Yahya related to me from Malik that Abu'z-Zubayr al-Makki said, "I saw the House deserted both after subh and asr, with no-one doing tawaf."
Malik said, "If someone does some of his circuits and then the subh or asr prayer is begun, he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set "
He added, "There is no harm in delaying the two rakas until after he has prayed maghrib."
Malik said, "There is no harm in someone doing a single tawaf after subh or after asr, not to do more than one group of seven circuits, and then as long as he delays the two rakas until after the sun has risen, as Umar ibn al-Khattab did, or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants, or, if he wants, he can delay them until after he has prayed maghrib. There is no harm in that."
USC-MSA web (English) reference | : Book 20, Hadith 120 |
Arabic reference | : Book 20, Hadith 823 |
وَفِي رِوَايَةٍ لَهُ عَنْ أَبِي هُرَيْرَةَ وَقَتَادَةَ: «وَإِذا قَرَأَ فأنصتوا»
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 826, 827 |
In-book reference | : Book 4, Hadith 253 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1513 |
In-book reference | : Book 6, Hadith 81 |
English translation | : Vol. 1, Book 6, Hadith 1513 |
Jundub reported:
Reference | : Sahih Muslim 532 |
In-book reference | : Book 5, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 1083 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2421 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Vol. 4, Book 11, Hadith 2421 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 233 |
In-book reference | : Introduction, Hadith 233 |
English translation | : Vol. 1, Book 1, Hadith 233 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 687b |
In-book reference | : Book 6, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 1464 |
(deprecated numbering scheme) |
Anas b. Malik reported the Apostle of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 557a |
In-book reference | : Book 5, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 1134 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1191 |
In-book reference | : Book 13, Hadith 13 |
English translation | : Vol. 2, Book 13, Hadith 1192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5260 |
In-book reference | : Book 48, Hadith 221 |
English translation | : Vol. 6, Book 48, Hadith 5262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 456 |
In-book reference | : Book 5, Hadith 9 |
English translation | : Vol. 1, Book 5, Hadith 457 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3223 |
In-book reference | : Book 21, Hadith 135 |
English translation | : Book 20, Hadith 3217 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1194 |
In-book reference | : Book 4, Hadith 610 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says, 'This is 10 dinars. What do you want me to buy for you with it?' It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this, it is disapproved of. It is something leading to usury and fraud."
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715e |
In-book reference | : Book 17, Hadith 70 |
USC-MSA web (English) reference | : Book 8, Hadith 3459 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said to Abu Talha, "Seek one of your boys to serve me." Abu Talha mounted me behind him (on his riding animal) and took me (to the Prophet ). So I used to serve Allah's Apostle whenever he dismounted (to stay somewhere). I used to hear him saying very often, "O Allah! I seek refuge with You from, having worries sadness, helplessness, laziness, miserliness, cowardice, from being heavily in debt and from being overpowered by other persons unjustly." I kept on serving till we -returned from the battle of Khaibar. The Prophet then brought Safiyya bint Huyai whom he had won from the war booty. I saw him folding up a gown or a garment for her to sit on behind him (on his shecamel). When he reached As-Sahba', he prepared Hais and placed it on a dining sheet. Then he sent me to invite men, who (came and) ate; and that was his and Safiyya's wedding banquet. Then the Prophet proceeded, and when he saw (noticed) the mountain of Uhud, he said, "This mountain loves us, and we love it." When we approached Medina, he said, "O Allah! I make the area between its two mountains a sanctuary as Abraham has made Mecca a sanctuary. O Allah! Bless their Mudd and Sa (special kinds of measure).
Reference | : Sahih al-Bukhari 5425 |
In-book reference | : Book 70, Hadith 53 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 336 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Once Allah's Apostle; offered the morning prayer and then faced the people and said, "While a man was driving a cow, he suddenly rode over it and beat it. The cow said, "We have not been created for this, but we have been created for sloughing." On that the people said astonishingly, "Glorified be Allah! A cow speaks!" The Prophet said, "I believe this, and Abu Bakr and `Umar too, believe it, although neither of them was present there. While a person was amongst his sheep, a wolf attacked and took one of the sheep. The man chased the wolf till he saved it from the wolf, where upon the wolf said, 'You have saved it from me; but who will guard it on the day of the wild beasts when there will be no shepherd to guard them except me (because of riots and afflictions)? ' " The people said surprisingly, "Glorified be Allah! A wolf speaks!" The Prophet said, "But I believe this, and Abu Bakr and `Umar too, believe this, although neither of them was present there." (See the Foot-note of page No. 10 Vol.5)
Reference | : Sahih al-Bukhari 3471 |
In-book reference | : Book 60, Hadith 138 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 677 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3520 |
In-book reference | : Book 48, Hadith 151 |
English translation | : Vol. 6, Book 45, Hadith 3520 |
Narrated Ar-Rubayyi 'bint Mu'auwidh:
We were in the company of the Prophet providing the wounded with water and treating them and bringing the killed to Medina (from the battle field) .
Reference | : Sahih al-Bukhari 2882 |
In-book reference | : Book 56, Hadith 97 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 133 |
(deprecated numbering scheme) |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 346 |
In-book reference | : Book 2, Hadith 252 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5007 |
In-book reference | : Book 43, Hadith 235 |
English translation | : Book 42, Hadith 4989 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar from Abdullah as-Sunabihi that the Messenger of Allah, may Allah bless him and grant him peace, said, "The sun rises and with it is a horn of Shaytan and when the sun gets higher the horn leaves it. Then when the sun reaches the meridian the horn joins it and when the sun declines the horn leaves it, and when the sun has nearly set it joins it again." The Messenger of Allah, may Allah bless him and grant him peace, forbade prayer at these times.
Sunnah.com reference | : Book 15, Hadith 46 |
USC-MSA web (English) reference | : Book 15, Hadith 44 |
Arabic reference | : Book 15, Hadith 516 |
Narrated Abu Musa:
We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).
Reference | : Sahih al-Bukhari 3136 |
In-book reference | : Book 57, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 364 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that a man used to lead the people in prayer in al-Aqiq (a place near Madina), and Umar ibn Abd al-Aziz sent a message to him forbidding him to do so.
Malik said, "He only forbade him because his father was not known."
Sunnah.com reference | : Book 8, Hadith 16 |
USC-MSA web (English) reference | : Book 8, Hadith 16 |
Arabic reference | : Book 8, Hadith 305 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad said, "People used to be ordered to place their right hands on their left forearms in the prayer."
Abu Hazim added, "I know for sure that Sahl traces that back to the Prophet, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 9, Hadith 50 |
Arabic reference | : Book 9, Hadith 381 |
Narrated `Amr bin Maimun:
I saw `Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a mountain).' But the Prophet contradicted them and departed from Jam' before sunrise."
Reference | : Sahih al-Bukhari 1684 |
In-book reference | : Book 25, Hadith 164 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 744 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1936 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Vol. 4, Book 1, Hadith 1936 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 641 |
In-book reference | : Book 2, Hadith 251 |
English translation | : Book 2, Hadith 641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1529 |
In-book reference | : Book 6, Hadith 97 |
English translation | : Vol. 1, Book 6, Hadith 1529 |
Abdullah b. Sarjis reported:
Reference | : Sahih Muslim 2346 |
In-book reference | : Book 43, Hadith 146 |
USC-MSA web (English) reference | : Book 30, Hadith 5793 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4842 |
In-book reference | : Book 45, Hadith 137 |
English translation | : Vol. 5, Book 45, Hadith 4846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 11 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Vol. 1, Book 1, Hadith 11 |
Ibn Umar reported that Umar saw Utarid al-Tamimi standing in the market (and selling) the silk garments, and he was the person who went to (courts of) kings and got (high prices) for these garments from them. Umar said:
Reference | : Sahih Muslim 2068c |
In-book reference | : Book 37, Hadith 18 |
USC-MSA web (English) reference | : Book 24, Hadith 5143 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
Reference | : Sahih Muslim 1773a |
In-book reference | : Book 32, Hadith 89 |
USC-MSA web (English) reference | : Book 19, Hadith 4380 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abi `Aufa:
We were in the company of the Prophet when he performed the `Umra. He performed the Tawaf and we did the same; he offered the prayer and we also offered the prayer with him. Then he performed the Sai between Safa and Marwa and we were guarding him against the people of Mecca so that nobody should harm him.
Reference | : Sahih al-Bukhari 4188 |
In-book reference | : Book 64, Hadith 228 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 501 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "When the (upper) edge of the sun appears (in the morning), don't perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don't perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan).
Reference | : Sahih al-Bukhari 3272, 3273 |
In-book reference | : Book 59, Hadith 82 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 494 |
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Zaid b. Thabit (Allah be pleased with him) said:
Reference | : Sahih Muslim 1097a |
In-book reference | : Book 13, Hadith 58 |
USC-MSA web (English) reference | : Book 6, Hadith 2415 |
(deprecated numbering scheme) |
Mus'ab b. Sa'd b. Abu Waqqas reported:
Reference | : Sahih Muslim 535d |
In-book reference | : Book 5, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 1092 |
(deprecated numbering scheme) |
Narrated Sufyan:
Ibn Shubruma said, "I wanted to see how much of the Qur'an can be enough (to recite in prayer) and I could not find a Surah containing less than three Verses, therefore I said to myself), "One ought not to recite less than three (Quranic) Verses (in prayer)."
Reference | : Sahih al-Bukhari 5051 |
In-book reference | : Book 66, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 571 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 161 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 279 |
Abu Huraira reported:
Reference | : Sahih Muslim 573d |
In-book reference | : Book 5, Hadith 129 |
USC-MSA web (English) reference | : Book 4, Hadith 1185 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 797 |
In-book reference | : Book 10, Hadith 21 |
English translation | : Vol. 1, Book 10, Hadith 798 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) forbade trailing garments during prayer and that a man should cover his mouth.
Abu Dawud said: This tradition has also been narrated by 'Isi on the authority of 'Ata' from Abu Hurairah: The Prophet (saws) forbade trailing garments during prayer.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 643 |
In-book reference | : Book 2, Hadith 253 |
English translation | : Book 2, Hadith 643 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 633 |
In-book reference | : Book 4, Hadith 66 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3136 |
In-book reference | : Book 47, Hadith 188 |
English translation | : Vol. 5, Book 44, Hadith 3136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 671 |
In-book reference | : Book 7, Hadith 46 |
English translation | : Vol. 1, Book 7, Hadith 672 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 752 |
In-book reference | : Book 8, Hadith 71 |
English translation | : Vol. 2, Book 3, Hadith 752 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2330 |
In-book reference | : Book 9, Hadith 104 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1718 |
In-book reference | : Book 20, Hadith 121 |
English translation | : Vol. 2, Book 20, Hadith 1719 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prolong the recitation of the Qur'an in the two rak'ahs after the sunset prayer until the people praying in the mosque dispersed.
Abu Dawud said: This has been reported by Nasr al-Mujaddir from Ya'qub al-Qummi with the same chain of narrators.
Abu Dawud said: Muhammad b. 'Isa b. al-tabba' transmitted from Nasr al-Mujaddir from Ya'qub in like manner.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1301 |
In-book reference | : Book 5, Hadith 52 |
English translation | : Book 5, Hadith 1296 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2688 |
In-book reference | : Book 15, Hadith 212 |
English translation | : Book 14, Hadith 2682 |
Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, "Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
USC-MSA web (English) reference | : Book 20, Hadith 64 |
Arabic reference | : Book 20, Hadith 769 |
Narrated Anas bin Malik:
Allah's Apostle fell from a horse and the right side of his body was injured. We went to inquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, "The Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says "Sami`a l-lahu liman hamidah," say, "Rabbana wa laka l-hamd", and prostrate if he prostrates." Sufyan narrated the same from Ma`mar. Ibn Juraij said that his (the Prophet's) right leg had been injured.
Reference | : Sahih al-Bukhari 805 |
In-book reference | : Book 10, Hadith 200 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 769 |
(deprecated numbering scheme) |
Salim b. Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 839a |
In-book reference | : Book 6, Hadith 370 |
USC-MSA web (English) reference | : Book 4, Hadith 1824 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1036 |
In-book reference | : Book 8, Hadith 46 |
Narrated Anas:
The Prophet used to take a bath with one Sa` up to five Mudds (1 Sa` = [??] Mudds) of water and used to perform ablution with one Mudd of water.
Reference | : Sahih al-Bukhari 201 |
In-book reference | : Book 4, Hadith 67 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 200 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 56 |
In-book reference | : Book 1, Hadith 65 |
English translation | : Book 1, Hadith 61 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 344 |
In-book reference | : Book 1, Hadith 344 |
English translation | : Book 1, Hadith 344 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1501 |
In-book reference | : Book 16, Hadith 43 |
English translation | : Vol. 2, Book 16, Hadith 1502 |
Narrated Samurah ibn Jundub:
I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.
Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 777 |
In-book reference | : Book 2, Hadith 387 |
English translation | : Book 3, Hadith 776 |
Reference | : Sahih al-Bukhari 506 |
In-book reference | : Book 8, Hadith 153 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 484 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5287 |
In-book reference | : Book 48, Hadith 248 |
English translation | : Vol. 6, Book 48, Hadith 5289 |
Sunnah.com reference | : Book 11, Hadith 59 |
English translation | : Book 11, Hadith 1354 |
Arabic reference | : Book 11, Hadith 1328 |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Reference | : Sahih al-Bukhari 6857 |
In-book reference | : Book 86, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 840 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
Reference | : Sahih al-Bukhari 2766 |
In-book reference | : Book 55, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1255 |
In-book reference | : Book 13, Hadith 77 |
English translation | : Vol. 2, Book 13, Hadith 1256 |
Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1355 |
In-book reference | : Book 5, Hadith 755 |
Sunnah.com reference | : Book 2, Hadith 322 |
English translation | : Book 2, Hadith 412 |
Arabic reference | : Book 2, Hadith 417 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4068 |
In-book reference | : Book 20, Hadith 5 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1178 |
In-book reference | : Book 4, Hadith 595 |
Narrated `Aun bin Abi Juhaifa:
My father said, "I saw Bilal turning his face from side to side while pronouncing the Adhan for the prayer."
Reference | : Sahih al-Bukhari 634 |
In-book reference | : Book 10, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 607 |
(deprecated numbering scheme) |
Narrated `Abdullah bin 'Amir from his father who said:
I saw the Prophet (p.b.u.h) offering the prayer on his mount (Rahila) whatever direction it took.
Reference | : Sahih al-Bukhari 1093 |
In-book reference | : Book 18, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 198 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1276 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Vol. 2, Book 13, Hadith 1277 |
Reference | : Sunan an-Nasa'i 3007 |
In-book reference | : Book 24, Hadith 390 |
English translation | : Vol. 3, Book 24, Hadith 3010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 272 |
In-book reference | : Book 1, Hadith 6 |
English translation | : Vol. 1, Book 1, Hadith 272 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3123 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Vol. 4, Book 26, Hadith 3123 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from his father that Abu Hurayra said, "There are five things from the fitra:
USC-MSA web (English) reference | : Book 49, Hadith 3 |
Arabic reference | : Book 49, Hadith 1676 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, went to the burial grounds and said, "Peace be upon you, home of a people who believe! We shall be among you, Allah willing. I wish that I had seen our brothers!" The people with him said, "Messenger of Allah! Are we not your brothers?" "No," he said, "You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. (The Hawd:
He said, "Doesn't a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own?" They said, "Of course, Messenger of Allah." He went on, "Even so will they come on the day of rising with white marks on their foreheads, hands and feet from wudu, and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them, 'Will you not come? Will you not come? Will you not come?' and someone will say, 'They changed things after you,' so I shall say, 'Then away with them, away with them, away with them!' "
USC-MSA web (English) reference | : Book 2, Hadith 29 |
Arabic reference | : Book 2, Hadith 59 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1953 |
In-book reference | : Book 6, Hadith 178 |
'Abdullah b. 'Amr b. al-'As reported:
Reference | : Sahih Muslim 612e |
In-book reference | : Book 5, Hadith 223 |
USC-MSA web (English) reference | : Book 4, Hadith 1276 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1321 |
In-book reference | : Book 5, Hadith 72 |
English translation | : Book 5, Hadith 1316 |
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Reference | : Sahih Muslim 1354 |
In-book reference | : Book 15, Hadith 508 |
USC-MSA web (English) reference | : Book 7, Hadith 3141 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A person asked Allah's Apostle about the offering of the prayer in a single garment. Allah's Apostle replied, "Has every one of you got two garments?"
Reference | : Sahih al-Bukhari 358 |
In-book reference | : Book 8, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 354 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 828a |
In-book reference | : Book 6, Hadith 352 |
USC-MSA web (English) reference | : Book 4, Hadith 1806 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1241 |
In-book reference | : Book 13, Hadith 63 |
English translation | : Vol. 2, Book 13, Hadith 1242 |
Narrated AbuHurayrah:
The Prophet (saws) said: (Does) one of you kneel down in his prayer as a camel kneels down (i.e. put his knees before his hands).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 841 |
In-book reference | : Book 2, Hadith 451 |
English translation | : Book 3, Hadith 840 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 416 |
In-book reference | : Book 2, Hadith 26 |
English translation | : Book 2, Hadith 416 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 692 |
In-book reference | : Book 4, Hadith 123 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2032 |
In-book reference | : Book 7, Hadith 75 |
Narrated `Abdullah bin `Abbas:
That he came riding a donkey when Allah 's Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.
Reference | : Sahih al-Bukhari 4412 |
In-book reference | : Book 64, Hadith 434 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 696 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once Allah's Apostle delayed the `Isha' prayer till `Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.
Reference | : Sahih al-Bukhari 862 |
In-book reference | : Book 10, Hadith 253 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 821 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet said, "Today a pious man from Ethiopia (i.e. An Najashi) has expired, come on to offer the funeral prayer." (Jabir said): We lined up in rows and after that the Prophet led the prayer and we were in rows. Jabir added, I was in the second row."
Reference | : Sahih al-Bukhari 1320 |
In-book reference | : Book 23, Hadith 77 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 406 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1022 |
In-book reference | : Book 11, Hadith 147 |
English translation | : Vol. 2, Book 11, Hadith 1023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 517 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Vol. 1, Book 6, Hadith 518 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1609 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Book 9, Hadith 1605 |
Narrated Ali ibn AbuTalib:
Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him).
He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once.
He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Book 1, Hadith 111 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2339 |
In-book reference | : Book 9, Hadith 112 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |