That the Messenger of Allah (saws) said, "Whoever prepares a fighter in Allah's cause, he has participated in a military expedition, and whoever looks after the family of a fighter, he has participated in a military expedition."

[Abu 'Eisa said:] This Hadith is Hasan Sahih, and it has been reported through more than one route.

"The Messenger of Allah (saws) had a ring made from silver, so he had 'Muhammad, the Messenger of Allah' engraved on it. Then he said: 'Do not engrave with it.'

[Abu 'Eisa said:] This Hadith is Sahih Hasan. As for the meaning of his saying: "Do not engrave with it" - he was prohibiting that anyone have "Muhammad, Messenger of Allah" engraved on his ring.

"It was regarded as one divorce."

"Those who pay in advance for anything."

It has been said that al-Bukhari graded it Da'if (weak).

And al-Bukhari has reported similarly in a narration by Mu'awiyah (RA).

"This is a practice of the Jews."

Anas said that the Prophet never rejected perfume. Bukhari transmitted it.

The Messenger of Allah (PBUH) said, 'A rider should greet a pedestrian; a pedestrian should greet one who is sitting; and a small group should greet a large group (of people).''

[Al-Bukhari and Muslim].

The narration in Al-Bukhari adds: The Messenger of Allah (PBUH) said, "The young should greet the elderly.''

Rabi'a b. Ka‘b al-Aslami said he used to spend the night near the Prophet’s inner chamber and hear him say when he got up during the night, “Glory be to the Lord of the universe" for a long time. Then he would say, “Glory be to God and praise be to Him" for a longtime. Nasa’i transmitted it, and Tirmidhi who has something similar says that this is a hasan sahih tradition.

Ibn 'Abbas (RAA) narrated, ‘One day I was riding behind the Prophet when he said, “O lad, be mindful of Allah and He will protect you. Be mindful of Allah and you shall find Him with you. When you ask (for anything), ask it from Allah, and if you seek help, seek help from Allah.” Related by At-Tirmidhi who verified it as Hasan and Sahih.

Habib bin Maslamah (RAA) narrated, ‘I witnessed the Messenger of Allah (P.B.U.H.) give a quarter (of the war spoils) as an additional booty (to a Sariyah) when they gained booty on their way out to the fight, He also gave a third (of the war spoils) as an additional booty when they gained it on their way back. ‘Related by Abu Dawud, Ibn al-Garud, Ibn Hibban and Al-Hakim graded it as Sahih.

'Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA), That the Messenger of Allah (P.B.U.H.) said, “A slave who entered into an agreement to buy his freedom is still a slave as long as a Dirham of the agreed price remains to be paid.” Related by Abu Dawud with a good chain of narrators. The full hadith is related by Ahmad and the three Imams. Al-Hakim graded it to be Sahih.

Sahl bin Hunaif (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “He who assists a Mujahid for Allah’s sake, a debtor who is in distress (being unable to pay his debt) or a slave who had made an agreement to buy his freedom, Allah will shade him, with His Shade, on the Day when there will be no shade but His.” Related by Ahmad and Al- Hakim graded it as Sahih.

O Allah, You are the Pardoner and You love to pardon, so pardon me." Related by the five Imams except for Abu Dawud. At-Tirmidhi and Al-Hakim reported it as Sahih.

Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger (Peace be upon him)· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray." [Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]

I heard Allah's Messenger (SAW) saying, "Whoever separates a mother from her child, May Allah separate him from his beloved ones on the Day of Resurrection." [Reported by Ahmad. at-Tirmidhi and al-Hakim graded it Sahih (authentic). However, it's chain of narrators has some weakness. But, it has a supporting narration].

Allah's Messenger (SAW) said, "A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah, the Mighty the Majestic." [Reported by Abu Dawud and an-Nasa'i. And Ibn Hibban graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "Whoever is in time for a Rak'ah of the Friday prayer, or any other prayer, should add another (Rak'ah) to it and his prayer will then be complete." [an-Nasa'i, Ibn Majah and ad-Daraqutni reported it; the wording is from ad-Daraqutni. Its chain of narrators is Sahih (authentic), but Abu Hatim strengthened the view that it is Mursal (missing link after the Tabi'i)].

Alhamdu lillāhi ‘l-ladhī `āfānī mimmab-talāka bihi wa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīlā. Praise is to Allah Who has spared me what He has afflicted you with, and preferred me greatly above much of what He has created. Reference: At-Tirmidhi 5/493,4. See also Al-Albani, Sahih At-Tirmidhi 3/153.

Bārakallāhu laka fī ahlika wa mālik, innamā jazā'us-salafi ‘l-ḥamdu wa‘l-adā'. May Allah bless you in your family and your wealth, surely the reward for a loan is praise and returning (what was borrowed). Reference: An-Nasa'i, 'Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also Al-Albani, Sahih Ibn Majah2/55.

Allāhumma innī as'aluka `ilman nāfi`an, wa rizqan ṭayyiban, wa `amalam-mutaqabbala. [to be said after giving salam for the Fajr prayer.] "O Allah, I ask You for knowledge which is beneficial, and sustenance which is good, and deeds which are acceptable." Reference: Ibn Majah and others. See Sahih Ibn Majah 1/152 and Majma' Az-Zawa'id 10/111

Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit." Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.

"Allah has not sent any Prophet but he was a shepherd." His Companions said to him: "Even you, O Messenger of Allah?" He said: "Even me I used to tend the sheep of the people of Makkah for a few Qirats." (Sahih)(One of the narrators) Suwaid said: " Meaning one Qirat for every sheep."

A man came to me and said, "I have a wife whom my mother commands me to divorce". I replied him that I had heard Messenger of Allah (PBUH) saying, "A parent is the best of the gates of Jannah; so if you wish, keep to the gate, or lose it."

[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

"Part of the Talbiyah of the Messenger of Allah was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.

"I have a Jadh'ah she-goat that is dearer to me than two Muslinnahs." He said: "Sacrifice it," According to the Hadith of: Ubaidullah, he said: "I cannot find anything but a Jadh'ah," and he told him to slaughter it. (Sahih )

"A man form among the Ansar had a she-camel which used to graze in front of Uhud. Something happened to it, and he slaughtered it with a stake,"- (Ayyub, one of the narrators, said) I said to Zaid:' A stake of wood or of iron?" He said "No of wood."- "Then he went to the Prophet and asked him, and he told him to eat it." (Sahih )

From his father who said that he saw the Prophet (saws) making incisions (with a knife) into a piece of a lamb shoulder which he ate from, then he went to perform Salat without performing Wudu'.

[Abu 'Eisa said:] This Hadith is Hasan Sahih and there is something on this topic from Al-Mughirah bin Shu'bah.

"The Messenger of Allah (saws) prohibited using (certain) containers. So the Ansar complained about that to him. They said: 'We will have no vessels!' so he said: 'If so then use them.'"

He said: There are narrations on this topic from Ibn Mas'ud, Abu Hurairah, Abu Sa'eed, and 'Abdullah bin 'Amr.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.

"Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih)

"The Messenger of Allah (saws) said: meaning: Allah Mighty and Sublime is He says: 'The Mujahid in My cause, he has guarantee fro Me. If I I seize him, I cause him to inherit Paradise, and if I return him, I return him with a reward or spoils of war.'"

[He said:] This Hadith is Gharib Sahih from this route.

That the Messenger of Allah (saws) said, "A man who wept out of the fear of Allah shall not enter the Fire until the milk returns to the udder; and dust in the cause of Allah and the smoke of Hell shall not come together."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Muhammad bin 'Abdur-Rahman is freed slave of Abu Talhah, and he is from Al-Madinah.

Anas said the Prophet’s sandal had two thongs. Bukhari transmitted it.

‘A’isha said God's messenger liked sweetmeats and honey. Bukhari transmitted it.

Jabir reported God's Messenger as saying, “War is deception.” (Bukhari and Muslim.)

A similar narration is transmitted by Al-Bukhari and Muslim on the authority of Abu Hurairah.

Al-Bukhari related a similar hadith on the authority of Ibn 'Abbas (RAA).

al-Bukhari reported something similar from the Hadith of Abu Juhaifah.

at-Tirmidhi transmitted its Tashih (grading of authenticity) from al-Bukhari.

And it's basic meaning is in Al-Bukhari from the narration of Ibn 'Abbas.

Abu Burda* told that when the Prophet sent his grandfather Abu Musa and Mu'adh to the Yemen he said, “Make things easy and do not make them difficult; gladden and do not scare; comply with one another and do not disagree.” (Bukhari and Muslim.) * This should be Sa'id b. Abu Burda on his father’s authority. C f. Bukhari, Maghazi, 60.

Abu Huraira reported God’s Messenger as saying, “When the heat is severe, postpone the prayer till it is cooler.” A version by Bukhari from Abu Sa‘id has, “at noonday, for the violent heat comes from the bubbling over of Jahannam, and hell complained to its Lord saying, ‘My Lord I am being devoured by myself,' so He allowed it two exhalations one in winter and one in summer, the most severe heat and the most severe cold you experience.” (Bukhari and Muslim.) A version by Bukhari has, “The most severe heat you experience comes from its hot wind, and the most severe cold you experience comes from its intense cold.”

It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by ‘Abdullah bin Zaid.

Al-Bukhari and Muslim transmitted a similar narration on the authority of Al·Mughirah bin Shu'bah.

Sufyan at-Tammar said he saw the grave of the Prophet humped. Bukhari transmitted it.

‘Abd ar-Rahman b. Abu ‘Ammar said he asked Jabir b. 'Abdallah whether the hyena was considered game, and he said it was. He asked whether it might be eaten, and he said it might. He asked whether he had heard that from God's messenger, and he said that he had. Tirmidhi, Nasa'i and Shafi'i transmitted it, Tirmidhi saying this is a hasan sahih tradition.

“If one of you performs ablution and puts on his two leather socks, let him perform Mash (wipe) over them and pray in them and he may not take them off he so wishes except after ejaculation or sexual impurity. [Reported by Ad-Daraqutni and Al-Hakim and graded Sahih (sound) by him].

’Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “Anyone who practices medicine but is not known as a practitioner, and kills a human being or inflicts harm on him, will be held responsible.” Related by Ad-Daraqutni. Al-Hakim graded it as Sahih. Abu Dawud, an-Nasa'i and others also narrated it, but its Mursal form is stronger than the connected one.

Al-Bara bin 'Azib (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) ordained that the guarding of a garden is the responsibility of its owners during the day and the guarding of animals is the responsibility of their owners at night. However, the owners of the animals are responsible for any damage caused by their animals during the night (i.e. pay compensation for what they damaged of other’s property).’ Related by Ahmad and the four Imams except At-Tirmidhi. Ibn Hibban graded it as Sahih.

We arrived at al-Madinah when Allah's Messenger (SAW) was standing on the Minbar addressing the people and saying, "The hand of the giver is the upper one, and spend first on those who are dependent on you: your mother and father, your sister and brother, then your relatives in order of their closeness to you." [Reported by an-Nasa'i. Ibn Hibban and ad-Daraqutni graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "Give back what has been entrusted (to you) to him who has entrusted you, and do not violate the trust of him who violates your trust." [Reported by at-Tirmidhi and Abu Dawud; at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic). Abu Hatim ar-Razi considered it Munkar (rejected)].

Allah's Messenger (SAW) said to me, "When my messengers come to you, give them thirty coats of armor." I asked, "O Allah's Messenger, is it a loan with a guarantee (of its return), or a borrowed object that must be returned?" He replied, "No, it is a borrowed object that must be returned." [Reported by Ahmad, Abu Dawud and an-Nasa'i. Ibn Hibban graded it Sahih (authentic)].

'Umar (RA) wrote to Abu Ubaidah (RA) that Allah's Messenger (SAW) had said: "Allah and His Messenger are the Patrons of him who has none and a maternal uncle is the heir of him who has no inheritor." [Reported by Ahmad and al-Arba'a except Abu Dawud. at-Tirmidhi graded it Hasan (good); Ibn Hibban graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "The right to inheritance from a freed slave is a relationship like the relationship of blood relatives (lineage); it cannot be sold or given away." [al-Hakim reported it through ash-Shafi'i's narration from Muhammad bin al-Hasan on the authority of Abu Yusuf. Ibn Hibban graded it Sahih (authentic), while al-Baihaqi graded it defective].

He said, "O Messenger of Allah, appointment as the Imam (leader) of my people (in prayers). He (SAW) said, "You are their Imam, but you should follow (observe the strength of) the weakest among them and appoint a Mu'adhdhin who does not charge for the call of Adhan." [Reported by al-Khamsah, at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic)].

The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have mercy on me, guide me, grant me health and well-being, and provide sustenance for me)." [Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].

'Uthman bin Abi Al-As called for milk to be given to him (Mutarrif) to drink. Mutarrif said: 'I heard the Messenger of Allah say: 'Fasting is a shield like the shield of any one of you in battle."' Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih

That the Prophet (saws) said: "Indeed the blessing descends to the middle of the food, so eat from its edges, and do not eat from its middle."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is only known through the narration of 'Ata' bin As-Sa'ib. Shu'bah and Ath-Thawri reported from 'Ata' bin As-Sa'ib.

