Narrated `Aisha:
that during his fatal ailment, Allah's Apostle, used to ask his wives, "Where shall I stay tomorrow? Where shall I stay tomorrow?" He was looking forward to Aisha's turn. So all his wives allowed him to stay where he wished, and he stayed at `Aisha's house till he died there. `Aisha added: He died on the day of my usual turn at my house. Allah took him unto Him while his head was between my chest and my neck and his saliva was mixed with my saliva.
Reference | : Sahih al-Bukhari 5217 |
In-book reference | : Book 67, Hadith 150 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 144 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
One night I slept at the house of (my aunt) Maimuna and the Prophet was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rak`at and then slept till I heard his breath sounds. And whenever he slept, he used to breathe with audible sounds. The Mu'adh-dhin came to the Prophet and he went out and prayed the morning prayer) without repeating the ablution.
Reference | : Sahih al-Bukhari 698 |
In-book reference | : Book 10, Hadith 93 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 666 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 539 |
In-book reference | : Book 6, Hadith 46 |
English translation | : Vol. 1, Book 6, Hadith 540 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 847 |
In-book reference | : Book 10, Hadith 71 |
English translation | : Vol. 1, Book 10, Hadith 848 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 825 |
In-book reference | : Book 5, Hadith 23 |
English translation | : Vol. 1, Book 5, Hadith 825 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4995 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Vol. 6, Book 47, Hadith 4998 |
'Abd al-Malik b. Abu Bakr b. Abd al-Rahman b. al-Harith b. Hisham reported on the authority of his father from Umm Salama (Allah be pleased with her) that when Allah's Messenger (may peace be upon him) married Umm Salama, he stayed with her for three nights, and said:
Reference | : Sahih Muslim 1460a |
In-book reference | : Book 17, Hadith 54 |
USC-MSA web (English) reference | : Book 8, Hadith 3443 |
(deprecated numbering scheme) |
وَرَوَى التِّرْمِذِيُّ عَنْ عَلِيٍّ نَحْوَهُ وَفِي رِوَايَتِهِ: «لمن أطاب الْكَلَام»
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1232, 1233 |
In-book reference | : Book 4, Hadith 648 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5579 |
In-book reference | : Book 51, Hadith 41 |
English translation | : Vol. 6, Book 51, Hadith 5582 |
Narrated Abu Huraira:
You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, "Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say." So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Reference | : Sahih al-Bukhari 2047 |
In-book reference | : Book 34, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 263 |
(deprecated numbering scheme) |
Abdullah b. Zubair narrated on the authority of his father:
Reference | : Sahih Muslim 579a |
In-book reference | : Book 5, Hadith 145 |
USC-MSA web (English) reference | : Book 4, Hadith 1201 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2322 |
In-book reference | : Book 9, Hadith 96 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 843 |
In-book reference | : Book 4, Hadith 269 |
Sunnah.com reference | : Book 4, Hadith 20 |
English translation | : Book 4, Hadith 640 |
Arabic reference | : Book 4, Hadith 618 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1410 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 14, Hadith 1410 |
It has been related by, Yazid b. al-Asamm that he heard Mu'awiya b. Abu Sfyan quote a tradition from the Holy Prophet (may peace be upon him) which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Holy Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.
Reference | : Sahih Muslim 1037d |
In-book reference | : Book 33, Hadith 251 |
USC-MSA web (English) reference | : Book 20, Hadith 4720 |
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Narrated Jabir:
While we were offering the prayer with the Prophet a caravan carrying food came from Sham. The people looked towards the caravan (and went to it) and only twelve persons remained with the Prophet. So, the Divine Inspiration came; "But when they see some bargain or some amusement, they disperse headlong to it." (62.11)
Reference | : Sahih al-Bukhari 2058 |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 274 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 199 |
In-book reference | : Book 2, Hadith 51 |
English translation | : Vol. 1, Book 2, Hadith 199 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 827 |
In-book reference | : Book 10, Hadith 51 |
English translation | : Vol. 1, Book 10, Hadith 828 |
Narrated Mughirah ibn Shu'bah:
The Prophet (saws) said: The Imam should not pray at the place where he led the prayer until he removes (from there).
Abu Dawud said: 'Ata' al-Khurasani did not see Mughirah b. Shu'bah (This tradition is, therefore munqati', i.e. a link is missing in the chain).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 616 |
In-book reference | : Book 2, Hadith 226 |
English translation | : Book 2, Hadith 616 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4034 |
In-book reference | : Book 36, Hadith 109 |
English translation | : Vol. 5, Book 36, Hadith 4034 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2119 |
In-book reference | : Book 8, Hadith 11 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1145 |
In-book reference | : Book 4, Hadith 562 |
Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth."
Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes."
Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."
Arabic/English book reference | : Book 1, Hadith 23 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4981 |
In-book reference | : Book 43, Hadith 209 |
English translation | : Book 42, Hadith 4963 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3672 |
In-book reference | : Book 49, Hadith 68 |
English translation | : Vol. 1, Book 46, Hadith 3672 |
Narrated Hisham bin `Urwa:
(on the authority of his father) `Aisha said, "Whenever Allah's Apostle took the bath of Janaba, he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair, till he felt that the whole skin of the head had become wet, then he would pour water thrice and wash the rest of the body." `Aisha further said, "I and Allah's Apostle used to take a bath from a single water container, from which we took water simultaneously."
Reference | : Sahih al-Bukhari 272, 273 |
In-book reference | : Book 5, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 272 |
(deprecated numbering scheme) |
Yahya related to me from Malik from his paternal uncle, Abu Suhayl ibn Malik, that his father said, "I was with Uthman ibn Affan when the iqama was said for the prayer and I was talking to him about being assigned a definite allowance by him. I continued talking to him while he was levelling some small stones with his sandals, and then some men that he had entrusted to straighten the rows came and told him that the rows were straight. He said to me, 'Line up in the row,' and then he said the takbir."
USC-MSA web (English) reference | : Book 9, Hadith 48 |
Arabic reference | : Book 9, Hadith 379 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2551 |
In-book reference | : Book 38, Hadith 29 |
English translation | : Vol. 4, Book 12, Hadith 2551 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3631 |
In-book reference | : Book 49, Hadith 27 |
English translation | : Vol. 1, Book 46, Hadith 3631 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. the imam) and yourselves.
Abu Dawud said: Sulaiman b. Musa hails from Kufah and he lives in Damascus.
Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 975 |
In-book reference | : Book 2, Hadith 586 |
English translation | : Book 3, Hadith 970 |
Narrated Abu Huraira:
The Prophet said, "As long as any-one of you is waiting for the prayer, he is considered to be praying actually, and the angels say, 'O Allah! Be merciful to him and forgive him', (and go on saying so) unless he leaves his place of praying or passes wind (i.e. breaks his ablution).
Reference | : Sahih al-Bukhari 3229 |
In-book reference | : Book 59, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 452 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1176 |
In-book reference | : Book 5, Hadith 374 |
English translation | : Vol. 1, Book 5, Hadith 1176 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 616 |
In-book reference | : Book 4, Hadith 50 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4229 |
In-book reference | : Book 21, Hadith 66 |
Sunnah.com reference | : Book 8, Hadith 51 |
English translation | : Book 8, Hadith 1018 |
Arabic reference | : Book 8, Hadith 1011 |
Narrated `Imran bin Husain:
The Prophet said, "I looked into Paradise and found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women."
Reference | : Sahih al-Bukhari 6449 |
In-book reference | : Book 81, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 456 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 807 |
In-book reference | : Book 8, Hadith 126 |
English translation | : Vol. 2, Book 3, Hadith 807 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 110 |
In-book reference | : Introduction, Hadith 110 |
English translation | : Vol. 1, Book 1, Hadith 110 |
Narrated Al-Bara:
The Prophet said (on the day of Idal-Adha), "The first thing we will do on this day of ours, is to offer the (`Id) prayer and then return to slaughter the sacrifice. Whoever does so, he acted according to our Sunna (tradition), and whoever slaughtered (the sacrifice) before the prayer, what he offered was just meat he presented to his family, and that will not be considered as Nusak (sacrifice)." (On hearing that) Abu Burda bin Niyar got up, for he had slaughtered the sacrifice before the prayer, and said, "I have got a six month old ram." The Prophet said, 'Slaughter it (as a sacrifice) but it will not be sufficient for any-one else (as a sacrifice after you). Al-Bara' added: The Prophet said, "Whoever slaughtered (the sacrifice) after the prayer, he slaughtered it at the right time and followed the tradition of the Muslims."
Reference | : Sahih al-Bukhari 5545 |
In-book reference | : Book 73, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 453 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 692 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 1, Book 8, Hadith 693 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1371 |
In-book reference | : Book 5, Hadith 569 |
English translation | : Vol. 1, Book 5, Hadith 1371 |
'A'isha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft, and said:
Reference | : Sahih Muslim 1688a |
In-book reference | : Book 29, Hadith 13 |
USC-MSA web (English) reference | : Book 17, Hadith 4187 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
(The Verse of) prohibiting alcoholic drinks was revealed when there were in Medina five kinds of (alcoholic) drinks none of which was produced from grapes.
Reference | : Sahih al-Bukhari 4616 |
In-book reference | : Book 65, Hadith 138 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 140 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 9 |
In-book reference | : Book 1, Hadith 9 |
English translation | : Vol. 1, Book 1, Hadith 9 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4123 |
In-book reference | : Book 37, Hadith 24 |
English translation | : Vol. 5, Book 37, Hadith 4123 |
Abdullah reported:
Reference | : Sahih Muslim 2533b |
In-book reference | : Book 44, Hadith 299 |
USC-MSA web (English) reference | : Book 31, Hadith 6151 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1060 |
In-book reference | : Book 5, Hadith 258 |
English translation | : Vol. 1, Book 5, Hadith 1060 |
Narrated `Aisha:
(the mother of believers) Allah's Apostle during his fatal ailment said, "Order Abu Bakr to lead the people in prayer." I said, "If Abu Bakr stood at your place (in prayers, the people will not be able to hear him because of his weeping, so order `Umar to lead the people in prayer." He again said, "Order Abu Bakr to lead the people in prayer " Then I said to Hafsa, "Will you say (to the Prophet), 'If Abu Bakr stood at your place, the people will not be able to hear him be cause of his weeping, so order `Umar to lead the people in prayer?" Hafsa did so, whereupon Allah's Apostle said, "You are like the companions of Joseph (See Qur'an, 12:30-32). Order Abu Bakr to lead the people in prayer." Hafsa then said to me, "I have never received any good from you!"
Reference | : Sahih al-Bukhari 7303 |
In-book reference | : Book 96, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 406 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1383 |
In-book reference | : Book 5, Hadith 581 |
English translation | : Vol. 1, Book 5, Hadith 1383 |
"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1665 |
In-book reference | : Book 22, Hadith 48 |
English translation | : Vol. 3, Book 20, Hadith 1665 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 807 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Vol. 1, Book 5, Hadith 807 |
It has been narrated on the authority of al-Bara' b. 'Azib who said:
Reference | : Sahih Muslim 1783a |
In-book reference | : Book 32, Hadith 111 |
USC-MSA web (English) reference | : Book 19, Hadith 4401 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet delivered a sermon at `Arafat and said, "Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs (socks made from thick fabric or leather)."
Reference | : Sahih al-Bukhari 1843 |
In-book reference | : Book 28, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 69 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1691 |
In-book reference | : Book 7, Hadith 54 |
English translation | : Vol. 1, Book 7, Hadith 1691 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 741 |
In-book reference | : Book 4, Hadith 169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4186 |
In-book reference | : Book 39, Hadith 38 |
English translation | : Vol. 5, Book 39, Hadith 4191 |
Narrated Anas bin Malik:
Allah's Apostle fell from a horse and got injured so he led the prayer sitting and we also prayed sitting. When he completed the prayer he said, "The Imam is to be followed; if he says Takbir then say Takbir, bow if he bows; raise your heads when he raises his head, when he says, 'Sami`a l-lahu liman hamidah say, 'Rabbana laka l-hamd', and prostrate when he prostrates."
Reference | : Sahih al-Bukhari 733 |
In-book reference | : Book 10, Hadith 127 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 700 |
(deprecated numbering scheme) |
Amr b. Abu Sufyan reported:
Reference | : Sahih Muslim 198d |
In-book reference | : Book 1, Hadith 396 |
USC-MSA web (English) reference | : Book 1, Hadith 388 |
(deprecated numbering scheme) |
'Ata' reported it on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 396c |
In-book reference | : Book 4, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 780 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 686 |
In-book reference | : Book 7, Hadith 61 |
English translation | : Vol. 1, Book 7, Hadith 687 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 788 |
In-book reference | : Book 10, Hadith 12 |
English translation | : Vol. 1, Book 10, Hadith 789 |
Abu al-Waddak said:
Abu Dawud said: If two traditions of the prophet(saws) conflict, the practice of the Companions after him should be taken into consideration.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 720 |
In-book reference | : Book 2, Hadith 330 |
English translation | : Book 2, Hadith 719 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 623 |
In-book reference | : Book 4, Hadith 57 |
'Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 749c |
In-book reference | : Book 6, Hadith 179 |
USC-MSA web (English) reference | : Book 4, Hadith 1634 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3739 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Vol. 4, Book 34, Hadith 3770 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1358 |
In-book reference | : Book 5, Hadith 109 |
English translation | : Book 5, Hadith 1353 |
Narrated `Aisha:
The Prophet heard a man (reciting Qur'an) in the Mosque, and he said, "May Allah bestow His Mercy upon him. No doubt, he made me remember such-and such Verses of such-and-such Sura which I dropped (from my memory). Narrated Aisha: The Prophet performed the Tahajjud prayer in my house, and then he heard the voice of `Abbad who was praying in the Mosque, and said, "O `Aisha! Is this `Abbad's voice?" I said, "Yes." He said, "O Allah! Be merciful to `Abbad!"
Reference | : Sahih al-Bukhari 2655 |
In-book reference | : Book 52, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 823 |
(deprecated numbering scheme) |
[Muslim].
"الجراب": وعاء من جلد معروف، وهو بكسر الجيم وفتحها، والكسر أفصح. قوله: نمصها" بفتح الميم. "والخبط" ورق شجر معروف تأكله الإبل. "والكثيب": التل من الرمل. "والوقب" بفتح الواو وإسكان القاف وبعدها باء موحدة، وهو نقرة العين. "بتخفيف الحاء: ...
Reference | : Riyad as-Salihin 517 |
In-book reference | : Introduction, Hadith 517 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1288 |
In-book reference | : Book 13, Hadith 110 |
English translation | : Vol. 2, Book 13, Hadith 1289 |
Sunnah.com reference | : Book 2, Hadith 309 |
English translation | : Book 2, Hadith 400 |
Arabic reference | : Book 2, Hadith 405 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2736 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 4, Book 23, Hadith 2736 |
Narrated Ubaid bin Umair:
Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
Reference | : Sahih al-Bukhari 4538 |
In-book reference | : Book 65, Hadith 61 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 62 |
(deprecated numbering scheme) |
Mus'ab b. Sa'd reported on the authority of his father. I was ailing. I sent message to Allah's Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 1628d |
In-book reference | : Book 25, Hadith 9 |
USC-MSA web (English) reference | : Book 13, Hadith 3994 |
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Narrated Kuraib:
I was sent to Aisha by Ibn `Abbas, Al-Miswar bin Makhrama and `Abdur-Rahman bin Azhar . They told me to greet her on their behalf and to ask her about the offering of the two rak`at after the `Asr prayer and to say to her, "We were informed that you offer those two rak`at and we were told that the Prophet had forbidden offering them." Ibn `Abbas said, "I along with `Umar bin Al-Khattab used to beat the people whenever they offered them." I went to Aisha and told her that message. `Aisha said, "Go and ask Um Salama about them." So I returned and informed them about her statement. They then told me to go to Um Salama with the same question with which t sent me to `Aisha. Um Salama replied, "I heard the Prophet forbidding them. Later I saw him offering them immediately after he prayed the `Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me, so I sent my slave girl to him having said to her, 'Stand beside him and tell him that Um Salama says to you, "O Allah's Apostle! I have heard you forbidding the offering of these (two rak`at after the `Asr prayer) but I have seen you offering them." If he waves his hand then wait for him.' The slave girl did that. The Prophet beckoned her with his hand and she waited for him. When he had finished the prayer he said, "O daughter of Bani Umaiya! You have asked me about the two rak`at after the `Asr prayer. The people of the tribe of `Abdul-Qais came to me and made me busy and I could not offer the two rak`at after the Zuhr prayer. These (two rak`at that I have just prayed) are for those (missed) ones.
Reference | : Sahih al-Bukhari 1233 |
In-book reference | : Book 22, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 325 |
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Abu Sha'tha' al-Muharibi reported on the authority of his father, who said:
Reference | : Sahih Muslim 655b |
In-book reference | : Book 5, Hadith 323 |
USC-MSA web (English) reference | : Book 4, Hadith 1378 |
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Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) used to say prayer on his camel while coming from Mecca to Medina, in whatever direction his face had turned; and its was (in this context) that this verse was revealed:
Reference | : Sahih Muslim 700c |
In-book reference | : Book 6, Hadith 43 |
USC-MSA web (English) reference | : Book 4, Hadith 1499 |
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Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "Shall I tell you what is better than much prayer and sadaqa?" They said, "Yes." He said, "Mending discord. And beware of hatred - it strips you (of your deen)."
Sunnah.com reference | : Book 47, Hadith 7 |
USC-MSA web (English) reference | : Book 47, Hadith 7 |
Arabic reference | : Book 47, Hadith 1642 |
[Muslim].
Reference | : Riyad as-Salihin 1198 |
In-book reference | : Book 8, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1308 |
In-book reference | : Book 13, Hadith 130 |
English translation | : Vol. 2, Book 13, Hadith 1309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1960 |
In-book reference | : Book 21, Hadith 143 |
English translation | : Vol. 3, Book 21, Hadith 1962 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 418 |
In-book reference | : Book 4, Hadith 23 |
English translation | : Vol. 1, Book 4, Hadith 418 |
Narrated Umm Habibah:
The Prophet (saws) said: If anyone keeps on praying regularly four rak'ahs before and four after the noon prayer, he will not enter the Hell-fire.
Abu Dawud said: Al-'Ala' bin Al-Harith and Sulaiman bin Musa reported it from Makhul with his chain, similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1269 |
In-book reference | : Book 5, Hadith 20 |
English translation | : Book 5, Hadith 1264 |
Narrated Aisha, Ummul Mu'minin:
When the Prophet (saws) saw a cloud formation in the sky, he left work, even if he were at prayer, and then would say: "O Allah! I seek refuge in Thee from its evil. " If it rained, he would say: "O Allah! send a beneficial downpour."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5099 |
In-book reference | : Book 43, Hadith 327 |
English translation | : Book 42, Hadith 5080 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 991 |
In-book reference | : Book 5, Hadith 189 |
English translation | : Vol. 1, Book 5, Hadith 991 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1156 |
In-book reference | : Book 5, Hadith 354 |
English translation | : Vol. 1, Book 5, Hadith 1156 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1207 |
In-book reference | : Book 5, Hadith 405 |
English translation | : Vol. 1, Book 5, Hadith 1207 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 527 |
In-book reference | : Book 4, Hadith 40 |
English translation | : Vol. 1, Book 4, Hadith 527 |
Grade: | Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017) (Darussalam) |
Reference | : Musnad Ahmad 272 |
In-book reference | : Book 2, Hadith 184 |
Narrated Abu Bakra:
Allah's Apostle said, "Shall I inform you of the biggest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join partners in worship with Allah, and to be undutiful to one's parents. "
Reference | : Sahih al-Bukhari 6273 |
In-book reference | : Book 79, Hadith 47 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 290 |
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Abu Huraira reported:
Reference | : Sahih Muslim 483 |
In-book reference | : Book 4, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 980 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3466 |
In-book reference | : Book 48, Hadith 97 |
English translation | : Vol. 6, Book 45, Hadith 3466 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 221 |
In-book reference | : Book 2, Hadith 23 |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then, in order, he would wash his genitals, rinse his mouth, snuff water in and out of his nose, wash his face and splash his eyes with water. Then he would wash his right arm and then his left, and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself.
USC-MSA web (English) reference | : Book 2, Hadith 71 |
Arabic reference | : Book 2, Hadith 101 |
Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle told me, "The most beloved prayer to Allah is that of David and the most beloved fasts to Allah are those of David. He used to sleep for half of the night and then pray for one third of the night and again sleep for its sixth part and used to fast on alternate days."
Reference | : Sahih al-Bukhari 1131 |
In-book reference | : Book 19, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 231 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 454a |
In-book reference | : Book 4, Hadith 182 |
USC-MSA web (English) reference | : Book 4, Hadith 916 |
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Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 270 |
In-book reference | : Book 40, Hadith 11 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 670 |
In-book reference | : Book 4, Hadith 102 |
Narrated Masruq:
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having knowledge to say about something which one does not know, 'Allah knows better.' Allah said to His Prophet: 'Say (O Muhammad ! ) No wage do I ask of You for this (Qur'an) nor am I one of the pretenders (a person who pretends things which do not exist).' (38.86) Now I will tell you about Ad- Dukhan (the smoke), Allah's Apostle invited the Quraish to embrace Islam, but they delayed their response. So he said, "O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph." So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. . . This is painful torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the punishment from us really we are believers." How can there be an (effectual) reminder for them when an Apostle, explaining things clearly, has already come to them? Then they had turned away from him and said: 'One taught (by a human being), a madman?' 'We shall indeed remove punishment for a while, but truly, you will revert (to disbelief).' (44.12-15) Will the punishment be removed on the Day of Resurrection?" `Abdullah added, "The punishment was removed from them for a while but they reverted to disbelief, so Allah destroyed them on the Day of Badr. Allah said: 'The day We shall seize you with a mighty grasp. We will indeed (then) exact retribution." (44.16)
Reference | : Sahih al-Bukhari 4809 |
In-book reference | : Book 65, Hadith 331 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 333 |
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