Narrated `Abdullah:
The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."
Reference | : Sahih al-Bukhari 4497 |
In-book reference | : Book 65, Hadith 24 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 24 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 53 |
In-book reference | : Book 1, Hadith 50 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرًا، يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ مَنْ أَتَى امْرَأَتَهُ فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ :
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2978 |
In-book reference | : Book 47, Hadith 30 |
English translation | : Vol. 5, Book 44, Hadith 2978 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2886 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Vol. 4, Book 25, Hadith 2886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2975 |
In-book reference | : Book 25, Hadith 94 |
English translation | : Vol. 4, Book 25, Hadith 2975 |
Grade: | Sahih hadeeth. (Darussalam) |
Reference | : Musnad Ahmad 269 |
In-book reference | : Book 2, Hadith 182 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 233 |
In-book reference | : Introduction, Hadith 233 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3870 |
In-book reference | : Book 49, Hadith 270 |
English translation | : Vol. 1, Book 46, Hadith 3870 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, gave a man from the Banu Abd al-Ashal charge over some sadaqa. When he came to ask him for some camels from the sadaqa, the Messenger of Allah, may Allah bless him and grant him peace, was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said, "This man has asked me for what is not good for me or him. If I refuse it, I hate to refuse. If I give it to him, I will give him what is not good for me or him." The man said, "Messenger of Allah! I will never ask you for any of it!"
Sunnah.com reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Book 58, Hadith 14 |
Arabic reference | : Book 58, Hadith 1857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1435 |
In-book reference | : Book 15, Hadith 3 |
English translation | : Vol. 2, Book 15, Hadith 1436 |
[Al-Bukhari and Muslim].
Another narration adds the words: "Even if he observes Saum (fasts), performs Salat (prayer) and claims to be a Muslim."
زاد في ((رواية لمسلم)): "وإن صام وصلى وزعم أنه مسلم".
Reference | : Riyad as-Salihin 688 |
In-book reference | : Book 1, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2330 |
In-book reference | : Book 22, Hadith 241 |
English translation | : Vol. 3, Book 22, Hadith 2332 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3272 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Vol. 4, Book 29, Hadith 3272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1024 |
In-book reference | : Book 8, Hadith 34 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3802 |
In-book reference | : Book 33, Hadith 146 |
English translation | : Vol. 5, Book 33, Hadith 3802 |
Narrated Abu Raja Al-Utaridi:
We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja' added: When the Prophet sent with (Allah's) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab.
وَسَمِعْتُ أَبَا رَجَاءٍ، يَقُولُ كُنْتُ يَوْمَ بُعِثَ النَّبِيُّ صلى الله عليه وسلم غُلاَمًا أَرْعَى الإِبِلَ عَلَى أَهْلِي، فَلَمَّا سَمِعْنَا بِخُرُوجِهِ فَرَرْنَا إِلَى النَّارِ إِلَى مُسَيْلِمَةَ الْكَذَّابِ.
Reference | : Sahih al-Bukhari 4376, 4377 |
In-book reference | : Book 64, Hadith 401 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 661 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 840a |
In-book reference | : Book 6, Hadith 373 |
USC-MSA web (English) reference | : Book 4, Hadith 1826 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 693 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Vol. 1, Book 8, Hadith 694 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 720 |
In-book reference | : Book 31, Hadith 117 |
English translation | : Book 31, Hadith 720 |
Narrated Jabir bin `Abdullah:
The Prophet said, "Whoever has eaten garlic or onion should keep away from us (or should keep away from our mosque).'
Reference | : Sahih al-Bukhari 5452 |
In-book reference | : Book 70, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 363 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd al-Karim ibn Malik al- Jazari from Abd ar-Rahman ibn Abi Layla from Kab ibn Ujra that one time he was with the Messenger of Allah, may Allah bless him and grant him peace, in ihram, and he was suffering from lice on his head. The Messenger of Allah, may Allah bless him and grant him peace, told him to shave his head, saying, "Fast three days, or feed six poor people, two mudds for each person, or sacrifice a sheep. If you do any of those it will be enough for you."
USC-MSA web (English) reference | : Book 20, Hadith 246 |
Arabic reference | : Book 20, Hadith 943 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2292 |
In-book reference | : Book 12, Hadith 156 |
English translation | : Vol. 3, Book 12, Hadith 2292 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2265 |
In-book reference | : Book 33, Hadith 108 |
English translation | : Vol. 4, Book 7, Hadith 2265 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2599 |
In-book reference | : Book 20, Hadith 67 |
English translation | : Vol. 3, Book 20, Hadith 2599 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2041 |
In-book reference | : Book 7, Hadith 84 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3310 |
In-book reference | : Book 22, Hadith 69 |
English translation | : Book 21, Hadith 3304 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3115 |
In-book reference | : Book 47, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 3115 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3449 |
In-book reference | : Book 48, Hadith 80 |
English translation | : Vol. 6, Book 45, Hadith 3449 |
[Muslim].
Reference | : Riyad as-Salihin 1729 |
In-book reference | : Book 17, Hadith 219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2034 |
In-book reference | : Book 11, Hadith 314 |
English translation | : Book 10, Hadith 2029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3500 |
In-book reference | : Book 27, Hadith 112 |
English translation | : Vol. 4, Book 27, Hadith 3530 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2511 |
In-book reference | : Book 37, Hadith 97 |
English translation | : Vol. 4, Book 11, Hadith 2511 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 337 |
In-book reference | : Introduction, Hadith 337 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4010 |
In-book reference | : Book 37, Hadith 45 |
English translation | : Vol. 5, Book 37, Hadith 4015 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3357 |
In-book reference | : Book 29, Hadith 107 |
English translation | : Vol. 4, Book 29, Hadith 3357 |
'A'isha (the wife of Allah's Apostle) said:
Reference | : Sahih Muslim 2185 |
In-book reference | : Book 39, Hadith 53 |
USC-MSA web (English) reference | : Book 26, Hadith 5424 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2519 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Vol. 3, Book 19, Hadith 2519 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2329 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 4, Book 10, Hadith 2329 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him, and he let go of me."
He continued, "I met Umar ibn al-Khattab and said to him, 'What's going on with the people?' He replied, 'The Command of Allah.' Then the people took hold of the battle and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' and then I sat down. The Messenger of Allah repeated, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' then I sat down. Then he repeated his statement a third time, so I stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'What's the matter with you, Abu Qatada?' So I related my story to him. A man said, 'He has spoken the truth, Messenger of Allah. I have the effects of that slain person with me, so give him compensation for it, Messenger of Allah.'
Abu Bakr said, 'No, by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He has spoken the truth, hand it over to him.' He gave it to me, and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property, and I acquired it in Islam."
USC-MSA web (English) reference | : Book 21, Hadith 18 |
Arabic reference | : Book 21, Hadith 979 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 277 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Vol. 1, Book 1, Hadith 277 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3281 |
In-book reference | : Book 29, Hadith 31 |
English translation | : Vol. 4, Book 29, Hadith 3281 |
Narrated AbuHurayrah:
AbdulAziz ibn Muhammad said: Abbad ibn Kathir came to Medina and went to the assembly of al-Ala'. He caught hold of his hand and made him stand and said: O Allah, he narrates a tradition from his father on the authority of AbuHurayrah who reported the Messenger of Allah (saws) as saying: When the middle of Sha'ban comes, do not fast. Al-Ala' said: O Allah, my father narrated this tradition on the authority of AbuHurayrah from the Prophet (saws)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2337 |
In-book reference | : Book 14, Hadith 25 |
English translation | : Book 13, Hadith 2330 |
Reference | : Hisn al-Muslim 95 |
'A'isha the wife of the Apostle of Allah (may peace be upon him) reported. A person asked the Messenger of Allah (may peace be upon him) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. 'A'isha was sitting by him. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 350 |
In-book reference | : Book 3, Hadith 108 |
USC-MSA web (English) reference | : Book 3, Hadith 685 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 920 |
In-book reference | : Book 11, Hadith 45 |
English translation | : Vol. 2, Book 11, Hadith 921 |
Grade: | Da'if (Darussalam) [, because Abul-'Ala' Ash-Shami is unknown) (Darussalam) |
Reference | : Musnad Ahmad 305 |
In-book reference | : Book 2, Hadith 212 |
Grade: | Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam) |
Reference | : Musnad Ahmad 1310 |
In-book reference | : Book 5, Hadith 712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2860 |
In-book reference | : Book 24, Hadith 243 |
English translation | : Vol. 3, Book 24, Hadith 2863 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2239 |
In-book reference | : Book 12, Hadith 103 |
English translation | : Vol. 3, Book 12, Hadith 2239 |
Narrated Jabir bin `Abdullah:
That he proceeded in the company of Allah's Apostle towards Najd to participate in a Ghazwa. (Holybattle) When Allah's Apostle returned, he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah's Apostle and the people dismounted and dispersed to rest in the shade of the trees. Allah's Apostle rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah's Apostle calling us. (We woke up) to see a bedouin with him. The Prophet said, "This bedouin took out my sword while I was sleeping and when I woke up, I found the unsheathed sword in his hand and he challenged me saying, 'Who will save you from me?' I said thrice, 'Allah.' The Prophet did not punish him but sat down.
Reference | : Sahih al-Bukhari 2910 |
In-book reference | : Book 56, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 158 |
(deprecated numbering scheme) |
Narrated Abu Dhar:
I asked the Prophet, "What is the best deed?" He replied, "To believe in Allah and to fight for His Cause." I then asked, "What is the best kind of manumission (of slaves)?" He replied, "The manumission of the most expensive slave and the most beloved by his master." I said, "If I cannot afford to do that?" He said, "Help the weak or do good for a person who cannot work for himself." I said, "If I cannot do that?" He said, "Refrain from harming others for this will be regarded as a charitable deed for your own good."
Reference | : Sahih al-Bukhari 2518 |
In-book reference | : Book 49, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 694 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1549 |
In-book reference | : Book 18, Hadith 21 |
English translation | : Vol. 2, Book 18, Hadith 1550 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Zufar ibn Sasaca from his father from Abu Hurayra that when the Messenger of Allah, may Allah bless him and grant him peace, left the morning prayer, he would say, "Has any of you had a dream last night? All that will remain of prophecy after me will be the true dream ."
Sunnah.com reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Book 52, Hadith 2 |
Arabic reference | : Book 52, Hadith 1752 |
Another chain reports a similar narration.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2441 |
In-book reference | : Book 37, Hadith 27 |
English translation | : Vol. 4, Book 11, Hadith 2441 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3775 |
In-book reference | : Book 49, Hadith 174 |
English translation | : Vol. 1, Book 46, Hadith 3775 |
Sunnah.com reference | : Book 16, Hadith 79 |
English translation | : Book 16, Hadith 1558 |
Arabic reference | : Book 16, Hadith 1515 |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1941 |
In-book reference | : Book 21, Hadith 124 |
English translation | : Vol. 3, Book 21, Hadith 1943 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 409 |
In-book reference | : Book 1, Hadith 143 |
English translation | : Vol. 1, Book 1, Hadith 409 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 738 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Vol. 2, Book 3, Hadith 738 |
Narrated AbuHurayrah:
Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) having no perfumed themselves.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 565 |
In-book reference | : Book 2, Hadith 175 |
English translation | : Book 2, Hadith 565 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 634 |
In-book reference | : Book 31, Hadith 31 |
English translation | : Book 31, Hadith 634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1425 |
In-book reference | : Book 14, Hadith 62 |
English translation | : Vol. 2, Book 14, Hadith 1426 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4090 |
In-book reference | : Book 37, Hadith 125 |
English translation | : Vol. 5, Book 37, Hadith 4095 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4100 |
In-book reference | : Book 37, Hadith 135 |
English translation | : Vol. 5, Book 37, Hadith 4105 |
Narrated Abu Musa:
When the Prophet arrived at Medina, he noticed that some people among the Jews used to respect Ashura' (i.e. 10th of Muharram) and fast on it. The Prophet then said, "We have more right to observe fast on this day." and ordered that fasting should be observed on it.
Reference | : Sahih al-Bukhari 3942 |
In-book reference | : Book 63, Hadith 166 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 278 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "All that will be left of prophecy after me are the mubashshirat." They said, "What are the mubashshirat, Messenger of Allah?" He said, "The true dream which a man who is salih sees - or which is shown to him - is a forty-sixth part of prophecy."
Sunnah.com reference | : Book 52, Hadith 3 |
USC-MSA web (English) reference | : Book 52, Hadith 3 |
Arabic reference | : Book 52, Hadith 1753 |
Narrated `Abdullah bin `Umar:
The Prophet concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When `Umar became the Caliph) he gave the wives of the Prophet the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasqs, and `Aisha chose the land.
Reference | : Sahih al-Bukhari 2328 |
In-book reference | : Book 41, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 521 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1658 |
In-book reference | : Book 5, Hadith 133 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 606 |
In-book reference | : Book 1, Hadith 340 |
English translation | : Vol. 1, Book 1, Hadith 606 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1205 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 1205 |
Narrated Ibn `Abbas:
The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)
Reference | : Sahih al-Bukhari 7054 |
In-book reference | : Book 92, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 177 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3163 |
In-book reference | : Book 25, Hadith 79 |
English translation | : Vol. 1, Book 25, Hadith 3165 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2984 |
In-book reference | : Book 25, Hadith 103 |
English translation | : Vol. 4, Book 25, Hadith 2984 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2001 |
In-book reference | : Book 27, Hadith 107 |
English translation | : Vol. 4, Book 1, Hadith 2001 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4141 |
In-book reference | : Book 37, Hadith 42 |
English translation | : Vol. 5, Book 37, Hadith 4141 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4291 |
In-book reference | : Book 37, Hadith 192 |
English translation | : Vol. 5, Book 37, Hadith 4291 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messengerof Allah, may Allah bless him and grant him peace, used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he raised them in the same way, saying, "Allah hears whoever praises him, our Lord and praise belongs to You." He did not raise them in the sujud.
Sunnah.com reference | : Book 3, Hadith 17 |
USC-MSA web (English) reference | : Book 3, Hadith 17 |
Arabic reference | : Book 3, Hadith 163 |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, ("O Abu Bakr!) You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah."
At that time the Prophet was in Mecca, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.
One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "i have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts).
Then Allah's Apostle and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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Mu'awiya said:
Reference | : Sahih Muslim 1037a |
In-book reference | : Book 12, Hadith 126 |
USC-MSA web (English) reference | : Book 5, Hadith 2257 |
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[Al-Bukhari and Muslim].
Another narration is: Jabir said: When the trench was being dug, I noticed the signs of hunger on the face of the Prophet (PBUH). I returned to my wife and said to her, "Have you got anything in the house? I have seen the signs of severe hunger on the face of Messenger of Allah (PBUH)." She brought out a bag which contained a Sa' (a measure that equals approximately 3kg.) of barley. We had a lamb which was reared in the home. I slaughtered the lamb and she ground the flour for baking bread. I then cut the meat and put it in the cooking pot. When I was returning to Messenger of Allah (PBUH), my wife said to me, "Do not embarass me before Messenger of Allah (PBUH) and his Companions." (She said this because she thought that the food would not be enough for everyone, for how can very little food cater for a thousand people?) When I came to him, I said to him in a low tone, "O Messenger of Allah (PBUH), we have slaughtered a small lamb and have ground a Sa' of barley. Please accompany me with a few of your Companions." Thereupon he (PBUH) announced in a loud voice, "O people of the Trench, Jabir has arranged a feast for you, so all of you are welcome." And addressing me he said, "Do not take the pot off the fire, nor bake the kneaded flour till I arrive." So I came home and he came ahead of the people. My wife said, "It will be a matter of disgrace for you (because there is not enough food)." I said, "I did only what you told me." She brought out the kneaded flour and Messenger of Allah (PBUH) spat into it, and invoked the blessing of Allah on it, and then he spat into the cooking pot and invoked the blessing of Allah on it. Then he said, "Call another woman to help bake bread and let her take out from the cooking pot, but do not take it off the fire." There were about a thousand guests. All of them ate till they left the food and went off. Our pot still bubbled as before and the dough was being baked as before.
وفي رواية: قال جابر: لما حفر الخندق رأيت النبي صلى الله عليه وسلم خمصاً، فانكفأت إلى امراتى فقلت: هل عندك شيء؛ فإني رأيت برسول الله صلى الله عليه وسلم خمصاً شديداً فأخرجت إلي جرابا فيه صاع من شعير، ولنا بهيمة داجن ...
Reference | : Riyad as-Salihin 519 |
In-book reference | : Introduction, Hadith 519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 182 |
In-book reference | : Book 1, Hadith 183 |
English translation | : Vol. 1, Book 1, Hadith 182 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1795 |
In-book reference | : Book 20, Hadith 198 |
English translation | : Vol. 2, Book 20, Hadith 1796 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1801 |
In-book reference | : Book 20, Hadith 204 |
English translation | : Vol. 2, Book 20, Hadith 1802 |
Yahya related to me from Malik from 'Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn al-Harith ibn Hisham from Khallad ibn as-Sa'ib al-Ansari from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Jibril came to me and told me to tell my companions, or whoever was with me, to raise their voices when doing talbiya."
USC-MSA web (English) reference | : Book 20, Hadith 34 |
Arabic reference | : Book 20, Hadith 742 |
Reference | : Virtues of the Qur'an's Chapters and Verses 88 |
Narrated Zaid bin Khalid:
We went out with Allah's Apostle in the year of Al-Hudaibiya. One night it rained and Allah's Apostle led us in the Fajr prayer and (after finishing it), turned to us and said, "Do you know what your Lord has said?" We replied, "Allah and His Apostle know it better." He said, "Allah said:-- "(Some of) My slaves got up believing in Me, And (some of them) disbelieving in Me. The one who said: We have been given Rain through Allah's Mercy and Allah's Blessing and Allah's Bounty, then he is a believer in Me, and is a disbeliever in the star. And whoever said: We have been given rain because of such and- such star, then he is a believer in the star, and is a disbeliever in Me."
Reference | : Sahih al-Bukhari 4147 |
In-book reference | : Book 64, Hadith 191 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 468 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 725 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 2, Book 3, Hadith 725 |
Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1017e |
In-book reference | : Book 47, Hadith 26 |
USC-MSA web (English) reference | : Book 34, Hadith 6466 |
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Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2416 |
In-book reference | : Book 14, Hadith 104 |
English translation | : Book 13, Hadith 2410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1722 |
In-book reference | : Book 7, Hadith 85 |
English translation | : Vol. 1, Book 7, Hadith 1722 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2101 |
In-book reference | : Book 11, Hadith 12 |
English translation | : Vol. 3, Book 11, Hadith 2101 |
Grade: | Sahih because of corroborating evidence, and its isnad is da‘eef because of the weakness of Abdul-A'la] (Darussalam) |
Reference | : Musnad Ahmad 789 |
In-book reference | : Book 5, Hadith 221 |
Narrated Abu Wail:
`Abdullah (bin Mas`ud) said, "None has more sense of ghaira than Allah therefore - He prohibits shameful sins (illegal sexual intercourse, etc.) whether committed openly or secretly. And none loves to be praised more than Allah does, and for this reason He praises Himself." I asked Abu Wali, "Did you hear it from `Abdullah?" He said, "Yes," I said, "Did `Abdullah ascribe it to Allah's Apostle?" He said, "Yes."
Reference | : Sahih al-Bukhari 4634 |
In-book reference | : Book 65, Hadith 156 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 158 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 756 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Vol. 1, Book 9, Hadith 757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2608 |
In-book reference | : Book 23, Hadith 174 |
English translation | : Vol. 3, Book 23, Hadith 2609 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |