Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2491 |
In-book reference | : Book 16, Hadith 57 |
English translation | : Vol. 3, Book 16, Hadith 2491 |
قَالَ إِبْرَاهِيمُ وَكَانَ أَبِي يَزِيدُ فِيهِ الْكُرَّاثَ وَالْبَصَلَ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . يَعْنِي أَنَّهُ يَزِيدُ عَلَى حَدِيثِ أَبِي هُرَيْرَةَ فِي الثُّومِ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1015 |
In-book reference | : Book 5, Hadith 213 |
English translation | : Vol. 1, Book 5, Hadith 1015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1160 |
In-book reference | : Book 5, Hadith 358 |
English translation | : Vol. 1, Book 5, Hadith 1160 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1369 |
In-book reference | : Book 5, Hadith 567 |
English translation | : Vol. 1, Book 5, Hadith 1369 |
Grade: | Sahih hadeeth because of its isnads and other similar reports; (Darussalam) |
Reference | : Musnad Ahmad 23 |
In-book reference | : Book 1, Hadith 23 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 903 |
In-book reference | : Book 5, Hadith 331 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2128 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 3, Book 11, Hadith 2128 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2043 |
In-book reference | : Book 28, Hadith 8 |
English translation | : Vol. 4, Book 2, Hadith 2043 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2567 |
In-book reference | : Book 23, Hadith 133 |
English translation | : Vol. 3, Book 23, Hadith 2568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3520 |
In-book reference | : Book 27, Hadith 132 |
English translation | : Vol. 4, Book 27, Hadith 3550 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
Sunnah.com reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 75 |
Arabic reference | : Book 3, Hadith 222 |
Yahya related to me from Malik from Musa ibn Maysara from Said ibn Abi Hind from Abu Musa al-Ashari that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever plays games of dice has disobeyed Allah and His Messenger. "
Sunnah.com reference | : Book 52, Hadith 6 |
USC-MSA web (English) reference | : Book 52, Hadith 6 |
Arabic reference | : Book 52, Hadith 1756 |
Narrated Salama:
`Ali remained behind the Prophet during the Ghazwa of Khaibar as he was suffering from eye trouble. He then said, "(How can) I remain behind the Prophet ," and followed him. So when he slept on the night of the conquest of Khaibar, the Prophet said, "I will give the flag tomorrow, or tomorrow the flag will be taken by a man who is loved by Allah and His Apostle , and (Khaibar) will be conquered through him, (with Allah's help)" While every one of us was hopeful to have the flag, it was said, "Here is `Ali" and the Prophet gave him the flag and Khaibar was conquered through him (with Allah's Help).
Reference | : Sahih al-Bukhari 4209 |
In-book reference | : Book 64, Hadith 249 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 520 |
(deprecated numbering scheme) |
Narrated Anas:
A man asked the Prophet about the Hour (i.e. Day of Judgment) saying, "When will the Hour be?" The Prophet said, "What have you prepared for it?" The man said, "Nothing, except that I love Allah and His Apostle." The Prophet said, "You will be with those whom you love." We had never been so glad as we were on hearing that saying of the Prophet (i.e., "You will be with those whom you love.") Therefore, I love the Prophet, Abu Bakr and `Umar, and I hope that I will be with them because of my love for them though my deeds are not similar to theirs.
Reference | : Sahih al-Bukhari 3688 |
In-book reference | : Book 62, Hadith 38 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 37 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4174 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Vol. 5, Book 39, Hadith 4179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3627 |
In-book reference | : Book 30, Hadith 17 |
English translation | : Vol. 4, Book 30, Hadith 3657 |
Malik said, "The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons, male or female, by her present or previous husbands, the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons, male or female, the wife has an eighth after bequests and debts. That is because Allah, the Blessed, the Exalted! said in His Book, 'You have a half of what your wives leave if they have no children. If they have children, you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children, they have an eighth after bequests or debts.' " (Sura4ayat 11).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated Khuwaylah, daughter of Malik ibn Tha'labah:
My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah (saws), complaining to him about my husband.
The Messenger of Allah (saws) disputed with me and said: Remain dutiful to Allah; he is your cousin.
I continued (complaining) until the Qur'anic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband..." [58:1] till the prescription of expiation.
He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him.
I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates.
Abu Dawud said: She atoned on his behalf without seeking his permission.
Abu Dawud said: This man (Aws b. al-Samit) is the brother of 'Ubadah b. al-Samit.
