Anas b. Malik reported:
Reference | : Sahih Muslim 704a |
In-book reference | : Book 6, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 1512 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
النفث نفخ لطيف لا ريق معه.
Reference | : Riyad as-Salihin 841 |
In-book reference | : Book 4, Hadith 29 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 513 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Vol. 1, Book 4, Hadith 513 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1347 |
In-book reference | : Book 15, Hadith 27 |
English translation | : Vol. 3, Book 13, Hadith 1347 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1128 |
In-book reference | : Book 5, Hadith 326 |
English translation | : Vol. 1, Book 5, Hadith 1128 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 36 |
In-book reference | : Introduction, Hadith 36 |
English translation | : Vol. 1, Book 1, Hadith 36 |
'Ikrimah (a subnarrator) said: I narrated it to Ibn 'Abbas and Abu Hurairah. They said he spoke the truth.
قَالَ عِكْرِمَةُ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ، وَأَبَا، هُرَيْرَةَ فَقَالاَ صَدَقَ . قَالَ عَبْدُ الرَّزَّاقِ فَوَجَدْتُهُ فِي جُزْءِ هِشَامٍ صَاحِبِ الدَّسْتَوَائِيِّ فَأَتَيْتُ بِهِ مَعْمَرًا فَقَرَأَ عَلَىَّ أَوْ قَرَأْتُ عَلَيْهِ .
Reference | : Sunan Ibn Majah 3078 |
In-book reference | : Book 25, Hadith 197 |
English translation | : Vol. 4, Book 25, Hadith 3078 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3041 |
In-book reference | : Book 24, Hadith 424 |
English translation | : Vol. 3, Book 24, Hadith 3044 |
Salim reported on the authority of his father (Allah be pleased with them) that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1199a |
In-book reference | : Book 15, Hadith 78 |
USC-MSA web (English) reference | : Book 7, Hadith 2724 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 140 |
Narrated Anas bin Malik:
The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot."
Reference | : Sahih al-Bukhari 413 |
In-book reference | : Book 8, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 405 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, 'The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him."
Reference | : Sahih al-Bukhari 5534 |
In-book reference | : Book 72, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 442 |
(deprecated numbering scheme) |
Narrated 'Ata bin Abi Rabah:
`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she said, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).
Reference | : Sahih al-Bukhari 3900 |
In-book reference | : Book 63, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 240 |
(deprecated numbering scheme) |
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 173 |
In-book reference | : Book 25, Hadith 24 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 174 |
In-book reference | : Book 25, Hadith 25 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 992 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Book 42, Hadith 992 |
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
(deprecated numbering scheme) |
'Asim reported - I heard Anas saying:
Reference | : Sahih Muslim 677f |
In-book reference | : Book 5, Hadith 383 |
USC-MSA web (English) reference | : Book 4, Hadith 1438 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2137 |
In-book reference | : Book 22, Hadith 48 |
English translation | : Vol. 3, Book 22, Hadith 2139 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2815 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Book 15, Hadith 2809 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 477 |
In-book reference | : Book 4, Hadith 233 |
USC-MSA web (English) reference | : Book 4, Hadith 967 |
(deprecated numbering scheme) |
Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 221a |
In-book reference | : Book 1, Hadith 435 |
USC-MSA web (English) reference | : Book 1, Hadith 427 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.
AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.
If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 864 |
In-book reference | : Book 2, Hadith 474 |
English translation | : Book 3, Hadith 863 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Grade: | Shadh Maqtu' (Al-Albani) | شاذ مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2330 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Book 13, Hadith 2323 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3184 |
In-book reference | : Book 47, Hadith 236 |
English translation | : Vol. 5, Book 44, Hadith 3184 |
Reference | : Sunan an-Nasa'i 4413 |
In-book reference | : Book 43, Hadith 53 |
English translation | : Vol. 5, Book 43, Hadith 4418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5294 |
In-book reference | : Book 48, Hadith 255 |
English translation | : Vol. 6, Book 48, Hadith 5296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3674 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 31, Hadith 3704 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 249 |
In-book reference | : Introduction, Hadith 249 |
English translation | : Vol. 1, Book 1, Hadith 249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 928 |
In-book reference | : Book 5, Hadith 126 |
English translation | : Vol. 1, Book 5, Hadith 928 |
Narrated Ibn `Abbas:
The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)
Reference | : Sahih al-Bukhari 3349 |
In-book reference | : Book 60, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 568 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 489 |
In-book reference | : Book 5, Hadith 42 |
English translation | : Vol. 1, Book 5, Hadith 490 |
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) used to come out (of Medina) by way of al-Shajarah and entered it by the way of al-Mu'arras and whenever he entered Mecca, he entered it from the upper side and went out of it from the lower side.
Reference | : Sahih Muslim 1257a |
In-book reference | : Book 15, Hadith 246 |
USC-MSA web (English) reference | : Book 7, Hadith 2886 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1764 |
In-book reference | : Book 17, Hadith 254 |
Narrated AbuHurayrah:
Ikrimah said: We were with AbuHurayrah in his house when he narrated to us: The Messenger of Allah (saws) prohibited fasting on the day of Arafah at Arafah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2440 |
In-book reference | : Book 14, Hadith 128 |
English translation | : Book 13, Hadith 2434 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2382 |
In-book reference | : Book 14, Hadith 70 |
English translation | : Book 13, Hadith 2376 |
[Muslim].
Reference | : Riyad as-Salihin 1621 |
In-book reference | : Book 17, Hadith 111 |
Narrated Anas bin Malik:
In the life-time of the Prophet, Abu Talha did not fast because of the Jihad, but after the Prophet died I never saw him without fasting except on `Id-ul-Fitr and `Id-ul-Aclha.
Reference | : Sahih al-Bukhari 2828 |
In-book reference | : Book 56, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 81 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3737 |
In-book reference | : Book 28, Hadith 2 |
English translation | : Book 27, Hadith 3728 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2003 |
In-book reference | : Book 7, Hadith 47 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2021 |
In-book reference | : Book 7, Hadith 65 |
'A'Isha reported:
Reference | : Sahih Muslim 2770c |
In-book reference | : Book 50, Hadith 67 |
USC-MSA web (English) reference | : Book 37, Hadith 6675 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "The biggest of Al-Ka`ba'ir (the great sins) are (1) to join others as partners in worship with Allah, (2) to murder a human being, (3) to be undutiful to one's parents (4) and to make a false statement," or said, "to give a false witness."
Reference | : Sahih al-Bukhari 6871 |
In-book reference | : Book 87, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 10 |
(deprecated numbering scheme) |
'Abdullah b. Umar (Allah be pleased with them) reported Allah's Messen- ger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1199f |
In-book reference | : Book 15, Hadith 86 |
USC-MSA web (English) reference | : Book 7, Hadith 2731 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 214 |
In-book reference | : Book 1, Hadith 424 |
USC-MSA web (English) reference | : Book 1, Hadith 416 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2114 |
In-book reference | : Book 11, Hadith 25 |
English translation | : Vol. 3, Book 11, Hadith 2114 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1376 |
In-book reference | : Book 5, Hadith 574 |
English translation | : Vol. 1, Book 5, Hadith 1376 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1455 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Vol. 1, Book 6, Hadith 1455 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4170 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 5, Book 37, Hadith 4170 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3335 |
In-book reference | : Book 47, Hadith 387 |
English translation | : Vol. 5, Book 44, Hadith 3335 |
Narrated Sa`d bin Abi Waqqas:
I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethird of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife." I said, "O Allah's Apostle! Will I remain behind and fail to complete my emigration?" The Prophet said, "If you are left behind after me, whatever good deeds you will do for Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some people may benefit by you and others (the enemies) be harmed by you." But Allah's Apostle felt sorry for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man from the tribe of Bani 'Amir bin Lu'ai.)
Reference | : Sahih al-Bukhari 6733 |
In-book reference | : Book 85, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 725 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you put on sandals, begin with the right foot. When you take them off, begin with the left foot. The right foot is the first to be put in the sandal and the last to be taken out."
