Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 630 |
In-book reference | : Book 1, Hadith 364 |
English translation | : Vol. 1, Book 1, Hadith 630 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 624 |
In-book reference | : Book 4, Hadith 58 |
Sunnah.com reference | : Book 2, Hadith 7 |
Arabic/English book reference | : Book 2, Hadith 157 |
وَفِي رِوَايَةٍ: كَانَ إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ أُصْبُعَهُ الْيُمْنَى الَّتِي تلِي الْإِبْهَام يَدْعُو بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهَا. رَوَاهُ مُسلم
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 906, 907 |
In-book reference | : Book 4, Hadith 330 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Scorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler."
He added in explanation, "The Fire complained to its Lord and said, 'My Lord, part of me has eaten another part,' so He allowed it two breaths in every year, a breath in winter and a breath in summer."
Arabic/English book reference | : Book 1, Hadith 27 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ . وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ . قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2611 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Vol. 5, Book 38, Hadith 2611 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1179 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Vol. 2, Book 13, Hadith 1180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2275 |
In-book reference | : Book 22, Hadith 186 |
English translation | : Vol. 3, Book 22, Hadith 2277 |
[Al- Bukhari and Muslim]
In another narration, 'Aishah (May Allah be pleased with her) said: The Messenger of Allah (PBUH) used to perform two supererogatory Rak'ah prayer of Fajr and make them so short in duration that I used to think whether he (PBUH) had recited Surat Al-Fatihah (in it) or not.
[Al-Bukhari and Muslim]
In the narration of Muslim, 'Aishah (May Allah be pleased with her) said: When the Messenger of Allah (PBUH) used to hear the Adhan (of Fajr prayer) he would perform two supererogatory Rak'ah prayer and would make them short.
وفي رواية لهما: يصلي ركعتي الفجر، إذا سمع الأذان فيخففهما حتى أقول هل قرأ فيهمابأم القرآن!. وفي رواية لمسلم: كان يصلى ركعتيي الفجر إذا سمع الأذان ويخففهما.
وفي رواية: إذا طلع الفجر.
Reference | : Riyad as-Salihin 1104 |
In-book reference | : Book 8, Hadith 114 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2875 |
In-book reference | : Book 45, Hadith 1 |
English translation | : Vol. 5, Book 42, Hadith 2875 |
Narrated `Abbad bin Tamim from his uncle:
"I saw the Prophet on the day when he went out to offer the Istisqa' prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two rak`at prayer and recited the Qur'an aloud in them."
Reference | : Sahih al-Bukhari 1025 |
In-book reference | : Book 15, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 137 |
(deprecated numbering scheme) |
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
Reference | : Hadith 8, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 61 |
In-book reference | : Book 1, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 61 |
Narrated Abu Wail:
Abu Musa said to `Abdullah bin Mas`ud, "If one does not find water (for ablution) can he give up the prayer?" `Abdullah replied, "If you give the permission to perform Tayammum they will perform Tayammum even if water was available if one of them found it cold." Abu Musa said, "What about the statement of `Ammar to `Umar?" `Abdullah replied, "`Umar was not satisfied by his statement."
Reference | : Sahih al-Bukhari 345 |
In-book reference | : Book 7, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 341 |
(deprecated numbering scheme) |
'Abbad b. Tamim Mazini heard his uncle, who was one of the Companions of the Messenger of Allah (may peace be upon him), as saying:
Reference | : Sahih Muslim 894d |
In-book reference | : Book 9, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1950 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2129 |
In-book reference | : Book 8, Hadith 20 |
Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 820a |
In-book reference | : Book 6, Hadith 332 |
USC-MSA web (English) reference | : Book 4, Hadith 1787 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle offered prayer while he was wearing a Khamisa of his that had printed marks. He looked at its marks and when he finished prayer, he said, "Take this Khamisa of mine to Abu Jahm, for it has just now diverted my attention from my prayer, and bring to me the Anbijania (a plain thick sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin Ka`b."
Reference | : Sahih al-Bukhari 5817 |
In-book reference | : Book 77, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 708 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 616 |
In-book reference | : Book 5, Hadith 234 |
USC-MSA web (English) reference | : Book 4, Hadith 1289 |
(deprecated numbering scheme) |
Abdullah (b. Masu'd) reported:
Reference | : Sahih Muslim 538a |
In-book reference | : Book 5, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 1096 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4331 |
In-book reference | : Book 37, Hadith 232 |
English translation | : Vol. 5, Book 37, Hadith 4331 |
Abu bakr b. ‘Abd al-Rahman and abu Salamah said:
Abu Dawud said: Malik, al-Zubaidi and others have narrated so that they form the last words from al-Zuhri on the authority of ‘Ali b, Husain. And this is supported by the version reported by ‘Abd al-A’la from Ma’mar and SHu’aib b. Abi Hamzah on the authority of Al-Zuhri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 836 |
In-book reference | : Book 2, Hadith 446 |
English translation | : Book 2, Hadith 835 |
Narrated Abu Al-Aswad:
An army unit was being recruited from the people of Medina and my name was written among them. Then I met `Ikrima, and when I informed him about it, he discouraged me very strongly and said, "Ibn `Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah's Apostle (and the Muslim army) so arrows (from the Muslim army) would hit one of them and kill him or a Muslim would strike him (with his sword) and kill him. So Allah revealed:-- 'Verily! As for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers).' (4.97)
Reference | : Sahih al-Bukhari 7085 |
In-book reference | : Book 92, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 207 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "Commit yourself to the Qur'an, for by Him in whose Hand is my soul, it is surely more prone to break away than a camel in its bind.
Reference | : Sahih al-Bukhari 5033 |
In-book reference | : Book 66, Hadith 56 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 552 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar said, "While the Prophet was on the pulpit, a man asked him how to offer the night prayers. He replied, 'Pray two rak`at at a time and then two and then two and so on, and if you are afraid of the dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the rak`at which you have offered." Ibn `Umar said, "The last rak`at of the night prayer should be odd, for the Prophet ordered it to be so.
Reference | : Sahih al-Bukhari 472 |
In-book reference | : Book 8, Hadith 120 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 461 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) [ because it is interrupted], A da\'eef hadeeth it is repeat of the previous hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 481, 482 |
In-book reference | : Book 4, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1520 |
In-book reference | : Book 19, Hadith 32 |
English translation | : Vol. 3, Book 17, Hadith 1520 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2081 |
In-book reference | : Book 21, Hadith 264 |
English translation | : Vol. 3, Book 21, Hadith 2083 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3584 |
In-book reference | : Book 32, Hadith 35 |
English translation | : Vol. 4, Book 32, Hadith 3584 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1089 |
In-book reference | : Book 5, Hadith 287 |
English translation | : Vol. 1, Book 5, Hadith 1089 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1104 |
In-book reference | : Book 5, Hadith 302 |
English translation | : Vol. 1, Book 5, Hadith 1104 |
Jabir (b. Abdullab) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1300 |
In-book reference | : Book 15, Hadith 347 |
USC-MSA web (English) reference | : Book 7, Hadith 2982 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2748 |
In-book reference | : Book 10, Hadith 237 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1875 |
In-book reference | : Book 19, Hadith 7 |
And in a narration: "(he (SAW) stayed) nineteen days in Makkah."
Sunnah.com reference | : Book 2, Hadith 345 |
English translation | : Book 2, Hadith 430 |
Arabic reference | : Book 2, Hadith 435 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2746 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 4, Book 23, Hadith 2746 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 647 |
In-book reference | : Book 4, Hadith 79 |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet in Zuhr prayers used to recite Al-Fatiha along with two other Suras in the first two rak`at: a long one in the first rak`a and a shorter (Sura) in the second, and at times the verses were audible. In the `Asr prayer the Prophet used to recite Al-Fatiha and two more Suras in the first two rak`at and used to prolong the first rak`a. And he used to prolong the first rak`a of the Fajr prayer and shorten the second.
Reference | : Sahih al-Bukhari 759 |
In-book reference | : Book 10, Hadith 153 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 726 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Two men came from the east and delivered speeches, and the Prophet said, "Some eloquent speech has the influence of magic." (e.g., some people refuse to do something and then a good eloquent speaker addresses them and then they agree to do that very thing after his speech)
Reference | : Sahih al-Bukhari 5146 |
In-book reference | : Book 67, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 76 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote a letter to Caesar saying, "If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people).
Reference | : Sahih al-Bukhari 2936 |
In-book reference | : Book 56, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 187 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 476 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Vol. 1, Book 3, Hadith 476 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2648 |
In-book reference | : Book 41, Hadith 4 |
English translation | : Vol. 5, Book 39, Hadith 2648 |
Narrated AbuBakr as-Siddiq:
The Prophet (saws) said: He who asks pardon is not a confirmed sinner, even if he returns to his sin seventy times a day.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1514 |
In-book reference | : Book 8, Hadith 99 |
English translation | : Book 8, Hadith 1509 |
[Muslim].
Reference | : Riyad as-Salihin 1861 |
In-book reference | : Book 18, Hadith 54 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 950 |
In-book reference | : Book 2, Hadith 561 |
English translation | : Book 2, Hadith 950 |
Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
(deprecated numbering scheme) |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 121 |
In-book reference | : Book 2, Hadith 39 |
It is narrated on the authority of Hudhaifa:
Reference | : Sahih Muslim 144a |
In-book reference | : Book 1, Hadith 276 |
USC-MSA web (English) reference | : Book 1, Hadith 267 |
(deprecated numbering scheme) |
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (saws) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Messenger of Allah (saws).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.
Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.
حسن دون قوله ارجموه والأرجح أنه لم يرجم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4379 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 39, Hadith 4366 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1405 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Vol. 2, Book 14, Hadith 1406 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452b |
In-book reference | : Book 4, Hadith 177 |
USC-MSA web (English) reference | : Book 4, Hadith 911 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 311 |
In-book reference | : Book 2, Hadith 163 |
English translation | : Vol. 1, Book 2, Hadith 311 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1490 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Vol. 1, Book 6, Hadith 1490 |
Reference | : Bulugh al-Maram 83 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Book 1, Hadith 89 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4148 |
In-book reference | : Book 20, Hadith 83 |
Narrated Nu'aym ibn Huzzal:
Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (saws) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him.
So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah.
When he uttered it four times, the Messenger of Allah (saws) said: You have said it four times. With whom did you commit it?
He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (saws) and reported it to him.
He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.
صحيح دون قوله لعله أن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4419 |
In-book reference | : Book 40, Hadith 69 |
English translation | : Book 39, Hadith 4405 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1399 |
In-book reference | : Book 14, Hadith 3 |
Narrated Aws ibn Aws:
The Prophet (saws) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1047 |
In-book reference | : Book 2, Hadith 658 |
English translation | : Book 3, Hadith 1042 |
Narrated `Umar:
The Prophet said to me, "Someone came to me tonight from my Lord while I was in the 'Aqiq (valley), and said to me, "Offer prayer in this blessed valley and say: 'Labbaik' for the (performance of) `Umra and Hajj."
Reference | : Sahih al-Bukhari 7343 |
In-book reference | : Book 96, Hadith 71 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 442 |
(deprecated numbering scheme) |
Narrated Thabit:
Anas used to demonstrate to us the prayer of the Prophet and while demonstrating, he used to raise his head from bowing and stand so long that we would say that he had forgotten (the prostration).
Reference | : Sahih al-Bukhari 800 |
In-book reference | : Book 10, Hadith 195 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 765 |
(deprecated numbering scheme) |
'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 717b |
In-book reference | : Book 6, Hadith 91 |
USC-MSA web (English) reference | : Book 4, Hadith 1547 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1264 |
In-book reference | : Book 13, Hadith 86 |
English translation | : Vol. 2, Book 13, Hadith 1265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 687 |
In-book reference | : Book 7, Hadith 62 |
English translation | : Vol. 1, Book 7, Hadith 688 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 263 |
In-book reference | : Book 1, Hadith 263 |
English translation | : Book 1, Hadith 263 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 962 |
In-book reference | : Book 2, Hadith 573 |
English translation | : Book 2, Hadith 957 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 746 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 746 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 747 |
In-book reference | : Book 4, Hadith 13 |
English translation | : Vol. 1, Book 4, Hadith 747 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1283 |
In-book reference | : Book 5, Hadith 481 |
English translation | : Vol. 1, Book 5, Hadith 1283 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 50 |
In-book reference | : Introduction, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1398 |
In-book reference | : Book 14, Hadith 35 |
English translation | : Vol. 2, Book 14, Hadith 1399 |
Reference | : Hisn al-Muslim 206 |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
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Narrated Nafi`:
`Abdullah (bin `Abdullah) bin `Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka`ba." Ibn `Umar said, "(In this case) I would do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to follow).' So, I make you, people, witness that I have made `Umra compulsory for me." So he assumed lhram for `Umra. Then he went out and when he reached Al- Baida', he assumed Ihram for Hajj and `Umra (together) and said, "The conditions (requisites) of Hajj and `Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and `Umra and did not finish the lhram till he had finished both Hajj and `Umra.
Reference | : Sahih al-Bukhari 1693 |
In-book reference | : Book 25, Hadith 172 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 751 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1094 |
In-book reference | : Book 4, Hadith 511 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 948 |
In-book reference | : Book 5, Hadith 375 |
Narrated Ibn `Umar:
During the lifetime of the Prophet we considered Abu Bakr as peerless and then `Umar and then `Uthman (coming next to him in superiority) and then we used not to differentiate between the companions of the Prophet.
