَ أَنَّهُ قَالَ وَكَانَ يَكْرَهُ أَنْ يَمُوتَ بِالأَرْضِ الَّتِي هَاجَرَ مِنْهَا ‏.‏
Reference : Sahih Muslim 1628c
In-book reference : Book 25, Hadith 8
USC-MSA web (English) reference : Book 13, Hadith 3993
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Sahih Muslim 1643 a

Abu Huraira reported:

Allah's Apostle (may peace be upon him) found an old man walking between his two sons supported by them, whereupon Allah's Apostle (may peace be upon him) said: What is the matter with him? He (the narrator) said: Allah's Messenger, they are his sons and there is upon him the (fulfilment) of the vow, whereupon Allah's Apostle (may peace be upon him) said: Ride, old man, for Allah is not in need of you and your vow.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ عَمْرٍو، - وَهُوَ ابْنُ أَبِي عَمْرٍو - عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَدْرَكَ شَيْخًا يَمْشِي بَيْنَ ابْنَيْهِ يَتَوَكَّأُ عَلَيْهِمَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا شَأْنُ هَذَا ‏"‏ ‏.‏ قَالَ ابْنَاهُ يَا رَسُولَ اللَّهِ كَانَ عَلَيْهِ نَذْرٌ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَنْ نَذْرِكَ ‏"‏ ‏.‏ وَاللَّفْظُ لِقُتَيْبَةَ وَابْنِ حُجْرٍ ‏.‏
Reference : Sahih Muslim 1643a
In-book reference : Book 26, Hadith 14
USC-MSA web (English) reference : Book 14, Hadith 4030
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Sahih Muslim 1703 a

Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:

When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the prescribed) punishment, but hurl no reproach at her. If she commits adultery again, she should (again be punished) by flogging, but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear, then he should sell her, even if only for a rope of hair.
وَحَدَّثَنِي عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ وَلاَ يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلاَ يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1703a
In-book reference : Book 29, Hadith 48
USC-MSA web (English) reference : Book 17, Hadith 4219
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Sahih Muslim 1706 c

Anas b. Malik reported that Allah's Apostle (may peace be upon him) gave a beating with palm branches and shoes, and that Abu Bakr gave forty lashes. When Umar (became the Commander of the Faithful) and the people went near to pastures and towns, he said (to the Companions of the Holy Prophet). What is your opinion about lashing for drinking? Thereupon Abd al-Rahman b. Auf said:

My opinion is that you fix it as the mildest punishment. Then 'Umar inflicted eighty stripes.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ، بْنِ مَالِكٍ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم جَلَدَ فِي الْخَمْرِ بِالْجَرِيدِ وَالنِّعَالِ ثُمَّ جَلَدَ أَبُو بَكْرٍ أَرْبَعِينَ ‏.‏ فَلَمَّا كَانَ عُمَرُ وَدَنَا النَّاسُ مِنَ الرِّيفِ وَالْقُرَى قَالَ مَا تَرَوْنَ فِي جَلْدِ الْخَمْرِ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَرَى أَنْ تَجْعَلَهَا كَأَخَفِّ الْحُدُودِ ‏.‏ قَالَ فَجَلَدَ عُمَرُ ثَمَانِينَ ‏.‏
Reference : Sahih Muslim 1706c
In-book reference : Book 29, Hadith 57
USC-MSA web (English) reference : Book 17, Hadith 4228
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Sahih Muslim 1713 a

Umm Salama reported Allah's Messenger (may peace be upon him) as saying:

You bring to me, for (judgment) your disputes, some of you perhaps being more eloquent in their plea than others, so I give judgment on their behalf according to what I hear from them. (Bear in mind, in my judgment) if I slice off anything for him from the right of his brother, he should not accept that, for I sliced off for him a portion from the Hell.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ بِهِ قِطْعَةً مِنَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1713a
In-book reference : Book 30, Hadith 4
USC-MSA web (English) reference : Book 18, Hadith 4247
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Sahih Muslim 593 i

Warrad reported that al-Mughira wrote to Mu'awiya:

Peace be upon you, and then coming to the poirt (I should say) that I heard Allah's Messenger (may peace be upon him) as saying: Verily Allah has Prohibited three things and has forbidden three things. He has declared absolutely haram the disobedience of father, burying of daughters alive, and withholding that which you have power to return, and has forbidden three things: irrelevant talk, persistent questioning, and wasting of wealth.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ، عَنْ وَرَّادٍ، قَالَ كَتَبَ الْمُغِيرَةُ إِلَى مُعَاوِيَةَ سَلاَمٌ عَلَيْكَ أَمَّا بَعْدُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ حَرَّمَ ثَلاَثًا وَنَهَى عَنْ ثَلاَثٍ حَرَّمَ عُقُوقَ الْوَالِدِ وَوَأْدَ الْبَنَاتِ وَلاَ وَهَاتِ ‏.‏ وَنَهَى عَنْ ثَلاَثٍ قِيلٍ وَقَالٍ وَكَثْرَةِ السُّؤَالِ وَإِضَاعَةِ الْمَالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 593i
In-book reference : Book 30, Hadith 17
USC-MSA web (English) reference : Book 18, Hadith 4260
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Sahih Muslim 1718 b

Sa'd b. Ibrahim reported:

I asked Qasim b. Muhammad about a person who had three dwelling houses and he willed away the third part of every one of these houses; he (Qasim b. Muhammad) said: All of them could be combined in one house; and then said: 'A'isha informed me that Allah's Messenger (may peace be upon him) said: He who did any act for which there is no sanction from our behalf, that is to be rejected.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ أَبِي عَامِرٍ، قَالَ عَبْدٌ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الزُّهْرِيُّ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَأَلْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ رَجُلٍ، لَهُ ثَلاَثَةُ مَسَاكِنَ فَأَوْصَى بِثُلُثِ كُلِّ مَسْكَنٍ مِنْهَا قَالَ يُجْمَعُ ذَلِكَ كُلُّهُ فِي مَسْكَنٍ وَاحِدٍ ثُمَّ قَالَ أَخْبَرَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1718b
In-book reference : Book 30, Hadith 24
USC-MSA web (English) reference : Book 18, Hadith 4267
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Sahih Muslim 1821 b

It has been reported on the authority of Jabir b. Samura who said:

I heard the Messenger of Allah (may peace be upon him) say: The affairs of the people will continue to be conducted (well) as long as they are governed by twelve men. Then the Holy Prophet (may peace be upon him) said words which were obscure to me. I asked my father: What did the Messenger of Allah (may peace be upon him) say? He said: All of the (twelve men) will be from the Quraish.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَزَالُ أَمْرُ النَّاسِ مَاضِيًا مَا وَلِيَهُمُ اثْنَا عَشَرَ رَجُلاً ‏"‏ ‏.‏ ثُمَّ تَكَلَّمَ النَّبِيُّ صلى الله عليه وسلم بِكَلِمَةٍ خَفِيَتْ عَلَىَّ فَسَأَلْتُ أَبِي مَاذَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1821b
In-book reference : Book 33, Hadith 6
USC-MSA web (English) reference : Book 20, Hadith 4478
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Sahih Muslim 1899

It has been reported on the authority of Jabir that a man said:

Messenger of Allah, where shall I be if I am killed? He replied: In Paradise. The man threw away the dates he had in his hand and fought until he was killed (i. e. he did not wait until he could finish the dates). In the version of the tradition narrated by Suwaid we have the words:" A man said to the Holy Prophet (may peace be upon him). on the day of Uhud......"
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَسُوَيْدُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لِسَعِيدٍ - أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ قَالَ رَجُلٌ أَيْنَ أَنَا يَا، رَسُولَ اللَّهِ إِنْ قُتِلْتُ قَالَ ‏ "‏ فِي الْجَنَّةِ ‏"‏ ‏.‏ فَأَلْقَى تَمَرَاتٍ كُنَّ فِي يَدِهِ ثُمَّ قَاتَلَ حَتَّى قُتِلَ ‏.‏ وَفِي حَدِيثِ سُوَيْدٍ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَوْمَ أُحُدٍ ‏.‏
Reference : Sahih Muslim 1899
In-book reference : Book 33, Hadith 208
USC-MSA web (English) reference : Book 20, Hadith 4678
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Sahih Muslim 1912 c

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:

One day the Messenger of Allah (may peace be upon him) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَيَحْيَى بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ - قَالَتْ - فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ ‏ "‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا الْبَحْرِ الأَخْضَرِ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ ‏.‏
Reference : Sahih Muslim 1912c
In-book reference : Book 33, Hadith 231
USC-MSA web (English) reference : Book 20, Hadith 4701
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Sahih Muslim 692 a

Jubair b. Nufair reported:

I went along with Shurahbil b. al-Simt to a village which was situated at a distance of seventeen or eighteen miles, and he said only two rak'ahs of prayer. I said to him (about it) and he said: I saw 'Umar observing two rak'ahs at Dhu'l-Hulaifa and I (too) said to him (about it) and he said: I am doing the same as I saw the Messenger of Allah (may peace be upon him) doing.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنِ ابْنِ مَهْدِيٍّ، - قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، - حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ خَرَجْتُ مَعَ شُرَحْبِيلَ بْنِ السِّمْطِ إِلَى قَرْيَةٍ عَلَى رَأْسِ سَبْعَةَ عَشَرَ أَوْ ثَمَانِيَةَ عَشَرَ مِيلاً فَصَلَّى رَكْعَتَيْنِ ‏.‏ فَقُلْتُ لَهُ فَقَالَ رَأَيْتُ عُمَرَ صَلَّى بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَقُلْتُ لَهُ فَقَالَ إِنَّمَا أَفْعَلُ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ ‏.‏
Reference : Sahih Muslim 692a
In-book reference : Book 6, Hadith 15
USC-MSA web (English) reference : Book 4, Hadith 1472
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Sahih Muslim 1940 a

Anas reported:

When Allah's Messenger (may peace be upon him) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allah's Messenger (may peace be upon him) made the announcement: Listen, verily Allah and His Messenger have prohibited you (the eating of) their (flesh), for it is a loathsome evil of Satan's doing. Then the earthen pots were turned over along with what was in them, and these were brimming (with flesh) at that time.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، قَالَ لَمَّا فَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ أَصَبْنَا حُمُرًا خَارِجًا مِنَ الْقَرْيَةِ فَطَبَخْنَا مِنْهَا فَنَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم أَلاَ إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْهَا فَإِنَّهَا رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ ‏.‏ فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا وَإِنَّهَا لَتَفُورُ بِمَا فِيهَا ‏.‏
Reference : Sahih Muslim 1940a
In-book reference : Book 34, Hadith 49
USC-MSA web (English) reference : Book 21, Hadith 4777
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Sahih Muslim 1940 b

Anas b. Malik reported:

When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allah's Messenger (may peace be upon him) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthein pots were turned over along with what was in them.
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ جَاءَ جَاءٍ فَقَالَ يَا رَسُولَ اللَّهِ أُكِلَتِ الْحُمُرُ ‏.‏ ثُمَّ جَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ أُفْنِيَتِ الْحُمُرُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا طَلْحَةَ فَنَادَى إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ فَإِنَّهَا رِجْسٌ أَوْ نَجِسٌ ‏.‏ قَالَ فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا ‏.‏
Reference : Sahih Muslim 1940b
In-book reference : Book 34, Hadith 50
USC-MSA web (English) reference : Book 21, Hadith 4778
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Sahih Muslim 1947

Sa'id b. Jubair reported that he heard Ibn 'Abbas says:

The sister of my mother Umm Hufaid presented to Allah's Messenger (may peace be upon him) clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but left the lizard finding no liking for it. But it was eaten on the table of Allah's Messenger (may peace be upon him). Had it been forbidden (haram), it could not be eaten on the table of Allah's Messenger (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بَكْرِ بْنُ نَافِعٍ قَالَ ابْنُ نَافِعٍ أَخْبَرَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَهْدَتْ خَالَتِي أُمُّ حُفَيْدٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالأَقِطِ وَتَرَكَ الضَّبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1947
In-book reference : Book 34, Hadith 68
USC-MSA web (English) reference : Book 21, Hadith 4795
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Sahih Muslim 1950

Abu Zubair reported:

