صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4163 |
In-book reference | : Book 21, Hadith 5 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4528 |
In-book reference | : Book 23, Hadith 15 |
Reference | : Bulugh al-Maram 103 |
In-book reference | : Book 1, Hadith 122 |
English translation | : Book 1, Hadith 109 |
Sunnah.com reference | : Book 8, Hadith 90 |
English translation | : Book 8, Hadith 1052 |
Arabic reference | : Book 8, Hadith 1041 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 511 |
In-book reference | : Book 4, Hadith 104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3303 |
In-book reference | : Book 13, Hadith 217 |
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2380c |
In-book reference | : Book 43, Hadith 223 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
(deprecated numbering scheme) |
قَالَ عَلِيُّ بْنُ خَشْرَمٍ وَأَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، بِمِثْلِ ذَلِكَ إِلاَّ أَنَّهُ قَالَ فِي آخِرِهَا " الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ .
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3504 |
In-book reference | : Book 48, Hadith 135 |
English translation | : Vol. 6, Book 45, Hadith 3504 |
Narrated Ibn Juraij:
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).
Reference | : Sahih al-Bukhari 5309 |
In-book reference | : Book 68, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 229 |
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Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj.
Reference | : Sahih al-Bukhari 1651 |
In-book reference | : Book 25, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 713 |
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Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
Reference | : Sahih al-Bukhari 2168 |
In-book reference | : Book 34, Hadith 119 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
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Narrated Aisha:
Barirah came (to `Aisha) and said, "I have made a contract of emancipation with my masters for nine Uqiyas (of gold) to be paid in yearly installments. Therefore, I seek your help." `Aisha said, "If your masters agree, I will pay them the sum at once and free you on condition that your Wala' will be for me." Barirah went to her masters but they refused that offer. She (came back) and said, "I presented to them the offer but they refused, unless the Wala' was for them." Allah's Apostle heard of that and asked me about it, and I told him about it. On that he said, "Buy and manumit her and stipulate that the Wala' should be for you, as Wala' is for the liberator." `Aisha added, "Allah's Apostle then got up amongst the people, Glorified and Praised Allah, and said, 'Then after: What about some people who impose conditions which are not present in Allah's Laws? So, any condition which is not present in Allah's Laws is invalid even if they were one-hundred conditions. Allah's ordinance is the truth, and Allah's condition is stronger and more solid. Why do some men from you say, O so-and-so! manumit the slave but the Wala will be for me? Verily, the Wala is for the liberator."
Reference | : Sahih al-Bukhari 2563 |
In-book reference | : Book 50, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 737 |
(deprecated numbering scheme) |
This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said:
Reference | : Sahih Muslim 480e |
In-book reference | : Book 4, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 976 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1532 |
In-book reference | : Book 20, Hadith 10 |
English translation | : Vol. 3, Book 18, Hadith 1532 |
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1233 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 1, Book 12, Hadith 1233 |
Sunnah.com reference | : Book 7, Hadith 12 |
English translation | : Book 7, Hadith 793 |
Arabic reference | : Book 7, Hadith 790 |
Narrated Ibn `Umar:
The Prophet said, "The selling of wheat for wheat is Riba (usury) except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley, is Riba except if it is from hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount. (See Riba-Fadl in the glossary).
Reference | : Sahih al-Bukhari 2170 |
In-book reference | : Book 34, Hadith 121 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 379 |
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Narrated `Urwa:
Az-Zubair said, "I met Ubaida bin Sa`id bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent." `Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. `Umar then demanded it from him and he gave it to him. When `Umar died, Az-Zubair took it back, and then `Uthman demanded it from him and he gave it to him. When `Uthman was martyred, the spear remained with `Ali's offspring. Then `Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred.
Reference | : Sahih al-Bukhari 3998 |
In-book reference | : Book 64, Hadith 49 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 333 |
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Narrated Alqama:
We were sitting with Ibn Masud when Khabbab came and said, "O Abu `Abdur-Rahman! Can these young fellows recite Qur'an as you do?" Ibn Mas`ud said, "If you wish I can order one of them to recite (Qur'an) for you ." Khabbab replied, "Yes. "Ibn Mas`ud said, "Recite, O 'Alqama!" On that, Zaid bin Hudair, the brother of Ziyad bin Hudair said, (to Ibn Mas`ud), "Why have you ordered 'Alqama to recite though he does not recite better than we?" Ibn Mas`ud said, "If you like, I would tell you what the Prophet said about your nation and his (i.e. 'Alqama's) nation." So I recited fifty Verses from Sura-Maryam. `Abdullah (bin Mas`ud) said to Khabbab, "What do you think (about 'Alqama's recitation)?" Khabbab said, "He has recited well." `Abdullah said, "Whatever I recite, 'Alqama recites." Then `Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he said, "Hasn't the time for its throwing away come yet?" Khabbab said, "You will not see me wearing it after today," and he throw it away.
