Malik related to me that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "If there is a remedy that will reach the disease, then cupping will reach it."
Sunnah.com reference | : Book 54, Hadith 27 |
USC-MSA web (English) reference | : Book 54, Hadith 27 |
Arabic reference | : Book 54, Hadith 1792 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab gave his son a slave-girl and said, "Do not touch her, for I have uncovered her."
USC-MSA web (English) reference | : Book 28, Hadith 36 |
Arabic reference | : Book 28, Hadith 1130 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3909 |
In-book reference | : Book 19, Hadith 121 |
Sunnah.com reference | : Book 8, Hadith 101 |
English translation | : Book 8, Hadith 1063 |
Arabic reference | : Book 8, Hadith 1052 |
Reference | : Hisn al-Muslim 244 |
Narrated Abu Huraira:
Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them any weight on the Day of Resurrection ' (18.105)
Reference | : Sahih al-Bukhari 4729 |
In-book reference | : Book 65, Hadith 251 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 253 |
(deprecated numbering scheme) |
Narrated Qais bin Ubad:
Abu Dharr used to take an oath confirming that the Verse: 'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed in connection with Hamza and his two companions and `Utbah and his two companions on the day when they ease out of the battle of Badr.
Reference | : Sahih al-Bukhari 4743 |
In-book reference | : Book 65, Hadith 265 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 267 |
(deprecated numbering scheme) |
Narrated Qais bin Ubad:
`Ali said, "I will be the first to kneel before the Beneficent on the Day of Resurrection because of the dispute." Qais said; This Verse: 'These two opponents (believers and disbelievers dispute with each other about their Lord,' (22.19) was revealed in connection with those who came out for the Battle of Badr, i.e. `Ali, Hamza, 'Ubaida, Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba.
Reference | : Sahih al-Bukhari 4744 |
In-book reference | : Book 65, Hadith 266 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 268 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2876a |
In-book reference | : Book 53, Hadith 94 |
USC-MSA web (English) reference | : Book 40, Hadith 6871 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from his brother Khalid ibn Aslam that Umar ibn al-Khattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said, "Amir al-muminin, the sun has come out,'' and Umar said, "That's an easy matter. It was our deduction (ijtihad)."
Malik said, "According to what we think, and Allah knows best, what he was referring to when he said, 'That's an easy matter' was making up the fast, and how slight the effort involved was and how easy it was. He was saying (in effect), 'We will fast another day in its place.' "
USC-MSA web (English) reference | : Book 18, Hadith 44 |
Arabic reference | : Book 18, Hadith 677 |
Yahya related to me from Malik fromAbdullah ibn Abi Bakr that a mawla of Amir bint Abd ar-Rahman called Ruqayya told him that she once set out with Amra bint Abd ar-Rahman to go to Makka. She said, ''Amra entered Makka on the eighth of Dhu'l-Hijja, and I was with her. She did tawaf of the House, and say between Safa and Marwa, and then entered the back of the mosque. She asked me, 'Do you have a pair of scissors with you?' and I said, 'No.' She said, 'Then try and find some for me.' I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then, on the day of sacrifice, she slaughtered a sheep."
USC-MSA web (English) reference | : Book 20, Hadith 170 |
Arabic reference | : Book 20, Hadith 872 |
Narrated Sahl bin Sa`d:
There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.
Reference | : Sahih al-Bukhari 938 |
In-book reference | : Book 11, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 60 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 892a |
In-book reference | : Book 8, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1938 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1119a |
In-book reference | : Book 13, Hadith 128 |
USC-MSA web (English) reference | : Book 6, Hadith 2484 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added:
Reference | : Sahih Muslim 1370b |
In-book reference | : Book 15, Hadith 532 |
USC-MSA web (English) reference | : Book 7, Hadith 3164 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported from Ibn Abbas that he said:
Reference | : Sahih Muslim 1637b |
In-book reference | : Book 25, Hadith 30 |
USC-MSA web (English) reference | : Book 13, Hadith 4015 |
(deprecated numbering scheme) |
Malik related to me from Muhammad ibn Amr ibn Alqama from his father from Bilal ibn al-Harith al-Muzani that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man speaks what is pleasing to Allah and he does not suspect that it will have the result that it does, and Allah will write for him His good pleasure for it until the day when he meets Him. And a man speaks what excites the wrath of Allah and he does not suspect that it will have the result that it does, and Allah will write His wrath for him for it until the day when he meets Him."
Sunnah.com reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Book 56, Hadith 5 |
Arabic reference | : Book 56, Hadith 1818 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1426 |
In-book reference | : Book 17, Hadith 6 |
English translation | : Vol. 3, Book 15, Hadith 1426 |
Narrated Bakr ibn Mubashshir al-Ansari:
I used to go to the place of prayer on the day of the breaking of the fast, and on the day of sacrifice along with the Companions of the Messenger of Allah (saws). We would walk through a valley known as Batn Bathan till we came to the place of prayer. Then we would pray along with the Messenger of Allah (saws) and return through Batn Bathan to our house.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1158 |
In-book reference | : Book 2, Hadith 769 |
English translation | : Book 3, Hadith 1154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1735 |
In-book reference | : Book 7, Hadith 98 |
English translation | : Vol. 1, Book 7, Hadith 1735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1713 |
In-book reference | : Book 7, Hadith 76 |
English translation | : Vol. 1, Book 7, Hadith 1713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1629 |
In-book reference | : Book 6, Hadith 197 |
English translation | : Vol. 1, Book 6, Hadith 1629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4308 |
In-book reference | : Book 37, Hadith 209 |
English translation | : Vol. 5, Book 37, Hadith 4308 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 474 |
In-book reference | : Book 4, Hadith 68 |
Yahya related to me from Malik from Nuaym ibn Abdullah al-Madani al-Mujmir that he heard Abu Hurayra say, "If someone does wudu and does it correctly and then goes off intending to do the prayer, then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride, and the one who has the greatest reward is the one whose house is farthest away." They said, "Why, Abu Hurayra?" He replied, "Because of the greater number of steps."
USC-MSA web (English) reference | : Book 2, Hadith 34 |
Arabic reference | : Book 2, Hadith 64 |
Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him."
Reference | : Sahih al-Bukhari 7045 |
In-book reference | : Book 91, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 169 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1116d |
In-book reference | : Book 13, Hadith 124 |
USC-MSA web (English) reference | : Book 6, Hadith 2480 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 589 |
In-book reference | : Book 6, Hadith 46 |
English translation | : Vol. 2, Book 1, Hadith 589 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2744 |
In-book reference | : Book 43, Hadith 14 |
English translation | : Vol. 5, Book 41, Hadith 2744 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1610 |
In-book reference | : Book 20, Hadith 13 |
English translation | : Vol. 2, Book 20, Hadith 1611 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2223 |
In-book reference | : Book 22, Hadith 134 |
English translation | : Vol. 3, Book 22, Hadith 2225 |
Reference | : Sunan an-Nasa'i 4472 |
In-book reference | : Book 44, Hadith 24 |
English translation | : Vol. 5, Book 44, Hadith 4477 |
Narrated AbuShurayh al-Khuza'i:
The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4496 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 40, Hadith 4481 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1336 |
In-book reference | : Book 5, Hadith 534 |
English translation | : Vol. 1, Book 5, Hadith 1336 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 386 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Book 21, Hadith 386 |
Sunnah.com reference | : Book 16, Hadith 83 |
English translation | : Book 16, Hadith 1562 |
Arabic reference | : Book 16, Hadith 1519 |
Abu Dharr reported:
Reference | : Sahih Muslim 94c |
In-book reference | : Book 12, Hadith 41 |
USC-MSA web (English) reference | : Book 5, Hadith 2174 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4336 |
In-book reference | : Book 37, Hadith 237 |
English translation | : Vol. 5, Book 37, Hadith 4336 |
Arabic reference | : Book 0, Hadith 45 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Abdullah ibn Abbas said, "Stealing from the spoils does not appear in a people but that terror is cast into their hearts. Fornication does not spread in a people but that there is much death among them. A people do not lessen the measure and weight but that provision is cut off from them. A people do not judge without right but that blood spreads among them. A people do not betray the pledge but that Allah gives their enemies power over them."
USC-MSA web (English) reference | : Book 21, Hadith 26 |
Arabic reference | : Book 21, Hadith 987 |
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2143 |
In-book reference | : Book 32, Hadith 11 |
English translation | : Vol. 4, Book 6, Hadith 2143 |
Narrated 'Amr b. Shu'aib:
On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba'
Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4519 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Book 40, Hadith 4504 |
The Prophet (saws) as saying: In the morning alms are due for every bone in man's body. His salutation to everyone he meets is alms, his enjoining good is alms, his forbidding what is evil is alms, the removal of harmful thing from the way is alms, to have sexual intercourse with one's wife if alms, and two rak'ahs which one prays in the Duha serve instead of that.
Abu Dawud said: The tradition narrated by 'Abbad is more perfect (than the version narrated by Musaddad). Musaddad did not mention in his version "the command (of good) and the prohibition (of evil)". Instead, he added in his version saying: "Such and such." Ibn Ma'na added in his version: "They (the people) said: Messenger of Allah, how is that one of us fulfills his desire and still there are alms for him (i.e. is rewarded)? He replied: What do you think if you had unlawful sexual intercourse, would he not have been a sinner ?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1285 |
In-book reference | : Book 5, Hadith 36 |
English translation | : Book 5, Hadith 1280 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1682 |
In-book reference | : Book 17, Hadith 172 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1678 |
In-book reference | : Book 17, Hadith 168 |
[Muslim].
Reference | : Riyad as-Salihin 1869 |
In-book reference | : Book 19, Hadith 1 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1762 |
In-book reference | : Book 17, Hadith 252 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3746 |
In-book reference | : Book 28, Hadith 11 |
English translation | : Book 27, Hadith 3737 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2062 |
In-book reference | : Book 7, Hadith 105 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3448 |
In-book reference | : Book 16, Hadith 3 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1394 |
In-book reference | : Book 4, Hadith 796 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1447 |
In-book reference | : Book 4, Hadith 848 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3791 |
In-book reference | : Book 19, Hadith 5 |
Sunnah.com reference | : Book 11, Hadith 15 |
English translation | : Book 11, Hadith 1312 |
Arabic reference | : Book 11, Hadith 1285 |
Sunnah.com reference | : Book 7, Hadith 126 |
English translation | : Book 7, Hadith 886 |
Arabic reference | : Book 7, Hadith 882 |
Sunnah.com reference | : Book 2, Hadith 412 |
English translation | : Book 2, Hadith 485 |
Arabic reference | : Book 2, Hadith 487 |
Reference | : Virtues of the Qur'an's Chapters and Verses 51 |
Sunnah.com reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 722 |
Arabic reference | : Book 5, Hadith 702 |
This hadith is narrated on the authority of 'Ubaidullah with the same chain of transmitters, and he said:
Reference | : Sahih Muslim 1080c |
In-book reference | : Book 13, Hadith 6 |
USC-MSA web (English) reference | : Book 6, Hadith 2365 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1634 |
In-book reference | : Book 17, Hadith 124 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1573 |
In-book reference | : Book 17, Hadith 63 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3525 |
In-book reference | : Book 16, Hadith 72 |
Sunnah.com reference | : Book 8, Hadith 54 |
English translation | : Book 8, Hadith 1021 |
Arabic reference | : Book 8, Hadith 1012 |
Narrated Anas:
`Abdullah bin Salam heard the news of the arrival of Allah's Apostle (at Medina) while he was on a farm collecting its fruits. So he came to the Prophet and said, "I will ask you about three things which nobody knows unless he be a prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?'. The Prophet said, "Just now Gabriel has informed me about that." `Abdullah said, "Gabriel?" The Prophet said, "Yes." `Abdullah said, "He, among the angels is the enemy of the Jews." On that the Prophet recited this Holy Verse:-- "Whoever is an enemy to Gabriel (let him die in his fury!) for he has brought it (i.e. Qur'an) down to your heart by Allah's permission." (2.97) Then he added, "As for the first portent of the Hour, it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise, it will be the caudite (i.e. extra) lobe of the fish liver. And if a man's discharge proceeded that of the woman, then the child resembles the father, and if the woman's discharge proceeded that of the man, then the child resembles the mother." On hearing that, `Abdullah said, "I testify that None has the right to be worshipped but Allah, and that you are the Apostle of Allah, O, Allah's Apostle; the Jews are liars, and if they should come to know that I have embraced Islam, they would accuse me of being a liar." In the meantime some Jews came (to the Prophet) and he asked them, "What is `Abdullah's status amongst you?" They replied, "He is the best amongst us, and he is our chief and the son of our chief." The Prophet said, "What would you think if `Abdullah bin Salam embraced Islam?" They replied, "May Allah protect him from this!" Then `Abdullah came out and said, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." The Jews then said, "Abdullah is the worst of us and the son of the worst of us," and disparaged him. On that `Abdullah said, "O Allah's Apostle! This is what I was afraid of!"
Reference | : Sahih al-Bukhari 4480 |
In-book reference | : Book 65, Hadith 7 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 7 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
Reference | : Sahih al-Bukhari 2217 |
In-book reference | : Book 34, Hadith 164 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
Reference | : Sahih al-Bukhari 956 |
In-book reference | : Book 13, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 76 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 111 |
In-book reference | : Book 2, Hadith 29 |
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
Reference | : Hadith 8, 40 Hadith Qudsi |
Arabic reference | : Book 4, Hadith 1720 |
Narrated Qabisah ibn Dhuwayb:
The Prophet (saws) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.
Sufyan said: Al-Zuhri transmitted this tradition when Mansur b. al-Mu'tamir amd Mukhawwal b. Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.
Abu Dawud said: This tradition has been transmitted by al-Sharid b. Suwaid, Sharahbil b. Aws, 'Abd Allah b. 'Amr, 'Abd Allah b. 'Umar, Abu Ghutaif al-Kindi, and Abu Salamah b. 'Abd al-Rahman from Abu Hurairah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4485 |
In-book reference | : Book 40, Hadith 135 |
English translation | : Book 39, Hadith 4470 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is ...
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
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Abu Talha reported:
Reference | : Sahih Muslim 1617a |
In-book reference | : Book 23, Hadith 11 |
USC-MSA web (English) reference | : Book 11, Hadith 3937 |
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Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him."
Sunnah.com reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Book 50, Hadith 1 |
Arabic reference | : Book 50, Hadith 1714 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 179 |
In-book reference | : Book 2, Hadith 31 |
English translation | : Vol. 1, Book 2, Hadith 179 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3471 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 45, Hadith 3471 |
Buraidah reported the Apostle of Allaah(saws) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(saws) turned towards us and said “So what do you think.”
Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2496 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Book 14, Hadith 2490 |
Grade: | Da'if (Darussalam) [because of the weakness of Ibn Lahee'ah and Muhammad bin 'Abdur-Rahman bin Labeebah (Darussalam) |
Reference | : Musnad Ahmad 93 |
In-book reference | : Book 2, Hadith 12 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4562 |
In-book reference | : Book 23, Hadith 48 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 603 |
In-book reference | : Book 30, Hadith 66 |
English translation | : Book 30, Hadith 603 |
Arabic reference | : Book 16, Hadith 2331 |
Arabic reference | : Book 20, Hadith 2682 |
Arabic reference | : Book 20, Hadith 2710 |
Arabic reference | : Book 10, Hadith 2098 |
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ "يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر على ذلك إذا أردت، فلم يزل يتمادى بي حتى استمر بالناس الجد، فأصبح رسول الله صلى الله عليه وسلم غادياً والمسلمون معه، ولم أقض من جهازي شيئاً، ثم غدوت فرجعت ولم أقض شيئاً، فلم يزل يتمادى بي حتى أسرعوا وتفارط الغرو، فهممت أن أرتحل فأدركهم، فياليتني فعلت، ثم لم يقدر ذلك لي، فطفقت إذا خرجت في الناس بعد خروج رسول الله صلى الله عليه وسلم يحزنني أني أرى لي أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من الضعفاء، ولم يذكرني رسول الله صلى الله عليه وسلم حتى بلغ تبوك، فقال وهو جالس في القوم بتبوك: ما فعل كعب بن مالك؟ قَالَ رَجُلٌ مِنْ بَنِي سَلِمَةَ يَا رَسُولَ اللَّهِ حَبَسَهُ بُرْدَاهُ وَالنَّظَرُ فِي عِطْفَيْهِ.فقال له معاذ بن جبل رضي الله عنه بئس ما قلت! والله يارسول الله ما علمنا عليه إلا خيراً ، فسكت رسول الله صلى الله عليه وسلم فبينا هو على ذلك رأى رجلا مبيضا يزول به السراب فقال رسول الله صلى الله عليه وسلم: كن أبا خيثمة، فإذا أبو خيثمة الأنصاري وهو الذي تصدق بصاع التمر حين لمزه المنافقون، قال كعب: فلما بلغني أن رسول الله صلى الله عليه وسلم قد توجه قافلاً من تبوك حضرني بثي، فطفقت أتذكر الكذب وأقول: بم أخرج من سخطه غداً وأستعين على ذلك بكل ذي رأى من أهلي، فلما قيل: إن رسول الله صلى الله عليه وسلم قد أظل قادماً زاح عني الباطل حتى عرفت أني لم أنج منه بشيء أبداً، فأجمعت صدقه، وأصبح رسول الله صلى الله عليه وسلم قادماً، وكان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ثم جلس للناس، فلما فعل فعل ذلك جاءه المخلفون يعتذرون إليه ويحلفون له، وكانوا بضعا وثمانين رجلاً فقبل منهم علانيتهم وبايعهم واستغفر لهم ووكل سرائرهم إلى الله تعالى حتى جئت. فلما سلمت تبسم تبسم المغضب ثم قال: تعال، فجئت أمشي حتى جلست بين يديه، فقال لي: ما خلفك؟ ألم تكن قد ابتعت ظهرك! قال قلت: يارسول الله إني والله لو جلست عند غيرك من أهل الدنيا لرأيت أني سأخرج من سخطه بعذر، لقد أعطيت جدلاً، ولكنني والله لقد علمت لئن حدثتك اليوم حديث كذب ترضي به ليوشكن الله يسخطك علي، وإن حدثتك حديث صدق تجد علي فيه إني لأرجو فيه عقبى الله عز وجل، والله ما كان لي من عذر، والله ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك. قال: فقال رسول الله صلى الله عليه وسلم " أما هذا فقد صدق، فقم حتى يقضي الله فيك" وسار رجال من بني سلمة فاتبعوني، فقالوا لي: والله ما علمناك أذنبت ذنبا قبل هذا، لقد عجزت في أن لا يكون اعتذرت إلى رسول الله صلى الله عليه وسلم بما اعتذر إليه المخلفون فقد كان كافيك ذنبك استغفار رسول الله صلى الله عليه وسلم لك. قال: فوالله ما زالوا يؤنبونني حتى أردت أن أرجع إلى رسول الله صلى الله عليه وسلم فأكذب نفسي، ثم قلت لهم: هل لقي هذا معي من أحد؟ قالوا: نعم لقيه معك رجلان قالا مثل ما قلت، وقيل لهما مثل ما قيل لك، قال قلت: من هما؟ قالوا: مرارة بن الربيع العمري، وهلال بن أمية الواقفي؟ قال: فذكروا لي رجلين صالحين قد شهدا بدراً فيهما أسوة. قال: فمضيت حين ذكروهما لي. ونهى رسول صلى الله عليه وسلم عن كلامنا أيها الثلاثة من بين من تخلف عنه، قال: فاجتنبنا الناس- أو قال: تغيروا لنا- حتى تنكرت لي في نفس الأرض، فما هي بالأرض التي أعرف، فلبثنا على ذلك خمسين ليلة. فأما صاحباي فاستكانا وقعدا في بيوتهما يبكيان، وأما أنا فكنت أشب القوم وأجلدهم، فكنت أخرج فأشهد الصلاة مع المسلمين، وأطوف في الأسواق ولا يكلمني أحد، وآتي رسول الله صلى الله عليه وسلم فأسلم عليه، وهو في مجلسه بعد الصلاة، فأقول في نفسي : هل حرك شفتيه برد السلام أم ؟ ثم أصلي قريباً منه وأسارقه النظر، فإذا أقبلت على صلاتي نظر إلي، وإذا التفت نحوه أعرض عني، حتى إذا طال ذلك علي من جفوة المسلمين مشيت حتى تسورت جدار حائط أبي قتادة وهو ابن عمي وأحب الناس إلي، فسلمت عليه فوالله ما ردّ علي السلام، فقلت له: يا أبا قتادة أنشدك بالله هل تعلمني أُحب الله ورسوله صلى الله عليه وسلم ؟ فسكت، فعدت فناشدته فسكت، فعدت فناشدته فقال: الله ورسوله أعلم. ففاضت عيناي، وتوليت حتى تسورت الجدار، فبينما أنا أمشى في سوق المدينة إذا نبطى من نبط أهل الشام ممن قدم بالطعام ببيعه بالمدينة يقول: من يدل على كعب بن مالك؟ فطفق الناس يشيرون له إلي حتى جاءنى فدفع إلي كتاب من ملك غسان، وكنت كاتباً. فقرأته فإذا فيه: أما بعد فإنه قد بلغنا أن صاحبك قد جفاك، ولم يجعلك الله بدار هوان ولا مضيعة، فالحق بنا نواسك، فقلت حين قرأتها، وهذه أيضاً من البلاء فتيممت بها التنور فسجرتها، حتى إذا مضت أربعون من الخمسين واستلبث الوحى إذا رسول رسول الله صلى الله عليه وسلم يأتينى، فقال: إن رسول الله صلى الله عليه وسلم يأمرك أن تعتزل امرأتك، فقلت: أطلقها، أم ماذا أفعل؟ قال: لا، بل اعتزلها فلا تقربنها، وأرسل إلى صاحبي بمثل ذلك. فقلت لامرأتي: ألحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر، فجاءت امرأة هلال بن أمية رسول الله صلى الله عليه وسلم فقالت له : يا رسول الله إن هلال بن أمية شيخ ضائع ليس له خادم، فهل تكره أن أخدمه؟ قال : لا، ولكن لا يقربنك. فقالت: إنه والله ما به من حركة إلى شيء، ووالله ما زال يبكي منذ كان من أمره ما كان إلى يومه هذا. فقال لي بعض أهلي: لو استأذنت رسول الله صلى الله عليه وسلم في امرأتك، فقد أذن لامرأة هلال بن أمية أن تخدمه؟ فقلت: لا أستأذن فيها رسول الله صلى الله عليه وسلم، وما يدريني ماذا يقول رسول الله صلى الله عليه وسلم، إذا استأذنته فيها وأنا رجل شاب! فلبثت بذلك عشر ليالٍ، فكمل لنا خمسون ليلة من حين نهى عن كلامنا. ثم صليت صلاة الفجر صباح خمسين ليلة على ظهر بيت من بيوتنا، فبينما أنا جالس على الحال التى ذكر الله تعالى منا، قد ضافت علي نفسي وضاقت علي الأرض بما رحبت، سمعت صوت صارخ أوفى على سلع يقول بأعلى صوته: يا كعب بن مالك أبشر فخررت ساجداً، وعرفت أنه قد جاء فرج. فآذن رسول الله صلى الله عليه وسلم الناس بتوبة الله عز وجل علينا حين صلى صلاة الفجر فذهب الناس يبشروننا، فذهب قبل صاحبي مبشرون، وركض رجل إلي فرساً وسعى ساع من أسلم قبلي وأوفى على الجبل، فكان الصوت أسرع من الفرس، فلما جاءني الذى سمعت صوته يبشرني نزعت له ثوبي فكسوتهما إياه ببشراه، والله ما أملك غيرهما يومئذ، واستعرت ثوبين فلبستهما وانطلقت أتأمم رسول الله صلى الله عليه وسلم يتلقانى الناس فوجاً فوجاً يهنئوني بالتوبة ويقولون لي: لتهنك توبة الله عليك، حتى دخلت المسجد فإذا رسول الله صلى الله عليه وسلم جالس حوله الناس، فقام طلحة بن عبيد الله رضي الله عنه يهرول حتى صافحني وهنأني، والله ما قام رجل من المهاجرين غيره، فكان كعب لا ينساها لطلحة. قال كعب: فلما سلمت على رسول الله صلى الله عليه وسلم قال: وهو يبرق وجهه من السرور : أبشر بخير يوم مرّ عليك مذ ولدتك أمك، فقلت: أمن عندك يا رسول الله أم من عند الله؟ قال : لا ، بل من عند الله عز وجل، وكان رسول الله صلى الله عليه وسلم إذا سر استنار وجهه حتى كأن وجهه قطعة قمر، وكنا نعرف ذلك منه، فلما جلست بين يديه قلت: يا رسول الله إن من توبتي أن أنخلع من مالي صدقة إلى الله وإلى رسوله. فقال رسول الله صلى الله عليه وسلم : أمسك عليك بعض مالك فهو خير لك، فقلت: إني أمسك سهمي الذى بخيبر. وقلت: يا رسول الله إن الله تعالى إنما أنجاني بالصدق، وإن من توبتي أن لا أحدثَ إلا صدقاً ما بقيت ، فو الله ما علمت أحداً من المسلمين أبلاه الله في صدق الحديث منذ ذكرت ذلك لرسول الله صلى الله عليه وسلم أحسن مما أبلاني الله تعالى ، والله ما تعمدت كذبة منذ قلت ذلك لرسول الله صلى الله عليه وسلم إلى يومي هذا، وإني لأرجو أن يحفظني الله تعالى فيما بقي، قال: فأنزل الله تعالى: {لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة) حتى بلغ: {إنه بهم رؤوف رحيم . وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت} حتى بلغ : {اتقوا الله وكونوا مع الصادقين} ((التوبة 117، 119)) قال كعب : والله ما أنعم الله علي من نعمة قط بعد إذ هداني الله للإسلام أعظم في نفسي من صدقي رسول الله صلى الله عليه وسلم أن لا أكون كذبته، فأهلك كما هلك الذين كذبوا، إن الله تعالى قال للذين كذبوا حين أنزل الوحي شر ما قال لأحد، فقال الله تعالى : {سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم فأعرضوا عنهم إنهم رجس ومأواهم جهنم جزاء بما كانوا يكسبون يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين} ((التوبة: 95،96)) .
قال كعب : كنا خلفنا أيها الثلاثة عن أمر أولئك الذين قبل منهم رسول الله صلى الله عليه وسلم حين حلفوا له ، فبايعهم واستغفر لهم، وأرجأ رسول الله صلى الله عليه وسلم أمرنا حتى قضى الله تعالى فيه بذلك، قال الله تعالى : {وعلى الثلاثة الذين خلفوا} وليس الذي ذكر مما خلفنا تخلفنا عن الغزو، وإنما هو تخليفه إيانا وإرجاؤه أمرنا عمن حلف له واعتذر إليه فقبل منه. متفق عليه.
وفى رواية "أن النبي صلى الله عليه وسلم خرج في غزوة تبوك يوم الخميس، وكان يحب أن يخرج يوم الخميس"
وفى رواية: "وكان لا يقدم من سفر إلا نهاراً في الضحى، فإذا قدم بدأ بالمسجد فصلى فيه ركعتين ثم جلس فيه" .
Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Narrated Abu Huraira:
Once the Prophet distributed dates among his companions and gave each one seven dates. He gave me seven dates too, one of which was dry and hard, but none of the other dates was more liked by me than that one, for it prolonged my chewing it.
Reference | : Sahih al-Bukhari 5411 |
In-book reference | : Book 70, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 322 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Anas that Allah's Messenger (may peace be upon him) said this but with this addition that (the Dajjal would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.
Reference | : Sahih Muslim 2943b |
In-book reference | : Book 54, Hadith 152 |
USC-MSA web (English) reference | : Book 41, Hadith 7033 |
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This hadith has been transmitted on the authority of Hisham b. 'Urwa but with a slight variation of wording.
Reference | : Sahih Muslim 2448b |
In-book reference | : Book 44, Hadith 136 |
USC-MSA web (English) reference | : Book 31, Hadith 5998 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm al-Qur'an and another sura from the Qur'an. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly, he recited the umm al-Qur'an and two suras in the first two rakas of maghrib.
Sunnah.com reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 27 |
Arabic reference | : Book 3, Hadith 174 |
Narrated Usama:
Once while I was with the Prophet and Sa`d, Ubai bin Ka`b and Mu`adh were also sitting with him, there came to him a messenger from one of his daughters, telling him that her child was on the verge of death. The Prophet told the messenger to tell her, "It is for Allah what He takes, and it is for Allah what He gives, and everything has its fixed time (limit). So (she should) be patient and look for Allah's reward."
Reference | : Sahih al-Bukhari 6602 |
In-book reference | : Book 82, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 599 |
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Narrated `Aisha:
A thief's hand was not cut off for stealing something worth less than the price of a shield, whether a Turs or Hajafa (two kinds of shields), each of which was worth a (respectable) price.
Reference | : Sahih al-Bukhari 6794 |
In-book reference | : Book 86, Hadith 23 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 786 |
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Narrated Abu Huraira:
The Prophet said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) and his parents convert him to Judaism or Christianity or Magianism, as an animal delivers a perfect baby animal. Do you find it mutilated?"
Reference | : Sahih al-Bukhari 1385 |
In-book reference | : Book 23, Hadith 137 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 467 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle decided the validity of preemption in every joint undivided property, but if the boundaries were well marked or the ways and streets were fixed, then there was no pre-emption.
Reference | : Sahih al-Bukhari 2214 |
In-book reference | : Book 34, Hadith 160 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 416 |
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This hadith has been narrated on the authority of Mainsur with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1350b |
In-book reference | : Book 15, Hadith 496 |
USC-MSA web (English) reference | : Book 7, Hadith 3130 |
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Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1525a |
In-book reference | : Book 21, Hadith 36 |
USC-MSA web (English) reference | : Book 10, Hadith 3640 |
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Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) having forbidden Muzabana, and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.
Reference | : Sahih Muslim 1542d |
In-book reference | : Book 21, Hadith 95 |
USC-MSA web (English) reference | : Book 10, Hadith 3696 |
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It has been narrated on the authority of Abu Sa'id Khudri that the Messenger of Allah (may peace be upon him) sent a force to Banu Lihyan (who are from Banu Hudhail, and said:
Reference | : Sahih Muslim 1896a |
In-book reference | : Book 33, Hadith 200 |
USC-MSA web (English) reference | : Book 20, Hadith 4670 |
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