Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3012 |
In-book reference | : Book 25, Hadith 131 |
English translation | : Vol. 4, Book 25, Hadith 3012 |
Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099b |
In-book reference | : Book 13, Hadith 63 |
USC-MSA web (English) reference | : Book 6, Hadith 2420 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Grade: | Sahih (Darussalam) [ al Bukhari (6647) and Muslim (1646) (Darussalam) |
Reference | : Musnad Ahmad 329 |
In-book reference | : Book 2, Hadith 235 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi used to relate that a funeral procession passed by the Messenger of Allah, may Allah bless him and grant him peace, and he said, "One is relieved and another others are relieved from." They said, "Who is the one relieved and the one from whom others are relieved?" He said, "A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah, and a wrong-acting slave is the one from whom people, towns, trees and animals are relieved."
USC-MSA web (English) reference | : Book 16, Hadith 55 |
Arabic reference | : Book 16, Hadith 577 |
[Abu Dawud].
Reference | : Riyad as-Salihin 939 |
In-book reference | : Book 6, Hadith 46 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 658 |
In-book reference | : Book 4, Hadith 90 |
Yahya related to me from Malik from Zayd ibn Aslam from a man of the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah, may Allah bless him and grant him peace, and the call to prayer was made. The Messenger of Allah, may Allah bless him and grant him peace, rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah, may Allah bless him and grant him peace, said, "What prevented you from praying with the people? Aren't you a muslim?" He said, "Of course, Messenger of Allah, but I have already prayed with my family." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you come, pray with the people, even if you have prayed already."
Sunnah.com reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Book 8, Hadith 9 |
Arabic reference | : Book 8, Hadith 298 |
Reference | : Sunan an-Nasa'i 4147 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 4152 |
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace be upon him). reported:
Reference | : Sahih Muslim 2750a |
In-book reference | : Book 50, Hadith 14 |
USC-MSA web (English) reference | : Book 37, Hadith 6623 |
(deprecated numbering scheme) |
Narrated Nafi`:
Whenever Ibn `Umar entered the Ka`ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka`ba.
Reference | : Sahih al-Bukhari 1599 |
In-book reference | : Book 25, Hadith 85 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 669 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1124 |
In-book reference | : Book 8, Hadith 134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 612 |
In-book reference | : Book 6, Hadith 119 |
English translation | : Vol. 1, Book 6, Hadith 613 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 621 |
In-book reference | : Book 4, Hadith 55 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1353 |
In-book reference | : Book 11, Hadith 69 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2685 |
In-book reference | : Book 41, Hadith 41 |
English translation | : Vol. 5, Book 39, Hadith 2685 |
Sunnah.com reference | : Book 2, Hadith 318 |
English translation | : Book 2, Hadith 408 |
Arabic reference | : Book 2, Hadith 413 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1027a |
In-book reference | : Book 12, Hadith 108 |
USC-MSA web (English) reference | : Book 5, Hadith 2239 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 244 |
In-book reference | : Book 2, Hadith 96 |
English translation | : Vol. 1, Book 2, Hadith 244 |
"The Messenger of Allah (saws) cae out from the toilet and some food was brought to him. They said: 'Shall we bring you some water for Wudu'?' He said: 'I have only been ordered to perform Wudu' when standing for Salat.'"
[Abu 'Eisa said:] This Hadith is Hasan [Sahih]. 'Amr bin Dinar has reported it from Sa'eed bin Al-Huwairith, from Ibn 'Abbas. 'Ali bin Al-Madini said: 'Sufyan Ath-Thawri disliked washing the hands before eating food, and he disliked placing the bread under the bowl.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1847 |
In-book reference | : Book 25, Hadith 63 |
English translation | : Vol. 3, Book 23, Hadith 1847 |
The tradition mentioned above (No.3299) has also been transmitted by Umar ibn Abd al-Rahman ibn Awf on the authority of his father and the Companions of the Prophet (saws).