Reference | : Sahih al-Bukhari 4391 |
In-book reference | : Book 64, Hadith 414 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 674 |
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Narrated Rabi`a:
`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And `Umar did not prostrate (that day). Added Ibn `Umar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."
Reference | : Sahih al-Bukhari 1077 |
In-book reference | : Book 17, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 183 |
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Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Apostle did the same."
Reference | : Sahih al-Bukhari 1640 |
In-book reference | : Book 25, Hadith 123 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 704 |
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Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, "The Prophet used to do like that."
Reference | : Sahih al-Bukhari 1708 |
In-book reference | : Book 25, Hadith 186 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 766 |
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Narrated Jabir bin `Abdullah:
My father was martyred on the day (of the battle) of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah's Apostle and informed him of that, he asked them to accept the fruits of my garden and excuse my father, but they refused. So, Allah's Apostle did not give them the fruits, nor did he cut them and distribute them among them, but said, "I will come to you tomorrow morning." So, he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us. Then I went to Allah's Apostle, who was sitting, and informed him about what happened. Allah's Apostle told `Umar, who was sitting there, to listen to the story. `Umar said, "Don't we know that you are Allah's Apostle? By Allah! you are Allah's Apostle!"
Reference | : Sahih al-Bukhari 2601 |
In-book reference | : Book 51, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 773 |
(deprecated numbering scheme) |
`Aisha reported:
Reference | : Sahih Muslim 2401 |
In-book reference | : Book 44, Hadith 39 |
USC-MSA web (English) reference | : Book 31, Hadith 5906 |
(deprecated numbering scheme) |
Narrated AbuAbdurRahman al-Fihri:
I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian, I put on my coat of mail and rode on my horse. I came to the Messenger of Allah (saws) who was in a tent.
I said: Peace, Allah's mercy and His blessings be upon you! The time of departure has come.
He said: Yes. He then said: Rise, Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird.
He said: I am at your service and at your pleasure, and I make myself a sacrifice for you.
He said: Put the saddle on the horse for me. He then took out a saddle, both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.
Abu Dawud said: Abu 'Abd al-Rahman al-Fihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad b. Salamah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5233 |
In-book reference | : Book 43, Hadith 461 |
English translation | : Book 42, Hadith 5214 |
Abu Hurairah reported the Prophet(saws) as saying Abraham(peace be upon him) never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Qur’an) “I am indeed sick” and “Nay, this was done by - this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him.” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i.e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition.
Abu Dawud said “A similar tradition has also been narrated by Shu’aib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2212 |
In-book reference | : Book 13, Hadith 38 |
English translation | : Book 12, Hadith 2206 |
Arabic reference | : Book 3, Hadith 1581 |
Arabic reference | : Book 23, Hadith 3245 |
Narrated Al-Mughira bin Shuba:
Solar eclipse occurred on the day of Ibrahim's death (the Prophet's son).
Reference | : Sahih al-Bukhari 6199 |
In-book reference | : Book 78, Hadith 223 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 219 |
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Narrated Salim's father:
The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."
Reference | : Sahih al-Bukhari 2000 |
In-book reference | : Book 30, Hadith 105 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 218 |
(deprecated numbering scheme) |
This hadith has been narrated by another chain of transmitters on the authority of Husain b. Abd al-Rahman.
Reference | : Sahih Muslim 874 |
In-book reference | : Book 7, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1896 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1871a |
In-book reference | : Book 33, Hadith 141 |
USC-MSA web (English) reference | : Book 20, Hadith 4612 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Anas b. Malik by another chain of transmitters.
Reference | : Sahih Muslim 419c |
In-book reference | : Book 4, Hadith 108 |
USC-MSA web (English) reference | : Book 4, Hadith 842 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 616 |
In-book reference | : Introduction, Hadith 616 |
[Abu Dawud and An- Nasa'i].
Reference | : Riyad as-Salihin 794 |
In-book reference | : Book 3, Hadith 17 |
[Muslim].
Reference | : Riyad as-Salihin 1664 |
In-book reference | : Book 17, Hadith 154 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1153 |
In-book reference | : Book 8, Hadith 163 |
[Muslim].
Reference | : Riyad as-Salihin 1043 |
In-book reference | : Book 8, Hadith 53 |
[Muslim].