حسن دون قوله والعرق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2214 |
In-book reference | : Book 13, Hadith 40 |
English translation | : Book 12, Hadith 2208 |
It is narrated on the authority of Masruq that he said:
Reference | : Sahih Muslim 177a |
In-book reference | : Book 1, Hadith 344 |
USC-MSA web (English) reference | : Book 1, Hadith 337 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1850 |
In-book reference | : Book 18, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2551 |
In-book reference | : Book 23, Hadith 117 |
English translation | : Vol. 3, Book 23, Hadith 2552 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2420 |
In-book reference | : Book 14, Hadith 108 |
English translation | : Book 13, Hadith 2414 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2461 |
In-book reference | : Book 14, Hadith 149 |
English translation | : Book 13, Hadith 2455 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3934 |
In-book reference | : Book 36, Hadith 9 |
English translation | : Vol. 5, Book 36, Hadith 3934 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4630 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Book 41, Hadith 4613 |
Narrated Abu Huraira:
Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."
Reference | : Sahih al-Bukhari 2707 |
In-book reference | : Book 53, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 870 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1454 |
In-book reference | : Book 8, Hadith 39 |
English translation | : Book 8, Hadith 1449 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2112 |
In-book reference | : Book 8, Hadith 4 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2367 |
In-book reference | : Book 9, Hadith 139 |
[Muslim].
Reference | : Riyad as-Salihin 1315 |
In-book reference | : Book 11, Hadith 31 |
Narrated `Abdullah bin Mas`ud:
A man came to Allah's Apostle and said, "O Allah's Apostle! What do you say about a man who loves some people but cannot catch up with their good deeds?" Allah's Apostle said, "Everyone will be with those whom he loves."
Reference | : Sahih al-Bukhari 6169 |
In-book reference | : Book 78, Hadith 195 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 190 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Time will pass rapidly, good deeds will decrease, miserliness will be thrown (in the hearts of the people) afflictions will appear and there will be much 'Al-Harj." They said, "O Allah's Apostle! What is "Al-Harj?" He said, "Killing! Killing!" (See Hadith No. 63, Vol. 8)
Reference | : Sahih al-Bukhari 7061 |
In-book reference | : Book 92, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 183 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
قال: "أما إنك لو أعطيتها أخوالك كان أعظم لأجرك" ((متفق عليه)).
Reference | : Riyad as-Salihin 324 |
In-book reference | : Introduction, Hadith 324 |
That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."
He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1751 |
In-book reference | : Book 24, Hadith 32 |
English translation | : Vol. 3, Book 22, Hadith 1751 |
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
Reference | : Sahih al-Bukhari 86 |
In-book reference | : Book 3, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 804 |
In-book reference | : Book 10, Hadith 199 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 768 |
(deprecated numbering scheme) |
Narrated Wathilah ibn al-Asqa':
The Messenger of Allah (saws) led us in prayer over bier of a Muslim and I heard him say: O Allah, so and so, son of so and so, is in Thy protection, so guard him from the trial in the grave. (AbdurRahman in his version said: "In Thy protection and in Thy nearer presence, so guard him from the trial in the grave) and the punishment in Hell. Thou art faithful and worthy of praise. O Allah, forgive him and show him mercy. Thou art the forgiving and the merciful one." AbdurRahman said: "On the authority of Marwan ibn Janah."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3202 |
In-book reference | : Book 21, Hadith 114 |
English translation | : Book 20, Hadith 3196 |
Reference | : Hisn al-Muslim 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1798 |
In-book reference | : Book 20, Hadith 201 |
English translation | : Vol. 2, Book 20, Hadith 1799 |
Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."
Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."
Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."
Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."
Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."
Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.
"If the price of the goods has gone down, the one who sold them has a choice. If he likes, he can take his goods and he has no claim to any of his debtor's property, and that is his right. If he likes, he can be one of the creditors and take a portion of his due and not take his goods. That is up to him."
Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt, "The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it."
USC-MSA web (English) reference | : Book 31, Hadith 89 |
Arabic reference | : Book 31, Hadith 1375 |
Amrah, daughter of 'Abd al-Rahman ibn Sa'd ibn Zurarah, reported on the authority of Habibah, daughter of Sahl al-Ansariyyah:
The Messenger of Allah (saws) said: Who is this? She replied: I am Habibah, daughter of Sahl. He asked: What is your case? She replied: I and Thabit ibn Qays, referring to her husband, cannot live together.
When Thabit ibn Qays came, the Messenger of Allah (saws) said to him: This is Habibah, daughter of Sahl, and she has mentioned (about you) what Allah wished to mention.
Habibah said: Messenger of Allah, all that he gave me is with me.
The Messenger of Allah (saws) said to Thabit ibn Qays: Take it from her. So he took it from her, and she lived among her people (relatives).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2227 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Book 12, Hadith 2219 |
Samura b. Jandub reported Muhammad (may peace be upon him) as saying. The call of Bilal may not mislead any one of you (and he may, under the wrong impression gathered from it, refrain) from taking meal before the commencement of the fast (for the streaks) of this whiteness (which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are) spread.
Reference | : Sahih Muslim 1094a |
In-book reference | : Book 13, Hadith 50 |
USC-MSA web (English) reference | : Book 6, Hadith 2407 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 433 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Vol. 1, Book 4, Hadith 433 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3029 |
In-book reference | : Book 20, Hadith 102 |
English translation | : Book 19, Hadith 3023 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1737 |
In-book reference | : Book 5, Hadith 209 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1476 |
In-book reference | : Book 4, Hadith 876 |
Grade: | [Sahih lighairihi: this isnad is da'eef because of the weakness of 'Asim bin‘ Ubaidullah] (Darussalam) |
Reference | : Musnad Ahmad 167 |
In-book reference | : Book 2, Hadith 84 |
Narrated Abu Huraira:
The Prophet said, "Charity is obligatory everyday on every joint of a human being. If one helps a person in matters concerning his riding animal by helping him to ride it or by lifting his luggage on to it, all this will be regarded charity. A good word, and every step one takes to offer the compulsory Congregational prayer, is regarded as charity; and guiding somebody on the road is regarded as charity."
Reference | : Sahih al-Bukhari 2891 |
In-book reference | : Book 56, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 141 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 135 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4351 |
In-book reference | : Book 42, Hadith 89 |
English translation | : Vol. 5, Book 42, Hadith 4356 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Bakr ibn Abd ar-Rahman that A'isha and Umm Salama, the wives of the Prophet, may Allah bless him and grant him peace, said, "The Messengerof Allah, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, and would then fast."
USC-MSA web (English) reference | : Book 18, Hadith 12 |
Arabic reference | : Book 18, Hadith 645 |
Reference | : Sahih al-Bukhari 2594 |
In-book reference | : Book 51, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 767 |
(deprecated numbering scheme) |
Narrated Umm Salamah, Ummul Mu'minin:
In the time of the Messenger of Allah (saws) there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah (saws) to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 274 |
In-book reference | : Book 1, Hadith 274 |
English translation | : Book 1, Hadith 274 |
It is reported on the authority of Sa'd b. Abi Waqqas:
Reference | : Sahih Muslim 63a |
In-book reference | : Book 1, Hadith 125 |
USC-MSA web (English) reference | : Book 1, Hadith 120 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 281 |
In-book reference | : Book 1, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 281 |
Sunnah.com reference | : Book 2, Hadith 190 |
English translation | : Book 2, Hadith 302 |
Arabic reference | : Book 2, Hadith 304 |
Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'
[Al-Bukhari].
There are some more narrations about this incident, some adding details and some with minor variations in the wordings.
Reference | : Riyad as-Salihin 1867 |
In-book reference | : Book 18, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2326 |
In-book reference | : Book 22, Hadith 237 |
English translation | : Vol. 3, Book 22, Hadith 2328 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 12 |
In-book reference | : Introduction, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3874 |
In-book reference | : Book 35b, Hadith 18 |
English translation | : Vol. 4, Book 35, Hadith 3905 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3466 |
In-book reference | : Book 31, Hadith 31 |
English translation | : Vol. 4, Book 31, Hadith 3466 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1240 |
In-book reference | : Book 8, Hadith 250 |
Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said:
Reference | : Sahih Muslim 2105 |
In-book reference | : Book 37, Hadith 128 |
USC-MSA web (English) reference | : Book 24, Hadith 5248 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 46 |
English translation | : Book 5, Hadith 715 |
Arabic reference | : Book 5, Hadith 695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3285 |
In-book reference | : Book 26, Hadith 90 |
English translation | : Vol. 4, Book 26, Hadith 3287 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 901 |
In-book reference | : Book 5, Hadith 99 |
English translation | : Vol. 1, Book 5, Hadith 901 |
Narrated Ali ibn AbuTalib:
I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (saws) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (saws). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2984 |
In-book reference | : Book 20, Hadith 57 |
English translation | : Book 19, Hadith 2978 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 264 |
In-book reference | : Book 1, Hadith 265 |
English translation | : Vol. 1, Book 1, Hadith 265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4835 |
In-book reference | : Book 45, Hadith 130 |
English translation | : Vol. 5, Book 45, Hadith 4839 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1296 |
In-book reference | : Book 13, Hadith 118 |
English translation | : Vol. 2, Book 13, Hadith 1297 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4086 |
In-book reference | : Book 37, Hadith 121 |
English translation | : Vol. 5, Book 37, Hadith 4091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4097 |
In-book reference | : Book 37, Hadith 132 |
English translation | : Vol. 5, Book 37, Hadith 4102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 33 |
In-book reference | : Introduction, Hadith 33 |
English translation | : Vol. 1, Book 1, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 41 |
In-book reference | : Introduction, Hadith 41 |
English translation | : Vol. 1, Book 1, Hadith 41 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2382 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 2382 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2897 |
In-book reference | : Book 25, Hadith 16 |
English translation | : Vol. 4, Book 25, Hadith 2897 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3902 |
In-book reference | : Book 35, Hadith 10 |
English translation | : Vol. 5, Book 35, Hadith 3902 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3905 |
In-book reference | : Book 35, Hadith 13 |
English translation | : Vol. 5, Book 35, Hadith 3905 |
Salim reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1574b |
In-book reference | : Book 22, Hadith 63 |
USC-MSA web (English) reference | : Book 10, Hadith 3816 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1916 |
In-book reference | : Book 6, Hadith 142 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5061 |
In-book reference | : Book 43, Hadith 289 |
English translation | : Book 42, Hadith 5043 |
Abu Huraira (Allah be pleased with him) reported the Apostle of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 1144a |
In-book reference | : Book 13, Hadith 189 |
USC-MSA web (English) reference | : Book 6, Hadith 2545 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 10 |
English translation | : Book 5, Hadith 680 |
Arabic reference | : Book 5, Hadith 659 |
Reference | : Sahih al-Bukhari 1404 |
In-book reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 487 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 388 |
In-book reference | : Book 2, Hadith 240 |
English translation | : Vol. 1, Book 2, Hadith 388 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3573 |
In-book reference | : Book 48, Hadith 204 |
English translation | : Vol. 6, Book 46, Hadith 3573 |
Narrated `Imran bin Husain:
A man said, "O Allah's Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, "Yes." The man said, "Why do people (try to) do (good) deeds?" The Prophet said, "Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do." (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).
Reference | : Sahih al-Bukhari 6596 |
In-book reference | : Book 82, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 595 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3287 |
In-book reference | : Book 26, Hadith 92 |
English translation | : Vol. 4, Book 26, Hadith 3289 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2426 |
In-book reference | : Book 22, Hadith 337 |
English translation | : Vol. 3, Book 22, Hadith 2428 |
Sunnah.com reference | : Book 7, Hadith 179 |
English translation | : Book 7, Hadith 932 |
Arabic reference | : Book 7, Hadith 926 |
Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah's Apostle got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Apostle Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did. I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Apostle know about it too?" She said, "Yes, Allah's Apostle does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard what has been said about her (as regards the story of Al-lfk)." On that Abu- Bakr wept and said, "I beseech you by Allah, O my daughter, to go back to your home". I went back to my home and Allah's Apostle had come to my house and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Apostle." Finally they told her of the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah! By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah's Apostle came to me after he had offered the `Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said, "Now then O `Aisha! If you have committed a bad deed or you have wronged (yourself), then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said, "What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me) "Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very hour the Divine Inspiration came to Allah's Apostle and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have the good tidings O ' "Aisha! Allah has revealed your innocence." At that time I was extremely angry. My parents said to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to defend me)," (Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, `Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: "Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their kinsmen, and those in need, (i.e. Mistah) ...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." (24.22) On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.
Reference | : Sahih al-Bukhari 4757 |
In-book reference | : Book 65, Hadith 279 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 281 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "(There is) no 'Adwa (no contagious disease is conveyed without Allah's permission). nor is there any bad omen (from birds), nor is there any Hamah, nor is there any bad omen in the month of Safar, and one should run away from the leper as one runs away from a lion."
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Reference | : Sahih al-Bukhari 5707 |
In-book reference | : Book 76, Hadith 27 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 608 |
(deprecated numbering scheme) |
He said: There are narrations on this topic from Abu Bakrah, Ayman bin Khuraim, and Ibn 'Umar
Abu 'Eisa said: The Hadith of Anas is a Hasan Sahih Gharib Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1207 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Vol. 1, Book 12, Hadith 1207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4833 |
In-book reference | : Book 45, Hadith 128 |
English translation | : Vol. 5, Book 45, Hadith 4837 |
Reference | : Sunan an-Nasa'i 4839 |
In-book reference | : Book 45, Hadith 134 |
English translation | : Vol. 5, Book 45, Hadith 4843 |
Reference | : Sahih Muslim Introduction 22 |
In-book reference | : Introduction, Narration 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 825 |
In-book reference | : Book 5, Hadith 23 |
English translation | : Vol. 1, Book 5, Hadith 825 |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080j |
In-book reference | : Book 13, Hadith 13 |
USC-MSA web (English) reference | : Book 6, Hadith 2372 |
(deprecated numbering scheme) |