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Sunan an-Nasa'i 5291
It was narrated from Anas that:
He saw a ring of silver on the hand of the Messenger of Allah [SAW] one day, and the people made and wore similar rings. Then the Prophet [SAW] threw his ring away and the people threw their rings away too.
أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، قِرَاءَةً عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، أَنَّهُ رَأَى فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعُوهُ فَلَبِسُوهُ فَطَرَحَ النَّبِيُّ صلى الله عليه وسلم وَطَرَحَ النَّاسُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5291
In-book reference : Book 48, Hadith 252
English translation : Vol. 6, Book 48, Hadith 5293
Sunan an-Nasa'i 168
It was narrated that 'Aishah said:
"I used to sleep in front of the Messenger of Allah (PBUH) and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet, then when he stood up I stretched them out again. And there were no lamps in the houses at the time."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنَامُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرِجْلاَىَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَىَّ فَإِذَا قَامَ بَسَطْتُهُمَا وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 168
In-book reference : Book 1, Hadith 169
English translation : Vol. 1, Book 1, Hadith 168
Sahih Muslim 2032 b

Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) used to eat (food) with three fingers and he licked his hand before wiping it (with towel).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ سَعْدٍ عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْكُلُ بِثَلاَثِ أَصَابِعَ وَيَلْعَقُ يَدَهُ قَبْلَ أَنْ يَمْسَحَهَا ‏.‏
Reference : Sahih Muslim 2032b
In-book reference : Book 36, Hadith 171
USC-MSA web (English) reference : Book 23, Hadith 5040
  (deprecated numbering scheme)
Sunan Abi Dawud 3561
Narrated Samurah:
The Prophet (saws) as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ ‏"‏ ‏.‏ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ فَقَالَ هُوَ أَمِينُكَ لاَ ضَمَانَ عَلَيْهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3561
In-book reference : Book 24, Hadith 146
English translation : Book 23, Hadith 3554
Bulugh al-Maram 142
In another version by Al-Bukhari, he (saws) said:
"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: { وَتَوَضَّئِي لِكُلِّ صَلَاةٍ } وَهِيَ لِأَبِي دَاوُدَ وَغَيْرِهِ مِنْ وَجْهٍ آخَرَ.‏
Reference : Bulugh al-Maram 142
In-book reference : Book 1, Hadith 171
English translation : Book 1, Hadith 153
In another narration he has:
"The Prophet (SAW) commanded that unforeseen loss be remitted in respect of what is affected by blight."
وَفِي رِوَايَةٍ لَهُ: { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَمَرَ بِوَضْعِ اَلْجَوَائِحِ } 1‏ .‏
Sunnah.com reference : Book 7, Hadith 89
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 852
A narration by al-Bukhari has:
"He gave the land in Sadaqah (as an endowment) that must not be sold or gifted, but its produce must be spent (as Sadaqah)."
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ : { تَصَدَّقْ بِأَصْلِهِ , لَا يُبَاعُ وَلَا يُوهَبُ , وَلَكِنْ يُنْفَقُ ثَمَرُهُ } 1‏ .‏
Sunnah.com reference : Book 7, Hadith 180
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 926
In another narration :
'Abdur-Razzaq also narrated: "There is no Salat (voluntary prayer) after the break of dawn ecept the two (Sunnah) Rak'a of Fajr."
وَفِي رِوَايَةِ عَبْدِ اَلرَّزَّاقِ: { لَا صَلَاةَ بَعْدَ طُلُوعِ اَلْفَجْرِ إِلَّا رَكْعَتَيْ اَلْفَجْرِ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 28
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 174
In another narration from Ahmad, an-Nasa'i and Ibn Khuzaimah:
"They never used to recite Bismillahir-Rahmanir-Rahim aloud."
وَفِي رِوَايَةٍ لِأَحْمَدَ , وَالنَّسَائِيِّ وَابْنِ خُزَيْمَةَ : { لَا يَجْهَرُونَ ‏بِبِسْمِ اَللَّهِ اَلرَّحْمَنِ اَلرَّحِيم ِ } 1
Sunnah.com reference : Book 2, Hadith 164
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 280
In the narration of al-Hakim quoted in the al-Arba'in with a Sahih Isnad, "He (SAW) prayed Zuhr and 'Asr then rode (his beast, to continue his journey.)"
وَفِي رِوَايَةِ اَلْحَاكِمِ فِي "اَلْأَرْبَعِينَ" بِإِسْنَادِ اَلصَّحِيحِ: { صَلَّى اَلظُّهْرَ وَالْعَصْرَ, ثُمَّ رَكِبَ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 351
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 438
In a narration of Muslim:
"When there was an eclipse of the sun, Allah's Messenger (SAW) performed eight bowings with four prostrations (in a two Rak'ah prayer for Eclipse)".
وَفِي رِوَايَةٍ لِمُسْلِمٍ: { صَلَّى حِينَ كَسَفَتِ اَلشَّمْسُ ثَمَانَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 436
English translation : Book 2, Hadith 504
Arabic reference : Book 2, Hadith 506
Sunan an-Nasa'i 4067
It was narrated from Mus'ab bin Sa'd that his father said:
"On the day of the Conquest of Makkah, the Messenger of Allah [SAW] granted amnesty to the people, except four men and two women. He said: 'Kill them, even if you find them clinging to the covers of Ka'bah.' (They were) 'Ikrimah bin Abi Jahl, 'Abdullah bin Khatal, Miqyas bin Subabah and 'Abdullah bin Sa'd bin Abi As-Sarh. 'Abdullah bin Khatl was caught while he was clinging to the covers of Ka'bah. Sa'eed bin Huraith and 'Ammar bin Yasir both rushed toward him, but Sa'eed, who was the younger of the two, got there before 'Ammar, and he killed him. Miqyas bin Subabah was caught by the people in the marketplace, and they killed him. 'Ikrimah traveled by sea, and he was caught in a storm. The crew of the ship said: 'Turn sincerely toward Allah, for your (false) gods cannot help you at all in this situation.' 'Ikrimah said: 'By Allah, if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah, I promise You that if You save me from this predicament I will go to Muhammad [SAW] and put my hand in his, and I am sure that I will find him generous and forgiving.' So he came, and accepted Islam. 'Abdullah (bin Sa'd) bin Abi Sarh hid in the house of 'Uthman bin 'Affan, and when the Messenger of Allah [SAW] called the people to give their Oath of Allegiance, he brought him, and made him stand before the Prophet [SAW]. He ('Uthman) said: 'O Messenger of Allah! Accept the allegiance of 'Abdullah.' He raised his head and looked at him three times, refusing his allegiance each time, then he accepted his allegiance after three times. Then he turned to his Companions and said: 'Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him?' They said: 'We did not know, O Messenger of Allah, what was in your heart. Why did you not gesture to us with your eyes?' He said: 'It is not befitting for a Prophet that his eyes be deceitful.'"
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنِي أَحْمَدُ بْنُ مُفَضَّلٍ، قَالَ حَدَّثَنَا أَسْبَاطُ، قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَمَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ إِلاَّ أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَقَالَ ‏"‏ اقْتُلُوهُمْ وَإِنْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْكَعْبَةِ ‏"‏ ‏.‏ عِكْرِمَةُ بْنُ أَبِي جَهْلٍ وَعَبْدُ اللَّهِ بْنُ خَطَلٍ وَمِقْيَسُ بْنُ صُبَابَةَ وَعَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي السَّرْحِ فَأَمَّا عَبْدُ اللَّهِ بْنُ خَطَلٍ فَأُدْرِكَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ وَعَمَّارُ بْنُ يَاسِرٍ فَسَبَقَ سَعِيدٌ عَمَّارًا - وَكَانَ أَشَبَّ الرَّجُلَيْنِ - فَقَتَلَهُ وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ فَأَدْرَكَهُ النَّاسُ فِي السُّوقِ فَقَتَلُوهُ وَأَمَّا عِكْرِمَةُ فَرَكِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ فَقَالَ أَصْحَابُ السَّفِينَةِ أَخْلِصُوا فَإِنَّ آلِهَتَكُمْ لاَ تُغْنِي عَنْكُمْ شَيْئًا هَا هُنَا ‏.‏ فَقَالَ عِكْرِمَةُ وَاللَّهِ لَئِنْ لَمْ يُنَجِّنِي مِنَ الْبَحْرِ إِلاَّ الإِخْلاَصُ لاَ يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ اللَّهُمَّ إِنَّ لَكَ عَلَىَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا صلى الله عليه وسلم حَتَّى أَضَعَ يَدِي فِي يَدِهِ فَلأَجِدَنَّهُ عَفُوًّا كَرِيمًا ‏.‏ فَجَاءَ فَأَسْلَمَ وَأَمَّا عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي السَّرْحِ فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَلَمَّا دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ إِلَى الْبَيْعَةِ جَاءَ بِهِ حَتَّى أَوْقَفَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ يَا رَسُولَ اللَّهِ بَايِعْ عَبْدَ اللَّهِ ‏.‏ قَالَ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلاَثًا كُلَّ ذَلِكَ يَأْبَى فَبَايَعَهُ بَعْدَ ثَلاَثٍ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ ‏"‏ أَمَا كَانَ فِيكُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَى هَذَا حَيْثُ رَآنِي كَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلَهُ ‏"‏ ‏.‏ فَقَالُوا وَمَا يُدْرِينَا يَا رَسُولَ اللَّهِ مَا فِي نَفْسِكَ هَلاَّ أَوْمَأْتَ إِلَيْنَا بِعَيْنِكَ ‏.‏ قَالَ ‏"‏ إِنَّهُ لاَ يَنْبَغِي لِنَبِيٍّ أَنْ يَكُونَ لَهُ خَائِنَةُ أَعْيُنٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4067
In-book reference : Book 37, Hadith 102
English translation : Vol. 5, Book 37, Hadith 4072
Sunan Ibn Majah 2116
It was narrated from Mujahid, that 'Abdur-Rahman bin Safwan, or Safwan bin 'Abdur- Rahman Al-Qurashi said:
"On the Day of the conquest of Makkah, he came with his father and he said: 'O Messenger of Allah, give my father a share of Hijrah.' He said: 'There is no Hijrah.' Then he went away and entered upon 'Abbas and said: 'Do you know who I am?' He said: 'Yes.' Then 'Abbas went out, wearing a shirt and no upper wrap, and said: 'O Messenger of Allah, do you know so-and-so with whom we have friendly ties? He brought his father to swear an oath of allegiance (i.e., promise) to emigrate.' The Prophet (SAW) said: 'There is no Hijrah.'" 'Abbas said: 'I adjure you to do it.' The Prophet (SAW) stretched forth his hand and touched his hand, and said: 'I have fulfilled the oath of my uncle, but there is no Hijrah."' (Da'if)Another chain with similar wording. Yazid bin Abu Ziyad said: "Meaning: There is no Hijrah from a land whose people have accepted Islam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ صَفْوَانَ، أَوْ عَنْ صَفْوَانَ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ، قَالَ لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَ بِأَبِيهِ فَقَالَ يَا رَسُولَ اللَّهِ اجْعَلْ لأَبِي نَصِيبًا فِي الْهِجْرَةِ ‏.‏ فَقَالَ ‏"‏ إِنَّهُ لاَ هِجْرَةَ ‏"‏ ‏.‏ فَانْطَلَقَ فَدَخَلَ عَلَى الْعَبَّاسِ فَقَالَ قَدْ عَرَفْتَنِي فَقَالَ أَجَلْ ‏.‏ فَخَرَجَ الْعَبَّاسُ فِي قَمِيصٍ لَيْسَ عَلَيْهِ رِدَاءٌ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ فُلاَنًا وَالَّذِي بَيْنَنَا وَبَيْنَهُ جَاءَ بِأَبِيهِ لِيُبَايِعَكَ عَلَى الْهِجْرَةِ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّهُ لاَ هِجْرَةَ ‏"‏ ‏.‏ فَقَالَ الْعَبَّاسُ أَقْسَمْتُ عَلَيْكَ ‏.‏ فَمَدَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَدَهُ فَمَسَّ يَدَهُ فَقَالَ ‏"‏ أَبْرَرْتُ عَمِّي وَلاَ هِجْرَةَ ‏"‏ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، بِإِسْنَادِهِ نَحْوَهُ ‏.‏ قَالَ يَزِيدُ بْنُ أَبِي زِيَادٍ يَعْنِي لاَ هِجْرَةَ مِنْ دَارٍ قَدْ أَسْلَمَ أَهْلُهَا ‏.‏

