Narrated Malik:
We came to the Prophet and we were young men nearly of equal ages and we stayed with him for twenty nights. Allah's Apostle was a very kind man and when he realized our longing for our families, he asked us about those whom we had left behind. When we informed him, he said, "Go back to your families and stay with them and teach them (religion) and order them (to do good deeds). The Prophet mentioned things some of which I remembered and some I did not. Then he said, "Pray as you have seen me praying, and when it is the time of prayer, one of you should pronounce the call (Adhan) for the prayer and the eldest of you should lead the prayer. "
Reference | : Sahih al-Bukhari 7246 |
In-book reference | : Book 95, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 352 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3477 |
In-book reference | : Book 31, Hadith 42 |
English translation | : Vol. 4, Book 31, Hadith 3477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3624 |
In-book reference | : Book 32, Hadith 75 |
English translation | : Vol. 4, Book 32, Hadith 3624 |
Yahya said that he heard Malik say, "What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift."
He said, "If the giver wants to keep the gift after he has had it witnessed, he cannot. If the recipient claims it from him, he takes it."
Malik said, "If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift, be it goods, gold, silver or animals, the recipient is made to take an oath. If he refuses, the giver is made to take an oath. If he also refuses to take an oath, he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness, he has nothing . "
Malik said, "If someone gives a gift not expecting anything in return and then the recipient dies, the heirs are in his place. If the giver dies before the recipient has received his gift, the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it, and he has called witnesses to the gift, he cannot do that. If the recipient claims his right he takes it."
USC-MSA web (English) reference | : Book 36, Hadith 41 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 815 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 815 |
[Muslim].
Reference | : Riyad as-Salihin 121 |
In-book reference | : Introduction, Hadith 121 |
[Al-Bukhari and Muslim].
Another narration is: The Messenger of Allah (PBUH) was wearing a Syrian cloak with tight sleeves.
Another narration is: This incident took place during the battle of Tabuk.
وفى رواية:وعليه جبة شامية ضيقة الكمين. وفى رواية: أن هذه القضية كانت في غزوة تبوك.
Reference | : Riyad as-Salihin 787 |
In-book reference | : Book 3, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3379 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Vol. 6, Book 45, Hadith 3379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3823 |
In-book reference | : Book 35, Hadith 63 |
English translation | : Vol. 4, Book 35, Hadith 3854 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 38 |
In-book reference | : Book 1, Hadith 38 |
English translation | : Book 1, Hadith 38 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 442 |
In-book reference | : Book 1, Hadith 176 |
English translation | : Vol. 1, Book 1, Hadith 442 |
Narrated Abu Huraira:
The Prophet said, "A woman should not fast (optional fasts) except with her husband's permission if he is at home (staying with her).
Reference | : Sahih al-Bukhari 5192 |
In-book reference | : Book 67, Hadith 126 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 120 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard the Prophet saying, "None of you should fast on Friday unless he fasts a day before or after it."
Reference | : Sahih al-Bukhari 1985 |
In-book reference | : Book 30, Hadith 92 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 206 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2370 |
In-book reference | : Book 14, Hadith 58 |
English translation | : Book 13, Hadith 2364 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1430 |
In-book reference | : Book 4, Hadith 831 |
Narrated Asma':
The Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say, 'My followers!' It will be said, 'You do not know they turned Apostates as renegades (deserted their religion).'" (Ibn Abi Mulaika said, "Allah, we seek refuge with You from turning on our heels from the (Islamic) religion and from being put to trial").
Reference | : Sahih al-Bukhari 7048 |
In-book reference | : Book 92, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 172 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2807 |
In-book reference | : Book 24, Hadith 189 |
English translation | : Vol. 3, Book 24, Hadith 2809 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 650 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 2, Book 2, Hadith 650 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604h |
In-book reference | : Book 48, Hadith 242 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah (may peace be upon him) (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.
