صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 504 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Book 29, Hadith 504 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."
Reference | : Sahih al-Bukhari 2440 |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 620 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877a |
In-book reference | : Book 33, Hadith 163 |
USC-MSA web (English) reference | : Book 20, Hadith 4634 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 7, Hadith 159 |
English translation | : Book 7, Hadith 913 |
Arabic reference | : Book 7, Hadith 907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2792 |
In-book reference | : Book 24, Hadith 174 |
English translation | : Vol. 3, Book 24, Hadith 2794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2564 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Vol. 3, Book 20, Hadith 2564 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2663 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Vol. 3, Book 21, Hadith 2663 |
Grade: | Lts isnad is De'eef jiddan, it is virtually fabricated] (Darussalam) |
Reference | : Musnad Ahmad 605 |
In-book reference | : Book 5, Hadith 42 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone kills a gecko with the first blow, such and such number of good deeds will be recorded for him, if he kills it with the second blow, such and such number of good deeds will be recorded for him less than the former; and if he kills it with the third blow, such and such number of good deeds will be recorded for him, less than the former.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5263 |
In-book reference | : Book 43, Hadith 491 |
English translation | : Book 42, Hadith 5243 |
Reference | : Sahih al-Bukhari 1692 |
In-book reference | : Book 25, Hadith 171 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1575f |
In-book reference | : Book 22, Hadith 74 |
USC-MSA web (English) reference | : Book 10, Hadith 3827 |
(deprecated numbering scheme) |
Narrated Habib ibn Maslamah:
The Messenger of Allah (saws) used to give a quarter of the booty as reward after the fifty had been kept off, and a third after the fifth had been kept off when he returned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2749 |
In-book reference | : Book 15, Hadith 273 |
English translation | : Book 14, Hadith 2743 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2296 |
In-book reference | : Book 22, Hadith 207 |
English translation | : Vol. 3, Book 22, Hadith 2298 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2195 |
In-book reference | : Book 33, Hadith 38 |
English translation | : Vol. 4, Book 7, Hadith 2195 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1387 |
In-book reference | : Book 12, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1190 |
In-book reference | : Book 5, Hadith 388 |
English translation | : Vol. 1, Book 5, Hadith 1190 |
Narrated `Aisha:
(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "
Reference | : Sahih al-Bukhari 1520 |
In-book reference | : Book 25, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 595 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."
Reference | : Sahih al-Bukhari 881 |
In-book reference | : Book 11, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 6 |
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Narrated Samurah:
The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3341 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Book 22, Hadith 3335 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1512 |
In-book reference | : Book 19, Hadith 23 |
English translation | : Vol. 3, Book 17, Hadith 1512 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2448 |
In-book reference | : Book 16, Hadith 13 |
English translation | : Vol. 3, Book 16, Hadith 2448 |
Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give him patience, and no one is given a better or vaster gift than patience."
Sunnah.com reference | : Book 58, Hadith 7 |
USC-MSA web (English) reference | : Book 58, Hadith 7 |
Arabic reference | : Book 58, Hadith 1850 |
Narrate Aisha:
The Prophet said, "If a woman gives in charity from her husband's house .." The Prophet (p.b.u.h) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."
Reference | : Sahih al-Bukhari 1440 |
In-book reference | : Book 24, Hadith 43 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 520 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2572 |
In-book reference | : Book 38, Hadith 50 |
English translation | : Vol. 4, Book 12, Hadith 2572 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1425 |
In-book reference | : Book 17, Hadith 4 |
English translation | : Vol. 3, Book 15, Hadith 1425 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2222 |
In-book reference | : Book 22, Hadith 133 |
English translation | : Vol. 3, Book 22, Hadith 2224 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) sent us along with an army towards Najd, and he sent a detachment of that army (to face the enemy). The whole army got twelve camels per head as their portion, but he gave the detachment one additional camel (apart from the division made to the army). Thus they got thirteen camels each (as a reward).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2741 |
In-book reference | : Book 15, Hadith 265 |
English translation | : Book 14, Hadith 2735 |
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (saws) was distributing something, a man came towards him and bent down on him. The Messenger of Allah (saws) struck him with a bough and his face was wounded. The Messenger of Allah (saws) said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4536 |
In-book reference | : Book 41, Hadith 43 |
English translation | : Book 40, Hadith 4521 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4011 |
In-book reference | : Book 37, Hadith 46 |
English translation | : Vol. 5, Book 37, Hadith 4016 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 936 |
In-book reference | : Book 9, Hadith 129 |
English translation | : Vol. 2, Book 4, Hadith 936 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2125 |
In-book reference | : Book 22, Hadith 36 |
English translation | : Vol. 3, Book 22, Hadith 2127 |
Narrated Usama:
Once while I was with the Prophet and Sa`d, Ubai bin Ka`b and Mu`adh were also sitting with him, there came to him a messenger from one of his daughters, telling him that her child was on the verge of death. The Prophet told the messenger to tell her, "It is for Allah what He takes, and it is for Allah what He gives, and everything has its fixed time (limit). So (she should) be patient and look for Allah's reward."
Reference | : Sahih al-Bukhari 6602 |
In-book reference | : Book 82, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 599 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1642 |
In-book reference | : Book 20, Hadith 45 |
English translation | : Vol. 2, Book 20, Hadith 1643 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3140 |
In-book reference | : Book 25, Hadith 56 |
English translation | : Vol. 1, Book 25, Hadith 3142 |
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4901 |
In-book reference | : Book 43, Hadith 129 |
English translation | : Book 42, Hadith 4883 |
Narrated Ibn `Abbas:
For one year I wanted to ask `Umar about the two women who helped each other against the Prophet but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, "(They were) `Aisha and Hafsa." Then he added, "We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, 'Strange! You can retort in this way?' She said, 'Yes. Do you say this to me while your daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama and told her the same. She said to me, 'O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah's Apostle and his wives.' So she rejected my advice. There was an Ansari man; whenever he was absent from Allah's Apostle and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah's Apostle . During that time all the rulers of the nearby lands had surrendered to Allah's Apostle except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, 'A great event has happened!' I asked him, 'What is it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, "Ask the permission for me to enter." He admitted me and I entered to see the Prophet lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah's Apostle smiled and stayed there for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for details)
Reference | : Sahih al-Bukhari 5843 |
In-book reference | : Book 77, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 734 |
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Narrated Abu Huraira:
While we were in the mosque, Allah's Apostle came out and said, "Let us proceed to the Jews." So we went out with him till we came to Bait-al-Midras. The Prophet stood up there and called them, saying, "O assembly of Jews! Surrender to Allah (embrace Islam) and you will be safe!" They said, "You have conveyed Allah's message, O Aba-al-Qasim" Allah's Apostle then said to them, "That is what I want; embrace Islam and you will be safe." They said, "You have conveyed the message, O Aba-al- Qasim." Allah's Apostle then said to them, "That is what I want," and repeated his words for the third time and added, "Know that the earth is for Allah and I want to exile you from this land, so whoever among you has property he should sell it, otherwise, know that the land is for Allah and His Apostle."
Reference | : Sahih al-Bukhari 7348 |
In-book reference | : Book 96, Hadith 76 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 447 |
(deprecated numbering scheme) |
Another narration is: The Messenger of Allah (PBUH) said, "Be mindful of your obligation to Allah and do justice in respect of your children." My father came back and revoked his gift.
Another narration is: The Messenger of Allah (PBUH) asked, "Have you other children besides this one?" He said, "Yes." The Messenger of Allah (PBUH) asked, "Have you awarded a gift like this to all of them." He said, "No." The Messenger of Allah (PBUH) said, "I am not going to bear witness to this act of injustice."
Another narration is: The Messenger of Allah (PBUH) asked, "Do you not except goodness from all of them as you except from him?" He said, "Yes, of course." The Messenger of Allah (PBUH) said, "Then don't do this (i.e., do not give a gift to one son only)."
[Al-Bukhari and Muslim].
وفي رواية: فقال رسول الله صلى الله عليه وسلم : "أفعلت هذا بولدك كلهم؟" قال: لا، قال: "اتقوا الله واعدلوا بين أولادكم" فرجع أبي، فرد تلك الصدقة.
وفي رواية: فقال رسول الله صلى الله عليه وسلم : “يا بشير ألك ولد سوى هذا؟” قال: نعم، قال: “أكلهم وهبت له مثل هذا؟" قال: لا، قال: "فلا تشهدني إذًا فإني لا أشهد على جور" وفي رواية "لا تشهدني على جور"
وفي رواية: "أشهد على هذا غيري" ثم قال: "أيسرك أن يكونوا إليك في البر سواء؟" قال" بلى، قال: "فلا إذًا" ((متفق عليه)).
Reference | : Riyad as-Salihin 1773 |
In-book reference | : Book 17, Hadith 263 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 523 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Book 2, Hadith 523 |
Narrated Sahl bin Sa`d:
On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is `Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." `Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So `Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. `Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels.
Reference | : Sahih al-Bukhari 4210 |
In-book reference | : Book 64, Hadith 250 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 521 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1968 |
In-book reference | : Book 27, Hadith 74 |
English translation | : Vol. 4, Book 1, Hadith 1968 |
Narrated Abu Musa:
The Prophet said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.
Reference | : Sahih al-Bukhari 3622 |
In-book reference | : Book 61, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 818 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2739 |
In-book reference | : Book 43, Hadith 4 |
English translation | : Vol. 5, Book 41, Hadith 2739 |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3145 |
In-book reference | : Book 25, Hadith 61 |
English translation | : Vol. 1, Book 25, Hadith 3147 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 767 |
In-book reference | : Book 8, Hadith 86 |
English translation | : Vol. 2, Book 3, Hadith 767 |
[Muslim].
Reference | : Riyad as-Salihin 1026 |
In-book reference | : Book 8, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2342 |
In-book reference | : Book 22, Hadith 253 |
English translation | : Vol. 3, Book 22, Hadith 2344 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 940 |
In-book reference | : Book 40, Hadith 22 |
English translation | : Book 40, Hadith 940 |
Narrated Abu Bakra:
The Prophet said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join others in worship with Allah and to be undutiful to one's parents." The Prophet then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false witness, and he kept on saying that warning till we thought he would not stop. (See Hadith No. 7, Vol. 8)
Reference | : Sahih al-Bukhari 2654 |
In-book reference | : Book 52, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 822 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1731 |
In-book reference | : Book 5, Hadith 203 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 843 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 1, Book 10, Hadith 844 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1740 |
In-book reference | : Book 7, Hadith 103 |
English translation | : Vol. 1, Book 7, Hadith 1740 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 812 |
In-book reference | : Book 4, Hadith 240 |
[Abu 'Eisa said:] This Hadith is Hasan.
(Other chains of narrations)
(Another chain) from Abu Hurairah that the Prophet said: "Whoever performs a Salat in which he does not recite Umm AlQur'an in it, then it is aborted, [it is aborted,] then it is aborted, not complete."
And in Ismã'il bin Abi Uwais' Hadith there is no more than this. I asked Abu Zur'ah about this Hadith, he said: "Both of the Hadith are Sahih." And he argued this with the narrations of Ibn Abi Uwais from his father from Al-'Ala.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953 |
In-book reference | : Book 47, Hadith 4 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Narrated Anas bin Malik:
When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Allah's Apostle, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Allah's Apostle was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Allah's Apostle came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Allah's Apostle! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Allah's Apostle replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Allah's Apostle to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Allah's Apostle, we are satisfied' Then the Prophet said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient.
Reference | : Sahih al-Bukhari 3147 |
In-book reference | : Book 57, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 375 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3013 |
In-book reference | : Book 25, Hadith 132 |
English translation | : Vol. 4, Book 25, Hadith 3013 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2483 |
In-book reference | : Book 9, Hadith 251 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 109 |
In-book reference | : Book 14, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2297 |
In-book reference | : Book 22, Hadith 208 |
English translation | : Vol. 3, Book 22, Hadith 2299 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 395 |
In-book reference | : Introduction, Hadith 395 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3504 |
In-book reference | : Book 27, Hadith 116 |
English translation | : Vol. 4, Book 27, Hadith 3534 |
Narrated Jabir ibn Abdullah:
AbulHaytham ibn at-Tayhan prepared food for the Messenger of Allah (saws), and he invited the Prophet (saws) and his Companions. When they finished (food), the said: If some people enter the house of a man, his food is eaten and his drink is drunk, and they supplicate (to Allah) for him, this is his reward.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3853 |
In-book reference | : Book 28, Hadith 118 |
English translation | : Book 27, Hadith 3844 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2175 |
In-book reference | : Book 33, Hadith 18 |
English translation | : Vol. 4, Book 7, Hadith 2175 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 130 |
In-book reference | : Book 1, Hadith 244 |
USC-MSA web (English) reference | : Book 1, Hadith 236 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1139 |
In-book reference | : Book 4, Hadith 556 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, "I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being." If you wish, you can recite this Verse from the Holy Qur'an:--"No soul knows what is kept hidden for them, of joy as a reward for what they used to do." (32.17)
Reference | : Sahih al-Bukhari 3244 |
In-book reference | : Book 59, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 467 |
(deprecated numbering scheme) |
وَيَرُدُّ عَلَيْهِ الْمُهَــــــنَّأُ فَيَقُولُ: (بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ، وَجَزَاكَ اللَّهُ خَيْراً، وَرَزَقَكَ اللَّهُ مِثْلَهُ، وَأَجْزَلَ ثَوَابَكَ).
Reference | : Hisn al-Muslim 145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1398 |
In-book reference | : Book 5, Hadith 596 |
English translation | : Vol. 1, Book 5, Hadith 1398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3683 |
In-book reference | : Book 33, Hadith 27 |
English translation | : Vol. 5, Book 33, Hadith 3683 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4211 |
In-book reference | : Book 37, Hadith 112 |
English translation | : Vol. 5, Book 37, Hadith 4211 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4051 |
In-book reference | : Book 19, Hadith 261 |
Narrated `Aisha:
An Ansari girl was married and she became sick and all her hair fell out intending to provide her with false hair. They asked the Prophet who said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and also the one who gets her hair lengthened."
Reference | : Sahih al-Bukhari 5934 |
In-book reference | : Book 77, Hadith 149 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 817 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1371 |
In-book reference | : Book 11, Hadith 87 |
[Malik].
Reference | : Riyad as-Salihin 382 |
In-book reference | : Introduction, Hadith 382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3057 |
In-book reference | : Book 25, Hadith 176 |
English translation | : Vol. 4, Book 25, Hadith 3057 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 175 |
In-book reference | : Introduction, Hadith 175 |
'Urwat al-Bariqi reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1873b |
In-book reference | : Book 33, Hadith 146 |
USC-MSA web (English) reference | : Book 20, Hadith 4617 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 7, Hadith 131 |
English translation | : Book 7, Hadith 891 |
Arabic reference | : Book 7, Hadith 887 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 242 |
In-book reference | : Introduction, Hadith 242 |
English translation | : Vol. 1, Book 1, Hadith 242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1721 |
In-book reference | : Book 7, Hadith 84 |
English translation | : Vol. 1, Book 7, Hadith 1721 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1665 |
In-book reference | : Book 7, Hadith 28 |
English translation | : Vol. 1, Book 7, Hadith 1665 |
Narrated Abu Huraira:
Allah's Apostle used to keep silent between the Takbir and the recitation of Qur'an and that interval of silence used to be a short one. I said to the Prophet "May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?" The Prophet said, "I say, 'Allahumma, baa`id baini wa baina khatayaya kama baa`adta baina l-mashriqi wa l-maghrib. Allahumma, naqqini min khatayaya kama yunaqqa th-thawbu l-abyadu mina d-danas. Allahumma, ighsil khatayaya bi l-maa'i wa th-thalji wa l-barad (O Allah! Set me apart from my sins (faults) as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt (after thorough washing). O Allah! Wash off my sins with water, snow and hail.)"
Reference | : Sahih al-Bukhari 744 |
In-book reference | : Book 10, Hadith 138 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 711 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it).
Reference | : Sahih Muslim 1158 |
In-book reference | : Book 13, Hadith 234 |
USC-MSA web (English) reference | : Book 6, Hadith 2586 |
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Dhu Mikhbar al-Habashi, who used to serve the Prophet (saws), reported a version of the previous tradition. The Prophet (saws) performed ablution in such a way that there is no mud on the earth. He then commanded Bilal (to call for prayer). He called for prayer. The Prophet (saws) stood and offered two rak'ahs of prayer unhurriedly.
This is narrated by Hajjaj on the authority of Yazid b. Sulaih from Dhu Mikhbar from a person of al-Habashah (Ethiopia). 'Ubaid (a narrator) said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 445 |
In-book reference | : Book 2, Hadith 55 |
English translation | : Book 2, Hadith 445 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2622 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 2622 |
Narrated `Abdullah bin Maqal:
I sat with Ka`b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of: "Pay a ransom (i.e. Fidya) of either fasting or . . . . (2.196)" He said, "I was taken to the Prophet while lice were falling on my face. The Prophet said, 'I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep (as a ransom for shaving your head)?' I said, 'No.' He said, 'Then fast for three days, or feed six poor persons by giving half a Sa of food for each and shave your head.' So the above Verse was revealed especially for me and generally for all of you."
Reference | : Sahih al-Bukhari 4517 |
In-book reference | : Book 65, Hadith 42 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 42 |
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Narrated Anas ibn Malik:
A man from Banu Abdullah ibn Ka'b brethren of Banu Qushayr (not Anas ibn Malik, the well-known Companion), said: A contingent from the cavalry of the Messenger of Allah (saws) raided us. I reached (for he said went) to the Messenger of Allah (saws) who was taking his meals. He said: Sit down, and take some from this meal of ours. I said: I am fasting, he said: Sit down, I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant, I swear by Allah, he mentioned both (i.e. suckling and pregnant women) or one of them. I was grieved for not taking the food of the Messenger of Allah (saws).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2408 |
In-book reference | : Book 14, Hadith 96 |
English translation | : Book 13, Hadith 2402 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1667 |
In-book reference | : Book 7, Hadith 30 |
English translation | : Vol. 1, Book 7, Hadith 1667 |
Reference | : Sunan an-Nasa'i 2274 |
In-book reference | : Book 22, Hadith 185 |
English translation | : Vol. 3, Book 22, Hadith 2276 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1700 |
In-book reference | : Book 7, Hadith 63 |
English translation | : Vol. 1, Book 7, Hadith 1700 |
Maimuna bint Harith reported that she set free a slave-girl during the lifetime of the Messenger of Allah (may peace be upon him) and she made a mention of that to the Messenger of Allah (may peace be upon him) and he said:
Reference | : Sahih Muslim 999 |
In-book reference | : Book 12, Hadith 54 |
USC-MSA web (English) reference | : Book 5, Hadith 2187 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1349 |
In-book reference | : Book 13, Hadith 171 |
English translation | : Vol. 2, Book 13, Hadith 1350 |
Narrated Nubayshah:
The Prophet (saws) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2813 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Book 15, Hadith 2807 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 525 |
In-book reference | : Book 2, Hadith 135 |
English translation | : Book 2, Hadith 525 |
Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
Reference | : Musnad Ahmad 704 |
In-book reference | : Book 5, Hadith 137 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2448 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 4, Book 11, Hadith 2448 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3297 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Vol. 4, Book 29, Hadith 3297 |