Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1522 |
In-book reference | : Book 19, Hadith 34 |
English translation | : Vol. 3, Book 17, Hadith 1522 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3335 |
In-book reference | : Book 47, Hadith 387 |
English translation | : Vol. 5, Book 44, Hadith 3335 |
[Muslim].
Reference | : Riyad as-Salihin 1637 |
In-book reference | : Book 17, Hadith 127 |
[Muslim].
Reference | : Riyad as-Salihin 1566 |
In-book reference | : Book 17, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1588 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Vol. 2, Book 19, Hadith 1589 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2361 |
In-book reference | : Book 22, Hadith 272 |
English translation | : Vol. 3, Book 22, Hadith 2363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4338 |
In-book reference | : Book 42, Hadith 76 |
English translation | : Vol. 5, Book 42, Hadith 4343 |
Narrated AbuHurayrah:
Ikrimah said: We were with AbuHurayrah in his house when he narrated to us: The Messenger of Allah (saws) prohibited fasting on the day of Arafah at Arafah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2440 |
In-book reference | : Book 14, Hadith 128 |
English translation | : Book 13, Hadith 2434 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1467 |
In-book reference | : Book 8, Hadith 52 |
English translation | : Book 8, Hadith 1462 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2808 |
In-book reference | : Book 24, Hadith 56 |
English translation | : Vol. 4, Book 24, Hadith 2808 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1391 |
In-book reference | : Book 5, Hadith 589 |
English translation | : Vol. 1, Book 5, Hadith 1391 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 114 |
In-book reference | : Book 1, Hadith 107 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2038 |
In-book reference | : Book 7, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2069 |
In-book reference | : Book 7, Hadith 112 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2881 |
In-book reference | : Book 11, Hadith 119 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3483 |
In-book reference | : Book 16, Hadith 32 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2578 |
In-book reference | : Book 10, Hadith 72 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1392 |
In-book reference | : Book 4, Hadith 794 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4332 |
In-book reference | : Book 22, Hadith 25 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4158 |
In-book reference | : Book 20, Hadith 93 |
Reference | : Virtues of the Qur'an's Chapters and Verses 40 |
Reference | : Virtues of the Qur'an's Chapters and Verses 60 |
Arabic reference | : Book 1, Hadith 1061 |
Narrated Ibn `Abbas:
Allah's Apostle used to say at a time of distress, "La ilaha illal-lahu Rabbul-l-'arsh il-'azim, La ilaha illallahu Rabbu-s-samawati wa Rabbu-l-ard, Rabbu-l-'arsh-il-Karim."
Reference | : Sahih al-Bukhari 6346 |
In-book reference | : Book 80, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 357 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1974 |
In-book reference | : Book 27, Hadith 80 |
English translation | : Vol. 4, Book 1, Hadith 1974 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3824 |
In-book reference | : Book 33, Hadith 168 |
English translation | : Vol. 5, Book 33, Hadith 3824 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1363 |
In-book reference | : Book 5, Hadith 763 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1326 |
In-book reference | : Book 4, Hadith 735 |
Narrated Humaid bin `Abdur-Rahman:
Abu Huraira said, "During that Hajj (in which Abu Bakr was the chief of the pilgrims) Abu Bakr sent me along with announcers on the Day of Nahr ( 10th of Dhul-Hijja) in Mina to announce: "No pagans shall perform, Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state." Humaid bin `Abdur Rahman added: Then Allah's Apostle sent `Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat Bara'a. Abu Huraira added, "So `Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and announced; "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka`ba in a naked state."
Reference | : Sahih al-Bukhari 4655 |
In-book reference | : Book 65, Hadith 177 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 178 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "There are three types of people whom Allah will neither talk to, nor look at, on the Day of Resurrection. (They are): -1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given, -2. a man who takes a false oath after the `Asr prayer in order to grab a Muslim's property, and -3. a man who withholds his superfluous water. Allah will say to him, "Today I will withhold My Grace from you as you withheld the superfluity of what you had not created."
Reference | : Sahih al-Bukhari 2369 |
In-book reference | : Book 42, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 557 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2449 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 4, Book 11, Hadith 2449 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3333 |
In-book reference | : Book 47, Hadith 385 |
English translation | : Vol. 5, Book 44, Hadith 3333 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3512 |
In-book reference | : Book 48, Hadith 143 |
English translation | : Vol. 6, Book 45, Hadith 3512 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3848 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 5, Book 34, Hadith 3848 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2726 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 4, Book 23, Hadith 2726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2835 |
In-book reference | : Book 24, Hadith 83 |
English translation | : Vol. 4, Book 24, Hadith 2835 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 978 |
In-book reference | : Book 5, Hadith 402 |
`Abdur-Razzaq told us, Ibn Juraij told us I heard `Abdur-Rahman bin ‘Abdullah bin Abi ‘Ammar narrate... and he mentioned [the same report].
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ يُحَدِّثُ فَذَكَرَهُ.