I asked Jabir about ithe eating) of the lizard, whereupon he said: Don't eat that as he (the Holy Prophet) felt disgust. He (the narrator) said that Umar b. al-Khattab reminded: Allah's Apostle (may peace be upon him) did not declare it to be unlawful. Allah, the Exalted and Majestic, has (made it a source) of benefit for more than one (persons). It is a common diet of the shepherds. Had it been with me, I would have eaten that.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، قَالَ سَأَلْتُ جَابِرًا عَنِ الضَّبِّ، فَقَالَ لاَ تَطْعَمُوهُ ‏.‏ وَقَذِرَهُ وَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يُحَرِّمْهُ ‏.‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْفَعُ بِهِ غَيْرَ وَاحِدٍ فَإِنَّمَا طَعَامُ عَامَّةِ الرِّعَاءِ مِنْهُ وَلَوْ كَانَ عِنْدِي طَعِمْتُهُ ‏.‏
Reference : Sahih Muslim 1950
In-book reference : Book 34, Hadith 71
USC-MSA web (English) reference : Book 21, Hadith 4798
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Sahih Muslim 1973

Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) having said:

O people of Medina, do not eat the flesh of sacrificed animals beyond three days. Ibn al-Muthanni said: Three days. They (the Companions of the Holy Prophet) complained to the Messenger of Allah (may peace he upon him) that they had children and servants of theirs (to feed), whereupon he said: Eat, and feed others, and store, and make it a provision of food.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ح

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي، نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَهْلَ الْمَدِينَةِ لاَ تَأْكُلُوا لُحُومَ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ ‏"‏ ‏.‏ وَقَالَ ابْنُ الْمُثَنَّى ثَلاَثَةِ أَيَّامٍ ‏.‏ فَشَكَوْا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ لَهُمْ عِيَالاً وَحَشَمًا وَخَدَمًا فَقَالَ ‏"‏ كُلُوا وَأَطْعِمُوا وَاحْبِسُوا أَوِ ادَّخِرُوا ‏"‏ ‏.‏ قَالَ ابْنُ الْمُثَنَّى شَكَّ عَبْدُ الأَعْلَى ‏.‏

Reference : Sahih Muslim 1973
In-book reference : Book 35, Hadith 45
USC-MSA web (English) reference : Book 22, Hadith 4861
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Sahih Muslim 1975 c, d

Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported:

Allah's Messenger (may peace be upon him) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya b. Hamza with the same chain of transmitters, but he did not say: On the occasion of Hajjat-al-Wada'.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو مُسْهِرٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي الزُّبَيْدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ ‏ "‏ أَصْلِحْ هَذَا اللَّحْمَ ‏"‏ ‏.‏ قَالَ فَأَصْلَحْتُهُ فَلَمْ يَزَلْ يَأْكُلُ مِنْهُ حَتَّى بَلَغَ الْمَدِينَةَ ‏.‏

وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى، بْنُ حَمْزَةَ بِهَذَا الإِسْنَادِ وَلَمْ يَقُلْ فِي حَجَّةِ الْوَدَاعِ ‏.‏

Reference : Sahih Muslim 1975c, d
In-book reference : Book 35, Hadith 49
USC-MSA web (English) reference : Book 22, Hadith 4865
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Sahih Muslim 1980 e

Anas b. Malik reported I was serving wine to Abu Talha, and Abu Dujana. and Mu'adh b. jabal admidst a group of Ansar when a visitor came to us and said There is a fresh news; the (verses) concerning the prohibition of liquor have been revealed. So we spilt it on that day; and it was a mixture of dry dates and fresh dates. Anas b. Malik said:

Whil Khamr was declared unlawful, the common liquor of theirs was then a mixture of dry dates and fresh dates.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ وَأَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ أَسْقِي أَبَا طَلْحَةَ وَأَبَا دُجَانَةَ وَمُعَاذَ بْنَ جَبَلٍ فِي رَهْطٍ مِنَ الأَنْصَارِ فَدَخَلَ عَلَيْنَا دَاخِلٌ فَقَالَ حَدَثَ خَبَرٌ نَزَلَ تَحْرِيمُ الْخَمْرِ ‏.‏ فَكَفَأْنَاهَا يَوْمَئِذٍ وَإِنَّهَا لَخَلِيطُ الْبُسْرِ وَالتَّمْرِ ‏.‏ قَالَ قَتَادَةُ وَقَالَ أَنَسُ بْنُ مَالِكٍ لَقَدْ حُرِّمَتِ الْخَمْرُ وَكَانَتْ عَامَّةُ خُمُورِهِمْ يَوْمَئِذٍ خَلِيطَ الْبُسْرِ وَالتَّمْرِ ‏.‏
Reference : Sahih Muslim 1980e
In-book reference : Book 36, Hadith 9
USC-MSA web (English) reference : Book 23, Hadith 4886
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Sahih Muslim 1980 g

