"This fire of yours is one part from seventy parts of the fire of Hell, each part of it is like the heat of this one."

"The Fire was kindled for one thousand years until it reddened, then it was kindled for one thousand years until it whitened, then it was kindled for one thousand years until it became blackened, so it is dark black."

that the Messenger of Allah (s.a.w) said: "The Fire complained to its Lord. It said: 'Some parts of me consume other parts.' So He allowed it to take two breaths: one during the winter, and during the summer. As for the breath in the winter then it is Zamharir, and as for the breath in the summer then it is Samum.

Other chains report similar narrations.

“Some will exit the Fire,” Shu`bah (another narrator) narrated it: 'Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck.” And Shubah said: “What is equal to the weight of a light piece of corn.” (Sahih)

Other chains report similar narrations.

"Allah will say: 'Remove from the Fire whoever remembered Me one day, or feared Me while in a state of sinning."

"I know the last of the people of the Fire to depart from it. A man will exit it crawling, and he will say: 'O Lord! The people have taken all the places.'" He said: "So it will be said to him: 'Go to Paradise to enter Paradise.' So he will go to enter, but he will see that the people have taken all the places. He will return and say: 'O Lord! The people have taken all of the places.' So it will be said to him: 'Do you remember the times you used to live in?' And he will say: 'Yes.' So it will be said to him: 'Wish, He will wish for something, and it will be said to him: 'For you is whatever you wished for, and ten times the world.' He will say: 'Do you mock me while you are the King?'" He (Ibn Masud) said: "I saw the Messenger of Allah (s.a.w) laugh until his molars were visible."

" I know the last of the people of the Fire to depart from the Fire and the last of the people of Paradise to enter Paradise. A man will be brought forth and He (s.a.w) will say: 'Ask about his small sins and hide his large sins.' So it will be said to him: 'Did you do this and that on such and such a day, did you do this and that on such- and – such a day?'” He said: “Then it will be said to him; 'For each of your sins you shall have a reward.'” He (s.a.w) said: “So he will say: 'O Lord! I have done things that I do not see here.'” He (Abu Dharr) said: “I saw the Messenger of Allah (s.a.w) laugh until his molars were visible.” (Sahih)

" Some of the people of Tawhid will be punished in the Fire until they are coals. Then the Mercy (of Allah) will reach them, they will be taken out and tossed at the doors of Paradise." He said: " The people of Paradise will pour water over them, and they will sprout as the debris carried by the flood sprouts, then they will enter Paradise."

"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."

"Indeed two men among those who entered the Fire will be screaming violently. So the Lord, Blessed and Exalted, will say: 'Take them out.' Then when they are taken out He will say: 'What caused you to scream so violently?' They will say: 'We did that so You would have mercy on us.' He will say: 'My mercy for you is that you both go and throw yourselves where you were in the Fire.' So they will go. One of them will throw himself in, and He will make it cool and peaceful for him. And the other will stand there and not throw himself in, so the Lord, Mighty and Majestic, will say to him: 'What prevented you from throwing yourself in as your companion did?' He will say: 'O Lord! I hope that you will not return me to it aftrr You have taken me out.' So the Lord, Blessed and Exalted, will say to him: 'For you is what you hoped for,' and so they will both enter Paradise together by the mercy of Allah."

'A group from my Ummah will depart from the Fire through my intercession, and they will be called the Jahannamiyyun."

"I have not seen the likes of the Fire in which the one who runs from it sleeps, nor the likes of Paradise in which the one who seeks it sleeps."

"I looked into Paradise and I saw that the most of its people were the poor; and I looked into the Fire and I saw that most of its people were women."

" I looked into the Fire and I saw that most of its people are women, and I looked into Paradise and I saw that most of its people were the poor."

Other chains report similar narrations.

"Indeed the person among the inhabitants of the Fire punished least [on the Day of Judgment] is a man who has two coals beneath his feet, which cause his brain to boil."

Other chains report similar narrations.

"Should I not inform you about the people of Paradise: They are every humble and weak person, who if he were to make an Oath by Allah, He would fulfill it. Should I not inform you about the people of the Fire: They are every prideful, swaggering, ill-speaking person."

"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'" (Daif).

"The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise."] (Daif)

"Whoever asks for a position as a judge, then he left on his own. And whoever is forced onto it, Allah sends an angel down to him so that he can be correct." (Daif)

"Whoever seeks to be a judge, and asks others to intercede for him with it, then he will be left on his own. And whoever is coerced into it, Allah sends an angel down to him so that he can be correct." (Daif)

"Whoever takes the responsibility of judge, or is appointed as judge between the people, then he has been slaughtered without a knife."

"When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, then he receives one reward."

"How will you judge?" He said: "I will judge according to what is in Allah's Book." He said: "If it is not in Allah's Book ?" He said: "Then with the Sunnah of the Messenger of Allah (saws)." He said: "If it is not in the Sunnah of Messenger of Allah (saws)?" He said: "I will give in my view." He said: "All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable."

(Another chain of narrators) from some people from the inhabitants of Hims, from Mu'adh, from the Prophet (saws), with similar.

"Indeed, the most beloved of people to Allah on the Day of Judgement, and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam."

"[Indeed] Allah is with the judge as long as he is not unjust. So when he is unjust, He leaves him and he is attended by Shaitan."

"The Messenger of Allah (saws) said to me: 'When two men come to you seeking judgement, do not judge for the first until you have heard the statement of the other. Soon you will know how to judge.'" 'Ali said: "I did not err since then."

"I heard the Messenger of Allah (saws) saying: 'No Imam closes his door on one in need, dire straits and poverty, except that Allah closes the gates of the Heavens from his dire straits, his needs, and his poverty.' So Mu'awiyah appointed a man to look after the needs of the people."

(Another chain) from Abu Maryam the Companion of the Prophet (saws), from the Prophet (saws).

"My father wrote to 'Ubaidullah bin Abi Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (saws) saying: 'The judge should not judge between two people while he is angry.'"

"The Messenger of Allah (saws) cursed the one who bribes and the one who takes a bribe."

"If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept."

"The Messenger of Allah (saws) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"

"The Messenger of Allah (saws) cursed the one who bribes and the one who takes a bribe for a judgement."

"Indeed you come to me with your disputes, and I am only a human being, perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you, giving him something from the rights of his brother, then it is only a piece of the Fire that I am giving him, so do not take anything from it."

"A man from Hadramawt and a man from Kindah came to the Prophet (saws). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (saws) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (saws) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him."

"The proof is due from the claimant, and the oath is due from the one the claim is made against."

Ibn 'Abbas narrated that the Messenger of Allah (saws) judged that the oath is due from the one the claim is made against.

"The Messenger of Allah (saws) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (saws) passed judgement based on an oath along with a witness.'"

"The Prophet (saws) passed judgement based on oath along with a witness."

"The Prophet (saws) passed judgement based on an oath along with one witness." He said: "And 'Ali judged between you based on it."

"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"

"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."

"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him." (Another chain) similar, and he said: "a part".

"Cheer up, for indeed Allah said: 'It is My Fire which I impose upon My sinning slave as his portion of the Fire." (Hasan) Al-Hasan said: "They would hope that the fever that occurred at night would atone for any deficiency caused by sins."

"The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant."

"Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance."

"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant."

"Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful."

“I heard him saying: ‘the Messenger of Allah (saws) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"