This version has:
Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Ja'far b. 'Umar and 'Amr b. Hayyah. He said: They transmitted from 'Abd al-Rahman b. 'Awf and from the Companions of the Prophet (saws).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3306 |
In-book reference | : Book 22, Hadith 65 |
English translation | : Book 21, Hadith 3300 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5404 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 6, Book 49, Hadith 5406 |
Narrated Al-A'raj:
Abu Huraira said, "You people claim that Abu Huraira narrates many narrations of Allah's Apostle. (Anyhow) with Allah will be our appointment. I was a poor man, and used to stick to Allah's Apostle contented with what will fill my stomach, and the Muhajirin (emigrants) used to be busy trading in the markets, and the Ansar used to be busy looking after their properties. One-day I heard Allah's Apostle saying, 'Who will spread his Rida' (a garment covering the upper part of the body) till I finished my speech and then fold it, (i.e. wrap it over your body), in which case he will never forget anything he had heard from me." So I spread my garment which I was wearing; and by Him Who sent Muhammad with the Truth, ever since, I have never forgotten whatever I heard from him (the Prophet)" (See, Hadith No. 119, Vol. 1)
Reference | : Sahih al-Bukhari 7354 |
In-book reference | : Book 96, Hadith 81 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 452 |
(deprecated numbering scheme) |
Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge, and the other one had asked him to wait a year for his due. He said, "If it is possible to divide the pledge, and the due of the one who asked him to wait will not be decreased, half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased, all the pledge is sold, and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself, half of the price is paid to the pledger. If not, the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form.' Then he is given his due immediately."
Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own, "The property of the slave is not part of the pledge unless the broker stipulates that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 770 |
In-book reference | : Book 2, Hadith 380 |
English translation | : Book 2, Hadith 769 |
Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
Reference | : Musnad Ahmad 389 |
In-book reference | : Book 2, Hadith 290 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 635 |
In-book reference | : Book 7, Hadith 19 |
English translation | : Vol. 2, Book 2, Hadith 635 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2122 |
In-book reference | : Book 12, Hadith 77 |
English translation | : Book 11, Hadith 2117 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1811 |
In-book reference | : Book 20, Hadith 214 |
English translation | : Vol. 2, Book 20, Hadith 1812 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 235 |
In-book reference | : Book 2, Hadith 87 |
English translation | : Vol. 1, Book 2, Hadith 235 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2077 |
In-book reference | : Book 7, Hadith 119 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 679 |
In-book reference | : Book 2, Hadith 289 |
English translation | : Book 2, Hadith 679 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2590 |
In-book reference | : Book 10, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3784 |
In-book reference | : Book 18, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1227 |
In-book reference | : Book 13, Hadith 49 |
English translation | : Vol. 2, Book 13, Hadith 1228 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1773 |
In-book reference | : Book 20, Hadith 176 |
English translation | : Vol. 2, Book 20, Hadith 1774 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4367 |
In-book reference | : Book 43, Hadith 7 |
English translation | : Vol. 5, Book 43, Hadith 4372 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 351 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 352 |
Narrated Abdullah ibn Umar:
Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 538 |
In-book reference | : Book 2, Hadith 148 |
English translation | : Book 2, Hadith 538 |
Narrated Abdullah ibn Mas'ud:
I heard the Messenger of Allah (saws) say: He who lets his garment trail during prayer out of pride, Allah, the Almighty, has nothing to do with pardoning him and protecting him from Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 637 |
In-book reference | : Book 2, Hadith 247 |
English translation | : Book 2, Hadith 637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 540 |
In-book reference | : Book 1, Hadith 274 |
English translation | : Vol. 1, Book 1, Hadith 540 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 711 |
In-book reference | : Book 3, Hadith 6 |
English translation | : Vol. 1, Book 3, Hadith 711 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 755 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 755 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1625 |
In-book reference | : Book 6, Hadith 193 |
English translation | : Vol. 1, Book 6, Hadith 1625 |
Sunnah.com reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 324 |
Arabic reference | : Book 2, Hadith 326 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3614 |
In-book reference | : Book 49, Hadith 10 |
English translation | : Vol. 1, Book 46, Hadith 3614 |
Narrated Anas:
Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.
Reference | : Sahih al-Bukhari 2469 |
In-book reference | : Book 46, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 649 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2153 |
In-book reference | : Book 22, Hadith 64 |
English translation | : Vol. 3, Book 22, Hadith 2155 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Narrated Abu Huraira:
Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."
Reference | : Sahih al-Bukhari 47 |
In-book reference | : Book 2, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 46 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
Reference | : Riyad as-Salihin 703 |
In-book reference | : Book 1, Hadith 24 |
'Urwa has narrated it on the authority of 'A'isha that when Allah's Messenger (may peace be upon him) took a bath because of sexual intercourse, he first washed his hands before dipping one of them into the basin, and then performed ablu- tion as is done for prayer.
Reference | : Sahih Muslim 316d |
In-book reference | : Book 3, Hadith 43 |
USC-MSA web (English) reference | : Book 3, Hadith 619 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 153 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Vol. 1, Book 2, Hadith 153 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1109 |
In-book reference | : Book 8, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 193 |
In-book reference | : Book 1, Hadith 194 |
English translation | : Vol. 1, Book 1, Hadith 193 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 787 |
In-book reference | : Book 4, Hadith 215 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 789 |
In-book reference | : Book 4, Hadith 217 |
Narrated `Amr bin Dinar:
We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied "The Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Apostle (p.b.u.h) you have a good example." We asked Jabir bin `Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."
Reference | : Sahih al-Bukhari 1645, 1646 |
In-book reference | : Book 25, Hadith 127 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 708 |
(deprecated numbering scheme) |
Narrated `Amr bin Dinar:
We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet arrived (at Mecca) and circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Apostle you have a good example." And we asked Jabir bin `Abdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."
Reference | : Sahih al-Bukhari 1793, 1794 |
In-book reference | : Book 26, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 20 |
(deprecated numbering scheme) |
Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:
Reference | : Sahih Muslim 2068a |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Book 24, Hadith 5141 |
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Narrated `Abdur-Rahman bin Yazid:
`Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the `Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rak`at after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the `Isha' prayer). (`Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by `Abdur-Rahman). Then `Abdullah offered two rak`at of `Isha' prayer. When the day dawned, `Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." `Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." `Abdullah added, "I saw the Prophet doing that."
Reference | : Sahih al-Bukhari 1675 |
In-book reference | : Book 25, Hadith 155 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 735 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2487 |
In-book reference | : Book 9, Hadith 255 |
ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4638 |
In-book reference | : Book 42, Hadith 43 |
English translation | : Book 41, Hadith 4621 |
Ibn Shihab reported:
Reference | : Sahih Muslim 610b |
In-book reference | : Book 5, Hadith 214 |
USC-MSA web (English) reference | : Book 4, Hadith 1269 |
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Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, "I will give you half of my property and will help you marry." `Abdur-Rahman said (to him), "May Allah bless you in your family and property. Show me the market." So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) "What is this?" He replied, "I got married to an Ansari woman." The Prophet asked, "What did you pay her?" He replied, "A gold stone or gold equal to the weight of a date stone." The Prophet said (to him), "Give a wedding banquet even if with one sheep."
Reference | : Sahih al-Bukhari 2049 |
In-book reference | : Book 34, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 265 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3487 |
In-book reference | : Book 16, Hadith 36 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4617 |
In-book reference | : Book 24, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 978 |
In-book reference | : Book 4, Hadith 400 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1252 |
In-book reference | : Book 4, Hadith 667 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2412 |
In-book reference | : Book 36, Hadith 110 |
English translation | : Vol. 4, Book 10, Hadith 2412 |
Narrated `Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu `Abdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The S`Abis are a sect of people of the Scripture who recite the Book of Psalms."
Reference | : Sahih al-Bukhari 344 |
In-book reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 340 |
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Abdullah b. Umar reported that he reached the Ka'ba and Allah's Apostle (may peace be upon him) had entered therein, and Bilal and Usama too. 'Uthman b. Talha closed the door to them, and they stayed there for a considerable time, and then the door was opend and Allah's Apostle (may peace be upon him) came out, and I went upstairs and entered the House and said:
Reference | : Sahih Muslim 1329e |
In-book reference | : Book 15, Hadith 438 |
USC-MSA web (English) reference | : Book 7, Hadith 3072 |
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صحيح إلا قوله حين صلى الظهر فهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1973 |
In-book reference | : Book 11, Hadith 253 |
English translation | : Book 10, Hadith 1968 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3957 |
In-book reference | : Book 36, Hadith 19 |
English translation | : Vol. 4, Book 36, Hadith 3409 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2109 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 3, Book 11, Hadith 2109 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 834 |
In-book reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 833 |
Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head- covering and wipe her head with water. Nafi was a child at the time.
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
USC-MSA web (English) reference | : Book 2, Hadith 41 |
Arabic reference | : Book 2, Hadith 71 |
Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "
Sunnah.com reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 51 |
Arabic reference | : Book 3, Hadith 198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 219 |
In-book reference | : Book 2, Hadith 71 |
English translation | : Vol. 1, Book 2, Hadith 219 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1291 |
In-book reference | : Book 13, Hadith 113 |
English translation | : Vol. 2, Book 13, Hadith 1292 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 235 |
In-book reference | : Book 1, Hadith 235 |
English translation | : Book 1, Hadith 235 |
Narrated Abu Burda:
When I arrived at Medina, `Abdullah bin Salam met me and said to me, "Accompany me to my house so that I may make you drink from a bowl from which Allah's Apostle used to drink, and that you may offer prayer in the mosque in which the Prophet used to pray." I accompanied him, and he made me drink Sawiq and gave me dates to eat, and then I prayed in his mosque.
Reference | : Sahih al-Bukhari 7342 |
In-book reference | : Book 96, Hadith 70 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 441 |
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Narrated `Abdullah bin `Abbas:
Once solar eclipse occurred during the lifetime of Allah's Apostle. He offered the eclipse prayer. His companions asked, "O Allah's Apostle! We saw you trying to take something while standing at your place and then we saw you retreating." The Prophet said, "I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains."
Reference | : Sahih al-Bukhari 748 |
In-book reference | : Book 10, Hadith 142 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 715 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 624 |
In-book reference | : Book 6, Hadith 131 |
English translation | : Vol. 1, Book 6, Hadith 625 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2766 |
In-book reference | : Book 24, Hadith 14 |
English translation | : Vol. 4, Book 24, Hadith 2766 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2261f |
In-book reference | : Book 42, Hadith 6 |
USC-MSA web (English) reference | : Book 29, Hadith 5618 |
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Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 23 |
In-book reference | : Book 1, Hadith 21 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2305 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Vol. 4, Book 10, Hadith 2305 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allah (saws) said: O Allah, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allah, they are hungry, provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2747 |
In-book reference | : Book 15, Hadith 271 |
English translation | : Book 14, Hadith 2741 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 852 |
In-book reference | : Book 5, Hadith 50 |
English translation | : Vol. 1, Book 5, Hadith 852 |
Narrated Anas:
that he was asked about the wages of the one who cups others. He said, 'Allah's Apostle was cupped by `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet s said, "The best medicines you may treat yourselves with are cupping and sea incense.' He added, "You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but use incense."
Reference | : Sahih al-Bukhari 5696 |
In-book reference | : Book 76, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 599 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3660 |
In-book reference | : Book 49, Hadith 56 |
English translation | : Vol. 1, Book 46, Hadith 3660 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.
(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3112 |
In-book reference | : Book 47, Hadith 164 |
English translation | : Vol. 5, Book 44, Hadith 3112 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1673 |
In-book reference | : Book 20, Hadith 76 |
English translation | : Vol. 2, Book 20, Hadith 1674 |
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 890 |
In-book reference | : Book 4, Hadith 314 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1090 |
In-book reference | : Book 8, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1643 |
In-book reference | : Book 20, Hadith 46 |
English translation | : Vol. 2, Book 20, Hadith 1644 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2641 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Vol. 3, Book 21, Hadith 2641 |