The Prophet said, "In Paradise there is a tree which is so big that a rider can travel in its shade for one hundred years without passing it; and if you wish, you can recite: 'In shade long extended.' 56.30.

The Prophet said, "The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah's Cause, or like him who performs prayers all the night and fasts all the day."

Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease."

Aisha brought out to us a Kisa and an Izar and said, "The Prophet died while wearing these two." (Kisa, a square black piece of woolen cloth. Izar, a sheet cloth garment covering the lower half of the body).

Allah's Apostle had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by `Umar, and then by `Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Apostle of Allah."

That Heraclius sent for him and said, "What did he, i.e. the Prophet order you?" I replied, "He orders us to offer prayers; to give alms; to be chaste; and to keep good relations with our relatives.

That he heard the Prophet saying, "If somebody accuses another of Fusuq (by calling him 'Fasiq' i.e. a wicked person) or accuses him of Kufr, such an accusation will revert to him (i.e. the accuser) if his companion (the accused) is innocent."

Allah's Apostle said, "The signs of a hypocrite are three: Whenever he speaks, he tells a lie; and whenever he promises, he breaks his promise; and whenever he is entrusted, he betrays (proves to be dishonest)".

The Prophet said, "When the Imam says 'Amin', then you should all say 'Amin', for the angels say 'Amin' at that time, and he whose 'Amin' coincides with the 'Amin' of the angels, all his past sins will be forgiven."

That he heard Allah's Apostle saying, "A slave of Allah may utter a word without thinking whether it is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east."

Allah's Apostle said, "When honesty is lost, then wait for the Hour." It was asked, "How will honesty be lost, O Allah's Apostle?" He said, "When authority is given to those who do not deserve it, then wait for the Hour."

Allah's Apostle said, "There will come a time when the best property of a Muslim will be sheep which he will take to the tops of mountains and the places of rainfall so as to flee with his religion from the afflictions.

Abu Bakr said to the delegate of Buzakha. "Follow the tails of the camels till Allah shows the Caliph (successor) of His Prophet and Al-Muhajirin (emigrants) something because of which you may excuse yourselves."

"When the Prophet arrived at Medina, the eldest amongst his companions was Abu Bakr. He dyed his hair with Hinna and Katam till it became of dark red color.

This hadith is narrated by Ubaidullah b. 'Amr and Zaid b. Abu Unaisa with the same chain of transmitters.

A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of Abu Huraira.

A hadith like this has been narrated by Abu Yahya al-A'raj with the same chain of transmitters.

A hadith like this has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.

A hadith like this has been narrated by Yabya b. Abu Kathir with the same chain of transmitters.

This hadith is narrated on the authority of Abu al-Ahwas with another chain of transmitters and a slight variation of words.

This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

This hadith has been narrated on the authority of 'Amr b. Abu 'Amr with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.

A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira by more than one chain of transmitters.

This hadith has been narrated on the authority of Zakariya b. Abu Za'ida with the same chain of transmitters.

This hadith is narrated on the authority of Abu Ya'fur with the same chain of transmitters, and he mentioned seven expeditions.

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.

This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.

This hadith has been narrated on the authority of azid b. Abu Habib with the same chain of transmitters.

This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of trarnmitteis.

This hadith bu been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith has been narrated on the authority of Yazid b. Abu Habib with the same chain of transmitters.

This hadith has been transmitted on the authority of 'Uthman b. Abu al-'As with a slight variation of wording.

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith has been transmitted on the authority of Abu Musa al-Ash'ari with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording and there is no word" orphan".

A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.

A hadith like this has been narrated on the authority of Abu Musa through another chain of transmitters.

This hadith has been narrated on the authority of Musa b. Abu Tamim with the same chain of transmitters.

The above hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.