Reference | : Sahih al-Bukhari 3697 |
In-book reference | : Book 62, Hadith 47 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 47 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "Whoever has eaten garlic or onion should keep away from us (or should keep away from our mosque).'
Reference | : Sahih al-Bukhari 5452 |
In-book reference | : Book 70, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 363 |
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Abu Huraira reported:
Reference | : Sahih Muslim 573b |
In-book reference | : Book 5, Hadith 127 |
USC-MSA web (English) reference | : Book 4, Hadith 1183 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 751 |
In-book reference | : Book 9, Hadith 10 |
English translation | : Vol. 1, Book 9, Hadith 752 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 625 |
In-book reference | : Book 2, Hadith 235 |
English translation | : Book 2, Hadith 625 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1334 |
In-book reference | : Book 5, Hadith 85 |
English translation | : Book 5, Hadith 1329 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1335 |
In-book reference | : Book 5, Hadith 86 |
English translation | : Book 5, Hadith 1330 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1124 |
In-book reference | : Book 4, Hadith 541 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3935 |
In-book reference | : Book 19, Hadith 147 |
Narrated 'Umar:
"Alcoholic drinks are prepared from five things, i.e., raisins, dates. wheat, barley and honey."
Reference | : Sahih al-Bukhari 5589 |
In-book reference | : Book 74, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 494 |
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صحيح وساق بقية الحديث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1178 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Book 3, Hadith 1174 |
Sunnah.com reference | : Book 8, Hadith 211 |
English translation | : Book 8, Hadith 1157 |
Arabic reference | : Book 8, Hadith 1146 |
Narrated AbudDarda':
The Prophet (saws) said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4919 |
In-book reference | : Book 43, Hadith 147 |
English translation | : Book 42, Hadith 4901 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2664 |
In-book reference | : Book 10, Hadith 155 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab decided on a camel for each molar, and Muawiya ibn Abi Sufyan decided on five camels for each molar."
Said ibn al-Musayyab said, "The blood-money is less in the judgement of Umar ibn al-Khattab and more in the judgement of Muawiya. Had it been me, I would have made it two camels for each molar. That is the fair blood-money, and every one who strives with ijtihad is rewarded."
USC-MSA web (English) reference | : Book 43, Hadith 7 |
Arabic reference | : Book 43, Hadith 1576 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).
I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me.
He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?
I replied: What Allah and His Apostle choose for me.
He said: You must go to those who are like-minded.
I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?
He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.
Abu Dawud said: No one mentioned al-Mush'ath in the chain of this tradition except Hammad b. Zaid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4261 |
In-book reference | : Book 37, Hadith 22 |
English translation | : Book 36, Hadith 4248 |
Narrated Abu Wail:
`Abdullah used to give a religious talk to the people on every Thursday. Once a man said, "O Aba `Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored."
Reference | : Sahih al-Bukhari 70 |
In-book reference | : Book 3, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 70 |
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Abu Dawud said: Ibn Numair reported it from Hisham recently.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1338 |
In-book reference | : Book 5, Hadith 89 |
English translation | : Book 5, Hadith 1333 |
وَفِي المصابيح عَن سُبْرَة بن معبد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 572, 573 |
In-book reference | : Book 4, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1242 |
In-book reference | : Book 13, Hadith 64 |
English translation | : Vol. 2, Book 13, Hadith 1243 |
Narrated Salim that his father said:
"Allah's Apostle, Usama bin Zaid, Bilal, and `Uthman bin abu Talha entered the Ka`ba and then closed its door. When they opened the door I was the first person to enter (the Ka`ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka`ba)?" Bilal replied in the affirmative and said, "(The Prophet offered the prayer) in between the two right pillars."
Reference | : Sahih al-Bukhari 1598 |
In-book reference | : Book 25, Hadith 84 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 668 |
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Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1064b |
In-book reference | : Book 12, Hadith 189 |
USC-MSA web (English) reference | : Book 5, Hadith 2319 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 52 |
In-book reference | : Introduction, Hadith 52 |
English translation | : Vol. 1, Book 1, Hadith 52 |
Narrated Jubayr ibn Mut'im:
Jabir saw the Messenger of Allah (saws) observing prayer. (The narrator Amr said: I do not know which prayer he was offering.)
He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz).
He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 764 |
In-book reference | : Book 2, Hadith 374 |
English translation | : Book 3, Hadith 763 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 757 |
In-book reference | : Book 4, Hadith 185 |