Reference : Sunan Ibn Majah 2116
In-book reference : Book 11, Hadith 27
English translation : Vol. 3, Book 11, Hadith 2116
Musnad Ahmad 672
Abu Katheer, the freed slave of the Ansar, narrated:
I was with my master `Ali bin Abi Talib (رضي الله عنه) when the people of an-Nahrawan were killed, and it was as if the people were upset about their being killed. `Ali (رضي الله عنه) said: O people, the Messenger of Allah (ﷺ) told us about people who would pass out of the faith like the arrow passes through the prey, then they will never come back to it until the arrow comes back to the string of the bow. And the sign of that is that there would be a black man among them who had a deformed arm: one of his arms would be like the breast of a woman, with a nipple like the nipple on a woman`s breast, around which are seven coarse hairs. Look for him, for I think he must be among them. So they looked for him and they found him on the bank of the river, lying beneath the slain. They brought him out and ’Ali (رضي الله عنه) said: Allahu Akbar! Allah and His Messenger spoke the truth. He was holding an Arabian bow of his; he took it in his hand and started poking the man`s deformity with it and said: Allah and His Messenger spoke the truth. The people said Allahu Akbar when they saw that and they rejoiced and no longer felt upset.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ، حَدَّثَنَا أَبُو كَثِيرٍ، مَوْلَى الْأَنْصَارِ قَالَ كُنْتُ مَعَ سَيِّدِي عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ حَيْثُ قُتِلَ أَهْلُ النَّهْرَوَانِ فَكَأَنَّ النَّاسَ وَجَدُوا فِي أَنْفُسِهِمْ مِنْ قَتْلِهِمْ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ حَدَّثَنَا بِأَقْوَامٍ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ ثُمَّ لَا يَرْجِعُونَ فِيهِ أَبَدًا حَتَّى يَرْجِعَ السَّهْمُ عَلَى فُوقِهِ وَإِنَّ آيَةَ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا أَسْوَدَ مُخْدَجَ الْيَدِ إِحْدَى يَدَيْهِ كَثَدْيِ الْمَرْأَةِ لَهَا حَلَمَةٌ كَحَلَمَةِ ثَدْيِ الْمَرْأَةِ حَوْلَهُ سَبْعُ هُلْبَاتٍ فَالْتَمِسُوهُ فَإِنِّي أُرَاهُ فِيهِمْ فَالْتَمَسُوهُ فَوَجَدُوهُ إِلَى شَفِيرِ النَّهَرِ تَحْتَ الْقَتْلَى فَأَخْرَجُوهُ فَكَبَّرَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ اللَّهُ أَكْبَرُ صَدَقَ اللَّهُ وَرَسُولُهُ وَإِنَّهُ لَمُتَقَلِّدٌ قَوْسًا لَهُ عَرَبِيَّةً فَأَخَذَهَا بِيَدِهِ فَجَعَلَ يَطْعَنُ بِهَا فِي مُخْدَجَتِهِ وَيَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ وَكَبَّرَ النَّاسُ حِينَ رَأَوْهُ وَاسْتَبْشَرُوا وَذَهَبَ عَنْهُمْ مَا كَانُوا يَجِدُونَ‏.‏
Grade: Sahih hadeeth, this is a da'eef isnad. Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 672
In-book reference : Book 5, Hadith 106
Jami` at-Tirmidhi 2463
'Urwah bin Az-Zubair and Ibn Musayyab narrated that Hakim bin Hizam said:
"I (once) asked the Messenger of Allah (s.a.w) (for something) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again), so he gave it to me. Then he said: 'O Hakim! Indeed this wealth is green and sweet, so whoever takes it without asking for it, he will be blessed in it. And whoever takes it, insisting upon it, he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand (giving) is better than the lower hand (receiving)." So Hakim said: "I said: 'O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.'"So Abu Bakr used to call Hakim to give him something, but he refused to accept it. Then 'Umar called him to give to him, but he refused to accept it. So 'Umar said: "O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it." So Hakim never asked anyone of the people for anything after the Messenger of Allah, until he died.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَابْنِ الْمُسَيَّبِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ ‏ "‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏ فَقَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا ‏.‏ فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا إِلَى الْعَطَاءِ فَيَأْبَى أَنْ يَقْبَلَهُ ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ فَأَبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا فَقَالَ عُمَرُ إِنِّي أُشْهِدُكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَى حَكِيمٍ أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ مِنْ هَذَا الْفَىْءِ فَيَأْبَى أَنْ يَأْخُذَهُ ‏.‏ فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ شَيْئًا بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى تُوُفِّيَ ‏.‏ قَالَ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2463
In-book reference : Book 37, Hadith 49
English translation : Vol. 4, Book 11, Hadith 2463
Sahih al-Bukhari 3124

Narrated Abu Huraira:

The Prophet said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to consummate the marriage, and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones.' So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the `Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it, but it did not burn it. He said (to his men), 'Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me.' (They did so and) the hand of a man got stuck over the hand of their prophet. Then that prophet said (to the man), 'The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me.' The hands of two or three men got stuck over the hand of their prophet and he said, "You have committed the theft.' Then they brought a head of gold like the head of a cow and put it there, and the fire came and consumed the booty. The Prophet added: Then Allah saw our weakness and disability, so he made booty legal for us."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَزَا نَبِيٌّ مِنَ الأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ لاَ يَتْبَعْنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهْوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا، وَلاَ أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا، وَلاَ أَحَدٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهْوَ يَنْتَظِرُ وِلاَدَهَا‏.‏ فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلاَةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ، اللَّهُمَّ احْبِسْهَا عَلَيْنَا‏.‏ فَحُبِسَتْ، حَتَّى فَتَحَ اللَّهُ عَلَيْهِ، فَجَمَعَ الْغَنَائِمَ، فَجَاءَتْ ـ يَعْنِي النَّارَ ـ لِتَأْكُلَهَا، فَلَمْ تَطْعَمْهَا، فَقَالَ إِنَّ فِيكُمْ غُلُولاً، فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ‏.‏ فَلَزِقَتْ يَدُ رَجُلٍ بِيَدِهِ فَقَالَ فِيكُمُ الْغُلُولُ‏.‏ فَلْتُبَايِعْنِي قَبِيلَتُكَ، فَلَزِقَتْ يَدُ رَجُلَيْنِ أَوْ ثَلاَثَةٍ بِيَدِهِ فَقَالَ فِيكُمُ الْغُلُولُ، فَجَاءُوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعُوهَا، فَجَاءَتِ النَّارُ فَأَكَلَتْهَا، ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ، رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3124
In-book reference : Book 57, Hadith 33
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 353
  (deprecated numbering scheme)
Sahih Muslim 41

It is narrated on the authority of Jabir that he heard the (Holy Prophet) say:

A Muslim is he from whose hand and tongue the Muslims are safe.
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ أَبِي عَاصِمٍ، - قَالَ عَبْدٌ أَنْبَأَنَا أَبُو عَاصِمٍ، - عَنِ ابْنِ جُرَيْجٍ، أَنَّهُ سَمِعَ أَبَا الزُّبَيْرِ، يَقُولُ سَمِعْتُ جَابِرًا، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 41
In-book reference : Book 1, Hadith 69
USC-MSA web (English) reference : Book 1, Hadith 65
  (deprecated numbering scheme)
Sunan Abi Dawud 4079

Narrated AbdurRahman ibn Awf:

The Messenger of Allah (saws) put a turban on me and let the ends hang in front of him and behind me.