Reference | : Riyad as-Salihin 864 |
In-book reference | : Book 5, Hadith 21 |
Narrated Aisha, Ummul Mu'minin ; Abdullah Ibn Abbas:
The Prophet (saws) postponed the circumambulation on the day of sacrifice till the night.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2000 |
In-book reference | : Book 11, Hadith 280 |
English translation | : Book 10, Hadith 1995 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 540 |
In-book reference | : Book 3, Hadith 236 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 542 |
In-book reference | : Book 3, Hadith 238 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2927 |
In-book reference | : Book 11, Hadith 163 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3361 |
In-book reference | : Book 13, Hadith 274 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2324 |
In-book reference | : Book 9, Hadith 98 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3740 |
In-book reference | : Book 18, Hadith 79 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2672 |
In-book reference | : Book 10, Hadith 163 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 936 |
In-book reference | : Book 4, Hadith 359 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1386 |
In-book reference | : Book 4, Hadith 789 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1839 |
In-book reference | : Book 6, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4405 |
In-book reference | : Book 22, Hadith 95 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3979 |
In-book reference | : Book 19, Hadith 191 |
Reference | : Bulugh al-Maram 115 |
In-book reference | : Book 1, Hadith 139 |
English translation | : Book 1, Hadith 123 |
Sunnah.com reference | : Book 9, Hadith 3 |
English translation | : Book 9, Hadith 1201 |
Arabic reference | : Book 9, Hadith 1171 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 671 |
In-book reference | : Introduction, Hadith 671 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1569 |
In-book reference | : Book 17, Hadith 59 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1401 |
In-book reference | : Book 14, Hadith 5 |
[Abu Dawud].
الدلجة : السير في الليل
Reference | : Riyad as-Salihin 964 |
In-book reference | : Book 7, Hadith 9 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1744 |
In-book reference | : Book 17, Hadith 234 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 462 |
In-book reference | : Book 3, Hadith 166 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1970 |
In-book reference | : Book 7, Hadith 14 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3030 |
In-book reference | : Book 11, Hadith 264 |
Reference | : Mishkat al-Masabih 3365 |
In-book reference | : Book 13, Hadith 278 |
Reference | : Mishkat al-Masabih 1133 |
In-book reference | : Book 4, Hadith 550 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4221 |
In-book reference | : Book 21, Hadith 58 |
Reference | : Hisn al-Muslim 251 |
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I moved a sword and its blade got broken, and that symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again, and it became as perfect as it had been, and that symbolized the Conquest (of Mecca) which Allah helped us to achieve, and the union of all the believers. I (also) saw cows in the dream, and what Allah does is always beneficial. Those cows appeared to symbolize the faithful believers (who were martyred) on the day of Uhud."
Reference | : Sahih al-Bukhari 4081 |
In-book reference | : Book 64, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 407 |
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Narrated Ibn `Abbas:
Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray." The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, "What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state )." So they went to the Prophet and asked him again. The Prophet said, "Leave me, for my present state is better than what you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of the 'Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them." (Sa`id bin Jubair, the sub-narrator said that Ibn `Abbas kept quiet as rewards the third order, or he said, "I forgot it.") (See Hadith No. 116 Vol. 1)
Reference | : Sahih al-Bukhari 4431 |
In-book reference | : Book 64, Hadith 453 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 716 |
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Narrated `Aisha:
that during his fatal ailment, Allah's Apostle, used to ask his wives, "Where shall I stay tomorrow? Where shall I stay tomorrow?" He was looking forward to Aisha's turn. So all his wives allowed him to stay where he wished, and he stayed at `Aisha's house till he died there. `Aisha added: He died on the day of my usual turn at my house. Allah took him unto Him while his head was between my chest and my neck and his saliva was mixed with my saliva.
Reference | : Sahih al-Bukhari 5217 |
In-book reference | : Book 67, Hadith 150 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 144 |
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Narrated Anas bin Malik:
The Prophet said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Apostle! This is a day on which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is to me better than the meat of two sheep." The Prophet allowed him to slaughter it as a sacrifice, but I do not know whether this permission was valid for other than that man or not. The Prophet then went towards two rams and slaughtered them, and then the people went towards some sheep and distributed them among themselves.
Reference | : Sahih al-Bukhari 5549 |
In-book reference | : Book 73, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 457 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a baldheaded poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, 'I am your wealth, I am your treasure.' " Then the Prophet recited the holy verses:-- 'Let not those who withhold . . .' (to the end of the verse). (3.180).
Reference | : Sahih al-Bukhari 1403 |
In-book reference | : Book 24, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 486 |
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Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet added, "I, Abu Bakr and `Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and `Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and `Umar were not present then."