There is something about this topic from Ibn 'Umar.

That he heard Abu Hurairah saying that the Messenger of Allah (saws) said: "Khamr comes from these two trees (plants): The datepalm and the grape (vine)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Kathir As-Suhaimi is Al-Ghubari, and his name is Yazid bin 'Abdur-Rahman bin Ghufailah and Shu'bah reported this Hadith from 'Ikrimah bin 'Ammar.

"The Messenger of Allah (saws) was asked about a man who fights out of bravery, one who fights out of protection (for himself or others), and one who fought to be seen. Which of them is in the cause of Allah ? He said: 'Whoever fought so that the Word of Allah is supreme, then he is in Allah's cause.'"

[Abu 'Eisa said:] There is something on this topic from 'Umar. This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "None is wounded in Allah's cause - and Allah knows better about who has been injured in His cause - except that he will come on the Day of Resurrection with his wound the color of blood but its scent will be the scent of musk."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from the Prophet (saws).

that the Messenger of Allah (saws) was asked: "Which of the people are most virtuous?" He said: "A man who take part in Jihad in Allah's cause." They said: "Then whom?" He said: "Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "None of the people of Paradise would wish to return to the world except for the martyr who indeed would love to return to the world saying that he would love to be killed ten times in Allah's cause because of what he has seen of the honor that He has given him."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The Prophet (saws) entered (Makkah) during they year of the Conquest, and upon his head was a helmet (Mighfar). It was said to him: 'Ibn Khatal is clinging to the covering of the Ka'bah.' So he said: 'Kill him.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do knot know of anyone important who reported it other than Malik from Az-Zuhri.

"Ibn Abbas wore a ring on his right hand. And I do not doubt he said: 'I saw the Messenger of Allah (saws) wearing a ring on his right hand.'"

[Abu 'Eisa said:] Muhammad bin Isma'il said: "The Hadith is Muhammad bin Ishaq from As-Salt bin 'Abdullah bin Nawfal is a Hasan Sahih Hadith."

Nafi’ said on the authority of Ibn ‘Umar that the Prophet used to make his riding-beast kneel between him and the qibla and pray facing it. (Bukhari and Muslim.) Bukhari added that Nafi' asked Ibn ‘Umar, saying, “Tell me what happened when the camels moved away,” to which he replied, “He used to take the saddle, put it straight, and pray facing the back of it.”

The Messenger of Allah (PBUH) said, "I do not think that so-and-so understands anything of our Faith."

[Al-Bukhari]

Al-Bukhari said: Al- Laith bin Sa'd, who is one of the narrators of this Hadith, said: The two men mentioned by the Prophet (PBUH) in this Hadith were hypocrites (i.e., they revealed Faith and concealed disbelief).

Ibn ‘Abbas said that the Prophet married Maimuna when he was on pilgrimage. Bukhari and Muslim.

She said that the Prophet recited the Qur’an in a loud voice in the prayer at an eclipse. (Bukhari and Muslim.)

Anas said the clothing the Prophet liked best wear was a striped cloak. (Bukhari and Muslim.)

He said the Prophet’s signet-ring was of silver as was also its stone. Bukhari transmitted it.

Abu Tha'laba said God's messenger prohibited the flesh of domestic asses. (Bukhari and Muslim.)

Abu Musa told that he saw God’s messenger eating fowl. (Bukhari and Muslim.)

Abu Juhaifa reported the Prophet as saying, “I do not eat reclining.” Bukhari transmitted it.

He reported God’s Messenger as saying, “Blessing rests on the forelocks of the horses.” (Bukhari and Muslim.)

Al-Bukhari reported on the authority of Abu Hurairah, “Complete the days of Sha’ban as thirty days.”

The story of stoning the two Jews is mentioned in Al-Bukhari and Muslim on the authority of Ibn 'Umar.

"Whoever dies and leavings nothing to discharge his debt..."

A similar narration is in al-Bukhari and Muslim narrated by 'Abdullah bin 'Abbas (RA) and others.

-- The call to prayer - 'Athan. Reference: Muslim 1/291, Al-Bukhari 1/151.

He said that God’s Messenger forbade [taking hire for] a stallion's covering. Bukhari transmitted it.

Abu Huraira reported the Prophet as saying, “Life-tenancy of a house is a gift.” (Bukhari and Muslim.)

Umm Kurz told that she heard God’s messenger say, “Let the birds stay in their roosts.”* She told that she also heard him say, “Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female.” *Either that they are not to be molested, or that they are not to be disturbed for the purpose of taking omens. Abu Dawud transmitted it. Tirmidhi and Nasa’i transmit it from “two sheep” to the end, Tirmidhi saying this is a sahih tradition.

‘A’isha said that when his family were exhausted by fever God’s messenger ordered some hasa’* to be prepared and then ordered them to sip some of it; and he used to say, “It heartens the sad and clears the heart of the invalid as one of you clears dirt away from her face with water.” *A kind of soap made of flour, water and either oil or clarified butter. Tirmidhi transmitted it, saying this is a hasan sahih tradition.

God’s messenger came in to visit me and drank standing from the mouth of a water-skin which was hung up, whereupon I went and cut off its mouth. [It is suggested that she did this either to keep the mouth of the skin as a relic of the Prophet, or to make it impossible for anyone else to drink from the same place.] Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib sahih tradition.

When we were on a journey, the Prophet (saw) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks. [Reported by An-Nasa’i and At-Tirmidhi, version is of the latter. With them Ibn Khuzaima graded it Sahih (sound)].

Ibn Az-Zubair (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "Offering prayer in my mosque (in Madinah) is better than one thousand prayers elsewhere, save for those offered prayer in al-Masjid al-Haram (in Makkah). And prayer offered in al-Masjid al-Haram is better than prayer offered in my mosque by one hundred prayers." Related by Ahmad and Ibn Hibban graded it as Sahih.

Samurah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and An-Nasa’i added the following, “and whoever castrates his slave we shall castrate him.” Al-Hakim graded this addition as Sahih.

The Prophet (SAW) said, "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant." [Agreed upon]. al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."

Allah's Messenger (SAW) said, "If anyone married without the consent of her guardian, her marriage is invalid. If there is cohabitation, she is entitled to the dowry, due to the sexual intercourse made lawful with her. If there is a dispute (between her guardian), the ruler is the guardian of one who has no guardian." [Reported by al-Arba'a except an-Nasa'i. Abu 'Awanah, Ibn Hibban and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) used to divide visits to his wives equally and say, "O Allah, this is my division concerning what I possess, so do not blame me concerning what You possess and I do not." [Reported by al-Arba'a; Ibn Hibban and al-Hakim graded it Sahih (authentic). at-Tirmidhi held that the stronger view is that it is Mursal (a missing link in the chain after the Tabi'i)].

"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days." [Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].

"Allah's Messenger (SAW) said, "The condition of a loan combined with a sale is not lawful, now two conditions relating to one transaction, nor the profit arising from something which is not in one's charge, nor selling what is not in your possession." [Reported by al-Khamsa. at-Tirmidhi, Ibn Khuzaimah and al-Hakim graded it Sahih (authentic)].

We were brought before the Prophet (SAW) on the day of Quraizah. Those who had began to grow hair (on their private parts) were killed, while who had not, were set free. I was among those who had not begun to grow hair, so I was set free. [Reported by al-Arba'a. Ibn Hibban and al-Hakim graded it Sahih (authentic)].

A man gave away a she-camel to Allah's Messenger (SAW). So he gave him something in return for it and asked, "Are you pleased?" He replied, "No." So he gave him more and asked, "Are you pleased?" He replied, "No." Again he gave him more and asked, "Are you pleased?" He replied, "Yes." [Reported by Ahmad and Ibn Hibban graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "Allah the Exalted has given you an extra prayer which is better for you than the red camels (high breed camels)." We asked, "What is it O Allah's Messenger." He said, "The Witr between the 'Isha' prayer and up till the break of dawn." [Reported by al-Khamsah except an-Nasa'i and al-Hakim graded it Sahih (authentic)].

Narrated Abu 'Umair bin Anas bin Malik (RA) on the authority of some of his paternal uncles who were among the Companions, that some riders came and testified that they had seen the new moon the previous day. The Prophet (SAW) therefore commanded the people to break the fast and go out to their place of prayer in the morning. [Reported by Ahmad and Abu Dawud. This is Abu Dawud's wording and its Isnad is Sahih (authentic)].

Allah's Messenger (SAW) went out (of al-Madinah, to pray for rain) humbling (himself), wearing rough clothes, submissive, walking slowly, supplicating (Allah). Then, he offered two Rak'at in the same way he prayed 'Eid, but did not deliver your kind of Khutbah (religious talk, sermon). [Reported by al-Khamsah; and at-Tirmidhi, Abu 'Awanah and Ibn Hibban graded it Sahih (authentic)].