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عُثْمَانُ بْنُ عُثْمَانَ الْغَطَفَانِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ خَرَّبُوذَ، حَدَّثَنِي شَيْخٌ، مِنْ أَهْلِ الْمَدِينَةِ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، يَقُولُ عَمَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَدَلَهَا بَيْنَ يَدَىَّ وَمِنْ خَلْفِي ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4079
In-book reference : Book 34, Hadith 60
English translation : Book 33, Hadith 4068
Mishkat al-Masabih 780
Ibn ‘Abbas said, “When I was near the age of puberty I came riding on a she-ass and found God’s Messenger leading the people in prayer at Mina with no wall in front of him. I passed in front of part of the row of worshippers, and dismounting, let my she-ass go to pasture and joined the row, and no one objected to that.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ بِمِنًى إِلَى غَيْرِ جِدَارٍ فَمَرَرْتُ بَين يَدي الصَّفّ فَنزلت فَأرْسلت الْأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِك عَليّ أحد
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 780
In-book reference : Book 4, Hadith 208
Mishkat al-Masabih 809
‘Alqama said that Ibn Mas'ud suggested leading them in prayer in the way God’s Messenger had performed it. He prayed, raising his hands only once, along with the takbir at the beginning. Tirmidhi, Abu Dawud and Nasa’i transmitted it, and Abu Dawud said it is not sahih put this way.
وَعَنْ عَلْقَمَةَ قَالَ: قَالَ لَنَا ابْنُ مَسْعُودٍ: أَلا أُصَلِّي بكم صَلَاة رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَصَلَّى وَلَمْ يَرْفَعْ يَدَيْهِ إِلَّا مَرَّةً وَاحِدَةً مَعَ تَكْبِيرَةِ الِافْتِتَاحِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ. وَقَالَ أَبُو دَاوُدَ: لَيْسَ هُوَ بِصَحِيح على هَذَا الْمَعْنى
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 809
In-book reference : Book 4, Hadith 237
Al-Adab Al-Mufrad 1277
'Abdullah ibn 'Amr ibn al-'As said, "Someone who plays dice for a bet is like a person who eats pig meat. Someone who plays it without betting is like someone who washes his hands in pig's blood."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَبِيبٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ‏:‏ اللاَّعِبُ بِالْفُصَّيْنِ قِمَارًا كَآكِلِ لَحْمِ الْخِنْزِيرِ، وَاللاَّعِبُ بِهِمَا غَيْرَ قِمَارٍ كَالْغَامِسِ يَدَهُ فِي دَمِ خِنْزِيرٍ‏.‏
Reference : Al-Adab Al-Mufrad 1277
In-book reference : Book 54, Hadith 19
English translation : Book 54, Hadith 1277
Mishkat al-Masabih 1564
She said :
I saw the Prophet when he was dying. He had a drinking-cup containing water, and he would put his hand into the cup, then wipe his face, then say, “O God, help me to bear the evils of death,” or, “the pangs of death.” Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْمَوْتِ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ وَهُوَ يُدْخِلُ يَدَهُ فِي الْقَدَحِ ثُمَّ يَمْسَحُ وَجْهَهُ ثُمَّ يَقُولُ: «اللَّهُمَّ أَعِنِّي عَلَى مُنْكَرَاتِ الْمَوْتِ أَوْ سَكَرَاتِ الْمَوْتِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1564
In-book reference : Book 5, Hadith 42
Mishkat al-Masabih 3345
Abu Dharr reported God’s Messenger as saying, “God has put your brethren under your authority, so he who has his brother put under his authority by God must feed him from what he eats, clothe him from what he wears, and not impose on him work which is too much for him, but if he does so he must help him with it.” (Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ جَعَلَ اللَّهُ أَخَاهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلَا يُكَلِّفْهُ مِنَ الْعَمَلِ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ عَلَيْهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3345
In-book reference : Book 13, Hadith 259
Mishkat al-Masabih 3271
Jabir reported God’s Messenger as saying, “There are three whose prayer is not accepted and whose good deeds are not taken up to heaven:
a runaway slave, till he returns to his patrons and puts his hand in theirs; a woman with whom her husband is displeased; and a drunkard, till he becomes sober.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ لَا تُقْبَلُ لَهُمْ صَلَاةٌ وَلَا تَصْعَدُ لَهُمْ حَسَنَةٌ الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ فَيَضَعَ يَدَهُ فِي أَيْدِيهِمْ وَالْمَرْأَةُ السَّاخِطُ عَلَيْهَا زَوْجُهَا وَالسَّكْرَانُ حَتَّى يصحو» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3271
In-book reference : Book 13, Hadith 187
Mishkat al-Masabih 3455
Jundub b. ‘Abdallah reported God’s Messenger as saying that among those who lived before their time there was a man who had a wound and had so little patience to bear it that he took a knife with which he cut off his hand, but the blood did not cease to flow till he died. God most high said, “My servant has tried to outstrip me in taking his life, so I have excluded him from paradise.” (Bukhari and Muslim.)
وَعَنْ جُنْدُبِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ فجزِعَ فأخذَ سكيّناً فحزَّ بِهَا يَدَهُ فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ فَحَرَّمْتُ عَلَيْهِ الْجنَّة "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3455
In-book reference : Book 16, Hadith 9
Sunan Ibn Majah 359
Ibrahim bin Jarir narrated from his father that :
The Prophet of Allah entered a thicket and relieved himself, then Jarir brought him a small water skin from which he cleansed himself, then he wiped his hand in the dirt.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبَانُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ جَرِيرٍ، عَنْ أَبِيهِ، أَنَّ نَبِيَّ اللَّهِ ـ صلى الله عليه وسلم ـ دَخَلَ الْغَيْضَةَ فَقَضَى حَاجَتَهُ فَأَتَاهُ جَرِيرٌ بِإِدَاوَةٍ مِنْ مَاءٍ فَاسْتَنْجَى مِنْهَا وَمَسَحَ يَدَهُ بِالتُّرَابِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 359
In-book reference : Book 1, Hadith 93
English translation : Vol. 1, Book 1, Hadith 359
Sunan Ibn Majah 3763
It was narrated from Sulaiman bin Buraidah from his father that the Prophet(SAW) said:
"Whoever plays backgammon, it is as if he dipped his hand in the flesh and blood of a pig."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا غَمَسَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3763
In-book reference : Book 33, Hadith 107
English translation : Vol. 5, Book 33, Hadith 3763
Sunan Ibn Majah 3705
It was narrated from Safwan bin 'Assal that:
"Some people among the Jews kissed the hands and feet of the Prophet(SAW)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَغُنْدَرٌ، وَأَبُو أُسَامَةَ عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، أَنَّ قَوْمًا، مِنَ الْيَهُودِ قَبَّلُوا يَدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَرِجْلَيْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3705
In-book reference : Book 33, Hadith 49
English translation : Vol. 5, Book 33, Hadith 3705
Sunan Ibn Majah 2400
It was narrated from Samurah that the Messenger of Allah (SAW) said:
“The hand that takes is responsible for what it has taken until it returns it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، جَمِيعًا عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2400
In-book reference : Book 15, Hadith 11
English translation : Vol. 3, Book 15, Hadith 2400
Sunan Ibn Majah 2683
It was narrated from Ibn 'Abbas that the Prophet (SAW) said:
“The blood of every Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُرَدُّ عَلَى أَقْصَاهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2683
In-book reference : Book 21, Hadith 69
English translation : Vol. 3, Book 21, Hadith 2683
Musnad Ahmad 472
It was narrated that `Uthman (رضي الله عنه) said:
I saw the Messenger of Allah (ﷺ) as doing wudoo’. He washed his face three times and his hands three times, and he wiped his head and washed his feet.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْحَجَّاجِ، عَنْ عَطَاءٍ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ رِجْلَيْهِ غَسْلًا‏.‏
Grade: Sahih hadeeth; this isnad is da'eef] (Darussalam)
Reference : Musnad Ahmad 472
In-book reference : Book 4, Hadith 66
Jami` at-Tirmidhi 277
Amir bin Sa'd [bin Abi Waqqas] narrated from his father:
"The Prophet ordered placing the hands (on the ground) keeping the feet erect. (by resting feet on the toes and making the tips of the toes facing the Qiblah)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِوَضْعِ الْيَدَيْنِ وَنَصْبِ الْقَدَمَيْنِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 277
In-book reference : Book 2, Hadith 129
English translation : Vol. 1, Book 2, Hadith 277
Sahih al-Bukhari 4562

Narrated Abu Talha:

Slumber overtook us during the battle of Uhud while we were in the front files. My sword would fall from my hand and I would pick it up, and again it would fall down and I would pick it up again.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ أَبُو يَعْقُوبَ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ، أَنَّ أَبَا طَلْحَةَ، قَالَ غَشِيَنَا النُّعَاسُ وَنَحْنُ فِي مَصَافِّنَا يَوْمَ أُحُدٍ ـ قَالَ ـ فَجَعَلَ سَيْفِي يَسْقُطُ مِنْ يَدِي وَآخُذُهُ، وَيَسْقُطُ وَآخُذُهُ‏.‏
Reference : Sahih al-Bukhari 4562
In-book reference : Book 65, Hadith 84
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 85
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Sahih al-Bukhari 6793

Narrated `Aisha:

A thief's hand was not cut off for stealing something cheaper than a Hajafa or a Turs (two kinds of shields), each of which was worth a (respectable) price.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمْ تَكُنْ تُقْطَعُ يَدُ السَّارِقِ فِي أَدْنَى مِنْ حَجَفَةٍ أَوْ تُرْسٍ، كُلُّ وَاحِدٍ مِنْهُمَا ذُو ثَمَنٍ‏.‏ رَوَاهُ وَكِيعٌ وَابْنُ إِدْرِيسَ عَنْ هِشَامٍ عَنْ أَبِيهِ مُرْسَلاً‏.‏
Reference : Sahih al-Bukhari 6793
In-book reference : Book 86, Hadith 22
USC-MSA web (English) reference : Vol. 8, Book 81, Hadith 785
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Sunan an-Nasa'i 1271
It was narrated from Malik bin Numair Al-Khuza'I that his father said:
"I saw the Messenger of Allah (SAW) putting his right hand on his right thigh when praying and pointing with his finger."
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ الْمَوْصِلِيُّ، عَنِ الْمُعَافَى، عَنْ عِصَامِ بْنِ قُدَامَةَ، عَنْ مَالِكٍ، - وَهُوَ ابْنُ نُمَيْرٍ الْخُزَاعِيِّ - عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَاضِعًا يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى فِي الصَّلاَةِ وَيُشِيرُ بِأُصْبُعِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1271
In-book reference : Book 13, Hadith 93
English translation : Vol. 2, Book 13, Hadith 1272
Sunan an-Nasa'i 1412
It was narrated from Sufyan bin Husain that :
Bishr bin Marwan raised his hands on Friday on the minbar, and 'Umarah bin Ruwaibah condemned him and said: "The Messenger of Allah (SAW) did no more than this,' and he pointed with his forefinger.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنٍ، أَنَّ بِشْرَ بْنَ مَرْوَانَ، رَفَعَ يَدَيْهِ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ فَسَبَّهُ عُمَارَةُ بْنُ رُوَيْبَةَ الثَّقَفِيُّ وَقَالَ مَا زَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى هَذَا وَأَشَارَ بِأُصْبُعِهِ السَّبَّابَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1412
In-book reference : Book 14, Hadith 49
English translation : Vol. 2, Book 14, Hadith 1413
Sahih al-Bukhari 1031

Narrated Anas bin Malik:

The Prophet never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet raising his hands, but it is narrated that the Prophet used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ دُعَائِهِ إِلاَّ فِي الاِسْتِسْقَاءِ، وَإِنَّهُ يَرْفَعُ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ‏.‏
Reference : Sahih al-Bukhari 1031
In-book reference : Book 15, Hadith 26
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 141
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Sahih al-Bukhari 1632

Narrated Ibn `Abbas:

Allah's Apostle performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar."

حَدَّثَنِي إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَافَ بِالْبَيْتِ، وَهْوَ عَلَى بَعِيرٍ، كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ بِشَىْءٍ فِي يَدِهِ وَكَبَّرَ‏.‏
Reference : Sahih al-Bukhari 1632
In-book reference : Book 25, Hadith 115
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 697
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Sahih al-Bukhari 1798

Narrated Ibn `Abbas:

When the Prophet arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive him, and the Prophet made one of them ride in front of him and the other behind him.

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ اسْتَقْبَلَتْهُ أُغَيْلِمَةُ بَنِي عَبْدِ الْمُطَّلِبِ، فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ‏.‏
Reference : Sahih al-Bukhari 1798
In-book reference : Book 26, Hadith 23
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 24
  (deprecated numbering scheme)
Sunan an-Nasa'i 4888
It was narrated that Ibn 'Umar, may Allah be pleased with them said:
"There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ مَتَاعًا عَلَى أَلْسِنَةِ جَارَاتِهَا وَتَجْحَدُهُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَطْعِ يَدِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4888
In-book reference : Book 46, Hadith 19
English translation : Vol. 5, Book 46, Hadith 4892
Sunan an-Nasa'i 4909
'Abdullah bin 'Umar narrated that:
the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ، أَنَّ نَافِعًا، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَطَعَ يَدَ سَارِقٍ سَرَقَ تُرْسًا مِنْ صُفَّةِ النِّسَاءِ ثَمَنُهُ ثَلاَثَةُ دَرَاهِمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4909
In-book reference : Book 46, Hadith 40
English translation : Vol. 5, Book 46, Hadith 4913
Sunan an-Nasa'i 4936
It was narrated from 'Aishah that she heard the Messenger of Allah say:
"The hand of a thief is not to be cut off except for one-quarter of a Dinar or more."
أَخْبَرَنِي أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تُقْطَعُ يَدُ السَّارِقِ إِلاَّ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4936
In-book reference : Book 46, Hadith 67
English translation : Vol. 5, Book 46, Hadith 4940
Sunan an-Nasa'i 4945
It was narrated that Ayman said:
"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)
أَخْبَرَنَا أَبُو الأَزْهَرِ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنْ أَيْمَنَ، قَالَ لَمْ تُقْطَعِ الْيَدُ فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ فِي ثَمَنِ الْمِجَنِّ وَقِيمَةُ الْمِجَنِّ يَوْمَئِذٍ دِينَارٌ ‏.‏
Reference : Sunan an-Nasa'i 4945
In-book reference : Book 46, Hadith 75
English translation : Vol. 5, Book 46, Hadith 4948
Sunan an-Nasa'i 4995
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] said: "The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people's lives and wealth are safe."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4995
In-book reference : Book 47, Hadith 11
English translation : Vol. 6, Book 47, Hadith 4998
Sunan an-Nasa'i 5193
It was narrated from Abu Idris that :
The Prophet [SAW] saw a gold ring on a man's hand and he struck his finger with a stick that he had with him, until he threw it away.
أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ الْعُمَرِيُّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى فِي يَدِ رَجُلٍ خَاتَمَ ذَهَبٍ فَضَرَبَ إِصْبَعَهُ بِقَضِيبٍ كَانَ مَعَهُ حَتَّى رَمَى بِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5193
In-book reference : Book 48, Hadith 154
English translation : Vol. 6, Book 48, Hadith 5196
Sunan an-Nasa'i 99
It was narrated that 'Abdullah bin Zaid, who was shown the call to prayer (in a dream), said:
"I saw the Messenger of Allah (PBUH) perform Wudu'; he washed his face three times and his hands twice, he washed his feet twice and wiped his head twice."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، - الَّذِي أُرِيَ النِّدَاءَ - قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ مَرَّتَيْنِ وَغَسَلَ رِجْلَيْهِ مَرَّتَيْنِ وَمَسَحَ بِرَأْسِهِ مَرَّتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 99
In-book reference : Book 1, Hadith 99
English translation : Vol. 1, Book 1, Hadith 99
Ash-Shama'il Al-Muhammadiyah 392
A’isha said:
"Abu Bakr entered the presence of the Prophet (Allah bless him and give him peace) after his demise, whereupon he placed his mouth between his eyes, and his hands on his forearms, exclaiming: 'O Prophet! O best friend! O bosom friend!'”
حدثنا نصر بن علي الجهضمي، حدثنا مرحوم بن عبد العزيز العطار، عن يزيد بن بابنوس، عن عائشة أن أبا بكر دخل على النبي صلى الله عليه وسلم بعد وفاته فوضع فمه بين عينيه، ووضع يديه على ساعديه، وقال‏:‏ وانبياه ‏,‏ واصفياه، واخليلاه‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 392
In-book reference : Book 54, Hadith 7
Sunan Abi Dawud 903

Narrated Abdullah ibn Umar:

Sa'id ibn Ziyad ibn Subayh al-Hanafi said: I prayed by the side of Ibn Umar and I put my hands on my waist. When he finished his prayer, He said: This is a cross in prayer; the Messenger of Allah (saws) used to forbid it.

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ سَعِيدِ بْنِ زِيَادٍ، عَنْ زِيَادِ بْنِ صُبَيْحٍ الْحَنَفِيِّ، قَالَ صَلَّيْتُ إِلَى جَنْبِ ابْنِ عُمَرَ فَوَضَعْتُ يَدَىَّ عَلَى خَاصِرَتَىَّ فَلَمَّا صَلَّى قَالَ هَذَا الصَّلْبُ فِي الصَّلاَةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 903
In-book reference : Book 2, Hadith 513
English translation : Book 3, Hadith 902
Jami` at-Tirmidhi 1106
Abu Hurairah narrated that:
The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُّ خُطْبَةٍ لَيْسَ فِيهَا تَشَهُّدٌ فَهِيَ كَالْيَدِ الْجَذْمَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ [صَحِيحٌ] غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1106
In-book reference : Book 11, Hadith 27
English translation : Vol. 2, Book 6, Hadith 1106
Sahih al-Bukhari 2444

Narrated Anas:

Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ هَذَا نَنْصُرُهُ مَظْلُومًا، فَكَيْفَ نَنْصُرُهُ ظَالِمًا قَالَ ‏"‏ تَأْخُذُ فَوْقَ يَدَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2444
In-book reference : Book 46, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 624
  (deprecated numbering scheme)
Sunan Abi Dawud 5043

Ibn ‘Abbas said:

The Messenger of Allah (May peace be upon him) got up at night, fulfilled his need and washed his face and hand and then slept.