Reference | : Sahih al-Bukhari 2324 |
In-book reference | : Book 41, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 517 |
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Narrated Ibn `Umar:
Allah's Apostle called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi` said, "I went to `Umar bin `Abdul `Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen.
Reference | : Sahih al-Bukhari 2664 |
In-book reference | : Book 52, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 832 |
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This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. but with a slight variation of wording.
Reference | : Sahih Muslim 2177c |
In-book reference | : Book 39, Hadith 39 |
USC-MSA web (English) reference | : Book 26, Hadith 5410 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2830 |
In-book reference | : Book 43, Hadith 104 |
English translation | : Vol. 5, Book 41, Hadith 2830 |
Reference | : Sunan an-Nasa'i 4396 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Vol. 5, Book 43, Hadith 4401 |
The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word “a menstrual course” in the phrase “till she is free from a menstrual course”. This is a misunderstanding on the part of the narrator Abu Mu’awiyah. This is correct in the tradition of Abu Sa’id Al Khudri. This version has the additional words “he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old (shabby) returns it.
Abu Dawud said “The word “menstrual course” is not guarded. This is a misunderstanding on the part of Abu Mu’awiyah”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2159 |
In-book reference | : Book 12, Hadith 114 |
English translation | : Book 11, Hadith 2154 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 470 |
In-book reference | : Book 4, Hadith 64 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1472 |
In-book reference | : Book 4, Hadith 873 |
Reference | : Virtues of the Qur'an's Chapters and Verses 61 |
Narrated 'Urban bin Malik:
who attended the Badr battle and was from the Ansar, that he came to the Prophet and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Apostle! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Apostle came with Abu Bakr. The Prophet asked for the permission to enter and I admitted him. The Prophet had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
Reference | : Sahih al-Bukhari 5401 |
In-book reference | : Book 70, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 313 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2037 |
In-book reference | : Book 21, Hadith 220 |
English translation | : Vol. 3, Book 21, Hadith 2039 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3963 |
In-book reference | : Book 36, Hadith 25 |
English translation | : Vol. 4, Book 36, Hadith 3415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3964 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 4, Book 36, Hadith 3416 |
Abu Dharr reported:
Reference | : Sahih Muslim 648a |
In-book reference | : Book 5, Hadith 298 |
USC-MSA web (English) reference | : Book 4, Hadith 1353 |
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Jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1536t |
In-book reference | : Book 21, Hadith 124 |
USC-MSA web (English) reference | : Book 10, Hadith 3724 |
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Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2012e |
In-book reference | : Book 36, Hadith 124 |
USC-MSA web (English) reference | : Book 23, Hadith 4995 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 695 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 2, Book 3, Hadith 695 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1482 |
In-book reference | : Book 18, Hadith 23 |
English translation | : Vol. 3, Book 16, Hadith 1482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3396 |
In-book reference | : Book 27, Hadith 8 |
English translation | : Vol. 4, Book 27, Hadith 3425 |
Narrated Jabir ibn Atik:
The Prophet (saws) said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you .
Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1588 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Book 9, Hadith 1583 |
Narrated Daylam al-Himyari:
I asked the Prophet (saws) and said: Messenger of Allah! we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from if for our work and to stand the cold of our country. He asked: Is it intoxicating? I replied: Yes. He said: You must avoid it. I said: The people will not abandon it. He said: If they do not abandon it, fight with them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3683 |
In-book reference | : Book 27, Hadith 15 |
English translation | : Book 26, Hadith 3675 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1369 |
In-book reference | : Book 5, Hadith 120 |
English translation | : Book 5, Hadith 1364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3874 |
In-book reference | : Book 34, Hadith 48 |
English translation | : Vol. 5, Book 34, Hadith 3874 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1287 |
In-book reference | : Book 5, Hadith 691 |
Narrated Shaqiq:
`Abdullah said, "I learnt An-Naza'ir which the Prophet used to recite in pairs in each rak`a." Then `Abdullah got up and Alqama accompanied him to his house, and when Alqama came out, we asked him (about those Suras). He said, "They are twenty Suras that start from the beginning of Al- Mufassal, according to the arrangement done be Ibn Mas`ud, and end with the Suras starting with Ha Mim, e.g. Ha Mim (the Smoke). and "About what they question one another?" (78.1)
Reference | : Sahih al-Bukhari 4996 |
In-book reference | : Book 66, Hadith 18 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 518 |
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Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Reference | : Sahih al-Bukhari 465 |
In-book reference | : Book 8, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 454 |
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect?" They said, "Messenger of Allah, what happens to people who die when they are (very) young?" He said, "Allah knows best what they used to do."
USC-MSA web (English) reference | : Book 16, Hadith 53 |
Arabic reference | : Book 16, Hadith 575 |