Anas b. Malik reported:

I was serving drink to Abu 'Ubaida b. jarrah, Abu Talha and Ubayy b. Ka'b prepared from unripe dates and fresh dates when a visitor came and he said: Verily liquor has been prohibited. Thereupon, Abu Talha said: Anas, stand up and break this pitcher. I stool up and (took hold) of a pointed stone and struck the pitcher with its lower part until it broke into pieces.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ، عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنْتُ أَسْقِي أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَأَبَا طَلْحَةَ وَأُبَىَّ بْنَ كَعْبٍ شَرَابًا مِنْ فَضِيخٍ وَتَمْرٍ فَأَتَاهُمْ آتٍ فَقَالَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ ‏.‏ فَقَالَ أَبُو طَلْحَةَ يَا أَنَسُ قُمْ إِلَى هَذِهِ الْجَرَّةِ فَاكْسِرْهَا ‏.‏ فَقُمْتُ إِلَى مِهْرَاسٍ لَنَا فَضَرَبْتُهَا بِأَسْفَلِهِ حَتَّى تَكَسَّرَتْ ‏.‏
Reference : Sahih Muslim 1980g
In-book reference : Book 36, Hadith 12
USC-MSA web (English) reference : Book 23, Hadith 4889
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Sahih Muslim 2005 a

Thumama (i. e. Ibn Hazn al-Qushairi) reported:

I met 'A'isha and asked her about Nabidh (that was served to the Holy Prophet). 'A'isha called an Abyssinian maid (servant) and said: Ask her (about it) for it was he, who prepared the Nabidh for the Messenger of Allah (may peace be upon him). The Abyssinian (maid-servant) said: I prepared Nabidh for him in a waterskin in the night and tied its mouth and then suspended it; and when it was morning he (the Holy Prophet) drank from it.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا الْقَاسِمُ، - يَعْنِي ابْنَ الْفَضْلِ الْحُدَّانِيَّ - حَدَّثَنَا ثُمَامَةُ، - يَعْنِي ابْنَ حَزْنٍ الْقُشَيْرِيَّ - قَالَ لَقِيتُ عَائِشَةَ فَسَأَلْتُهَا عَنِ النَّبِيذِ، فَدَعَتْ عَائِشَةُ جَارِيَةً حَبَشِيَّةً فَقَالَتْ سَلْ هَذِهِ فَإِنَّهَا كَانَتْ تَنْبِذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتِ الْحَبَشِيَّةُ كُنْتُ أَنْبِذُ لَهُ فِي سِقَاءٍ مِنَ اللَّيْلِ وَأُوكِيهِ وَأُعَلِّقُهُ فَإِذَا أَصْبَحَ شَرِبَ مِنْهُ ‏.‏
Reference : Sahih Muslim 2005a
In-book reference : Book 36, Hadith 105
USC-MSA web (English) reference : Book 23, Hadith 4976
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Sahih Muslim 168 b

Abu Huraira reported that Allah's Messenger (may peace be upon him) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (peace be upon him) said:

Praise is due to Allah Who guided you to the true nature; had you taken the one containing wine, Your Umma would have gone astray.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالاَ حَدَّثَنَا أَبُو صَفْوَانَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ قَالَ ابْنُ الْمُسَيَّبِ قَالَ أَبُو هُرَيْرَةَ إِنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ لَيْلَةَ أُسْرِيَ بِهِ بِإِيلِيَاءَ بِقَدَحَيْنِ مِنْ خَمْرٍ وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا فَأَخَذَ اللَّبَنَ ‏.‏ فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ ‏.‏
Reference : Sahih Muslim 168b
In-book reference : Book 36, Hadith 114
USC-MSA web (English) reference : Book 23, Hadith 4985
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