Reference | : Sahih Muslim 1109c |
In-book reference | : Book 13, Hadith 97 |
USC-MSA web (English) reference | : Book 6, Hadith 2453 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 44 |
In-book reference | : Book 1, Hadith 40 |
Narrated:
Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6939 |
In-book reference | : Book 88, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 72 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Narrated AbdurRahman ibn Safwan:
When the Messenger of Allah (saws) conquered Mecca, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah (saws) behaves. So I went out. I saw that the Prophet (saws) and his Companions had come out from the Ka'bah and embraced the House (the Ka'bah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Ka'bah) while the Messenger of Allah (saws) was amongst them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1898 |
In-book reference | : Book 11, Hadith 178 |
English translation | : Book 10, Hadith 1893 |
Narrated Abu Bakra:
Allah's Apostle said, "Shall I inform you of the biggest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join partners in worship with Allah, and to be undutiful to one's parents. "
Reference | : Sahih al-Bukhari 6273 |
In-book reference | : Book 79, Hadith 47 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 290 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5021 |
In-book reference | : Book 43, Hadith 249 |
English translation | : Book 42, Hadith 5003 |
Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3770 |
In-book reference | : Book 35, Hadith 10 |
English translation | : Vol. 4, Book 35, Hadith 3801 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1466 |
In-book reference | : Book 6, Hadith 34 |
English translation | : Vol. 1, Book 6, Hadith 1466 |
Narrated `Aisha:
Whoever tells you that the Prophet concealed something of the Divine Inspiration, do not believe him, for Allah said: 'O Apostle Muhammad! Proclaim (the Message) which has been sent down to you from your Lord, and if you do it not, then you have not conveyed His Message.' (5.67)
Reference | : Sahih al-Bukhari 7531 |
In-book reference | : Book 97, Hadith 156 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 622 |
(deprecated numbering scheme) |
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، عَنِ الْحَجَّاجِ، مِثْلَهُ . قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . هَكَذَا رَوَاهُ غَيْرُ وَاحِدٍ عَنِ الْحَجَّاجِ الصَّوَّافِ نَحْوَ هَذَا الْحَدِيثِ . وَرَوَى مَعْمَرٌ وَمُعَاوِيَةُ بْنُ سَلاَّمٍ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ عَنِ الْحَجَّاجِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثَ . وَحَجَّاجٌ الصَّوَّافُ لَمْ يَذْكُرْ فِي حَدِيثِهِ عَبْدَ اللَّهِ بْنَ رَافِعٍ . وَحَجَّاجٌ ثِقَةٌ حَافِظٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ رِوَايَةُ مَعْمَرٍ وَمُعَاوِيَةَ بْنِ سَلاَّمٍ أَصَحُّ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ عَبْدِ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 940 |
In-book reference | : Book 9, Hadith 133 |
English translation | : Vol. 2, Book 4, Hadith 940 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3013 |
In-book reference | : Book 47, Hadith 65 |
English translation | : Vol. 5, Book 44, Hadith 3013 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1140 |
In-book reference | : Book 5, Hadith 338 |
English translation | : Vol. 1, Book 5, Hadith 1140 |
Narrated Um Al-Fadl bint Al-Harith:
"While the people were with me on the day of `Arafat they differed as to whether the Prophet was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."
Reference | : Sahih al-Bukhari 1988 |
In-book reference | : Book 30, Hadith 95 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 209 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2078 |
In-book reference | : Book 7, Hadith 120 |
Yahya related to me from Malik from Nafi that the slave girls of Abdullah ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating.
Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said, "There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of, however, to go to a freewoman on another's day. There is no harm in making love first to one slave girl and then to another when one is junub."
Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said, "If no filth has soiled his fingers, I do not consider that that makes the water impure."
USC-MSA web (English) reference | : Book 2, Hadith 90 |
Arabic reference | : Book 2, Hadith 120 |
Narrated Sa`id bin Jubair:
that he heard Ibn `Abbas saying, "Thursday! And you know not what Thursday is? After that Ibn `Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn `Abbas, "What is (about) Thursday?" He said, "When the condition (i.e. health) of Allah's Apostle deteriorated, he said, 'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.'The people differed in their opinions although it was improper to differ in front of a prophet, They said, 'What is wrong with him? Do you think he is delirious? Ask him (to understand). The Prophet replied, 'Leave me as I am in a better state than what you are asking me to do.' Then the Prophet ordered them to do three things saying, 'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.' " The sub-narrator added, "The third order was something beneficial which either Ibn `Abbas did not mention or he mentioned but I forgot.'
Reference | : Sahih al-Bukhari 3168 |
In-book reference | : Book 58, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 393 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 94 |
English translation | : Book 2, Hadith 226 |
Arabic reference | : Book 2, Hadith 228 |
وَلَهُ شَاهِدٌ 2 .
Sunnah.com reference | : Book 7, Hadith 36 |
English translation | : Book 7, Hadith 813 |
Arabic reference | : Book 7, Hadith 810 |
Sunnah.com reference | : Book 7, Hadith 103 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 864 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4289 |
In-book reference | : Book 37, Hadith 190 |
English translation | : Vol. 5, Book 37, Hadith 4289 |
Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Sunnah.com reference | : Book 16, Hadith 128 |
English translation | : Book 16, Hadith 1606 |
Arabic reference | : Book 16, Hadith 1563 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when he prayed over the dead, would say, "Peace be upon you" loud enough for whoever was near to him to hear.
USC-MSA web (English) reference | : Book 16, Hadith 25 |
Arabic reference | : Book 16, Hadith 547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 813 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 813 |
Narrated `Abdullah:
A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39.67)
Reference | : Sahih al-Bukhari 7513 |
In-book reference | : Book 97, Hadith 138 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 604 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4752 |
In-book reference | : Book 42, Hadith 157 |
English translation | : Book 41, Hadith 4734 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3234 |
In-book reference | : Book 13, Hadith 152 |
Narrated Ibn `Umar:
During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."
Reference | : Sahih al-Bukhari 853 |
In-book reference | : Book 10, Hadith 244 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 812 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 466 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 466 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1805 |
In-book reference | : Book 20, Hadith 208 |
English translation | : Vol. 2, Book 20, Hadith 1806 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3097 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Vol. 1, Book 25, Hadith 3099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 793 |
In-book reference | : Book 4, Hadith 59 |
English translation | : Vol. 1, Book 4, Hadith 793 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2226 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Vol. 3, Book 12, Hadith 2226 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2524 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Vol. 3, Book 19, Hadith 2524 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2580 |
In-book reference | : Book 20, Hadith 48 |
English translation | : Vol. 3, Book 20, Hadith 2580 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3900 |
In-book reference | : Book 35, Hadith 8 |
English translation | : Vol. 5, Book 35, Hadith 3900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3903 |
In-book reference | : Book 35, Hadith 11 |
English translation | : Vol. 5, Book 35, Hadith 3903 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4038 |
In-book reference | : Book 36, Hadith 113 |
English translation | : Vol. 5, Book 36, Hadith 4038 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3267 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Vol. 4, Book 29, Hadith 3267 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3350 |
In-book reference | : Book 47, Hadith 402 |
English translation | : Vol. 5, Book 44, Hadith 3350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3673 |
In-book reference | : Book 31, Hadith 2 |
English translation | : Vol. 4, Book 31, Hadith 3703 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2144 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Vol. 3, Book 12, Hadith 2144 |
Narrated `Aisha:
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:--"Then depart from the place whence all the people depart......" (2.199)
Reference | : Sahih al-Bukhari 4520 |
In-book reference | : Book 65, Hadith 45 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2508 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Vol. 3, Book 18, Hadith 2508 |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) forbade (his Companions) to observe Saum Wisal.
Reference | : Sahih Muslim 1103d |
In-book reference | : Book 13, Hadith 75 |
USC-MSA web (English) reference | : Book 6, Hadith 2432 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting.
Reference | : Sahih Muslim 1106m |
In-book reference | : Book 13, Hadith 91 |
USC-MSA web (English) reference | : Book 6, Hadith 2447 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2419 |
In-book reference | : Book 22, Hadith 330 |
English translation | : Vol. 3, Book 22, Hadith 2421 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2233 |
In-book reference | : Book 22, Hadith 144 |
English translation | : Vol. 3, Book 22, Hadith 2235 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 304 |
In-book reference | : Book 43, Hadith 7 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1560 |
In-book reference | : Book 17, Hadith 50 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:
Reference | : Sahih Muslim 2038a |
In-book reference | : Book 36, Hadith 187 |
USC-MSA web (English) reference | : Book 23, Hadith 5055 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2322 |
In-book reference | : Book 22, Hadith 233 |
English translation | : Vol. 3, Book 22, Hadith 2324 |
Malik related to me from Ibn Shihab from Salim ibn Abdullah from his father that Umar ibn al-Khattab said, "Whoever revives dead land, it belongs to him."
Malik said, "That is what is done in our community."
USC-MSA web (English) reference | : Book 36, Hadith 27 |
Arabic reference | : Book 36, Hadith 1431 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 263 |
In-book reference | : Book 1, Hadith 263 |
English translation | : Book 1, Hadith 263 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2053 |
In-book reference | : Book 7, Hadith 96 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3437 |
In-book reference | : Book 27, Hadith 49 |
English translation | : Vol. 4, Book 27, Hadith 3467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5710 |
In-book reference | : Book 51, Hadith 172 |
English translation | : Vol. 6, Book 51, Hadith 5713 |
Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to kiss Umar ibn al-Khattab's head while he was fasting, and he did not tell her not to.
USC-MSA web (English) reference | : Book 18, Hadith 15 |
Arabic reference | : Book 18, Hadith 648 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If some one makes himself vomit while he is fasting he has to make up a day, but if he cannot help vomiting he does not have to make up anything."
