Anas b. Malik reported that the Messenger of Allah (may peace be upon him) used to pray the afternoon prayer when the sun was high and bright, then one would go off to al-'Awali and get there while the sun was still high. Ibn Qutaiba made no mention of" one would go off to al-'Awali".
Reference | : Sahih Muslim 621a |
In-book reference | : Book 5, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 1297 |
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Asma (daughter of Abu Bakr) reported:
Reference | : Sahih Muslim 291a |
In-book reference | : Book 2, Hadith 141 |
USC-MSA web (English) reference | : Book 2, Hadith 573 |
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Narrated Kharijah ibn Hudhafah al-Adawi:
The Messenger of Allah (saws) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1418 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Book 8, Hadith 1413 |
Another narration is: The Prophet (PBUH) used to stand by a tree or a date-palm on Friday (to give the Khutbah). Then an Ansari woman or man said, "O Messenger of Allah! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, the Prophet (PBUH) sat on the pulpit [to deliver the Khutbah (sermon)] and the trunk of the date- palm on which he used to recline cried out as if it would split asunder.
Another narration is: It cried like a child and the Prophet (PBUH) descended (from the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet (PBUH) said, "It was crying for (missing) what it used to hear of Dhikr near it."
[Al-Bukhari].
Reference | : Riyad as-Salihin 1831 |
In-book reference | : Book 18, Hadith 24 |
Abu Haraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (may peace be upon him).
Reference | : Sahih Muslim 1432d |
In-book reference | : Book 16, Hadith 127 |
USC-MSA web (English) reference | : Book 8, Hadith 3353 |
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Nawwas b. Sam'an reported:
Reference | : Sahih Muslim 2553b |
In-book reference | : Book 45, Hadith 17 |
USC-MSA web (English) reference | : Book 32, Hadith 6196 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5465 |
In-book reference | : Book 50, Hadith 38 |
English translation | : Vol. 6, Book 50, Hadith 5467 |
Narrated AbuHurayrah:
When the Prophet (saws) finished two rak'ahs of an obligatory prayer, a man asked him: Messenger of Allah, has the prayer been shortened, or have you forgotten? he replied: I did not do all that. The people said: Messenger of Allah, you did that. Therefore, he offered another two rak'ahs or prayer and did not make two prostrations due to forgetfulness.
Abu Dawud said: This tradition has also been narrated by Dawud al-Hussain from Abu Sufyan, freed slave of Ibn Abi Ahmad on the authority of Abu Hurairah from the Prophet (saws). This version goes: He then made two prostrations while he was sitting after the salutation.
شاذ السهو (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1015 |
In-book reference | : Book 2, Hadith 626 |
English translation | : Book 3, Hadith 1010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1238 |
In-book reference | : Book 5, Hadith 436 |
English translation | : Vol. 1, Book 5, Hadith 1238 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1151 |
In-book reference | : Book 5, Hadith 565 |
Narrated Abu Sa`d:
The Prophet said, "Delay the (Zuhr) Prayer till it gets cooler, for the severity of heat is from the increase in the heat of Hell (fire).
Reference | : Sahih al-Bukhari 3259 |
In-book reference | : Book 59, Hadith 69 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 481 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1488 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Vol. 2, Book 16, Hadith 1489 |
Reference | : Sunan an-Nasa'i 2209 |
In-book reference | : Book 22, Hadith 120 |
English translation | : Vol. 3, Book 22, Hadith 2211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 443 |
In-book reference | : Book 4, Hadith 49 |
English translation | : Vol. 1, Book 4, Hadith 444 |
Narrated AbulMalih:
The Prophet (saws) said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 59 |
In-book reference | : Book 1, Hadith 59 |
English translation | : Book 1, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 793 |
In-book reference | : Book 4, Hadith 59 |
English translation | : Vol. 1, Book 4, Hadith 793 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2750 |
In-book reference | : Book 23, Hadith 32 |
English translation | : Vol. 4, Book 23, Hadith 2750 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3151 |
In-book reference | : Book 26, Hadith 32 |
English translation | : Vol. 4, Book 26, Hadith 3151 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 964 |
In-book reference | : Book 5, Hadith 162 |
English translation | : Vol. 1, Book 5, Hadith 964 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1050 |
In-book reference | : Book 5, Hadith 248 |
English translation | : Vol. 1, Book 5, Hadith 1050 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1502 |
In-book reference | : Book 6, Hadith 70 |
English translation | : Vol. 1, Book 6, Hadith 1502 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1525 |
In-book reference | : Book 6, Hadith 93 |
English translation | : Vol. 1, Book 6, Hadith 1525 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 301 |
In-book reference | : Book 3, Hadith 20 |
Sunnah.com reference | : Book 2, Hadith 438 |
English translation | : Book 2, Hadith 506 |
Arabic reference | : Book 2, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2473 |
In-book reference | : Book 23, Hadith 39 |
English translation | : Vol. 3, Book 23, Hadith 2475 |
Yahya related to me from Malik that he had heard that the muadhdhin came to Umar ibn al-Khattab to call him to the subh prayer and found him sleeping, so he said, "Prayer is better than sleep," and Umar ordered him to put that in the adhan for subh .
Sunnah.com reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Book 3, Hadith 8 |
Arabic reference | : Book 3, Hadith 154 |
Abu Huraira (Allah be pleased with him) narrated It directly from Allah's Apostle' (may peace be upon him) having said this:
Reference | : Sahih Muslim 1394a |
In-book reference | : Book 15, Hadith 578 |
USC-MSA web (English) reference | : Book 7, Hadith 3209 |
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Abu Zubair heard Jabir b. Abdullah reporting it from the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 201 |
In-book reference | : Book 1, Hadith 404 |
USC-MSA web (English) reference | : Book 1, Hadith 396 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 337 |
In-book reference | : Book 2, Hadith 189 |
English translation | : Vol. 1, Book 2, Hadith 337 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 906 |
In-book reference | : Book 11, Hadith 31 |
English translation | : Vol. 2, Book 11, Hadith 907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1177 |
In-book reference | : Book 12, Hadith 149 |
English translation | : Vol. 2, Book 12, Hadith 1178 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 567 |
In-book reference | : Book 6, Hadith 74 |
English translation | : Vol. 1, Book 6, Hadith 568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5509 |
In-book reference | : Book 50, Hadith 82 |
English translation | : Vol. 6, Book 50, Hadith 5511 |
Narrated Qatada:
Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Qur'an."
Reference | : Sahih al-Bukhari 1134 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 235 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1526 |
In-book reference | : Book 5, Hadith 4 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.
According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.
Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."
"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives." (110:1-3)
وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن.
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة".
وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Reference | : Riyad as-Salihin 114 |
In-book reference | : Introduction, Hadith 114 |
Narrated `Abdur Rahman bin `Abis:
A person asked Ibn `Abbas, "Have you ever presented yourself at the (`Id) prayer with Allah's Apostle?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet it would not have been possible for me to do so (for he was too young). The Prophet went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal. Then the Prophet and Bilal came to the house."
Reference | : Sahih al-Bukhari 863 |
In-book reference | : Book 10, Hadith 254 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 822 |
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Narrated Abu Huraira:
Allah's Apostle said, "The mortgaged animal can be used for riding as long as it is fed and the milk of the milch animal can be drunk according to what one spend on it. The one who rides the animal or drinks its milk should provide the expenditures."
Reference | : Sahih al-Bukhari 2512 |
In-book reference | : Book 48, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 689 |
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Narrated `Abbad bin Tamim:
My uncle said: The Prophet said, "One should not leave his prayer unless he hears sound or smells something."
Reference | : Sahih al-Bukhari 177 |
In-book reference | : Book 4, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 177 |
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ضعيف والصحيح وقفه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1323 |
In-book reference | : Book 5, Hadith 74 |
English translation | : Book 5, Hadith 1318 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 815 |
In-book reference | : Book 2, Hadith 425 |
English translation | : Book 2, Hadith 814 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 949 |
In-book reference | : Book 2, Hadith 560 |
English translation | : Book 2, Hadith 949 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 669 |
In-book reference | : Book 2, Hadith 3 |
English translation | : Vol. 1, Book 2, Hadith 669 |
Sunnah.com reference | : Book 2, Hadith 6 |
Arabic/English book reference | : Book 2, Hadith 156 |
[Abu Dawud].
Reference | : Riyad as-Salihin 744 |
In-book reference | : Book 2, Hadith 18 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 527 |
In-book reference | : Book 2, Hadith 137 |
English translation | : Book 2, Hadith 527 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 844 |
In-book reference | : Book 5, Hadith 42 |
English translation | : Vol. 1, Book 5, Hadith 844 |
Reference | : Virtues of the Qur'an's Chapters and Verses 87 |
Sunnah.com reference | : Book 2, Hadith 350 |
English translation | : Book 2, Hadith 433 |
Arabic reference | : Book 2, Hadith 438 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1093 |
In-book reference | : Book 2, Hadith 704 |
English translation | : Book 2, Hadith 1088 |
Narrated Ibn `Abbas:
A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
Reference | : Sahih al-Bukhari 1398 |
In-book reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 482 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1273 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Book 5, Hadith 1268 |
Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
Reference | : Sunan Ibn Majah 2256 |
In-book reference | : Book 12, Hadith 120 |
English translation | : Vol. 3, Book 12, Hadith 2256 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1844 |
In-book reference | : Book 6, Hadith 71 |
Narrated `Abdullah:
I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet would have told me more."
Reference | : Sahih al-Bukhari 527 |
In-book reference | : Book 9, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 505 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1515 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 2, Book 17, Hadith 1516 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah, may Allah bless him and grant him peace, for advice one time when she had begun menstruating, or had given birth to a child after she had done tawaf al-ifada on the Day of Sacrifice. The Messenger of Allah, may Allah bless him and grant him peace, gave her permission to leave.
Malik said, "A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf al-ifada and she starts to menstruate afterwards, she may leave for her country, since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah, may Allah bless him and grant him peace."
He added, "If a woman starts her period at Mina before she does the tawaf al-ifada, and the period lasts longer than usual, she has to stay longer than the time that bleeding would usually detain women."
USC-MSA web (English) reference | : Book 20, Hadith 238 |
Arabic reference | : Book 20, Hadith 936 |
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said:
Reference | : Sahih Muslim 1219b |
In-book reference | : Book 15, Hadith 164 |
USC-MSA web (English) reference | : Book 7, Hadith 2808 |
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Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir."
Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 214 |
Arabic reference | : Book 20, Hadith 911 |
Yahya related to me from Malik from Afif ibn Amr as-Sahmi that Ata ibn Yasar said, "I asked Abdullah ibn Amr ibn al-As and Kab al Ahbar about someone who was uncertain in his prayer, and did not know whether he had prayed three or four rakas. Both of them said, 'He should pray another raka and then do two sajdas from the sitting position.' "
Sunnah.com reference | : Book 3, Hadith 68 |
USC-MSA web (English) reference | : Book 3, Hadith 68 |
Arabic reference | : Book 3, Hadith 215 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2272 |
In-book reference | : Book 22, Hadith 183 |
English translation | : Vol. 3, Book 22, Hadith 2274 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 872 |
In-book reference | : Book 10, Hadith 96 |
English translation | : Vol. 1, Book 10, Hadith 873 |
Yahya related to me from Malik from Makhrama ibn Sulayman from Kurayb, the mawla of Ibn Abbas, that Abdullah ibn Abbas told him that he had spent a night at the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, who was also Ibn Abbas' mother's sister. Ibn Abbas said, "I lay down with my head on the breadth of the cushion, and the Messenger of Allah, may Allah bless him and grant him peace, and his wife lay down with their heads on its length. The Messenger of Allah, may Allah bless him and grant him peace, slept, until, halfway through the night or a little before or after it, he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of sura Ali Imran (Sura3). Then he got up and went over to a water-skin which was hanging up and did wudu from it, doing his wudu thoroughly, and then he stood in prayer."
Ibn Abbas continued, "I stood up and did the same and then went and stood by his side. The Messenger of Allah, may Allah bless him and grant him peace, put his right hand on my head and took my right ear and tweaked it. He prayed two rakas, then two rakas, then two rakas, then two rakas, then two rakas, then two rakas, and then prayed an odd raka. Then he lay down until the muadhdhin came to him, and then prayed two quick rakas, and went out and prayed subh ."
Sunnah.com reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Book 7, Hadith 11 |
Arabic reference | : Book 7, Hadith 265 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 941 |
In-book reference | : Book 5, Hadith 368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 588 |
In-book reference | : Book 6, Hadith 95 |
English translation | : Vol. 1, Book 6, Hadith 589 |
It is narrated on the authority of Abu Zubair that he heard Jabir b. 'Abdullah saying. I heard the Messenger of Allah (may peace and blessings be upon him) observing this:
Reference | : Sahih Muslim 82b |
In-book reference | : Book 1, Hadith 154 |
USC-MSA web (English) reference | : Book 1, Hadith 147 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 904 |
In-book reference | : Book 4, Hadith 328 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 251 |
In-book reference | : Introduction, Hadith 251 |
Yahya related to me from Malik from Yahya ibn Said that he asked Abdullah ibn Amir ibn Rabia whether a man who did wudu for prayer and then ate cooked food had to do wudu again. He said, "I saw my father do that without doing wudu ."
USC-MSA web (English) reference | : Book 2, Hadith 24 |
Arabic reference | : Book 2, Hadith 54 |
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his uncle's father said, "I recognise nothing nowadays of what I saw the people (i.e. the companions of the Messenger, may Allah bless him and grant him peace ) doing except the call to prayer."
Sunnah.com reference | : Book 3, Hadith 9 |
USC-MSA web (English) reference | : Book 3, Hadith 9 |
Arabic reference | : Book 3, Hadith 155 |
Narrated Urwah:
I testify that the Messenger of Allah (saws) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.
This tradition has been transmitted to us from the Prophet (saws) by those who transmitted the traditions about prayer from him.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3076 |
In-book reference | : Book 20, Hadith 149 |
English translation | : Book 19, Hadith 3070 |
Reference | : Sunan Ibn Majah 2848 |
In-book reference | : Book 24, Hadith 96 |
English translation | : Vol. 4, Book 24, Hadith 2848 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1035 |
In-book reference | : Book 42, Hadith 72 |
English translation | : Book 42, Hadith 1035 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) used to say between the two prostrations: "O Allah, forgive me, have mercy on me, guide me, heal me, and provide for me."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 850 |
In-book reference | : Book 2, Hadith 460 |
English translation | : Book 3, Hadith 849 |
Narrated `Abdullah bin `Amr:
The Prophet said, "Al-Ka`ba'ir (the biggest sins) are: To join others (as partners) in worship with Allah, to be undutiful to one's parents," or said, "to take a false oath." (The sub-narrator, Shu`ba is not sure) Mu`adh said: Shu`ba said, "Al-Ka`ba'ir (the biggest sins) are: (1) Joining others as partners in worship with Allah, (2) to take a false oath (3) and to be undutiful to one's parents," or said, "to murder (someone unlawfully).
Reference | : Sahih al-Bukhari 6870 |
In-book reference | : Book 87, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 9 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1251 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Book 5, Hadith 1246 |
Qatada reported it on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 684d |
In-book reference | : Book 5, Hadith 402 |
USC-MSA web (English) reference | : Book 4, Hadith 1457 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1008 |
In-book reference | : Book 4, Hadith 428 |
Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
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Narrated Abu Shuraih Al-Adawi:
My ears heard and my eyes saw the Prophet when he spoke, "Anybody who believes in Allah and the Last Day, should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward." It was asked. "What is his reward, O Allah's Apostle?" He said, "(To be entertained generously) for a day and a night with high quality of food and the guest has the right to be entertained for three days (with ordinary food) and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift). And anybody who believes in Allah and the Last Day should talk what is good or keep quiet (i.e. abstain from all kinds of dirty and evil talks).
Reference | : Sahih al-Bukhari 6019 |
In-book reference | : Book 78, Hadith 50 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 48 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2427 |
In-book reference | : Book 9, Hadith 197 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي هُرَيْرَةَ إِلَّا أَنه لم يذكر: «بعد الْمغرب»
حسن, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 851, 852 |
In-book reference | : Book 4, Hadith 276 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1056 |
In-book reference | : Book 4, Hadith 474 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 440 |
In-book reference | : Book 3, Hadith 144 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1039 |
In-book reference | : Book 4, Hadith 457 |
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Malik spoke about someone who sold goods to a man, and said at the contracting of the sale, 'I will sell to you provided I consult so-and-so. If he is satisfied, the sale is permitted. If he dislikes it, there is no sale between us.' They made the transaction on that basis. Then the buyer regretted before the seller consulted the person.
Malik said, "That sale is binding on them according to what they described. The buyer has no right of withdrawal, and it is binding on him, if the person whom the seller stipulated to him, permits it."
Malik said, "The way of doing things among us about a man who buys goods from another and they differ about the price, and the seller says, 'I sold them to you for ten dinars,' and the buyer says, 'I bought them from you for five dinars,' is that it is said to the seller, 'If you like, give them to the buyer for what he said. If you like, swear by Allah that you only sold your goods for what you said.' If he swears it is said to the buyer, 'Either you take the goods for what the seller said, or you swear by Allah that you bought them only for what you said.' If he swears, he is free to return the goods. That is when each of them testifies against the other."
USC-MSA web (English) reference | : Book 31, Hadith 81 |
Arabic reference | : Book 31, Hadith 1368 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1990 |
In-book reference | : Book 7, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 850 |
In-book reference | : Book 10, Hadith 74 |
English translation | : Vol. 1, Book 10, Hadith 851 |
Narrated Abu Sa`id:
that Allah's Apostle said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."
Reference | : Sahih al-Bukhari 538 |
In-book reference | : Book 9, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 513 |
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Narrated Jabir bin `Abdullah:
On the Day of `Id the Prophet used to return (after offering the `Id prayer) through a way different from that by which he went.
Reference | : Sahih al-Bukhari 986 |
In-book reference | : Book 13, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 102 |
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Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 615d |
In-book reference | : Book 5, Hadith 232 |
USC-MSA web (English) reference | : Book 4, Hadith 1287 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 252 |
In-book reference | : Book 2, Hadith 104 |
English translation | : Vol. 1, Book 2, Hadith 252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1979 |
In-book reference | : Book 21, Hadith 162 |
English translation | : Vol. 3, Book 21, Hadith 1981 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1188 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Book 3, Hadith 1184 |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1006 |
In-book reference | : Book 5, Hadith 428 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished the prayer after two rakas and Dhu'l-Yadayn said to him, "Has the prayer been shortened or have you forgotten, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Has Dhu'l-Yadayn spoken the truth?" The people said, "Yes," and the Messenger of Allah, may Allah bless him and grant him peace, stood and prayed the other two rakas and then said, "Peace be upon you." Then he said, "Allah is greater" and went into a sadja as long as his usual prostrations or longer. Then he came up and said, "Allah is greater" and went into a sajda as long as his usual prostrations or longer and then came up.
Sunnah.com reference | : Book 3, Hadith 62 |
USC-MSA web (English) reference | : Book 3, Hadith 62 |
Arabic reference | : Book 3, Hadith 209 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 402 |
In-book reference | : Book 55, Hadith 3 |