Narrated Abu Huraira:
We witnessed along with Allah's Apostle the Khaibar (campaign). Allah's Apostle told his companions about a man who claimed to be a Muslim, "This man is from the people of the Fire." When the battle started, the man fought very bravely and received a great number of wounds and got crippled. On that, a man from among the companions of the Prophet came and said, "O Allah's Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah's Cause and he has received many wounds." The Prophet said, "But he is indeed one of the people of the Fire." Some of the Muslims were about to have some doubt about that statement. So while the man was in that state, the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah's Apostle and said, "O Allah's Apostle! Allah has made your statement true. So-and-so has committed suicide." Allah's Apostle said, "O Bilal! Get up and announce in public: None will enter Paradise but a believer, and Allah may support this religion (Islam) with a wicked man."
Reference | : Sahih al-Bukhari 6606 |
In-book reference | : Book 82, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 603 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1670 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Vol. 2, Book 20, Hadith 1671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3710 |
In-book reference | : Book 33, Hadith 5 |
English translation | : Vol. 4, Book 33, Hadith 3740 |
Narrated Aisha:
One night the Prophet was unable to sleep and said, "Would that a righteous man from my companions guarded me tonight." Suddenly we heard the clatter of arms, whereupon the Prophet said, "Who is it?" It was said, "I am Sa`d, O Allah's Apostle! I have come to guard you." The Prophet then slept so soundly that we heard him snoring. Abu `Abdullah said: `Aisha said: Bilal said, "Would that I but stayed overnight in a valley with Idhkhir and Jalil (two kinds of grass) around me (i.e., in Mecca)." Then I told that to the Prophet .
Reference | : Sahih al-Bukhari 7231 |
In-book reference | : Book 94, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 337 |
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Narrated Abu Huraira:
Allah's Apostle said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind."
Reference | : Sahih al-Bukhari 135 |
In-book reference | : Book 4, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 137 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 411d |
In-book reference | : Book 4, Hadith 86 |
USC-MSA web (English) reference | : Book 4, Hadith 820 |
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Abdullah b. Abbas reported that he came riding on a donkey, and the Messenger of Allah (may peace be upon him) was leading the people in prayer at Mina on the occasion of the Farewell Pilgrimage and (the narrator) reported:
Reference | : Sahih Muslim 504b |
In-book reference | : Book 4, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1020 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 573e |
In-book reference | : Book 5, Hadith 130 |
USC-MSA web (English) reference | : Book 4, Hadith 1186 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 428 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Vol. 1, Book 4, Hadith 428 |
قالت:لا إلا يجىء من مغيبه.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 290 |
In-book reference | : Book 41, Hadith 4 |
Yahya reported:
Reference | : Sahih Muslim 161d |
In-book reference | : Book 1, Hadith 314 |
USC-MSA web (English) reference | : Book 1, Hadith 307 |
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Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
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The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (may peace be upon him) said. When one of you yawns while engaged in prayer, he should try to restrain so far as it lies in his power, since it is the Satan that enter therein.
Reference | : Sahih Muslim 2995c |
In-book reference | : Book 55, Hadith 76 |
USC-MSA web (English) reference | : Book 42, Hadith 7132 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 640b |
In-book reference | : Book 5, Hadith 282 |
USC-MSA web (English) reference | : Book 4, Hadith 1337 |
(deprecated numbering scheme) |
Asma' said:
Reference | : Sahih Muslim 905b, c |
In-book reference | : Book 10, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 1978 |
(deprecated numbering scheme) |
Ziyad b. 'Ilaqa reported it on the authority of his uncle that he said the morning prayer with the Apostle of Allah (may peace be upon him) and he recited in the first rak'ah:
Reference | : Sahih Muslim 457c |
In-book reference | : Book 4, Hadith 188 |
USC-MSA web (English) reference | : Book 4, Hadith 922 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: whoever performs ablution, and performs his ablution perfectly, and then goes to the mosque and finds that the people had finished the prayer (in congregation), Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 564 |
In-book reference | : Book 2, Hadith 174 |
English translation | : Book 2, Hadith 564 |
Sunnah.com reference | : Book 2, Hadith 316 |
English translation | : Book 2, Hadith 406 |
Arabic reference | : Book 2, Hadith 411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2402 |
In-book reference | : Book 22, Hadith 313 |
English translation | : Vol. 3, Book 22, Hadith 2404 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 560 |
In-book reference | : Book 6, Hadith 17 |
English translation | : Vol. 2, Book 1, Hadith 560 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1093 |
In-book reference | : Book 8, Hadith 103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 912 |
In-book reference | : Book 5, Hadith 110 |
English translation | : Vol. 1, Book 5, Hadith 912 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1103a |
In-book reference | : Book 13, Hadith 72 |
USC-MSA web (English) reference | : Book 6, Hadith 2429 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 841 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 2, Book 4, Hadith 841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1652 |
In-book reference | : Book 20, Hadith 55 |
English translation | : Vol. 2, Book 20, Hadith 1653 |
From his father, from his grandfather, that the Messenger of Allah (saws) said during his Khutbah: "Fulfill the allegiances sworn in Jahiliyyah for it" - meaning Islam - "does not add to them except in gravity. And do not initiate new allegiances in Islam."
[He said:] There are narration on this topic from 'Abdur-Rahman bin 'Awf, Umm Salamah, Jubair bin Mut'im, Abu Hurairah, Ibn 'Abbas, and Qais bin 'Asim.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1585 |
In-book reference | : Book 21, Hadith 47 |
English translation | : Vol. 3, Book 19, Hadith 1585 |
Narrated Abu Huraira:
We witnessed (the battle of) Khaibar. Allah's Apostle said about one of those who were with him and who claimed to be a Muslim. "This (man) is from the dwellers of the Hell-Fire." When the battle started, that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to doubt (the Prophet's statement), but the man, feeling the pain of his wounds, put his hand into his quiver and took out of it, some arrows with which he slaughtered himself (i.e. committed suicide). Then some men amongst the Muslims came hurriedly and said, "O Allah's Apostle! Allah has made your statement true so-and-so has committed suicide. "The Prophet said, "O so-and-so! Get up and make an announcement that none but a believer will enter Paradise and that Allah may support the religion with an unchaste (evil) wicked man.
Reference | : Sahih al-Bukhari 4203 |
In-book reference | : Book 64, Hadith 243 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 515 |
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Narrated Ibn `Umar:
While some people were offering Fajr prayer at Quba' (mosque), some-one came to them and said, "Tonight some Qur'anic Verses have been revealed to the Prophet and he has been ordered to face the Ka`ba (at Mecca) (during prayers), so you too should turn your faces towards it." At that time their faces were towards Sham (Jerusalem) so they turned towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 4491 |
In-book reference | : Book 65, Hadith 18 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 18 |
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Narrated Sahl bin Sa`d:
The Prophet went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet in the (first) row. The Prophet waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet went forward and led the prayer. (See Hadith No. 295 & 296)
Reference | : Sahih al-Bukhari 1201 |
In-book reference | : Book 21, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 293 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 181 |
English translation | : Book 2, Hadith 293 |
Arabic reference | : Book 2, Hadith 295 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 21 |
In-book reference | : Book 2, Hadith 6 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2864 |
In-book reference | : Book 24, Hadith 247 |
English translation | : Vol. 3, Book 24, Hadith 2867 |
[Muslim].
Reference | : Riyad as-Salihin 1463 |
In-book reference | : Book 15, Hadith 56 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 771 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Vol. 1, Book 4, Hadith 771 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3436 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 31, Hadith 3436 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2124 |
In-book reference | : Book 11, Hadith 35 |
English translation | : Vol. 3, Book 11, Hadith 2124 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4373 |
In-book reference | : Book 40, Hadith 23 |
English translation | : Book 39, Hadith 4360 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2830 |
In-book reference | : Book 24, Hadith 213 |
English translation | : Vol. 3, Book 24, Hadith 2833 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1888 |
In-book reference | : Book 21, Hadith 71 |
English translation | : Vol. 3, Book 21, Hadith 1889 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4122 |
In-book reference | : Book 37, Hadith 23 |
English translation | : Vol. 5, Book 37, Hadith 4122 |
Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."
Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."
Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."
Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."
Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."
Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.
"If the price of the goods has gone down, the one who sold them has a choice. If he likes, he can take his goods and he has no claim to any of his debtor's property, and that is his right. If he likes, he can be one of the creditors and take a portion of his due and not take his goods. That is up to him."
Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt, "The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it."
USC-MSA web (English) reference | : Book 31, Hadith 89 |
Arabic reference | : Book 31, Hadith 1375 |
It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said:
Reference | : Sahih Muslim 1757c |
In-book reference | : Book 32, Hadith 58 |
USC-MSA web (English) reference | : Book 19, Hadith 4349 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2926 |
In-book reference | : Book 45, Hadith 52 |
English translation | : Vol. 5, Book 42, Hadith 2926 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 447 |
In-book reference | : Introduction, Hadith 447 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1506 |
In-book reference | : Book 17, Hadith 3 |
English translation | : Vol. 2, Book 17, Hadith 1507 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Abdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al- Aswad that Ali ibn Abi Talib told him to ask the Messenger of Allah, may Allah bless him and grant him peace, what a man should do, who, when close to his wife, had a flow of prostatic fluid. Ali explained that the daughter of the Messenger of Allah, may Allah bless him and grant him peace, was living with him then and he was too shy to ask for himself. Al-Miqdad said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, 'When you find that, wash your genitals with water and do wudu as for prayer.' "
USC-MSA web (English) reference | : Book 2, Hadith 55 |
Arabic reference | : Book 2, Hadith 85 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3380 |
In-book reference | : Book 30, Hadith 10 |
English translation | : Vol. 4, Book 30, Hadith 3380 |
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything.
Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu'aib who, on his father's authority, said that his grandfather heard it from the Prophet (saws).
Abu Dawud said: Muhammad b. Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
The Messenger of Allah (saws) took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it "Muhammad, the Messenger of Allah". The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it "Muhammad, the Messenger of Allah". Then Abu Bakr wore it after him, then 'Umar wore it after Abu Bakr, and the 'Uthman wore it after 'Umar till it fell down in a well called Aris.
Abu Dawud said: The people did not disagree on 'Uthman till the signet-rin fell down from his hand.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4218 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Book 35, Hadith 4206 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 361 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Vol. 1, Book 2, Hadith 361 |
Narrated Anas:
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.
Reference | : Sahih al-Bukhari 3064 |
In-book reference | : Book 56, Hadith 269 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 299 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 667 |
In-book reference | : Book 7, Hadith 42 |
English translation | : Vol. 1, Book 7, Hadith 668 |
وَسُئِلَتْ حَفْصَةُ، مَا كَانَ فِرَاشُ رَسُولِ اللهِ صلى الله عليه وسلم فِي بَيْتِكِ؟ قَالَتْ: مِسْحًا نَثْنِيهِ ثَنِيَّتَيْنِ فَيَنَامُ عَلَيْهِ، فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ، قُلْتُ: لَوْ ثَنَيْتَهُ أَرْبَعَ ثَنْيَاتٍ، لَكَانَ أَوْطَأَ لَهُ، فَثَنَيْنَاهُ لَهُ بِأَرْبَعِ ثَنْيَاتٍ، فَلَمَّا أَصْبَحَ، قَالَ: مَا فَرشْتُمْ لِيَ اللَّيْلَةَ قَالَتْ: قُلْنَا: هُوَ فِرَاشُكَ، إِلا أَنَّا ثَنَيْنَاهُ بِأَرْبَعِ ثَنْيَاتٍ، قُلْنَا: هُوَ أَوْطَأُ لَكَ، قَالَ: رُدُّوهُ لِحَالَتِهِ الأُولَى، فَإِنَّهُ مَنَعَتْنِي وَطَاءَتُهُ صَلاتيَ اللَّيْلَةَ.
Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 328 |
In-book reference | : Book 46, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4225 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Book 35, Hadith 4213 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "Try to go straight, although you will not be able to do so. Act, and the best of your actions is the prayer. And only a mumin is constant in his wudu."
USC-MSA web (English) reference | : Book 2, Hadith 37 |
Arabic reference | : Book 2, Hadith 67 |
Narrated Ibn `Abbas:
(My mother) Umu-l-Fadl heard me reciting "Wal Mursalati `Urfan" (77) and said, "O my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allah's Apostle. He recited it in the Maghrib prayer. "
Reference | : Sahih al-Bukhari 763 |
In-book reference | : Book 10, Hadith 157 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 730 |
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Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (may peace be upon him).
Reference | : Sahih Muslim 594e |
In-book reference | : Book 5, Hadith 183 |
USC-MSA web (English) reference | : Book 4, Hadith 1238 |
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Qatida reported:
Reference | : Sahih Muslim 376c |
In-book reference | : Book 3, Hadith 156 |
USC-MSA web (English) reference | : Book 3, Hadith 733 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 556 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Vol. 2, Book 1, Hadith 556 |
(Another chain) with similar wordings, but he added: "And we were forbidden from talking."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، نَحْوَهُ وَزَادَ فِيهِ وَنُهِينَا عَنِ الْكَلاَمِ، . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَمْرٍو الشَّيْبَانِيُّ اسْمُهُ سَعْدُ بْنُ إِيَاسٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2986 |
In-book reference | : Book 47, Hadith 38 |
English translation | : Vol. 5, Book 44, Hadith 2986 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1555 |
In-book reference | : Book 18, Hadith 27 |
English translation | : Vol. 2, Book 18, Hadith 1556 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 206 |
In-book reference | : Book 1, Hadith 207 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Narrated Umm Farwah:
The Messenger of Allah (saws) was asked: Which of the actions is best? He replied: Observing prayer early in its period.
Al-Khuza'i narrated in his version from his aunt named Umm Farwah who took the oath of allegiance to the Prophet (saws): He was questioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 426 |
In-book reference | : Book 2, Hadith 36 |
English translation | : Book 2, Hadith 426 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 275 |
In-book reference | : Book 1, Hadith 275 |
English translation | : Book 1, Hadith 275 |
Grade: | Maudu' (Darussalam) |
Reference | : Sunan Ibn Majah 49 |
In-book reference | : Introduction, Hadith 49 |
English translation | : Vol. 1, Book 1, Hadith 49 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 607 |
In-book reference | : Book 4, Hadith 42 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 995 |
In-book reference | : Book 4, Hadith 415 |
Sunnah.com reference | : Book 2, Hadith 155 |
English translation | : Book 2, Hadith 273 |
Arabic reference | : Book 2, Hadith 275 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 490 |
In-book reference | : Book 5, Hadith 43 |
English translation | : Vol. 1, Book 5, Hadith 491 |
Abu Huraira reported that he heard the Messenger of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 541a |
In-book reference | : Book 5, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 1104 |
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Narrated Anas ibn Malik:
I was sitting with the Messenger of Allah (saws) and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One.
The Prophet (saws) then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1495 |
In-book reference | : Book 8, Hadith 80 |
English translation | : Book 8, Hadith 1490 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1070 |
In-book reference | : Book 4, Hadith 488 |
Reference | : Virtues of the Qur'an's Chapters and Verses 82 |
Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
USC-MSA web (English) reference | : Book 21, Hadith 40 |
Arabic reference | : Book 21, Hadith 1000 |
Narrated Ibn `Abbas:
The Prophet was hiding himself in Mecca and used to recite the (Qur'an) in a loud voice. When the pagans heard him they would abuse the Qur'an and the one who brought it, so Allah said to His Prophet: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110)
Reference | : Sahih al-Bukhari 7547 |
In-book reference | : Book 97, Hadith 172 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 637 |
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Narrated Ibn `Abbas:
Once I came riding a she-ass and I, then, had just attained the age of puberty. Allah's Apostle was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the sheass for grazing and joined the row and no one objected to my deed.
Reference | : Sahih al-Bukhari 861 |
In-book reference | : Book 10, Hadith 252 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 820 |
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'A'isha reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 786 |
In-book reference | : Book 6, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 1718 |
(deprecated numbering scheme) |
Jabir said:
Reference | : Sahih Muslim 413b |
In-book reference | : Book 4, Hadith 91 |
USC-MSA web (English) reference | : Book 4, Hadith 825 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1995 |
In-book reference | : Book 21, Hadith 178 |
English translation | : Vol. 3, Book 21, Hadith 1997 |
Reference | : Jami` at-Tirmidhi 454 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Vol. 1, Book 3, Hadith 454 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1782 |
In-book reference | : Book 7, Hadith 145 |
English translation | : Vol. 1, Book 7, Hadith 1782 |
Narrated `Imran bin Husain:
The Prophet said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women."
Reference | : Sahih al-Bukhari 3241 |
In-book reference | : Book 59, Hadith 52 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 464 |
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ضعيف الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 10 |
Arabic/English book reference | : Book 50, Hadith 1214 |
Narrated Ibn Mas`ud:
Allah's Apostle said, "The (call for prayer) Adhan of Bilal should not stop anyone of you from taking his Suhur for he pronounces the Adhan in order that whoever among you is praying the night prayer, may return (to eat his Suhur) and whoever among you is sleeping, may get up, for it is not yet dawn (when it is like this)." (Yahya, the sub-narrator stretched his two index fingers side ways).
Reference | : Sahih al-Bukhari 7247 |
In-book reference | : Book 95, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 353 |
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Narrated `Aisha:
The Prophet did something and allowed his people to do it, but some people refrained from doing it. When the Prophet learned of that, he delivered a sermon, and after having sent Praises to Allah, he said, "What is wrong with such people as refrain from doing a thing that I do? By Allah, I know Allah better than they, and I am more afraid of Him than they."
Reference | : Sahih al-Bukhari 6101 |
In-book reference | : Book 78, Hadith 128 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 123 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1425 |
In-book reference | : Book 5, Hadith 623 |
English translation | : Vol. 1, Book 5, Hadith 1425 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 172 |
In-book reference | : Book 1, Hadith 172 |
English translation | : Book 1, Hadith 172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1674 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Vol. 2, Book 20, Hadith 1675 |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection). A hadith like this has been narrated on the authority of Shu'ba with the same chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Reference | : Sahih Muslim 2759a, b |
In-book reference | : Book 50, Hadith 36 |
USC-MSA web (English) reference | : Book 37, Hadith 6644 |
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'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.
[Al-Bukhari and Muslim].
قال عبد الملك بن عمير الرواي عن جابر بن سمرة: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن. ((متفق عليه)).
Reference | : Riyad as-Salihin 1505 |
In-book reference | : Book 16, Hadith 41 |
Malik related to me from Safiyy, the mawla of Ibn Aflah that Abu's-Saib, the mawla of Hisham ibn Zuhra said, "I went to Abu Said al-Khudri and found him praying. I sat to wait for him until he finished the prayer. I heard a movement under a bed in his room, and it was a snake. I stood up to kill it, and Abu Said gestured to me to sit. When he was finished he pointed to a room in the house and said, 'Do you see this room?' I said, 'Yes.' He said, 'There was a young boy in it who had just got married. He went out with the Messenger of Allah, may Allah bless him and grant him peace, to al-Khandaq, (the ditch which the muslims dug in the 5th year of the Hijra to defend Madina against the Quraysh and their allies).
When he was there, the youth came and asked his permission, saying, "Messenger of Allah. Give me permission to return to my family." The Messenger of Allah, may Allah bless him and grant him peace, gave him permission and said, "Take your weapons with you, for I fear the Banu Quraydha tribe. They may harm you." The youth went to his family and found his wife standing between the two doors. He lifted his spear to stab her as jealousy had been aroused in him. She said, "Don't be hasty until you go in and see what is in your house." He entered and found a snake coiled up on his bed. He transfixed it with his spear and then went out with it and pitched it into the house. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth. That was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "There are jinn in Madina who have become muslim. When you see one of them, call out to it for three days. If it appears after that, then kill it, for it is a shaytan." "'
Sunnah.com reference | : Book 54, Hadith 33 |
USC-MSA web (English) reference | : Book 54, Hadith 33 |
Arabic reference | : Book 54, Hadith 1798 |
'A'isha reported:
Reference | : Sahih Muslim 2572g |
In-book reference | : Book 45, Hadith 65 |
USC-MSA web (English) reference | : Book 32, Hadith 6241 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2406 |
In-book reference | : Book 36, Hadith 104 |
English translation | : Vol. 4, Book 10, Hadith 2406 |
Ubaidullah b. Abdullah reported:
Reference | : Sahih Muslim 418a |
In-book reference | : Book 4, Hadith 98 |
USC-MSA web (English) reference | : Book 4, Hadith 832 |
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Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Miqdad reported:
Reference | : Sahih Muslim 2055a |
In-book reference | : Book 36, Hadith 236 |
USC-MSA web (English) reference | : Book 23, Hadith 5103 |
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Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah (may peace be upon him) and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.
Reference | : Sahih Muslim 2004c |
In-book reference | : Book 36, Hadith 102 |
USC-MSA web (English) reference | : Book 23, Hadith 4973 |
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Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3804 |
In-book reference | : Book 28, Hadith 69 |
English translation | : Book 27, Hadith 3795 |
Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1694a |
In-book reference | : Book 29, Hadith 31 |
USC-MSA web (English) reference | : Book 17, Hadith 4202 |
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Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."
Reference | : Sahih al-Bukhari 1197 |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 288 |
(deprecated numbering scheme) |