Grade: | Sahih (Darussalam) [ Muslim (686) Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 244, 245 |
In-book reference | : Book 2, Hadith 159 |
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
Reference | : Musnad Ahmad 558, 559 |
In-book reference | : Book 4, Hadith 150 |
Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3198 |
In-book reference | : Book 47, Hadith 250 |
English translation | : Vol. 5, Book 44, Hadith 3198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2742 |
In-book reference | : Book 24, Hadith 124 |
English translation | : Vol. 1, Book 24, Hadith 2743 |
Narrated AbuHurayrah:
The Prophet (saws) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him.
Abu Dawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (saws): If he drinks wine, flog him if he does it so again, a fourth time, kill him.
Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Hurairah, from the Prophet (saws): It they drink a fourth time, kill them. And there is similar tradition of Ibn Abi Nu'm on the authority of Ibn 'Umar from Prophet (saws). There is also similar tradition of 'Abd Allah b. 'Amr from the Prophet (saws), and from Sharid from the Prophet (saws). And in the tradition of al-Jadli from Mu'awiyah, the Prophet (saws) said: If he does so again third or fourth time, kill him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4484 |
In-book reference | : Book 40, Hadith 134 |
English translation | : Book 39, Hadith 4469 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If a she-camel that is being driven as a sacrificial animal gives birth, the offspring should be carried along as well and they are sacrificed together with her, and if there is no place where they can be carried, they should be carried on the mother until they are all sacrificed."
USC-MSA web (English) reference | : Book 20, Hadith 144 |
Arabic reference | : Book 20, Hadith 847 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "There is no harm in placing stakes on horses if a third horse enters it. The winner takes the stake, and there is no fine against the loser."
USC-MSA web (English) reference | : Book 21, Hadith 46 |
Arabic reference | : Book 21, Hadith 1006 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Abdullah ibn Abbas was asked about animals slaughtered by the
Christian Arabs. He said, "There is no harm in them," but he recited this ayat, "Whoever takes them as friends is from them." (Sura 5 ayat 54).
Sunnah.com reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Book 24, Hadith 5 |
Arabic reference | : Book 24, Hadith 1049 |
'Amr reported:
Reference | : Sahih Muslim 2350a |
In-book reference | : Book 43, Hadith 152 |
USC-MSA web (English) reference | : Book 30, Hadith 5799 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say,' 'When a tooth is struck and becomes black, there is complete blood- money for it. If it falls out after it becomes black, there is also the complete blood-money for it."
USC-MSA web (English) reference | : Book 43, Hadith 7 |
Arabic reference | : Book 43, Hadith 1577 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 237 |
In-book reference | : Introduction, Hadith 237 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1225 |
In-book reference | : Book 8, Hadith 235 |
Narrated Abdullah ibn Ja'far:
The Messenger of Allah (saws) said: Prepare food for the family of Ja'far for there came upon them an incident which has engaged them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3132 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Book 20, Hadith 3126 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5026 |
In-book reference | : Book 43, Hadith 254 |
English translation | : Book 42, Hadith 5008 |
Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4276 |
In-book reference | : Book 37, Hadith 37 |
English translation | : Book 36, Hadith 4263 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2571 |
In-book reference | : Book 15, Hadith 95 |
English translation | : Book 14, Hadith 2565 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 946 |
In-book reference | : Book 2, Hadith 557 |
English translation | : Book 2, Hadith 946 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 679 |
In-book reference | : Book 2, Hadith 13 |
English translation | : Vol. 1, Book 2, Hadith 679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2304 |
In-book reference | : Book 12, Hadith 168 |
English translation | : Vol. 3, Book 12, Hadith 2304 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1692 |
In-book reference | : Book 7, Hadith 55 |
English translation | : Vol. 1, Book 7, Hadith 1692 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 356 |
In-book reference | : Book 3, Hadith 68 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1613 |
In-book reference | : Book 5, Hadith 89 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2197 |
In-book reference | : Book 8, Hadith 87 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3138 |
In-book reference | : Book 13, Hadith 58 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3608 |
In-book reference | : Book 17, Hadith 49 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2226 |
In-book reference | : Book 9, Hadith 4 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 758 |
In-book reference | : Book 4, Hadith 186 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1131 |
In-book reference | : Book 4, Hadith 548 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1374 |
In-book reference | : Book 4, Hadith 777 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1391 |
In-book reference | : Book 4, Hadith 793 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1805 |
In-book reference | : Book 6, Hadith 34 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4560 |
In-book reference | : Book 23, Hadith 46 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3877 |
In-book reference | : Book 19, Hadith 89 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 836 |
In-book reference | : Book 34, Hadith 26 |
English translation | : Book 34, Hadith 836 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 949 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Book 40, Hadith 949 |
Reference | : Bulugh al-Maram 568 |
In-book reference | : Book 3, Hadith 36 |
English translation | : Book 3, Hadith 592 |
Sunnah.com reference | : Book 8, Hadith 221 |
English translation | : Book 8, Hadith 1167 |
Arabic reference | : Book 8, Hadith 1156 |
'Umar b. al-Khattab reported:
Reference | : Sahih Muslim 385 |
In-book reference | : Book 4, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 748 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 527 |
In-book reference | : Book 2, Hadith 137 |
English translation | : Book 2, Hadith 527 |
Narrated Ibn `Umar:
The Prophet assumed the state of Ihram for Umra and Hajj, and we to assumed it for Hajj with him. When we arrived at Mecca, the Prophet said, "Whoever does not possess a Hadi should regard his Ihram for Umra only." The Prophet had a Hadi with him. `Ali bin Abi Talib came to us from Yemen with the intention of performing Hajj. The Prophet said (to him), "With what intention have you assumed the Ihram, for your wife is with us?" `Ali said, "I assumed the lhram with the same intention as that of the Prophet ." The Prophet said, "Keep on the state of lhram, as we have got the Hadi."
Reference | : Sahih al-Bukhari 4353, 4354 |
In-book reference | : Book 64, Hadith 380 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 640 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2152 |
In-book reference | : Book 32, Hadith 20 |
English translation | : Vol. 4, Book 6, Hadith 2152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3318 |
In-book reference | : Book 26, Hadith 123 |
English translation | : Vol. 4, Book 26, Hadith 3320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4862 |
In-book reference | : Book 45, Hadith 157 |
English translation | : Vol. 5, Book 45, Hadith 4866 |
Arabic reference | : Book 23, Hadith 3313 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3620 |
In-book reference | : Book 49, Hadith 16 |
English translation | : Vol. 1, Book 46, Hadith 3620 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5400 |
In-book reference | : Book 49, Hadith 22 |
English translation | : Vol. 6, Book 49, Hadith 5402 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2031 |
In-book reference | : Book 7, Hadith 74 |
Sunnah.com reference | : Book 8, Hadith 138 |
English translation | : Book 8, Hadith 1093 |
Arabic reference | : Book 8, Hadith 1082 |
Sunnah.com reference | : Book 7, Hadith 30 |
English translation | : Book 7, Hadith 808 |
Arabic reference | : Book 7, Hadith 805 |
Sunnah.com reference | : Book 2, Hadith 334 |
English translation | : Book 2, Hadith 422 |
Arabic reference | : Book 2, Hadith 427 |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 1700a |
In-book reference | : Book 29, Hadith 43 |
USC-MSA web (English) reference | : Book 17, Hadith 4214 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Narrated Az-Zuhri from Malik bin Aus:
That the latter said, "Who has change?" Talha said, "I (will have change) when our storekeeper comes from the forest." Malik bin Aus narrated from `Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for gold is Riba (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount."
Reference | : Sahih al-Bukhari 2134 |
In-book reference | : Book 34, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 344 |
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Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased ...
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
Reference | : Sahih Muslim 2770a |
In-book reference | : Book 50, Hadith 65 |
USC-MSA web (English) reference | : Book 37, Hadith 6673 |
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Narrated Isma`il:
I saw (a healed scar of) blow over the hand of Ibn Abi `Aufa who said, "I received that blow in the battle of Hunain in the company of the Prophet." I said, "Did you take part in the battle of Hunain?" He replied, "Yes (and in other battles) before it."
Reference | : Sahih al-Bukhari 4314 |
In-book reference | : Book 64, Hadith 345 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 604 |
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Narrated Jundab bin Sufyan Al-Bajali:
I witnessed the Prophet on the Day of Nahr. He said, "Whoever slaughtered the sacrifice before offering the `Id prayer, should slaughter another sacrifice in its place; and whoever has not slaughtered their sacrifice yet, should slaughter now."
Reference | : Sahih al-Bukhari 5562 |
In-book reference | : Book 73, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 469 |
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Anas reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1737 |
In-book reference | : Book 32, Hadith 17 |
USC-MSA web (English) reference | : Book 19, Hadith 4308 |
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"I said to Salamah bin Al-Akwa': "For what did you pledge to the Messenger of Allah (saws) on the Day of Al-Hudaibiyyah?" He said: "For death."
This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1592 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Vol. 3, Book 19, Hadith 1592 |
[Al-Bukhari and Muslim].
Another narration is: 'Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (PBUH) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.
وفي رواية: ما شبع آل محمد، صلى الله عليه وسلم ، منذ قدم المدينة من طعام البر ثلاث ليال تباعاً حتى قبض.
Reference | : Riyad as-Salihin 490 |
In-book reference | : Introduction, Hadith 490 |
[Muslim].
وهذا صريح أنه ينبغي أن لا يتكلم إلا إذا كان الكلام خيرًا، وهو الذي ظهرت مصلحته، ومتى شك في ظهور المصلحة، فلا يتكلم.
Reference | : Riyad as-Salihin 1511 |
In-book reference | : Book 17, Hadith 1 |