USC-MSA web (English) reference | : Book 18, Hadith 47 |
Arabic reference | : Book 18, Hadith 680 |
Narrated `Ali:
The Prophet sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said "Didn't the Prophet order you to obey me!" They replied, "Yes." He said, "Collect fire-wood for me." So they collected it. He said, "Make a fire." When they made it, he said, "Enter it (i.e. the fire)." So they intended to do that and started holding each other and saying, "We run towards (i.e. take refuge with) the Prophet from the fire." They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet he said, "If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good."
Reference | : Sahih al-Bukhari 4340 |
In-book reference | : Book 64, Hadith 369 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 629 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
USC-MSA web (English) reference | : Book 21, Hadith 40 |
Arabic reference | : Book 21, Hadith 1000 |
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ } (ثلاث مرات)
Reference | : Hisn al-Muslim 76 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said about this ayat, "You have good news in the life of this world and the next world," (Sura 10 ayat 64), that it was the good dream which the man who was salih saw or which was shown to him.
Sunnah.com reference | : Book 52, Hadith 5 |
USC-MSA web (English) reference | : Book 52, Hadith 5 |
Arabic reference | : Book 52, Hadith 1755 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 371 |
In-book reference | : Book 52, Hadith 2 |
Grade: | Da,if (Darussalam) |
Reference | : Sunan Ibn Majah 2083 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 3, Book 10, Hadith 2083 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 781 |
In-book reference | : Book 8, Hadith 100 |
English translation | : Vol. 2, Book 3, Hadith 781 |
Reference | : Sunan an-Nasa'i 2285 |
In-book reference | : Book 22, Hadith 196 |
English translation | : Vol. 3, Book 22, Hadith 2287 |
Narrated AbuHurayrah:
The Prophet (saws) said: Religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2353 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Book 13, Hadith 2346 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1176a |
In-book reference | : Book 14, Hadith 10 |
USC-MSA web (English) reference | : Book 6, Hadith 2645 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1151 |
In-book reference | : Book 46, Hadith 16 |
English translation | : Book 46, Hadith 1151 |
'A'isha reported that the Messenger of Allah (may peace he upon him) used to pronounce while bowing and prostrating himself:
Reference | : Sahih Muslim 487a |
In-book reference | : Book 4, Hadith 253 |
USC-MSA web (English) reference | : Book 4, Hadith 987 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abi `Aufa:
We were in the company of the Prophet on a journey and he was fasting, and when the sun set, he addressed somebody, "O so-and-so, get up and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! (If you wait) till it is evening." The Prophet said again, "Get down and mix Sawiq with water for us." He replied, "It is still daytime."(1) The Prophet said again, "Get down and mix Sawiq with water for us." He got down and mixed Sawiq for them. The Prophet drank it and then said, "When you see night falling from this side, the fasting person should break his fast."
Reference | : Sahih al-Bukhari 1955 |
In-book reference | : Book 30, Hadith 62 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 176 |
(deprecated numbering scheme) |
Narrated Alqama:
I went to Sham and was offering a two-rak`at prayer; I said, "O Allah! Bless me with a (pious) companion." Then I saw an old man coming towards me, and when he came near I said, (to myself), "I hope Allah has given me my request." The man asked (me), "Where are you from?" I replied, "I am from the people of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's) shoes, Siwak and the ablution water container? Weren't there amongst you the man who was given Allah's Refuge from the Satan? And weren't there amongst you the man who used to keep the (Prophet's) secrets which nobody else knew? How did Ibn Um `Abd (i.e. `Abdullah bin Mas`ud) use to recite Surat-al-lail (the Night:92)?" I recited:-- "By the Night as it envelops By the Day as it appears in brightness. And by male and female." (92.1- 3) On that, Abu Darda said, "By Allah, the Prophet made me read the Verse in this way after listening to him, but these people (of Sham) tried their best to let me say something different."
Reference | : Sahih al-Bukhari 3761 |
In-book reference | : Book 62, Hadith 106 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 105 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2636 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Vol. 5, Book 38, Hadith 2636 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2642 |
In-book reference | : Book 40, Hadith 37 |
English translation | : Vol. 5, Book 38, Hadith 2642 |
Anas reported that Allah's Messenger (may peace be upon him) used to supplicate (in these words):
Reference | : Sahih Muslim 2690b |
In-book reference | : Book 48, Hadith 37 |
USC-MSA web (English) reference | : Book 35, Hadith 6507 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, `Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." `Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."
Reference | : Sahih al-Bukhari 6924, 6925 |
In-book reference | : Book 88, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 59 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 101 |
Arabic reference | : Book 29, Hadith 1266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3170 |
In-book reference | : Book 27, Hadith 9 |
English translation | : Vol. 4, Book 27, Hadith 3170 |