Sunnah.com reference | : Book 48, Hadith 16 |
USC-MSA web (English) reference | : Book 48, Hadith 15 |
Arabic reference | : Book 48, Hadith 1669 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2955b |
In-book reference | : Book 54, Hadith 176 |
USC-MSA web (English) reference | : Book 41, Hadith 7056 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 134 |
English translation | : Book 2, Hadith 260 |
Arabic reference | : Book 2, Hadith 262 |
Narrated Abu Humaid:
The Prophet said, "The best of the Ansar families (homes) are the families (homes) of Banu An- Najjar, and then that of Banu `Abdul Ash-hal, and then that of Banu Al-Harith, and then that of Banu Saida; and there is good in all the families (homes) of the Ansar." Sa`d bin 'Ubada followed us and said, "O Abu Usaid ! Don't you see that the Prophet compared the Ansar and made us the last of them in superiority? Then Sa`d met the Prophet and said, "O Allah's Apostle! In comparing the Ansar's families (homes) as to the degree of superiority, you have made us the last of them." Allah's Apostle replied, "Isn't it sufficient that you are regarded amongst the best?"
Reference | : Sahih al-Bukhari 3791 |
In-book reference | : Book 63, Hadith 16 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 135 |
(deprecated numbering scheme) |
Grade: | Its isnad is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1414 |
In-book reference | : Book 7, Hadith 10 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1488 |
In-book reference | : Book 16, Hadith 24 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Apostle," Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5069 |
In-book reference | : Book 43, Hadith 297 |
English translation | : Book 42, Hadith 5051 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 431 |
In-book reference | : Introduction, Hadith 431 |
Narrated Jabir bin `Abdullah:
When the Trench was dug, I saw the Prophet in the state of severe hunger. So I returned to my wife and said, "Have you got anything (to eat), for I have seen Allah's Apostle in a state of severe hunger." She brought out for me, a bag containing one Sa of barley, and we had a domestic she animal (i.e. a kid) which I slaughtered then, and my wife ground the barley and she finished at the time I finished my job (i.e. slaughtering the kid). Then I cut the meat into pieces and put it in an earthenware (cooking) pot, and returned to Allah's Apostle . My wife said, "Do not disgrace me in front of Allah's Apostle and those who are with him." So I went to him and said to him secretly, "O Allah's Apostle! I have slaughtered a she-animal (i.e. kid) of ours, and we have ground a Sa of barley which was with us. So please come, you and another person along with you." The Prophet raised his voice and said, "O people of Trench ! Jabir has prepared a meal so let us go." Allah's Apostle said to me, "Don't put down your earthenware meat pot (from the fireplace) or bake your dough till I come." So I came (to my house) and Allah's Apostle too, came, proceeding before the people. When I came to my wife, she said, "May Allah do so-and-so to you." I said, "I have told the Prophet of what you said." Then she brought out to him (i.e. the Prophet the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. Then he said (to my wife). Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot, and do not put it down from its fireplace." They were onethousand (who took their meals), and by Allah they all ate, and when they left the food and went away, our earthenware pot was still bubbling (full of meat) as if it had not decreased, and our dough was still being baked as if nothing had been taken from it.
Reference | : Sahih al-Bukhari 4102 |
In-book reference | : Book 64, Hadith 146 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 428 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4059 |
In-book reference | : Book 37, Hadith 94 |
English translation | : Vol. 5, Book 37, Hadith 4064 |
Grade: | Sahih (Darussalam) [ Muslim (26)] (Darussalam) |
Reference | : Musnad Ahmad 498 |
In-book reference | : Book 4, Hadith 91 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik said, "It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if, for instance, a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates, there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins, there is no harm if he takes black ones, when it happens after the agreed delivery date, and when the measure of what he takes is like the measure of what he paid for in advance."
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1426 |
In-book reference | : Book 5, Hadith 624 |
English translation | : Vol. 1, Book 5, Hadith 1426 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 319 |
In-book reference | : Book 2, Hadith 171 |
English translation | : Vol. 1, Book 2, Hadith 319 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3828 |
In-book reference | : Book 35, Hadith 68 |
English translation | : Vol. 4, Book 35, Hadith 3859 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3829 |
In-book reference | : Book 35, Hadith 69 |
English translation | : Vol. 4, Book 35, Hadith 3860 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3855 |
In-book reference | : Book 35, Hadith 95 |
English translation | : Vol. 4, Book 35, Hadith 3886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 970 |
In-book reference | : Book 11, Hadith 95 |
English translation | : Vol. 2, Book 11, Hadith 971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 90 |
In-book reference | : Book 1, Hadith 90 |
English translation | : Vol. 1, Book 1, Hadith 90 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 772 |
In-book reference | : Book 9, Hadith 31 |
English translation | : Vol. 1, Book 9, Hadith 773 |
Reference | : Bulugh al-Maram 745 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Book 6, Hadith 764 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1792 |
In-book reference | : Book 20, Hadith 195 |
English translation | : Vol. 2, Book 20, Hadith 1793 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 447 |
In-book reference | : Book 4, Hadith 53 |
English translation | : Vol. 1, Book 4, Hadith 448 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 592 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 2, Book 1, Hadith 592 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1565 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Vol. 2, Book 19, Hadith 1566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 496 |
In-book reference | : Book 6, Hadith 3 |
English translation | : Vol. 1, Book 6, Hadith 497 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2579 |
In-book reference | : Book 20, Hadith 47 |
English translation | : Vol. 3, Book 20, Hadith 2579 |
'Abdullah b. 'Amr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1159j |
In-book reference | : Book 13, Hadith 244 |
USC-MSA web (English) reference | : Book 6, Hadith 2594 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1353 |
In-book reference | : Book 13, Hadith 175 |
English translation | : Vol. 2, Book 13, Hadith 1354 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1153 |
In-book reference | : Book 2, Hadith 764 |
English translation | : Book 2, Hadith 1149 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 4 |
Arabic/English book reference | : Book 51, Hadith 1235 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 779 |
In-book reference | : Book 8, Hadith 98 |
English translation | : Vol. 2, Book 3, Hadith 779 |
Reference | : Sunan an-Nasa'i 2425 |
In-book reference | : Book 22, Hadith 336 |
English translation | : Vol. 3, Book 22, Hadith 2427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3632 |
In-book reference | : Book 30, Hadith 22 |
English translation | : Vol. 4, Book 30, Hadith 3662 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2752 |
In-book reference | : Book 23, Hadith 34 |
English translation | : Vol. 4, Book 23, Hadith 2752 |
صحيح ق لكن قوله وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1805 |
In-book reference | : Book 11, Hadith 85 |
English translation | : Book 10, Hadith 1801 |
[Al-Bukhari and Muslim].
Al-Bukhari added in a version of his "And pray as you have seen me pray."
((زاد البخاري في رواية له:
" وصلوا كما رأيتموني أصلي"))Reference | : Riyad as-Salihin 712 |
In-book reference | : Book 1, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1532 |
In-book reference | : Book 20, Hadith 10 |
English translation | : Vol. 3, Book 18, Hadith 1532 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1106e |
In-book reference | : Book 13, Hadith 83 |
USC-MSA web (English) reference | : Book 6, Hadith 2440 |
(deprecated numbering scheme) |
Abu Musa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1131a |
In-book reference | : Book 13, Hadith 166 |
USC-MSA web (English) reference | : Book 6, Hadith 2522 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) forbade to observe fast on two days the day of Fitr and the day of Sacrifice ('Id-ul-Adha).
Reference | : Sahih Muslim 827c |
In-book reference | : Book 13, Hadith 180 |
USC-MSA web (English) reference | : Book 6, Hadith 2536 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1255 |
In-book reference | : Book 8, Hadith 265 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1227 |
In-book reference | : Book 8, Hadith 237 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2398 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Book 13, Hadith 2392 |
Yahya related to me from Malik from Ayyub ibn Musa from Mansur ibn Abd ar-Rahman al-Hajabi from his mother that A'isha, umm al- muminin, may Allah be pleased with her, was asked about a man who devoted his property to the door of Kaba. She said, "Let him do kaffara for it with the kaffara of the oath."
Malik said, that someone who devoted all his property in the way of Allah, and then broke his oath, should put a third of his property in the way of Allah, as that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the case of Abu Lubaba.
USC-MSA web (English) reference | : Book 22, Hadith 17 |
Arabic reference | : Book 22, Hadith 1030 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar missed anything of the prayer in which the imam recited out loud, he would stand up when the imam had said the taslim and recite what he owed out loud to himself.
Sunnah.com reference | : Book 3, Hadith 33 |
USC-MSA web (English) reference | : Book 3, Hadith 33 |
Arabic reference | : Book 3, Hadith 180 |