Abu Dawud said: that is to say, he urinated

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنَ اللَّيْلِ فَقَضَى حَاجَتَهُ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي بَالَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5043
In-book reference : Book 43, Hadith 271
English translation : Book 42, Hadith 5025
Sunan Abi Dawud 712
‘A’ishah said:
I used to sleep with my legs in front of the Messenger of Allah (saws) when he would offer his prayer at night (i.e. tahajjud prayer offered towards the end of the night.). When he prostrated himself he struck my legs, and I drew them up and he then prostrated.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ الْقَاسِمَ، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ بِئْسَمَا عَدَلْتُمُونَا بِالْحِمَارِ وَالْكَلْبِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ رِجْلِي فَضَمَمْتُهَا إِلَىَّ ثُمَّ يَسْجُدُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 712
In-book reference : Book 2, Hadith 322
English translation : Book 2, Hadith 712
Bulugh al-Maram 129
In a version by Al-Bukhari, `Ammar said:
'He (saws) struck the earth with the palms of his hands, blew in them and wiped his face and hands with them.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: وَضَرَبَ بِكَفَّيْهِ اَلْأَرْضَ, وَنَفَخَ فِيهِمَا, ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 129
In-book reference : Book 1, Hadith 158
English translation : Book 1, Hadith 140
In the narration of Ibn Hibban and ad-Daraqutni is mentioned:
"The Salat (prayer) is not complete if one does not recite (Surat) Fatiha al-Kitab."
وَفِي رِوَايَةٍ , لِابْنِ حِبَّانَ وَاَلدَّارَقُطْنِيِّ : { لَا تَجْزِي صَلَاةٌ لَا يُقْرَأُ فِيهَا بِفَاتِحَةِ اَلْكِتَابِ } 1
Sunnah.com reference : Book 2, Hadith 160
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 279
Al-Bukhari and Muslim transmitted on the authority of 'Ali (RAA), ‘The protection granted by one Muslim is like one given by them all, and this right is extended to the most humble of them.’
وَفِي "اَلصَّحِيحَيْنِ" : عَنْ عَلِيٍّ [رَضِيَ اَللَّهُ عَنْهُ قَالَ]: { "ذِمَّةُ اَلْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى ِبهَا أَدْنَاهُمْ" } 1‏ .‏
Sunnah.com reference : Book 11, Hadith 43
English translation : Book 11, Hadith 1339
Arabic reference : Book 11, Hadith 1312
In a version by Ahmad, "Cut off a thief's hand for a quarter of Dinar, and do not cut it off for what is less than that."
وَفِي رِوَايَةٍ لِأَحْمَدَ "اِقْطَعُوا فِي رُبُعِ دِينَارٍ, وَلَا تَقْطَعُوا فِيمَا هُوَ أَدْنَى مِنْ ذَلِكَ" 1
Sunnah.com reference : Book 10, Hadith 25
English translation : Book 10, Hadith 1267
Arabic reference : Book 10, Hadith 1228
And in the narration of Ibn Hibban:
"The Prophet (SAW) prayed two Rak'at before the Maghrib (prayer)."
وَفِي رِوَايَةِ اِبْنِ حِبَّانَ : { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-صَلَّى قَبْلَ اَلْمَغْرِبِ رَكْعَتَيْنِ } 1
Sunnah.com reference : Book 2, Hadith 265
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 361
Mishkat al-Masabih 3830
Abu Huraira told that when one of God’s Messenger’s companion came upon a mountain path containing a small spring of fresh water and was delighted by it, he expressed a desire to withdraw from the people and stay in that path. He mentioned that to God’s Messenger, and he replied, “Do not do it, for when any of you remains in God’s path it is more excellent than prayer in his house during seventy years. Do you not want* God to forgive you and bring you into paradise? Fight* in God's path. He who fights in God's path as long as the time between two milkings of a she-camel will be assured of paradise." *These verbs are in plural. Tirmidhi transmitted it.
وَعَن أبي هريرةَ قَالَ: مَرَّ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشِعْبٍ فِيهِ عُيَيْنَةٌ مِنْ مَاءٍ عَذْبَةٌ فَأَعْجَبَتْهُ فَقَالَ: لَوِ اعْتَزَلْتُ النَّاسَ فَأَقَمْتُ فِي هَذَا الشِّعْبِ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَفْعَلْ فَإِنَّ مَقَامَ أَحَدِكُمْ فِي سَبِيلِ الله أفضل من صلَاته سَبْعِينَ عَامًا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَيُدْخِلَكُمُ الْجَنَّةَ؟ اغْزُوا فِي سَبِيلِ اللَّهِ مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ فَوَاقَ نَاقَةٍ وَجَبت لَهُ الْجنَّة» . رَوَاهُ التِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3830
In-book reference : Book 19, Hadith 42
Sahih Muslim 720

Abu Dharr reported Allah's Apostle (may peace be upon him) as saying:

In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah's glorification is an act of charity. Every utterance of praise of Him is an act of charity, every utterance of profession of His Oneness is an act of charity, every utterance of profession of His Greatness is an act of charity, enjoining good is an act of charity, forbidding what is distreputable is an act of charity, and two rak'ahs which one prays in the forenoon will suffice.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا مَهْدِيٌّ، - وَهُوَ ابْنُ مَيْمُونٍ - حَدَّثَنَا وَاصِلٌ، مَوْلَى أَبِي عُيَيْنَةَ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الأَسْوَدِ الدُّؤَلِيِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ يُصْبِحُ عَلَى كُلِّ سُلاَمَى مِنْ أَحَدِكُمْ صَدَقَةٌ فَكُلُّ تَسْبِيحَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْىٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَيُجْزِئُ مِنْ ذَلِكَ رَكْعَتَانِ يَرْكَعُهُمَا مِنَ الضُّحَى ‏"‏ ‏.‏
Reference : Sahih Muslim 720
In-book reference : Book 6, Hadith 101
USC-MSA web (English) reference : Book 4, Hadith 1557
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Sunan Ibn Majah 1153
It was narrated that ‘Abdullah bin Malik bin Buhainah said:
“The Prophet (saw) passed by a man who was praying when the Iqamah for Subh prayer had been called, and he said something to him, I do not know what he said. When he finished, we surrounded the man and asked him: ‘What did the Messenger of Allah (saw) say to you?’ He said: ‘He said to me: “Soon one of you will pray Fajr with four Rak’ah.’”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكِ ابْنِ بُحَيْنَةَ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِرَجُلٍ وَقَدْ أُقِيمَتْ صَلاَةُ الصُّبْحِ وَهُوَ يُصَلِّي فَكَلَّمَهُ بِشَىْءٍ لاَ أَدْرِي مَا هُوَ فَلَمَّا انْصَرَفَ أَحَطْنَا بِهِ نَقُولُ لَهُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ قَالَ لِي ‏ "‏ يُوشِكُ أَحَدُكُمْ أَنْ يُصَلِّيَ الْفَجْرَ أَرْبعًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1153
In-book reference : Book 5, Hadith 351
English translation : Vol. 1, Book 5, Hadith 1153
Sunan Ibn Majah 1329
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘At night Satan ties a rope in which there are three knots to the nape of the neck of anyone of you. If he wakes up and remembers Allah, one knot is untied. If he performs ablution, another knot is untied, and if he gets up to pray, all the knots are untied, so he wakes up energetic and cheerful, he has already earned something good. But if he does not do that, he wakes up bad-tempered, having earned nothing good.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ بِاللَّيْلِ بِحَبْلٍ فِيهِ ثَلاَثُ عُقَدٍ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ فَتَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ إِلَى الصَّلاَةِ انْحَلَّتْ عُقَدُهُ كُلُّهَا فَيُصْبِحُ نَشِيطًا طَيِّبَ النَّفْسِ قَدْ أَصَابَ خَيْرًا وَإِنْ لَمْ يَفْعَلْ أَصْبَحَ كَسِلاً خَبِيثَ النَّفْسِ لَمْ يُصِبْ خَيْرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1329
In-book reference : Book 5, Hadith 527
English translation : Vol. 1, Book 5, Hadith 1329
Sunan an-Nasa'i 1328
It was narrated from 'Urwah (that) Aishah said:
"The Messenger of Allah (SAW) used to pray eleven rak'ahs, making it odd (witr) by one between the time when he finished 'Isha and dawn, and he would prostrate for as long as it takes one of you to recite fifty verses before raising his head."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ بْنِ حَمَّادِ بْنِ سَعْدٍ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَعَمْرُو بْنُ الْحَارِثِ، وَيُونُسُ بْنُ يَزِيدَ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ عَنْ عُرْوَةَ، قَالَ قَالَتْ عَائِشَةُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ ‏.‏ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي الْحَدِيثِ ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1328
In-book reference : Book 13, Hadith 150
English translation : Vol. 2, Book 13, Hadith 1329
Sahih al-Bukhari 3292

Narrated Abu Qatada:

as below.

Narrated Abu Qatada:

The Prophet said, "A good dream is from Allah, and a bad or evil dream is from Satan; so if anyone of you has a bad dream of which he gets afraid, he should spit on his left side and should seek Refuge with Allah from its evil, for then it will not harm him."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلُمُ مِنَ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُكُمْ حُلُمًا يَخَافُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ، وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا، فَإِنَّهَا لاَ تَضُرُّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3292
In-book reference : Book 59, Hadith 101
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 512
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Sahih al-Bukhari 1810

Narrated Salim:

(Abdullah) bin `Umar used to say, "Is not (the following of) the tradition of Allah's Apostle sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the Ka`ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi."

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمٌ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم، إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ، حَتَّى يَحُجَّ عَامًا قَابِلاً، فَيُهْدِي أَوْ يَصُومُ، إِنْ لَمْ يَجِدْ هَدْيًا‏.‏ وَعَنْ عَبْدِ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ، نَحْوَهُ‏.‏
Reference : Sahih al-Bukhari 1810
In-book reference : Book 27, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 37
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Sunan an-Nasa'i 4772
It was narrated from Safwan bin Ya'la that:
his father wen on the campaign of Tabuk with the Messenger of Allah, and he hired a man who fought with another man. The man bit his forearm, and when it hurt him, he pulled it away, and the man's front tooth fell out. The matter was referred to the Messenger of Allah who said: "Would one of you deliberately bit his brother as a stallion bites?" And he judged it to be invalid.
أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا أَبُو الْجَوَّابِ، قَالَ حَدَّثَنَا عَمَّارٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، أَنَّ أَبَاهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ فَاسْتَأْجَرَ أَجِيرًا فَقَاتَلَ رَجُلاً فَعَضَّ الرَّجُلُ ذِرَاعَهُ فَلَمَّا أَوْجَعَهُ نَتَرَهَا فَأَنْدَرَ ثَنِيَّتَهُ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَعْمِدُ أَحَدُكُمْ فَيَعَضُّ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ ‏"‏ ‏.‏ فَأَبْطَلَ ثَنِيَّتَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4772
In-book reference : Book 45, Hadith 67
English translation : Vol. 5, Book 45, Hadith 4776
Sahih Muslim 2012 a

Jabir reported Allah's Messenger (may peace be upon him) as saying:

Cover vessels, waterskins, close the doors and extinguish the lamps, for the Satan does not loosen the waterskin, does not open the door and does not uncover the vessels. And if one amongst you fails to find (something) to cover it well, he should cover it by placing (a piece of) wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ غَطُّوا الإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَغْلِقُوا الْبَابَ وَأَطْفِئُوا السِّرَاجَ فَإِنَّ الشَّيْطَانَ لاَ يَحُلُّ سِقَاءً وَلاَ يَفْتَحُ بَابًا وَلاَ يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ أَنْ يَعْرُضَ عَلَى إِنَائِهِ عُودًا وَيَذْكُرَ اسْمَ اللَّهِ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْتِ بَيْتَهُمْ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ قُتَيْبَةُ فِي حَدِيثِهِ ‏"‏ وَأَغْلِقُوا الْبَابَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2012a
In-book reference : Book 36, Hadith 120
USC-MSA web (English) reference : Book 23, Hadith 4991
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Jami` at-Tirmidhi 744
Abdullah bin Busr narrated from his sister that :
the Messenger of Allah said: "Do not fast on Saturday except for what has been made obligatory upon you (by Allah). If one of you does not find but a grape peal or a tree's twig, then let him chew it."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أُخْتِهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتَرَضَ اللَّهُ عَلَيْكُمْ فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَمَعْنَى كَرَاهَتِهِ فِي هَذَا أَنْ يَخُصَّ الرَّجُلُ يَوْمَ السَّبْتِ بِصِيَامٍ لأَنَّ الْيَهُودَ تُعَظِّمُ يَوْمَ السَّبْتِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 744
In-book reference : Book 8, Hadith 63
English translation : Vol. 2, Book 3, Hadith 744
Jami` at-Tirmidhi 2323
Qa'is bin Abi Hazim said:
I heard Mustawrid, a member of Banu Fihr, saying: The Messenger of Allah (s.a.w) said: "The world compared to the Hereafter is but like what one of you gets when placing his finger into the sea, so look at what you draw from it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، حَدَّثَنَا قَيْسُ بْنُ أَبِي حَازِمٍ، قَالَ سَمِعْتُ مُسْتَوْرِدًا، أَخَا بَنِي فِهْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا الدُّنْيَا فِي الآخِرَةِ إِلاَّ مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَاذَا يَرْجِعُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ يُكْنَى أَبَا عَبْدِ اللَّهِ وَوَالِدُ قَيْسٍ أَبُو حَازِمٍ اسْمُهُ عَبْدُ بْنُ عَوْفٍ وَهُوَ مِنَ الصَّحَابَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2323
In-book reference : Book 36, Hadith 20
English translation : Vol. 4, Book 10, Hadith 2323
Sahih Muslim 2261 a

Abu Salama reported:

I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatada and made a mention of that to him. He said: I heard Allah's Messenger (may peace be upon him) as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، قَالَ كُنْتُ أَرَى الرُّؤْيَا أُعْرَى مِنْهَا غَيْرَ أَنِّي لاَ أُزَمَّلُ حَتَّى لَقِيتُ أَبَا قَتَادَةَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الرُّؤْيَا مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُكُمْ حُلْمًا يَكْرَهُهُ فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلاَثًا وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا فَإِنَّهَا لَنْ تَضُرَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2261a
In-book reference : Book 42, Hadith 1
USC-MSA web (English) reference : Book 29, Hadith 5613
  (deprecated numbering scheme)
Sahih Muslim 2698

Mus'ab b. Sa'd reported that his father told him that he had been in the company of Allah's Messenger (may peace be upon him) that he said:

Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there, one asked: How one amongst us can get one thousand virtues every day? He said: Recite:" Exalted is Allah (He is free from imperfection) one hundred times for (by reciting them) one thousand virtues are recorded (to your credit) and one thousand vices are blotted out.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مَرْوَانُ، وَعَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُوسَى الْجُهَنِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا مُوسَى الْجُهَنِيُّ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي قَالَ، كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ ‏"‏ ‏.‏ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ قَالَ ‏"‏ يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ فَيُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2698
In-book reference : Book 48, Hadith 47
USC-MSA web (English) reference : Book 35, Hadith 6517
  (deprecated numbering scheme)
Sunan Abi Dawud 4887

‘Abd al-Rahman b. ‘Ajlan reported the Messenger of Allah (May peace be upon him) as saying :

Is one of you unable to be like Abu Damdam? The people asked: who is Abu Damdam? He replied : A man of old before you. He then mentioned the rest of tradition to the tradition to the same effect. This version has : who would say (in the morning) : My honors is for the one who reviles me.

Abu Dawud said: This tradition has also been transmitted by Hashim bin al-Qasim from Muhammad b. 'Adb Allah al-'Ammi from Thabit on the authority of Anas from Prophet (saws) to the same effect.

Abu Dawud said: The tradition of Hammad (i.e. 'Abd al-Rahman's version) is sounder.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَجْلاَنَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيَعْجَزُ أَحَدُكُمْ أَنْ يَكُونَ مِثْلَ أَبِي ضَمْضَمٍ ‏"‏ ‏.‏ قَالُوا وَمَنْ أَبُو ضَمْضَمٍ قَالَ ‏"‏ رَجُلٌ فِيمَنْ كَانَ مِنْ قَبْلِكُمْ ‏"‏ ‏.‏ بِمَعْنَاهُ قَالَ ‏"‏ عِرْضِي لِمَنْ شَتَمَنِي ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ هَاشِمُ بْنُ الْقَاسِمِ قَالَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْعَمِّيِّ عَنْ ثَابِتٍ قَالَ حَدَّثَنَا أَنَسٌ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَحَدِيثُ حَمَّادٍ أَصَحُّ ‏.‏
Grade: Da'if mursal (Al-Albani)  ضعيف مرسل   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4887
In-book reference : Book 43, Hadith 115
English translation : Book 42, Hadith 4869
Sunan Abi Dawud 2568
Abu Hurairah reported the Apostle of Allaah(saws) as saying “There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils, I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils, I have not seen them. The narrator Sa’id says “I think they are those cages (Camel litters) which conceal people with brocade.”
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي يَحْيَى، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَكُونُ إِبِلٌ لِلشَّيَاطِينِ وَبُيُوتٌ لِلشَّيَاطِينِ فَأَمَّا إِبِلُ الشَّيَاطِينِ فَقَدْ رَأَيْتُهَا يَخْرُجُ أَحَدُكُمْ بِجَنِيبَاتٍ مَعَهُ قَدْ أَسْمَنَهَا فَلاَ يَعْلُو بَعِيرًا مِنْهَا وَيَمُرُّ بِأَخِيهِ قَدِ انْقَطَعَ بِهِ فَلاَ يَحْمِلُهُ وَأَمَّا بُيُوتُ الشَّيَاطِينِ فَلَمْ أَرَهَا ‏"‏ ‏.‏ كَانَ سَعِيدٌ يَقُولُ لاَ أُرَاهَا إِلاَّ هَذِهِ الأَقْفَاصَ الَّتِي يَسْتُرُ النَّاسُ بِالدِّيبَاجِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2568
In-book reference : Book 15, Hadith 92
English translation : Book 14, Hadith 2562
Mishkat al-Masabih 1354, 1355
Abu Huraira reported God’s Messenger as saying, “We who are last shall be first on the day of resurrection, although [others] were given the Book before us and we were given it after them. It follows that this was their day which was prescribed for them (meaning Friday), but they disagreed about it and God guided us to it. The people come after us with regard to it, the Jews observing the next day and the Christians the day following that.” (Bukhari and Muslim) In a version by Muslim he said, “We who are last shall be first on the day of resurrection, and we shall be the first to enter paradise although [others] . . .”, and he mentioned something similar up to the end. In another version by him from Abu Huraira and Hudhaifa they reported God’s Messenger as saying at the end of the tradition, “We are the last of the people in this world and shall be the first on the day of resurrection, this being decreed for us before all creatures.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّهُمْ أُوتُوا الْكُتَّابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ من بعدهمْ ثمَّ هَذَا يومهم الَّذِي فرض عَلَيْهِم يَعْنِي يَوْم الْجُمُعَةَ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللَّهُ لَهُ وَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَد» وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «نَحْنُ الْآخِرُونَ الْأَوَّلُونَ يَوْمَ الْقِيَامَةِ وَنَحْنُ أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ بيد أَنهم» . وَذكر نَحوه إِلَى آخِره

وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»

  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1354, 1355
In-book reference : Book 4, Hadith 761
Mishkat al-Masabih 5962
Anas told that when God's messenger came to Medina the Abyssinians played with their spears out of joy over his arrival. Abu Dawud transmitted it. In Darimi's version he said:
I have never seen a day which was better or brighter than the day when God's messenger entered to us; and I have never seen a worse or a darker day than the I day on which God's messenger died. Darimi. In Tirmidhi's version he said: When the day came on which God's messenger entered Medina, everything in it shone; but when the day came on which he died, everything; in it was dark. We did not brush the earth off our hands when we were engaged in burying him, and we felt sore at heart.
عَن أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ لَعِبَتِ الْحَبَشَةُ بِحِرَابِهِمْ فَرَحًا لِقُدُومِهِ. رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةِ الدَّارِمِيِّ (صَحِيح) قَالَ: مَا رَأَيْتُ يَوْمًا قَطُّ كَانَ أَحْسَنَ وَلَا أَضْوَأَ مِنْ يَوْمٍ دَخَلَ عَلَيْنَا فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا رَأَيْت يَوْمًا كَانَ أقبح وأظلم مِنْ يَوْمٍ مَاتَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي رِوَايَةِ التِّرْمِذِيِّ قَالَ: لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ وَمَا نَفَضْنَا أَيْدِيَنَا عَنِ التُّرَابِ وَإِنَّا لَفِي دَفْنِهِ حَتَّى أَنْكَرْنَا قُلُوبنَا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5962
In-book reference : Book 29, Hadith 218
Narrated Jabir (RA):
"I witnessed Salat-al-Khauf with Allah's Messenger (SAW) and we lined up in two rows behind him with the enemy between us and the Qiblah. The Prophet (SAW) uttered the Takbir and we all uttered it; then he bowed and we all bowed; then he raised his head after bowing and we all raised ours; then he and the row immediately behind him went down in prostration while the rear row stood facing the enemy. Then, when Allah's Messenger (SAW) finished the prostration and the row immediately behind him stood up..." then he mentioned the Hadith.

And in a narration "Then he prostrated and the first row prostrated with him. So when they stood, the second row prostrated then the first row went back and the second row came forward..." then he mentioned a similar to it.

And at the end of it "Then the Prophet (SAW) uttered the Taslim (salutation) and we all did so." [Reported by Muslim].
وَعَنْ جَابِرٍ قَالَ: { شَهِدْتُ مَعَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-صَلَاةَ اَلْخَوْفِ، فَصَفَّنَا صَفَّيْنِ: صَفٌّ خَلْفَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-وَالْعَدُوُّ بَيْنَنَا وَبَيْنَ اَلْقِبْلَةِ, فَكَبَّرَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-وَكَبَّرْنَا جَمِيعًا, ثُمَّ رَكَعَ وَرَكَعْنَا جَمِيعًا, ثُمَّ رَفَعَ رَأْسَهُ مِنَ اَلرُّكُوعِ وَرَفَعْنَا جَمِيعًا, ثُمَّ اِنْحَدَرَ بِالسُّجُودِ وَالصَّفُّ اَلَّذِي يَلِيهِ, وَقَامَ اَلصَّفُّ اَلْمُؤَخَّرُ فِي نَحْرِ اَلْعَدُوِّ, فَلَمَّا قَضَى اَلسُّجُودَ, قَامَ اَلصَّفُّ اَلَّذِي يَلِيهِ.‏.‏.‏ } فَذَكَرَ اَلْحَدِيثَ.‏
وَفِي رِوَايَةٍ: { ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ اَلصَّفُّ اَلْأَوَّلُ, فَلَمَّا قَامُوا سَجَدَ اَلصَّفُّ اَلثَّانِي, ثُمَّ تَأَخَّرَ اَلصَّفُّ اَلْأَوَّلِ وَتَقَدَّمَ اَلصَّفُّ اَلثَّانِي.‏.‏.‏ } فَذَكَرَ مِثْلَهُ.‏
وَفِي آخِرِهِ: { ثُمَّ سَلَّمَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-وَسَلَّمْنَا جَمِيعًا } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 402
English translation : Book 2, Hadith 475
Arabic reference : Book 2, Hadith 477
Sahih Muslim 1057 b

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters. And In the hadith transmitted by Ikrima b. 'Ammir there is an addition:

" He (the bedouin) pulled his (mantle) so violently that the Apostle of Allah (may peace be upon him) was drifted very close to the bedouin." And in the hadith transmitted by Hammam, (the words are):" He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (may peace be upon him)."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَمَّامٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، ح وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، كُلُّهُمْ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ، بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ ‏.‏ وَفِي حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ مِنَ الزِّيَادَةِ قَالَ ثُمَّ جَبَذَهُ إِلَيْهِ جَبْذَةً رَجَعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي نَحْرِ الأَعْرَابِيِّ ‏.‏ وَفِي حَدِيثِ هَمَّامٍ فَجَاذَبَهُ حَتَّى انْشَقَّ الْبُرْدُ وَحَتَّى بَقِيَتْ حَاشِيَتُهُ فِي عُنُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1057b
In-book reference : Book 12, Hadith 167
USC-MSA web (English) reference : Book 5, Hadith 2297
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Jami` at-Tirmidhi 3953
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "O Allah bless us in our Sham! O Allah bless us in our Yemen." They said: "And in our Najd" He said: "O Allah bless us in our Sham and bless us in our Yemen." They said: "And in our Najd" He said: "Earthquakes are there, and tribulations are there." Or he said: "The horn of Shaitan comes from there."
حَدَّثَنَا بِشْرُ بْنُ آدَمَ ابْنُ بِنْتِ أَزْهَرَ السَّمَّانِ، قَالَ حَدَّثَنِي جَدِّي، أَزْهَرُ السَّمَّانُ عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا ‏"‏ ‏.‏ قَالُوا وَفِي نَجْدِنَا ‏.‏ فَقَالَ ‏"‏ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَبَارِكْ لَنَا فِي يَمَنِنَا ‏"‏ ‏.‏ قَالُوا وَفِي نَجْدِنَا ‏.‏ قَالَ ‏"‏ هُنَالِكَ الزَّلاَزِلُ وَالْفِتَنُ وَبِهَا أَوْ قَالَ مِنْهَا يَخْرُجُ قَرْنُ الشَّيْطَانِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَوْنٍ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ أَيْضًا عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3953
In-book reference : Book 49, Hadith 353
English translation : Vol. 1, Book 46, Hadith 3953
Sunan an-Nasa'i 3600
It was narrated from Bishr, from Ibn 'Awn, from Nafi', from Ibn 'Umar who said:
"Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: 'I have acquired a great deal of land, and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it?' He said: 'If you wish, you may freeze it and give it in charity.' So he gave it in charity on condition that it would not be sold or given away, and he gave it in charity to the poor, relatives, to emancipate slaves, for the cause of Allah, for wayfarers and guests. There is no sin -on the administrator- if he eats (from it) or feeds a friend, with no intention of becoming wealthy from it.'" These are the wordings of Isma'il.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، عَنِ ابْنِ عَوْنٍ، قَالَ وَأَنْبَأَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَاسْتَأْمَرَهُ فِيهَا فَقَالَ إِنِّي أَصَبْتُ أَرْضًا كَثِيرًا لَمْ أُصِبْ مَالاً قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَمَا تَأْمُرُ فِيهَا قَالَ ‏ "‏ إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا ‏"‏ ‏.‏ فَتَصَدَّقَ بِهَا - عَلَى أَنَّهُ لاَ تُبَاعُ وَلاَ تُوهَبُ - فَتَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَالْقُرْبَى وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لاَ جُنَاحَ - يَعْنِي - عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ اللَّفْظُ لإِسْمَاعِيلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3600
In-book reference : Book 29, Hadith 7
English translation : Vol. 4, Book 29, Hadith 3630
Sahih Muslim 1194 b

The narration transmitted by Hakam (the words are):

Al-Sa'b b. Jaththama presented to the Apostle of Allah (may peace be upon him) the leg of a wild ass. And in the narration transmitted by Shu'ba (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'ba on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (may peace he upon him) and he returned it to him (who presented it).
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ مَنْصُورًا، يُحَدِّثُ عَنِ الْحَكَمِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، جَمِيعًا عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - فِي رِوَايَةِ مَنْصُورٍ عَنِ الْحَكَمِ أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم رِجْلَ حِمَارِ وَحْشٍ ‏.‏ وَفِي رِوَايَةِ شُعْبَةَ عَنِ الْحَكَمِ عَجُزَ حِمَارِ وَحْشٍ يَقْطُرُ دَمًا ‏.‏ وَفِي رِوَايَةِ شُعْبَةَ عَنْ حَبِيبٍ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم شِقُّ حِمَارِ وَحْشٍ فَرَدَّهُ ‏.‏
Reference : Sahih Muslim 1194b
In-book reference : Book 15, Hadith 59
USC-MSA web (English) reference : Book 7, Hadith 2705
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Jami` at-Tirmidhi 1322
'Abdullah bin Mawhab narrated that 'Uthman said to Ibn 'Umar:
"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'" (Daif).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ عُثْمَانَ، قَالَ لاِبْنِ عُمَرَ اذْهَبْ فَاقْضِ بَيْنَ النَّاسِ ‏.‏ قَالَ أَوَتُعَافِينِي يَا أَمِيرَ الْمُؤْمِنِينَ ‏.‏ قَالَ وَمَا تَكْرَهُ مِنْ ذَلِكَ وَقَدْ كَانَ أَبُوكَ يَقْضِي قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ كَانَ قَاضِيًا فَقَضَى بِالْعَدْلِ فَبِالْحَرِيِّ أَنْ يَنْقَلِبَ مِنْهُ كَفَافًا ‏"‏ ‏.‏ فَمَا أَرْجُو بَعْدَ ذَلِكَ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ عِنْدِي بِمُتَّصِلٍ ‏.‏ وَعَبْدُ الْمَلِكِ الَّذِي رَوَى عَنْهُ الْمُعْتَمِرُ هَذَا هُوَ عَبْدُ الْمَلِكِ بْنُ أَبِي جَمِيلَةَ ‏.‏
Reference : Jami` at-Tirmidhi 1322
In-book reference : Book 15, Hadith 1
English translation : Vol. 3, Book 13, Hadith 1322
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fid-dunyā wal-ākhirah, Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fī dīnī wa dunyāya, wa ahlī, wa mālī, Allāhummastur `awrātī, wa āmin raw`ātī, Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī, wa `an yamīnī, wa `an shimālī, wa min fawqī, wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī. O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me. Reference: Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
Reference : Hisn al-Muslim 84
Mishkat al-Masabih 411
‘Abd Khair said:
We were sitting looking at ‘Ali when he performed ablution. He inserted his right hand, filled his mouth, rinsed it, snuffed up water and ejected the mucus with the left hand, doing this three times, then said, "If anyone is pleased to look at God's messenger’s method of performing ablution, this is how he did it.” Darimi transmitted it.
وَعَنْ عَبْدِ خَيْرٍ قَالَ: نَحْنُ جُلُوسٌ نَنْظُرُ إِلَى عَلِيٍّ حِينَ تَوَضَّأَ فَأَدْخَلَ يَدَهُ الْيُمْنَى فَمَلَأَ فَمَهُ فَمَضْمَضَ وَاسْتَنْشَقَ وَنَثَرَ بِيَدِهِ الْيُسْرَى فَعَلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طَهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طَهُورُهُ. رَوَاهُ الدَّارمِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 411
In-book reference : Book 3, Hadith 116
Sunan Ibn Majah 487
It was narrated that Anas bin Malik would place his hands over his ears and say:
"May my ears be made deaf, if I did not hear the messenger of Allah saying: 'Perform ablution after (eating) that which has been changed by fire.'"
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الأَزْرَقُ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ يَضَعُ يَدَيْهِ عَلَى أُذُنَيْهِ وَيَقُولُ صُمَّتَا إِنْ لَمْ أَكُنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 487
In-book reference : Book 1, Hadith 221
English translation : Vol. 1, Book 1, Hadith 487
Sunan Ibn Majah 861
It was narrated that ‘Umair bin Habib said:
“The Messenger of Allah (saw) used to raise his hands at every Takbir (saying Allahu Akbar) in the obligatory prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا رِفْدَةُ بْنُ قُضَاعَةَ الْغَسَّانِيُّ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عُمَيْرِ بْنِ حَبِيبٍ قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَرْفَعُ يَدَيْهِ مَعَ كُلِّ تَكْبِيرَةٍ فِي الصَّلاَةِ الْمَكْتُوبَةِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 861
In-book reference : Book 5, Hadith 59
English translation : Vol. 1, Book 5, Hadith 861
Sunan Ibn Majah 873
It was narrated that Mus’ab bin Sa’d said:
“I bowed (in prayer) beside my father, and I put my hands between my knees. He struck my hand and said: ‘We used to do that, then we were commanded to put them on the knees.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، قَالَ رَكَعْتُ إِلَى جَنْبِ أَبِي فَطَبَّقْتُ فَضَرَبَ يَدِي وَقَالَ قَدْ كُنَّا نَفْعَلُ هَذَا، ثُمَّ أُمِرْنَا أَنْ نَرْفَعَ إِلَى الرُّكَبِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 873
In-book reference : Book 5, Hadith 71
English translation : Vol. 1, Book 5, Hadith 873
Sunan Ibn Majah 3922
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“I saw wristbands of gold on my arms, so I blew into them, and I interpreted them as being these two liars, Musailimah and ‘Ansi.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ رَأَيْتُ فِي يَدِي سِوَارَيْنِ مِنْ ذَهَبٍ فَنَفَخْتُهُمَا ‏.‏ فَأَوَّلْتُهُمَا هَذَيْنِ الْكَذَّابَيْنِ مُسَيْلِمَةَ وَالْعَنْسِيَّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3922
In-book reference : Book 35, Hadith 30
English translation : Vol. 5, Book 35, Hadith 3922

Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father from Amra bint Abd ar-Rahman that a thief stole a citron in the time of Uthman Uthman ibn Affan ordered its value to be estimated and it was estimated at three dirhams at the rate of exchange of twelve dirhams for the dinar, so Uthman cut off his hand.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ سَارِقًا، سَرَقَ فِي زَمَانِ عُثْمَانَ أُتْرُجَّةً فَأَمَرَ بِهَا عُثْمَانُ بْنُ عَفَّانَ أَنْ تُقَوَّمَ فَقُوِّمَتْ بِثَلاَثَةِ دَرَاهِمَ مِنْ صَرْفِ اثْنَىْ عَشَرَ دِرْهَمًا بِدِينَارٍ فَقَطَعَ عُثْمَانُ يَدَهُ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 23
Arabic reference : Book 41, Hadith 1526
Sahih al-Bukhari 5082

Narrated Abu Huraira:

The Prophet said, "The best women are the riders of the camels and the righteous among the women of Quraish. They are the kindest women to their children in their childhood and the more careful women of the property of their husbands."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ صَالِحُو نِسَاءِ قُرَيْشٍ، أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5082
In-book reference : Book 67, Hadith 20
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 19
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Riyad as-Salihin 542
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "No food is better to man than that which he earns through his manual work. Dawud (PBUH), the Prophet of Allah, ate only out of his earnings from his manual work."

[Al- Bukhari].

وعن المقدام بن معد يكرب رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ ما أكل أحد طعاماً قط خيراً من أن يأكل من عمل يده، وإن نبى الله دواد صلى الله عليه وسلم كان يأكل من عمل يده‏"‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 542
In-book reference : Introduction, Hadith 542
Riyad as-Salihin 1320
Jabir bin 'Abdullah (May Allah be pleased with them) reported:
The dead body of my father, who was mutilated by the enemy, was brought and placed before the Prophet (PBUH). I got up to uncover his face but the people stopped me, and the Prophet (PBUH) said, "The angels continue to cover him with their wings."

[Al-Bukhari and Muslim].

وعن جابر بن عبد الله رضي الله عنهما قال‏:‏ جيء بأبي إلى النبي صلى الله عليه وسلم قد مثل به فوضع بين يديه، فذهبت أكشف عن وجهه فنهاني قوم فقال النبي صلى الله عليه وسلم‏:‏ ‏"‏ما زالت الملائكة تظله بأجنحتها” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1320
In-book reference : Book 11, Hadith 36
Sunan an-Nasa'i 1330
It was narrated from Abu Hurairah that:
"The Messenger of Allah (SAW) said the salam then he performed two prostrations of forgetfulness while he was still sitting, then he said the salam." He said: He mentioned it in the hadith of Dhul-Yadain.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا ضَمْضَمُ بْنُ جَوْسٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ وَهُوَ جَالِسٌ ثُمَّ سَلَّمَ ‏.‏ قَالَ ذَكَرَهُ فِي حَدِيثِ ذِي الْيَدَيْنِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1330
In-book reference : Book 13, Hadith 152
English translation : Vol. 2, Book 13, Hadith 1331
Sunan an-Nasa'i 1594
It was narrated that 'Aishah said:
"The black people came and played in front of the Prophet (SAW) on the day of 'Eid. He called me and I watched them from over his shoulder, and I continued to watch them until I was the one who moved away."
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ السُّودَانُ يَلْعَبُونَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فِي يَوْمِ عِيدٍ فَدَعَانِي فَكُنْتُ أَطَّلِعُ إِلَيْهِمْ مِنْ فَوْقِ عَاتِقِهِ فَمَا زِلْتُ أَنْظُرُ إِلَيْهِمْ حَتَّى كُنْتُ أَنَا الَّتِي انْصَرَفْتُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1594
In-book reference : Book 19, Hadith 39
English translation : Vol. 2, Book 19, Hadith 1595
Sahih al-Bukhari 5256

Narrated Sahl and Abu Usaid:

The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses.

وَقَالَ الْحُسَيْنُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّاسِ بْنِ سَهْلٍ، عَنْ أَبِيهِ، وَأَبِي، أُسَيْدٍ قَالاَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم أُمَيْمَةَ بِنْتَ شَرَاحِيلَ، فَلَمَّا أُدْخِلَتْ عَلَيْهِ بَسَطَ يَدَهُ إِلَيْهَا فَكَأَنَّهَا كَرِهَتْ ذَلِكَ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُجَهِّزَهَا وَيَكْسُوَهَا ثَوْبَيْنِ رَازِقِيَّيْنِ‏.‏
Reference : Sahih al-Bukhari 5256
In-book reference : Book 68, Hadith 6
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 182
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Sahih Muslim 42 a

It is narrated on the authority of Abu Musa Ash'ari:

I asked the Messenger of Allah which (attribute) of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe, protected from the tongue and hand of (other Muslims).
وَحَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ ‏ "‏ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 42a
In-book reference : Book 1, Hadith 70
USC-MSA web (English) reference : Book 1, Hadith 66
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Sunan an-Nasa'i 4946
It was narrated that Ayman said:
"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَلِيِّ بْنِ صَالِحٍ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، وَعَطَاءٍ، عَنْ أَيْمَنَ، قَالَ لَمْ تُقْطَعِ الْيَدُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ فِي ثَمَنِ الْمِجَنِّ وَثَمَنُهُ يَوْمَئِذٍ دِينَارٌ ‏.‏
Reference : Sunan an-Nasa'i 4946
In-book reference : Book 46, Hadith 76
English translation : Vol. 5, Book 46, Hadith 4949
Sunan an-Nasa'i 4999
It was narrated that Abu Musa said:
"I said: 'O Messenger of Allah, whose Islam is most virtuous?' He said: 'The one from whose tongue and hand the Muslims are safe.'"
أَخْبَرَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو بُرْدَةَ، - وَهُوَ بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ - عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ ‏ "‏ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4999
In-book reference : Book 47, Hadith 15
English translation : Vol. 6, Book 47, Hadith 5002
Sunan an-Nasa'i 813
It was narrated from Anas that the Prophet (saws) used to say:
"Make your rows straight, make your rows straight, make your rows straight. By the One in Whose Hand is my soul! I can see you behind me as I can see you in front of me."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اسْتَوُوا اسْتَوُوا اسْتَوُوا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَرَاكُمْ مِنْ خَلْفِي كَمَا أَرَاكُمْ مِنْ بَيْنِ يَدَىَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 813
In-book reference : Book 10, Hadith 37
English translation : Vol. 1, Book 10, Hadith 814
Sahih Muslim 1684 e

'A'isha reported that she heard Allah's Apostle (may peace be upon him) as saying:

The hand of the thief may not be cut off but for a quarter of a dinar and upwards.
حَدَّثَنِي بِشْرُ بْنُ الْحَكَمِ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، بْنِ الْهَادِ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تُقْطَعُ يَدُ السَّارِقِ إِلاَّ فِي رُبْعِ دِينَارٍ فَصَاعِدًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1684e
In-book reference : Book 29, Hadith 5
USC-MSA web (English) reference : Book 17, Hadith 4179
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Sahih Muslim 2471 d

Jabir reported:

My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah's Apostle (may peace be upon him), the rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، بْنُ عَمْرٍو عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ جِيءَ بِأَبِي يَوْمَ أُحُدٍ مُجَدَّعًا فَوُضِعَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 2471d
In-book reference : Book 44, Hadith 187
USC-MSA web (English) reference : Book 31, Hadith 6044
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Sunan Abi Dawud 1175
Narrated The above mentioned tradition has been narrated by Anas through a different chain of transmitters:
The Messenger of Allah (may peace be upon him) raised his hands in front of his face and said: O Allah! Give us water. the narrator then reported then reported the tradition like the former.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسٍ، أَنَّهُ سَمِعَهُ يَقُولُ فَذَكَرَ نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ بِحِذَاءِ وَجْهِهِ فَقَالَ ‏ "‏ اللَّهُمَّ اسْقِنَا ‏"‏ ‏.‏ وَسَاقَ نَحْوَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1175
In-book reference : Book 3, Hadith 15
English translation : Book 3, Hadith 1171