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Sahih al-Bukhari 6464
Narrated `Aisha:
Allah's Apostle said, "Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that the most beloved deed to Allah is the most regular and constant even if it were little."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" سَدِّدُوا وَقَارِبُوا، وَاعْلَمُوا أَنْ لَنْ يُدْخِلَ أَحَدَكُمْ عَمَلُهُ الْجَنَّةَ، وَأَنَّ أَحَبَّ الأَعْمَالِ أَدْوَمُهَا إِلَى اللَّهِ، وَإِنْ قَلَّ "
| Reference | : Sahih al-Bukhari 6464 |
| In-book reference | : Book 81, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 471 |
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Riyad as-Salihin 146
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) came into the mosque and noticed a rope stretched between two poles. He enquired, "What is this rope for?" He was told: "This is Zainab's rope. When during her voluntary prayer, she begins to feel tired, she grasps it for support". The Prophet (PBUH) said, "Untie it. You should perform prayers so long as you feel active. When you feel tired, you should go to sleep".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: دخل النبي صلى الله عليه وسلم المسجد فإذا حبل ممدود بين الساريتين فقال: "ما هذا الحبل" قالوا : هذا حبل لزينب، فإذا فترت تعلقت به. فقال النبي صلى الله عليه وسلم " حلوه، ليصل أحدكم نشاطه فإذا فتر فليرقد" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 146 |
| In-book reference | : Introduction, Hadith 146 |
Riyad as-Salihin 1140
Abu Dharr (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "In the morning, charity is due on every joint bone of the body of everyone of you. Every utterance of Allah's Glorification (i.e., saying Subhan Allah) is an act of charity, and every utterance of His Praise (i.e., saying Al-hamdu lillah) is an act of charity and every utterance of declaration of His Greatness (i.e., saying La ilaha illAllah) is an act of charity; and enjoining M'aruf (good) is an act of charity, and forbidding Munkar (evil) is an act of charity, and two Rak'ah Duha prayers which one performs in the forenoon is equal to all this (in reward)."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"يصبح على كل سلامى من أحدكم صدقة: فكل تسبيحة صدقة، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، ويجزئ من ذلك ركعتان يركعهما من الضحى". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1140 |
| In-book reference | : Book 8, Hadith 150 |
Sahih al-Bukhari 225
Narrated Hudhaifa':
The Prophet and I walked till we reached the dumps of some people. He stood, as any one of you stands, behind a wall and urinated. I went away, but he beckoned me to come. So I approached him and stood near his back till he finished.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ رَأَيْتُنِي أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم نَتَمَاشَى، فَأَتَى سُبَاطَةَ قَوْمٍ خَلْفَ حَائِطٍ، فَقَامَ كَمَا يَقُومُ أَحَدُكُمْ فَبَالَ، فَانْتَبَذْتُ مِنْهُ، فَأَشَارَ إِلَىَّ فَجِئْتُهُ، فَقُمْتُ عِنْدَ عَقِبِهِ حَتَّى فَرَغَ.
| Reference | : Sahih al-Bukhari 225 |
| In-book reference | : Book 4, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 225 |
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Sahih al-Bukhari 445
Narrated Abu Huraira:
Allah's Apostle said, "The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say, 'O Allah! Forgive him, O Allah! be Merciful to him."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ الَّذِي صَلَّى فِيهِ، مَا لَمْ يُحْدِثْ، تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ".
| Reference | : Sahih al-Bukhari 445 |
| In-book reference | : Book 8, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 436 |
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Sunan an-Nasa'i 5014
It was narrated that Anas said:
"The Messenger of Allah [SAW] said: 'None of you has believed until I am dearer to him than his family, his wealth and all the people.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَنْبَأَنَا إِسْمَعِيلُ عَنْ عَبْدِ الْعَزِيزِ ح وَأَنْبَأَنَا عِمْرَانُ بْنُ مُوسَى قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ مَالِهِ وَأَهْلِهِ وَالنَّاسِ أَجْمَعِينَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5014 |
| In-book reference | : Book 47, Hadith 30 |
| English translation | : Vol. 6, Book 47, Hadith 5017 |
Jami` at-Tirmidhi 3497
Abu Hurairah narrated that the Messenger of Allah said:
“None of you should say: ‘O Allah forgive me if You wish. O Allah have mercy on me if You wish.’ Let him be firm in asking, for there is none that can compel Him to do things.”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقُولُ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ اللَّهُمَّ ارْحَمْنِي إِنْ شِئْتَ لِيَعْزِمِ الْمَسْأَلَةَ فَإِنَّهُ لاَ مُكْرِهَ لَهُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3497 |
| In-book reference | : Book 48, Hadith 128 |
| English translation | : Vol. 6, Book 45, Hadith 3497 |
Sunan an-Nasa'i 396
Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'None of you should perform ghusl in standing water while he is Junub.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، أَنَّ أَبَا السَّائِبِ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَغْتَسِلْ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 396 |
| In-book reference | : Book 4, Hadith 1 |
| English translation | : Vol. 1, Book 4, Hadith 396 |
Jami` at-Tirmidhi 2378
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"A man is upon the religion of his friend, so let one of you look at whom he befriends."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، وَأَبُو دَاوُدَ قَالاَ حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، حَدَّثَنِي مُوسَى بْنُ وَرْدَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الرَّجُلُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2378 |
| In-book reference | : Book 36, Hadith 75 |
| English translation | : Vol. 4, Book 10, Hadith 2378 |
Sahih Muslim 2223 a
Abu Huraira reported:
I heard Allah's Messenger (may peace be upon him) as saying: There is no divination but the best type is the good omen. It was said to Allah's Messenger (may peace be upon him): What is good omen? Thereupon he said: A good word which one of you hears.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ،
اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ "
لاَ طِيَرَةَ وَخَيْرُهَا الْفَأْلُ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَا الْفَأْلُ قَالَ " الْكَلِمَةُ الصَّالِحَةُ يَسْمَعُهَا
أَحَدُكُمْ " .
| Reference | : Sahih Muslim 2223a |
| In-book reference | : Book 39, Hadith 150 |
| USC-MSA web (English) reference | : Book 26, Hadith 5517 |
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Sahih Muslim 2247 e
Abu Huraira reported from Allah's Messenger (may peace be upon him) various ahadith, one of which is this that he said:
None of you should use the word al-karm for 'Inab, for karm (worthy of respect) is a Muslim person.
وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا
مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقُولَنَّ أَحَدُكُمْ لِلْعِنَبِ الْكَرْمَ . إِنَّمَا الْكَرْمُ الرَّجُلُ الْمُسْلِمُ
" .
| Reference | : Sahih Muslim 2247e |
| In-book reference | : Book 40, Hadith 10 |
| USC-MSA web (English) reference | : Book 27, Hadith 5589 |
| (deprecated numbering scheme) |
Sahih Muslim 2258
Sa`d reported Allah's Apostle (may peace be upon him) as saying:
It is better for the belly of any one of you to be stuffed with pus rather than to stuff (one's mind) with poetry.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ
" لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا يَرِيهِ خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا " .
| Reference | : Sahih Muslim 2258 |
| In-book reference | : Book 41, Hadith 9 |
| USC-MSA web (English) reference | : Book 28, Hadith 5610 |
| (deprecated numbering scheme) |
Sahih Muslim 2947 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Hasten in performing these good deeds (before these) six things (happen): (the appearance) of the Dajjal, the smoke, the beast of the earth, the rising of the sun from the west, the general turmoil (leading to large-scale massacre) and death of masses and individuals.
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ،
عَنِ الْحَسَنِ، عَنْ زِيَادِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
"
بَادِرُوا بِالأَعْمَالِ سِتًّا الدَّجَّالَ وَالدُّخَانَ وَدَابَّةَ الأَرْضِ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَأَمْرَ
الْعَامَّةِ وَخُوَيِّصَةَ أَحَدِكُمْ " .
| Reference | : Sahih Muslim 2947b |
| In-book reference | : Book 54, Hadith 159 |
| USC-MSA web (English) reference | : Book 41, Hadith 7040 |
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Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2477
Abu Hurairah narrated:
"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' ...
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنْ كُنْتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الْجُوعِ وَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صلى الله عليه وسلم فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ . قَالَ " الْحَقْ " . وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَوَجَدَ قَدَحًا مِنْ لَبَنٍ فَقَالَ " مِنْ أَيْنَ هَذَا اللَّبَنُ لَكُمْ " . قِيلَ أَهْدَاهُ لَنَا فُلاَنٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ . فَقَالَ " الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ " . وَهُمْ أَضْيَافُ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ وَقُلْتُ مَا هَذَا الْقَدَحُ بَيْنَ أَهْلِ الصُّفَّةِ وَأَنَا رَسُولُهُ إِلَيْهِمْ فَسَيَأْمُرُنِي أَنْ أُدِيرَهُ عَلَيْهِمْ فَمَا عَسَى أَنْ يُصِيبَنِي مِنْهُ وَقَدْ كُنْتُ أَرْجُو أَنْ أُصِيبَ مِنْهُ مَا يُغْنِينِي وَلَمْ يَكُنْ بُدٌّ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَلَمَّا دَخَلُوا عَلَيْهِ فَأَخَذُوا مَجَالِسَهُمْ فَقَالَ " أَبَا هُرَيْرَةَ خُذِ الْقَدَحَ وَأَعْطِهِمْ " . فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُنَاوِلُهُ الرَّجُلَ فَيَشْرَبُ حَتَّى يُرْوَى ثُمَّ يَرُدُّهُ فَأُنَاوِلُهُ الآخَرَ حَتَّى انْتَهَيْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ رَوِيَ الْقَوْمُ كُلُّهُمْ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقَدَحَ فَوَضَعَهُ عَلَى يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَتَبَسَّمَ فَقَالَ " أَبَا هُرَيْرَةَ اشْرَبْ " . فَشَرِبْتُ ثُمَّ قَالَ " اشْرَبْ " . فَلَمْ أَزَلْ أَشْرَبُ وَيَقُولُ " اشْرَبْ " . حَتَّى قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَكًا فَأَخَذَ الْقَدَحَ فَحَمِدَ اللَّهَ وَسَمَّى ثُمَّ شَرِبَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2477 |
| In-book reference | : Book 37, Hadith 63 |
| English translation | : Vol. 4, Book 11, Hadith 2477 |
Mishkat al-Masabih 1000
Mutarrif b. ‘Abdallah [b.] ash-Shikhkhir quoted his father as saying, “I came to the Prophet when he was engaged in prayer, and heard a sound from within him like the bubbling of a pot,” meaning that he was weeping. In a version he said, “I saw the Prophet praying and a sound came from his breast like the rumbling of a mill, owing to weeping.”
Ahmad transmitted it. Nasa’i transmitted the first version and Abu Dawud the second.
وَعَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ أَبِيهِ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي وَلِجَوْفِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ يَعْنِي: يَبْكِي
وَفِي رِوَايَةٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَفِي صَدْرِهِ أَزِيزٌ كَأَزِيزِ الرَّحَا مِنَ الْبُكَاءِ. رَوَاهُ أَحْمَدُ وَرَوَى النَّسَائِيُّ الرِّوَايَةَ الْأُولَى وَأَبُو دَاوُدَ الثَّانِيَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1000 |
| In-book reference | : Book 4, Hadith 420 |
Narrated Sulaiman bin Yasar:
So-and-so used to prolong the first two Rak'a of the Zuhr prayer and shorten the 'Asr prayer, and recite the short Surah of Mufassal at Maghrib prayer, its medium Surah at the 'Isha' prayer, and its long ones at the Fajr prayer. Then Abu Hurairah (RA) said, "I never prayed behind anyone whose prayer more closely resembles that of Allah's Messenger (SAW) than this person."
[Reported by an-Nasa'i with a Sahih (authentic) Isnad].
وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ - رضى الله عنه - 1 قَالَ : { كَانَ فُلَانٍ يُطِيلُ اَلْأُولَيَيْنِ مِنْ اَلظُّهْرِ, وَيُخَفِّفُ اَلْعَصْرَ, وَيَقْرَأُ فِي اَلْمَغْرِبِ بِقِصَارِ اَلْمُفَصَّلِ وَفِي اَلْعِشَاءِ بِوَسَطِهِ وَفِي اَلصُّبْحِ بِطُولِهِ . فَقَالَ أَبُو هُرَيْرَةَ : "مَا صَلَّيْتُ وَرَاءِ أَحَدٍ أَشْبَهَ صَلَاةِ بِرَسُولِ اَللَّهِ - صلى الله عليه وسلم -مِنْ هَذَا } . أَخْرَجَهُ النَّسَائِيُّ بِإِسْنَادٍ صَحِيحٍ 2
| Sunnah.com reference | : Book 2, Hadith 174 |
| English translation | : Book 2, Hadith 286 |
| Arabic reference | : Book 2, Hadith 288 |
Mishkat al-Masabih 3127
Ibn ‘Abbas reported the Prophet as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.”
* Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تَسْتَأْذِنُ فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَإِذْنُهَا سُكُوتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3127 |
| In-book reference | : Book 13, Hadith 48 |
Jami` at-Tirmidhi 346
Ibn Umar narrated:
"The Prophet prohibited Salat from being performed in seven places: the dung heap, the slaughtering area, the graveyard, the commonly used road, the wash area, in the area that camels rest at, and above the House of Allah (the Ka'bah)."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ زَيْدِ بْنِ جَبِيرَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُصَلَّى فِي سَبْعَةِ مَوَاطِنَ فِي الْمَزْبَلَةِ وَالْمَجْزَرَةِ وَالْمَقْبُرَةِ وَقَارِعَةِ الطَّرِيقِ وَفِي الْحَمَّامِ وَفِي مَعَاطِنِ الإِبِلِ وَفَوْقَ ظَهْرِ بَيْتِ اللَّهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 346 |
| In-book reference | : Book 2, Hadith 198 |
| English translation | : Vol. 1, Book 2, Hadith 346 |
Mishkat al-Masabih 3590
‘A’isha reported the Prophet as saying, “A thief’s hand should be cut off only for a quarter of a dinar and upwards.”
(Bukhari and Muslim).
عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُقطعُ يدُ السَّارِقِ إِلاَّ بربُعِ دِينَار فَصَاعِدا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3590 |
| In-book reference | : Book 17, Hadith 34 |
Mishkat al-Masabih 3591
Ibn ‘Umar said the Prophet had a thief’s hand cut off for a shield worth three dirhams.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَطَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَ سَارِقٍ فِي مِجَنٍّ ثَمَنُهُ ثَلَاثَةُ دَرَاهِمَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3591 |
| In-book reference | : Book 17, Hadith 35 |
Sunan an-Nasa'i 731
'Abdullah bin Ka'b said:
"I heard Ka'b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah (PBUH). He said: 'The Messenger of Allah (PBUH) came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak'ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah (PBUH) accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: 'Come here.' So I came and sat in front of him, [1] and he said: 'What kept you behind? Did you not buy a mount?' I said: 'O Messenger of Allah, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.' The Messenger of Allah (PBUH) said: 'This man has spoken the truth. Go away until Allah decides concerning you.' So I got up and went away." This is an abridged version of narration.
[1] It is this which the author cited the narration for. While the absence of the mention of a thing - in this case prayer - is not a proof that it does not exist.
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ قَالَ وَصَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَادِمًا وَكَانَ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ فَلَمَّا فَعَلَ ذَلِكَ جَاءَهُ الْمُخَلَّفُونَ فَطَفِقُوا يَعْتَذِرُونَ إِلَيْهِ وَيَحْلِفُونَ لَهُ وَكَانُوا بِضْعًا وَثَمَانِينَ رَجُلاً فَقَبِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلاَنِيَتَهُمْ وَبَايَعَهُمْ وَاسْتَغْفَرَ لَهُمْ وَوَكَلَ سَرَائِرَهُمْ إِلَى اللَّهِ عَزَّ وَجَلَّ حَتَّى جِئْتُ فَلَمَّا سَلَّمْتُ تَبَسَّمَ تَبَسُّمَ الْمُغْضَبِ ثُمَّ قَالَ " تَعَالَ " . فَجِئْتُ حَتَّى جَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ لِي " مَا خَلَّفَكَ أَلَمْ تَكُنِ ابْتَعْتَ ظَهْرَكَ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لَوْ جَلَسْتُ عِنْدَ غَيْرِكَ مِنْ أَهْلِ الدُّنْيَا لَرَأَيْتُ أَنِّي سَأَخْرُجُ مِنْ سَخَطِهِ وَلَقَدْ أُعْطِيتُ جَدَلاً وَلَكِنْ وَاللَّهِ لَقَدْ عَلِمْتُ لَئِنْ حَدَّثْتُكَ الْيَوْمَ حَدِيثَ كَذِبٍ لِتَرْضَى بِهِ عَنِّي لَيُوشَكُ أَنَّ اللَّهَ عَزَّ وَجَلَّ يُسْخِطُكَ عَلَىَّ وَلَئِنْ حَدَّثْتُكَ حَدِيثَ صِدْقٍ تَجِدُ عَلَىَّ فِيهِ إِنِّي لأَرْجُو فِيهِ عَفْوَ اللَّهِ وَاللَّهِ مَا كُنْتُ قَطُّ أَقْوَى وَلاَ أَيْسَرَ مِنِّي حِينَ تَخَلَّفْتُ عَنْكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا هَذَا فَقَدْ صَدَقَ فَقُمْ حَتَّى يَقْضِيَ اللَّهُ فِيكَ " . فَقُمْتُ فَمَضَيْتُ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 731 |
| In-book reference | : Book 8, Hadith 44 |
| English translation | : Vol. 1, Book 8, Hadith 732 |
Sahih Muslim 706 c
Mu'adh b. Jabal reported that he went along with Allah's Apostle (may peace be upon him) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said:
God willing, you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn, and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons (amongst) us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah's Messenger (may peace be upon him) asked them whether they had touched the water. They said: Yes. Allah's Apostle (may peace be upon him) scolded them, and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah's Messenger (may peace be upon him) washed his hands and his face too in it, and then, took it again in that (fountain) and there gushed forth abundant water from that fountain, until all the people drank to their fill. He then said: Mu'adh, it is likely that if you live long that you see what is here filled with gardens.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، حَدَّثَنَا مَالِكٌ،
- وَهُوَ ابْنُ أَنَسٍ - عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ أَبَا الطُّفَيْلِ، عَامِرَ بْنَ وَاثِلَةَ أَخْبَرَهُ أَنَّ مُعَاذَ
بْنَ جَبَلٍ أَخْبَرَهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ غَزْوَةِ تَبُوكَ فَكَانَ
يَجْمَعُ الصَّلاَةَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا حَتَّى إِذَا كَانَ يَوْمًا
أَخَّرَ الصَّلاَةَ ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ دَخَلَ ثُمَّ خَرَجَ بَعْدَ ذَلِكَ فَصَلَّى الْمَغْرِبَ
وَالْعِشَاءَ جَمِيعًا ثُمَّ قَالَ " إِنَّكُمْ سَتَأْتُونَ غَدًا إِنْ شَاءَ اللَّهُ عَيْنَ تَبُوكَ وَإِنَّكُمْ لَنْ تَأْتُوهَا
حَتَّى يُضْحِيَ النَّهَارُ فَمَنْ جَاءَهَا مِنْكُمْ فَلاَ يَمَسَّ مِنْ مَائِهَا شَيْئًا حَتَّى آتِيَ " . فَجِئْنَاهَا
وَقَدْ سَبَقَنَا إِلَيْهَا رَجُلاَنِ وَالْعَيْنُ مِثْلُ الشِّرَاكِ تَبِضُّ بِشَىْءٍ مِنْ مَاءٍ - قَالَ - فَسَأَلَهُمَا
رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَسَسْتُمَا مِنْ مَائِهَا شَيْئًا " . قَالاَ نَعَمْ . فَسَبَّهُمَا
النَّبِيُّ صلى الله عليه وسلم وَقَالَ لَهُمَا مَا شَاءَ اللَّهُ أَنْ يَقُولَ - قَالَ - ثُمَّ غَرَفُوا بِأَيْدِيهِمْ
مِنَ الْعَيْنِ قَلِيلاً قَلِيلاً حَتَّى اجْتَمَعَ فِي شَىْءٍ - قَالَ - وَغَسَلَ رَسُولُ اللَّهِ صلى الله عليه
وسلم فِيهِ يَدَيْهِ وَوَجْهَهُ ثُمَّ أَعَادَهُ فِيهَا فَجَرَتِ الْعَيْنُ بِمَاءٍ مُنْهَمِرٍ أَوْ قَالَ غَزِيرٍ - شَكَّ
أَبُو عَلِيٍّ أَيُّهُمَا قَالَ - حَتَّى اسْتَقَى النَّاسُ ثُمَّ قَالَ " يُوشِكُ يَا مُعَاذُ إِنْ طَالَتْ بِكَ حَيَاةٌ
أَنْ تَرَى مَا هَا هُنَا قَدْ مُلِئَ جِنَانًا " .
| Reference | : Sahih Muslim 706c |
| In-book reference | : Book 43, Hadith 10 |
| USC-MSA web (English) reference | : Book 30, Hadith 5662 |
| (deprecated numbering scheme) |
Sahih Muslim 1218 a
Ja'far b Muhammad reported on the authority of his father:
We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short (in size). Another mantle was, however, lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Allah's Messenger (May peace be upon him). And he pointed with his hand nine, and then stated: The Messenger of Allah (may peace be upon him) stayed in (Medina) for nine years but did not perform Hajj, then he made a public announcement in the tenth year to the effect that Allah's Messenger (may peace be upon him) was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah (May peace be upon him) and do according to his doing. We set out with him till we reached Dhu'l-Hulaifa. Asma' daughter of Umais gave birth to Muhammad b. Abu Bakr. She sent message to the Messenger of Allah (May peace be upon him) asking him: What should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put on Ihram. The Messenger of Allah (May peace be upon him) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and also on my right and on my left and behind me like this. And the Messenger of Allah (may peace be upon him) was prominent among us and the (revelation) of the Holy Qur'an was descending upon him. And it is he who knows (its true) significance. And whatever he did, we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too; Thou hast no partner."
And the people also pronounced this Talbiya which they pronounce (today). The Messenger of Allah (May peace be upon him) did ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ حَاتِمٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ الْمَدَنِيُّ، - عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَسَأَلَ عَنِ الْقَوْمِ، حَتَّى انْتَهَى إِلَىَّ فَقُلْتُ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ، . فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَنَزَعَ زِرِّي الأَعْلَى ثُمَّ نَزَعَ زِرِّي الأَسْفَلَ ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَىَّ وَأَنَا يَوْمَئِذٍ غُلاَمٌ شَابٌّ فَقَالَ مَرْحَبًا بِكَ يَا ابْنَ أَخِي سَلْ عَمَّا شِئْتَ . فَسَأَلْتُهُ وَهُوَ أَعْمَى وَحَضَرَ وَقْتُ الصَّلاَةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبِهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا وَرِدَاؤُهُ إِلَى جَنْبِهِ عَلَى الْمِشْجَبِ فَصَلَّى بِنَا فَقُلْتُ أَخْبِرْنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ فِي الْعَاشِرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَيَعْمَلَ مِثْلَ عَمَلِهِ فَخَرَجْنَا مَعَهُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ أَصْنَعُ قَالَ " اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَحْرِمِي " . فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ نَظَرْتُ إِلَى مَدِّ بَصَرِي بَيْنَ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشٍ وَعَنْ يَمِينِهِ مِثْلَ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلَ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلَ ذَلِكَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَىْءٍ عَمِلْنَا بِهِ فَأَهَلَّ بِالتَّوْحِيدِ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِمْ شَيْئًا مِنْهُ وَلَزِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَلْبِيَتَهُ قَالَ جَابِرٌ - رضى الله عنه - لَسْنَا نَنْوِي إِلاَّ الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى إِذَا أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ نَفَذَ إِلَى مَقَامِ إِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَقَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَكَانَ أَبِي يَقُولُ وَلاَ أَعْلَمُهُ ذَكَرَهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ { قُلْ هُوَ اللَّهُ أَحَدٌ} وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ} ثُمَّ رَجَعَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} " أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ فَوَحَّدَ اللَّهَ وَكَبَّرَهُ وَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كَلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " . ثُمَّ دَعَا بَيْنَ ذَلِكَ قَالَ مِثْلَ هَذَا ثَلاَثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَتَا مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرُ طَوَافِهِ عَلَى الْمَرْوَةِ فَقَالَ " لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْىَ وَجَعَلْتُهَا عُمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْىٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عُمْرَةً " . فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لأَبَدٍ فَشَبَّكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَصَابِعَهُ وَاحِدَةً فِي الأُخْرَى وَقَالَ " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ - مَرَّتَيْنِ - لاَ بَلْ لأَبَدٍ أَبَدٍ " . وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ صلى الله عليه وسلم فَوَجَدَ فَاطِمَةَ - رضى الله عنها - مِمَّنْ حَلَّ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا فَقَالَتْ إِنَّ أَبِي أَمَرَنِي بِهَذَا . قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مُحَرِّشًا عَلَى فَاطِمَةَ لِلَّذِي صَنَعَتْ مُسْتَفْتِيًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا ذَكَرَتْ عَنْهُ فَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَ " صَدَقَتْ صَدَقَتْ مَاذَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ " . قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ . قَالَ " فَإِنَّ مَعِيَ الْهَدْىَ فَلاَ تَحِلُّ " . قَالَ فَكَانَ جَمَاعَةُ الْهَدْىِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ صلى الله عليه وسلم مِائَةً - قَالَ - فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلاَّ النَّبِيَّ صلى الله عليه وسلم وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ تَوَجَّهُوا إِلَى مِنًى فَأَهَلُّوا بِالْحَجِّ وَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالْفَجْرَ ثُمَّ مَكَثَ قَلِيلاً حَتَّى طَلَعَتِ الشَّمْسُ وَأَمَرَ بِقُبَّةٍ مِنْ شَعَرٍ تُضْرَبُ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ تَشُكُّ قُرَيْشٌ إِلاَّ أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ فَأَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ فَأَتَى بَطْنَ الْوَادِي فَخَطَبَ النَّاسَ وَقَالَ " إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ كُلُّ شَىْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ تَحْتَ قَدَمَىَّ مَوْضُوعٌ وَدِمَاءُ الْجَاهِلِيَّةِ مَوْضُوعَةٌ وَإِنَّ أَوَّلَ دَمٍ أَضَعُ مِنْ دِمَائِنَا دَمُ ابْنِ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضِعًا فِي بَنِي سَعْدٍ فَقَتَلَتْهُ هُذَيْلٌ وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ رِبًا أَضَعُ رِبَانَا رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ فَاتَّقُوا اللَّهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانِ اللَّهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ وَلَكُمْ عَلَيْهِنَّ أَنْ لاَ يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ . فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ وَقَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ . وَأَنْتُمْ تُسْأَلُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ " . قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ وَنَصَحْتَ . فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُتُهَا إِلَى النَّاسِ " اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ " . ثَلاَثَ مَرَّاتٍ ثُمَّ أَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ الْقَصْوَاءِ إِلَى الصَّخَرَاتِ وَجَعَلَ حَبْلَ الْمُشَاةِ بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلاً حَتَّى غَابَ الْقُرْصُ وَأَرْدَفَ أُسَامَةَ خَلْفَهُ وَدَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ شَنَقَ لِلْقَصْوَاءِ الزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ وَيَقُولُ بِيَدِهِ الْيُمْنَى " أَيُّهَا النَّاسُ السَّكِينَةَ السَّكِينَةَ " . كُلَّمَا أَتَى حَبْلاً مِنَ الْحِبَالِ أَرْخَى لَهَا قَلِيلاً حَتَّى تَصْعَدَ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ وَلَمْ يُسَبِّحْ بَيْنَهُمَا شَيْئًا ثُمَّ اضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى طَلَعَ الْفَجْرُ وَصَلَّى الْفَجْرَ - حِينَ تَبَيَّنَ لَهُ الصُّبْحُ - بِأَذَانٍ وَإِقَامَةٍ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَاسْتَقْبَلَ الْقِبْلَةَ فَدَعَاهُ وَكَبَّرَهُ وَهَلَّلَهُ وَوَحَّدَهُ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَكَانَ رَجُلاً حَسَنَ الشَّعْرِ أَبْيَضَ وَسِيمًا فَلَمَّا دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَرَّتْ بِهِ ظُعُنٌ يَجْرِينَ فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهِنَّ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى وَجْهِ الْفَضْلِ فَحَوَّلَ الْفَضْلُ وَجْهَهُ إِلَى الشِّقِّ الآخَرِ يَنْظُرُ فَحَوَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ مِنَ الشِّقِّ الآخَرِ عَلَى وَجْهِ الْفَضْلِ يَصْرِفُ وَجْهَهُ مِنَ الشِّقِّ الآخَرِ يَنْظُرُ حَتَّى أَتَى بَطْنَ مُحَسِّرٍ فَحَرَّكَ قَلِيلاً ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تَخْرُجُ عَلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا مِثْلِ حَصَى الْخَذْفِ رَمَى مِنْ بَطْنِ الْوَادِي ثُمَّ انْصَرَفَ إِلَى الْمَنْحَرِ فَنَحَرَ ثَلاَثًا وَسِتِّينَ بِيَدِهِ ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ فَأَكَلاَ مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَفَاضَ إِلَى الْبَيْتِ فَصَلَّى بِمَكَّةَ الظُّهْرَ فَأَتَى بَنِي عَبْدِ الْمُطَّلِبِ يَسْقُونَ عَلَى زَمْزَمَ فَقَالَ " انْزِعُوا بَنِي عَبْدِ الْمُطَّلِبِ فَلَوْلاَ أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ لَنَزَعْتُ مَعَكُمْ " . فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ .
| Reference | : Sahih Muslim 1218a |
| In-book reference | : Book 15, Hadith 159 |
| USC-MSA web (English) reference | : Book 7, Hadith 2803 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1567
Narrated Hammad :
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach ...
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، قَالَ أَخَذْتُ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ كِتَابًا زَعَمَ أَنَّ أَبَا بَكْرٍ، كَتَبَهُ لأَنَسٍ وَعَلَيْهِ خَاتَمُ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ بَعَثَهُ مُصَدِّقًا وَكَتَبَهُ لَهُ فَإِذَا فِيهِ " هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا نَبِيَّهُ صلى الله عليه وسلم فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ الْغَنَمُ فِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ . فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى أَنْ تَبْلُغَ خَمْسًا وَثَلاَثِينَ فَإِنْ لَمْ يَكُنْ فِيهَا بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَأَنْ يَجْعَلَ مَعَهَا شَاتَيْنِ - إِنِ اسْتَيْسَرَتَا لَهُ - أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ " . قَالَ أَبُو دَاوُدَ مِنْ هَا هُنَا لَمْ أَضْبِطْهُ عَنْ مُوسَى كَمَا أُحِبُّ " وَيَجْعَلُ مَعَهَا شَاتَيْنِ - إِنِ اسْتَيْسَرَتَا لَهُ - أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلاَّ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ " . قَالَ أَبُو دَاوُدَ إِلَى هَا هُنَا ثُمَّ أَتْقَنْتُهُ " وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلاَّ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَشَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلاَّ أَرْبَعٌ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي سَائِمَةِ الْغَنَمِ إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ مِائَتَيْنِ فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ ثَلاَثَمِائَةٍ فَإِذَا زَادَتْ عَلَى ثَلاَثِمِائَةٍ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلاَ يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ مِنَ الْغَنَمِ وَلاَ تَيْسُ الْغَنَمِ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ فَإِنْ لَمْ تَبْلُغْ سَائِمَةُ الرَّجُلِ أَرْبَعِينَ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ يَكُنِ الْمَالُ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1567 |
| In-book reference | : Book 9, Hadith 12 |
| English translation | : Book 9, Hadith 1562 |
Sunan an-Nasa'i 2447
It was narrated from Anas bin Malik that Abu Bakar wrote to them:
"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint ...
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا الْمُظَفَّرُ بْنُ مُدْرِكٍ أَبُو كَامِلٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَخَذْتُ هَذَا الْكِتَابَ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ أَبَا بَكْرٍ كَتَبَ لَهُمْ إِنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا رَسُولَهُ صلى الله عليه وسلم فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِ وَمَنْ سُئِلَ فَوْقَ ذَلِكَ فَلاَ يُعْطِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلاَّ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ بِنْتُ لَبُونٍ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلاَّ أَرْبَعٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ وَلاَ يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسُ الْغَنَمِ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةٌ وَاحِدَةٌ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي الرِّقَةِ رُبُعُ الْعُشْرِ فَإِنْ لَمْ تَكُنْ إِلاَّ تِسْعِينَ وَمِائَةَ دِرْهَمٍ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2447 |
| In-book reference | : Book 23, Hadith 13 |
| English translation | : Vol. 3, Book 23, Hadith 2449 |
Narrated Abu Sa'id Al-Khudri (RA):
We used to estimate the length of the standing position of Allah's Messenger (SAW) in the Zuhr and 'Asr prayers, and we estimated that he stood in the first two Rak'a of the Zuhr prayer as long as it takes to recite Alif-Lam-Mim, Tanzil (Surat As-Sajdah) and in the last two Rak'a, half the time of that. And in the first two Rak'a of 'Asr, he used to stand as long as the last two of the Zuhr. And the last two Rak'a of 'Asr used to be of about half the time of the first two."
[Reported by Muslim).
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ : { كُنَّا نَحْزُرُ قِيَامَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي اَلظُّهْرِ وَالْعَصْرِ , فَحَزَرْنَا قِيَامَهُ فِي اَلرَّكْعَتَيْنِ اَلْأُولَيَيْنِ مِنْ اَلظُّهْرِ قَدْرَ : (الم تَنْزِيلُ) اَلسَّجْدَةِ . وَفِي اَلْأُخْرَيَيْنِ قَدْرَ اَلنِّصْفِ مِنْ ذَلِكَ . وَفِي اَلْأُولَيَيْنِ مِنْ اَلْعَصْرِ عَلَى قَدْرِ اَلْأُخْرَيَيْنِ مِنْ اَلظُّهْرِ , وَالْأُخْرَيَيْنِ مِنْ اَلظُّهْرِ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 173 |
| English translation | : Book 2, Hadith 285 |
| Arabic reference | : Book 2, Hadith 287 |
Riyad as-Salihin 328
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "You will soon conquer a land where people deal with Qirat."
And according to another version: Messenger of Allah (PBUH) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
And according to another version: Messenger of Allah (PBUH) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
وعن أبي ذر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إنكم ستفتحون أرضًا يذكر فيها القيراط".
وفي رواية: "ستفتحون مصر وهي أرض يسمى فيها القيراط، فاستوصوا بأهلها خيرًا، فإن لهم ذمة ورحمًا".
وفي رواية: "فإذا افتتحتموها، فأحسنوا إلى أهلها، فإن لهم ذمة ورحمًا" أو قال: "ذمة وصهرًا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 328 |
| In-book reference | : Introduction, Hadith 328 |
Mishkat al-Masabih 1311
Abu Dharr reported God’s Messenger as saying, “In the morning alms are due from every bone in a man’s fingers and toes. Every utterance of ‘Glory be to God’ is alms; every utterance of ‘Praise be to God’ is alms; every utterance of ‘There is no god but God' is alms; every utterance of ‘God is most great’ is alms; enjoining good is alms; forbidding what is disreputable is alms; and two rak'as which one prays in the forenoon serve instead of that.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُصْبِحُ عَلَى كُلِّ سُلَامَى مِنْ أَحَدِكُمْ صَدَقَةٌ فَكُلُّ تَسْبِيحَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَيُجْزِئُ مِنْ ذَلِكَ رَكْعَتَانِ يَرْكَعُهُمَا من الضُّحَى» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1311 |
| In-book reference | : Book 4, Hadith 721 |
Mishkat al-Masabih 4591
‘Urwa b. ‘Amir told that when taking omens was mentioned in the presence of God’s messenger he replied that the best type was the good omen, adding that a Muslim is not turned back from anything because of an omen.
He told them that when any of them saw anything he disliked he should say, “O God, Thou alone bringest good things, Thou alone avertest evil things, and there is no might or power but in God.”
Abu Dawud transmitted it in mursal form.
عَن عُرْوَة بن عَامر قَالَ: ذُكِرَتِ الطِّيَرَةُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:
" أَحْسَنُهَا الْفَأْلُ وَلَا تَرُدُّ مُسْلِمًا فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُلْ: اللَّهُمَّ لَا يَأْتِي بِالْحَسَنَاتِ إِلَّا أَنْتَ وَلَا يَدْفَعُ السَّيِّئَاتِ إِلَّا أَنْتَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ". رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4591 |
| In-book reference | : Book 23, Hadith 75 |
Narrated 'Amr bin Salimah (RA):
My father said, "I have come from the true Prophet (SAW), so when the time of Salat (prayer) comes one of you should announce the Adhan and the one of you who knows the Qur'an most should be your Imam." He ('Amr) said, "They looked around and there was no one who knew the Qur'an more than I. So they put me forward in front of them and I was only six or seven years old."
[Reported by al-Bukhari, Abu Dawud and an-Nasa'i].
وَعَنْ عَمْرِو بْنِ سَلَمَةَ قَالَ: قَالَ أَبِي: { جِئْتُكُمْ مِنْ عِنْدِ اَلنَّبِيِّ - صلى الله عليه وسلم -حَقًّا. قَالَ:
"فَإِذَا حَضَرَتْ اَلصَّلَاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ, وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا", قَالَ: فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي, فَقَدَّمُونِي, وَأَنَا اِبْنُ سِتٍّ أَوْ سَبْعِ سِنِينَ } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ, وَالنَّسَائِيّ ُ 1 .
| Sunnah.com reference | : Book 2, Hadith 317 |
| English translation | : Book 2, Hadith 407 |
| Arabic reference | : Book 2, Hadith 412 |
Sahih Muslim 516
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: None of you must pray in a single garment of which no part comes over his shoulders.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يُصَلِّي أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَاتِقَيْهِ مِنْهُ شَىْءٌ " .
| Reference | : Sahih Muslim 516 |
| In-book reference | : Book 4, Hadith 313 |
| USC-MSA web (English) reference | : Book 4, Hadith 1046 |
| (deprecated numbering scheme) |
Sahih Muslim 1165 e
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عُقْبَةَ، - وَهُوَ ابْنُ حُرَيْثٍ - قَالَ سَمِعْتُ ابْنَ عُمَرَ، - رضى الله عنهما - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ - يَعْنِي لَيْلَةَ الْقَدْرِ - فَإِنْ ضَعُفَ أَحَدُكُمْ أَوْ عَجَزَ فَلاَ يُغْلَبَنَّ عَلَى السَّبْعِ الْبَوَاقِي " .
| Reference | : Sahih Muslim 1165e |
| In-book reference | : Book 13, Hadith 271 |
| USC-MSA web (English) reference | : Book 6, Hadith 2621 |
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Sunan Ibn Majah 317
'Abdullah bin Harith bin Jaz' Az-Zubaidi said:
"I am the first one who heard the Prophet say: 'No one among you should urinate facing towards the Qiblah,' and I am the first one who told the people of that."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيَّ، يَقُولُ أَنَا أَوَّلُ، مَنْ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ يَبُولَنَّ أَحَدُكُمْ مُسْتَقْبِلَ الْقِبْلَةِ " . وَأَنَا أَوَّلُ مَنْ حَدَّثَ النَّاسَ بِذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 317 |
| In-book reference | : Book 1, Hadith 51 |
| English translation | : Vol. 1, Book 1, Hadith 317 |
Sahih al-Bukhari 5755
Narrated Abu Huraira:
The Prophet said, "There is no Tiyara and the best omen is the Fal," Somebody said, "What is the Fal, O Allah's Apostle?" He said, "A good word that one of you hears (and takes as a good omen).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ طِيَرَةَ، وَخَيْرُهَا الْفَأْلُ ". قَالَ وَمَا الْفَأْلُ يَا رَسُولَ اللَّهِ قَالَ " الْكَلِمَةُ الصَّالِحَةُ يَسْمَعُهَا أَحَدُكُمْ ".
| Reference | : Sahih al-Bukhari 5755 |
| In-book reference | : Book 76, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 651 |
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Riyad as-Salihin 538
Zubair bin 'Awwam (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is far better for you to take your rope, go to the mountain, (cut some firewood) carry it on your back, and sell it and thereby save your face than begging from people whether they give you or refuse."
[Al-Bukhari].
[Al-Bukhari].
عن أبي عبد الله الزبير بن العوام رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “لأن يأخذ أحدكم أحبله ثم يأتى الجبل فيأتي بحزمة من حطب على ظهره فيبيعها، فيكف الله بها وجهه، خير له من أن يسأل الناس أعطوه أومنعوه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 538 |
| In-book reference | : Introduction, Hadith 538 |
Sunan an-Nasa'i 1110
It was narrated that Qatadah said:
"I heard Anas (narrate) that the Messenger of Allah (SAW) said: 'Be moderate in prostration and do not rest your forearms along the ground like a dog.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدَةُ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، ح وَأَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ خَالِدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" اعْتَدِلُوا فِي السُّجُودِ وَلاَ يَبْسُطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ الْكَلْبِ " . اللَّفْظُ لإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1110 |
| In-book reference | : Book 12, Hadith 82 |
| English translation | : Vol. 2, Book 12, Hadith 1111 |
Sahih al-Bukhari 13
Narrated Anas:
The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
وَعَنْ حُسَيْنٍ الْمُعَلِّمِ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ ".| Reference | : Sahih al-Bukhari 13 |
| In-book reference | : Book 2, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 13 |
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Sahih al-Bukhari 852
Narrated `Abdullah:
You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from one's right side only; I have seen the Prophet often leave from the left side.
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ الأَسْوَدِ، قَالَ قَالَ عَبْدُ اللَّهِ لاَ يَجْعَلْ أَحَدُكُمْ لِلشَّيْطَانِ شَيْئًا مِنْ صَلاَتِهِ، يَرَى أَنَّ حَقًّا عَلَيْهِ أَنْ لاَ يَنْصَرِفَ إِلاَّ عَنْ يَمِينِهِ، لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم كَثِيرًا يَنْصَرِفُ عَنْ يَسَارِهِ.
| Reference | : Sahih al-Bukhari 852 |
| In-book reference | : Book 10, Hadith 243 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 811 |
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Sahih al-Bukhari 1471
Narrated Az-Zubair bin Al-`Awwam:
The Prophet (p.b.u.h) said, "It is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not."
حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ الْحَطَبِ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَكُفَّ اللَّهُ بِهَا وَجْهَهُ، خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ ".
| Reference | : Sahih al-Bukhari 1471 |
| In-book reference | : Book 24, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 550 |
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Sahih al-Bukhari 1914
Narrated Abu Huraira:
The Prophet said, "None of you should fast a day or two before the month of Ramadan unless he has the habit of fasting (Nawafil) (and if his fasting coincides with that day) then he can fast that day."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ، إِلاَّ أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمَهُ فَلْيَصُمْ ذَلِكَ الْيَوْمَ ".
| Reference | : Sahih al-Bukhari 1914 |
| In-book reference | : Book 30, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 138 |
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Sunan an-Nasa'i 2174
It was narrated that Ibn 'Abbas said:
"The messenger of Allah said: 'Do not fast one or two days ahead of the month, unless that happens to be a day that one of you habitually fasts."' Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake. '
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَتَقَدَّمُوا الشَّهْرَ بِصِيَامِ يَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ يَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2174 |
| In-book reference | : Book 22, Hadith 85 |
| English translation | : Vol. 3, Book 22, Hadith 2176 |
Sunan an-Nasa'i 34
It was narrated from Qatadah, from 'Abdullah bin Sarjis, that the Prophet of Allah (PBUH) said:
"None of you should urinate into a burrow in the ground." They said to Qatadah: "Why is it disliked to urinate into a burrow in the ground?" He said: "It is said that these are dwelling-places of the jinn."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي جُحْرٍ " . قَالُوا لِقَتَادَةَ وَمَا يُكْرَهُ مِنَ الْبَوْلِ فِي الْجُحْرِ قَالَ يُقَالُ إِنَّهَا مَسَاكِنُ الْجِنِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 34 |
| In-book reference | : Book 1, Hadith 34 |
| English translation | : Vol. 1, Book 1, Hadith 34 |
Sunan an-Nasa'i 58
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'None of you should urinate in still water and perform Ghusl with it.'"
Abu 'Abdur-Rahman (An-Nasa'i) said: "ya'qub would not narrate this Hadith except for a Dinar."[1]
[1] Ya'qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يَحْيَى بْنِ عَتِيقٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ يَعْقُوبُ لاَ يُحَدِّثُ بِهَذَا الْحَدِيثِ إِلاَّ بِدِينَارٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 58 |
| In-book reference | : Book 1, Hadith 58 |
| English translation | : Vol. 1, Book 1, Hadith 58 |
Sunan an-Nasa'i 220
Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'None of you should perform Ghusl in standing water when he is Junub.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، أَنَّ أَبَا السَّائِبِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَغْتَسِلْ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 220 |
| In-book reference | : Book 1, Hadith 221 |
| English translation | : Vol. 1, Book 1, Hadith 221 |
Sahih Muslim 2249 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
None of you should say: My bondman and my slave-girl, for all of you are the bondmen of Allah, and all your women are the slave-girls of Allah; but say: My servant, my girl, and my young man and my young girl.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ
جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقُولَنَّ أَحَدُكُمْ عَبْدِي وَأَمَتِي . كُلُّكُمْ عَبِيدُ اللَّهِ وَكُلُّ نِسَائِكُمْ إِمَاءُ اللَّهِ وَلَكِنْ لِيَقُلْ غُلاَمِي
وَجَارِيَتِي وَفَتَاىَ وَفَتَاتِي " .
| Reference | : Sahih Muslim 2249a |
| In-book reference | : Book 40, Hadith 13 |
| USC-MSA web (English) reference | : Book 27, Hadith 5591 |
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Sahih al-Bukhari 2373
Narrated Az-Zubair bin Al 'Awwam:
The Prophet said, "No doubt, one had better take a rope (and cut) and tie a bundle of wood and sell it whereby Allah will keep his face away (from Hell-fire) rather than ask others who may give him or not."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لأَنْ يَأْخُذَ أَحَدُكُمْ أَحْبُلاً، فَيَأْخُذَ حُزْمَةً مِنْ حَطَبٍ فَيَبِيعَ، فَيَكُفَّ اللَّهُ بِهِ وَجْهَهُ، خَيْرٌ مِنْ أَنْ يَسْأَلَ النَّاسَ أُعْطِيَ أَمْ مُنِعَ ".
| Reference | : Sahih al-Bukhari 2373 |
| In-book reference | : Book 42, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 561 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3412
Narrated `Abdullah:
The Prophet said, "None of you should say that I am better than Yunus (i.e. Jonah)." Musadded added, "Jonah bin Matta."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي الأَعْمَشُ،. حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَقُولَنَّ أَحَدُكُمْ إِنِّي خَيْرٌ مِنْ يُونُسَ ". زَادَ مُسَدَّدٌ " يُونُسَ بْنِ مَتَّى ".
| Reference | : Sahih al-Bukhari 3412 |
| In-book reference | : Book 60, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 624 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 21
It was narrated from Abu Hurairah that :
The Prophet said "I do not want to hear of anyone of you who, upon hearing a Hadith narrated from me, says while reclining on his pillow: 'Recite Qur'an (to verify this Hadith).' (Here the Propher SAW said) Any excellent word that is said, it is I who have said it." [How can you reject what I have said?]
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، حَدَّثَنَا الْمَقْبُرِيُّ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" لاَ أَعْرِفَنَّ مَا يُحَدَّثُ أَحَدُكُمْ عَنِّي الْحَدِيثَ وَهُوَ مُتَّكِئٌ عَلَى أَرِيكَتِهِ فَيَقُولُ اقْرَأْ قُرْآنًا . مَا قِيلَ مِنْ قَوْلٍ حَسَنٍ فَأَنَا قُلْتُهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 21 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 21 |
Sahih Muslim 274 l
Mughira b. Shu'ba reported that he participated In the expedition of Tabuk along with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) went out to answer the call of nature before the morning prayer. and I carried along with him a jar (full of water). When the Messenger of Allah (may peace be upon him) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said:
I also moved along with him till he came to the people and (he found) that they had been saying their prayer under the Imamah of 'Abd al-Rahman b. 'Auf. The Messenger of Allah (may peace be upon him) could get one rak ah out of two and said (this) last rak'ah along with the people. When Abd al-Rahman b. 'Auf pronounced the salutation, the Messenger of Allah (may peace be upon him) got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Apostle of Allah (may peace be upon him) finished his prayer, he turned towards them and then said: You did well, or said with a sense of joy: You did the right thing that you said prayer at the appointed hour.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حَدِيثِ، عَبَّادِ بْنِ زِيَادٍ أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم تَبُوكَ - قَالَ الْمُغِيرَةُ - فَتَبَرَّزَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ الْغَائِطِ فَحَمَلْتُ مَعَهُ إِدَاوَةً قَبْلَ صَلاَةِ الْفَجْرِ فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَىَّ أَخَذْتُ أُهَرِيقُ عَلَى يَدَيْهِ مِنَ الإِدَاوَةِ وَغَسَلَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يُخْرِجُ جُبَّتَهُ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فِي الْجُبَّةِ حَتَّى أَخْرَجَ ذِرَاعَيْهِ مِنْ أَسْفَلِ الْجُبَّةِ . وَغَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ أَقْبَلَ - قَالَ الْمُغِيرَةُ - فَأَقْبَلْتُ مَعَهُ حَتَّى نَجِدُ النَّاسَ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَصَلَّى لَهُمْ فَأَدْرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى الرَّكْعَتَيْنِ فَصَلَّى مَعَ النَّاسِ الرَّكْعَةَ الآخِرَةَ فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُتِمُّ صَلاَتَهُ فَأَفْزَعَ ذَلِكَ الْمُسْلِمِينَ فَأَكْثَرُوا التَّسْبِيحَ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ أَقْبَلَ عَلَيْهِمْ ثُمَّ قَالَ " أَحْسَنْتُمْ " . أَوْ قَالَ " قَدْ أَصَبْتُمْ " . يَغْبِطُهُمْ أَنْ صَلَّوُا الصَّلاَةَ لِوَقْتِهَا .
| Reference | : Sahih Muslim 274l |
| In-book reference | : Book 4, Hadith 114 |
| USC-MSA web (English) reference | : Book 4, Hadith 848 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2253
Anas said that God’s messenger used to raise his hands in supplication so that the whiteness under his armpits was visible.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ يَدَيْهِ فِي الدُّعَاءِ حَتَّى يُرى بياضُ إبطَيْهِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2253 |
| In-book reference | : Book 9, Hadith 28 |
Sunan Abi Dawud 4228
Nafi' said that Ibn 'Umar used to wear his signet-ring on his left hand.
حَدَّثَنَا هَنَّادٌ، عَنْ عَبْدَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَلْبَسُ خَاتَمَهُ فِي يَدِهِ الْيُسْرَى .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4228 |
| In-book reference | : Book 36, Hadith 15 |
| English translation | : Book 35, Hadith 4216 |
Mishkat al-Masabih 3019
An-Nu'man b. Bashir told that his father brought him to God’s Messenger and said, "I have given this son of mine a slave.” He asked whether he had given all his children the same, and when he replied that he had not, he told him to take him back. A version reports him as asking, "Would you like them to show you equal filial piety?” When he replied that he would, he said, "Don’t do it then.” In a version he said that his father gave him a gift, but' Amra* daughter of Rawaha said, "I shall not be satisfied till you call God's Messenger as witness.” So he went to him and said, "I have given my son from ‘Amra daughter of Rawaha a gift and she has ordered me to call you as witness, Messenger of God.” He asked whether he had given the rest of his children the same, and when he replied that he had not, he said, "Fear God and act equally with your children.” He said that he then returned and took back his gift. A version quotes him as saying, "I shall not be a witness to oppression.”
* She was the wife of Bashir b, Sad al-Ansari and mother of an-Nu'man (Isti'ab, p. 746).
(Bukhari and Muslim.)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ أَنَّ أَبَاهُ أَتَى بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي نَحَلْتُ ابْنِي هَذَا غُلَامًا فَقَالَ: «أَكُلَّ وَلَدِكَ نَحَلْتَ مِثْلَهُ؟» قَالَ: لَا قَالَ: «فَأَرْجِعْهُ» . وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: «أَيَسُرُّكَ أَنْ يَكُونُوا إِلَيْكَ فِي الْبِرِّ سَوَاءً؟» قَالَ: بَلَى قَالَ: «فَلَا إِذن» . وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: أَعْطَانِي أَبِي عَطِيَّةً فَقَالَتْ عَمْرَةُ بِنْتُ رَوَاحَةَ: لَا أَرْضَى حَتَّى تشهد رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أَعْطَيْتُ ابْنِي مِنْ عَمْرَةَ بِنْتِ رَوَاحَةَ عَطِيَّةً فَأَمَرَتْنِي أَنْ أُشْهِدَكَ يَا رَسُولَ اللَّهِ قَالَ: «أَعْطَيْتَ سَائِرَ وَلِدِكَ مِثْلَ هَذَا؟» قَالَ: لَا قَالَ: «فَاتَّقُوا اللَّهَ وَاعْدِلُوا بَيْنَ أَوْلَادِكُمْ» . قَالَ: فَرَجَعَ فَرَدَّ عَطِيَّتَهُ. وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: «لَا أشهد على جور»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3019 |
| In-book reference | : Book 11, Hadith 253 |
Riyad as-Salihin 770
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) forbade us from drinking while standing. Qatadah reported: "We asked him: 'What about eating?"' He said: "That is even worse, (or may be he said) more detestable."
Another narration is: The Messenger of Allah (PBUH) reprimanded [us] for drinking while standing.
[Muslim].
Another narration is: The Messenger of Allah (PBUH) reprimanded [us] for drinking while standing.
[Muslim].
وعن أنس رضى الله عنه عن النبي صلى الله عليه وسلم أنه نهى أن يشرب الرجل قائماً. قال قتادة: فقلنا لأنس: فالأكل؟ قال: ذلك أشر -أو أخبث- . وفى رواية له أن النبي صلى الله عليه وسلم زجر عن الشرب قائما.((رواه مسلم))
وفى رواية له أن النبي صلى الله عليه وسلم زجر عن الشرب قائماً.
| Reference | : Riyad as-Salihin 770 |
| In-book reference | : Book 2, Hadith 44 |
Riyad as-Salihin 777
Umm Salamah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "He who drinks from the vessel of silver kindles the Fire (of Hell) in his belly."
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
وعن أم سلمة رضى الله عنها أن رسول الله صلى الله عليه وسلم قال: "الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم".((متفق عليه))
وفى : "إن الذي يأكل أو يشرب في آنية الفضة والذهب"
وفى رواية له: " من شرب في إناءٍ من ذهب أو فضة فإنما يجرجر في بطنه ناراً من جهنم.
| Reference | : Riyad as-Salihin 777 |
| In-book reference | : Book 2, Hadith 51 |
Riyad as-Salihin 1107
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to recite during the two Rak'ah of Fajr prayer: "Say (O Muslims): We believe in Allah and that which has been sent down to us..." (2:136) which is in Surat Al-Baqarah in the first Rak'ah and the Verse: "We believe in Allah, and bear witness that we are Muslims (i.e., we submit to Allah." (3:52) in the second Rak'ah.
According to another narration, he (PBUH) recited from Surat Al-'Imran the Verses: "Come to a word which is just between us and you..." (3:64).
[Muslim].
According to another narration, he (PBUH) recited from Surat Al-'Imran the Verses: "Come to a word which is just between us and you..." (3:64).
[Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم، كان يقرأ في ركعتي الفجر في الأولى منهما: {قولوا آمنا بالله وما أنزل إلينا} الآية التي في البقرة، وفي الآخرة منهما: {آمنا بالله واشهد بأنا مسلمون}.
وفي رواية: في الآخرة التي في آل عمران: {تعالوا إلى كلمة سواء بيننا وبينكم}. ((رواهما مسلم)).
| Reference | : Riyad as-Salihin 1107 |
| In-book reference | : Book 8, Hadith 117 |
Mishkat al-Masabih 4389
He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.”
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ وَأَشَارَ إِلَى الْخِنْصِرِ منْ يَده الْيُسْرَى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4389 |
| In-book reference | : Book 22, Hadith 80 |
Mishkat al-Masabih 3494
Ibn ‘Abbas said that God’s Messenger treated the fingers and toes as equal.
Abu Dawud and Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاء. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3494 |
| In-book reference | : Book 16, Hadith 42 |
Sahih Muslim 246a
Nu'aim b. 'Abdullah al-Mujmir reported:
I saw Abu Huraira perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank, and then washed his left foot including shank, and then said: This is how I saw Allah's Messenger (may peace be upon him) perform his ablution. And (Abu Huraira) added that the Messenger of Allah (may peace be upon him) had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you, let him increase the brightness of his forehead and that of hands and legs.
حَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَالْقَاسِمُ بْنُ زَكَرِيَّاءَ بْنِ دِينَارٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالُوا حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ الأَنْصَارِيُّ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يَتَوَضَّأُ فَغَسَلَ وَجْهَهُ فَأَسْبَغَ الْوُضُوءَ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى حَتَّى أَشْرَعَ فِي الْعَضُدِ ثُمَّ يَدَهُ الْيُسْرَى حَتَّى أَشْرَعَ فِي الْعَضُدِ ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى حَتَّى أَشْرَعَ فِي السَّاقِ ثُمَّ غَسَلَ رِجْلَهُ الْيُسْرَى حَتَّى أَشْرَعَ فِي السَّاقِ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ . وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنْتُمُ الْغُرُّ الْمُحَجَّلُونَ يَوْمَ الْقِيَامَةِ مِنْ إِسْبَاغِ الْوُضُوءِ فَمَنِ اسْتَطَاعَ مِنْكُمْ فَلْيُطِلْ غُرَّتَهُ وَتَحْجِيلَهُ " .
| Reference | : Sahih Muslim 246a |
| In-book reference | : Book 2, Hadith 46 |
| USC-MSA web (English) reference | : Book 2, Hadith 477 |
| (deprecated numbering scheme) |
حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ فِي يَدِهِ يَتَوَجَّأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِسَمٍّ فَسُمُّهُ فِي يَدِهِ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ، فَهُوَ يَتَرَدَّى فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا "
| Arabic reference | : Book 15, Hadith 2285 |
Sahih Muslim 573 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) led us in the 'Asr prayer and gave salutation after two rak'ahs. Dhu'l-Yadain (the possessor of long arms) stood up and said: Messenger of Allah, has the prayer been shortened or have you forgotten? The Messenger of Allah (may peace be upon him) said: Nothing like this has happened (neither the prayer has been shortened nor have I forgotten). He (Dhu'l-Yadain) said: Messenger of Allah, something has definitely happened. The Messenger of Allah (may peace be upon him) turned towards people and said: Is Dhu'l-Yadain true (in his assertion)? They said: Messenger of Allah, he is true. Then the Messenger of Allah (may peace be upon him) completed the rest of the prayer. and then performed two prostrations while he was sitting after salutation.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ أَنَّهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ فَقَامَ ذُو الْيَدَيْنِ فَقَالَ أَقُصِرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ ذَلِكَ لَمْ يَكُنْ " . فَقَالَ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ . فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ " أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالُوا نَعَمْ يَا رَسُولَ اللَّهِ . فَأَتَمَّ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ التَّسْلِيمِ .
| Reference | : Sahih Muslim 573c |
| In-book reference | : Book 5, Hadith 128 |
| USC-MSA web (English) reference | : Book 4, Hadith 1184 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 144
It was narrated from Sa'eed bin Abu Rashid that Ya'la bin Murrah told them that:
They had gone out with the Prophet to a meal to which they had been invited, and Husain was there playing in the street. The Prophet came in front of the people and stretched out his hands, and the child started to run here and there. The Prophet made him laugh until he caught him, then he put one hand under his chin and the other on his head and kissed him, and said, "Husain is part of me and I am part of him. May Allah love those who love Husain. Husain is a tribe among tribes." (Hasan)(Another chain with similar meaning)
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ أَبِي رَاشِدٍ، أَنَّ يَعْلَى بْنَ مُرَّةَ، حَدَّثَهُمْ أَنَّهُمْ، خَرَجُوا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِلَى طَعَامٍ دُعُوا لَهُ فَإِذَا حُسَيْنٌ يَلْعَبُ فِي السِّكَّةِ قَالَ فَتَقَدَّمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَمَامَ الْقَوْمِ وَبَسَطَ يَدَيْهِ فَجَعَلَ الْغُلاَمُ يَفِرُّ هَا هُنَا وَهَا هُنَا وَيُضَاحِكُهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ حَتَّى أَخَذَهُ فَجَعَلَ إِحْدَى يَدَيْهِ تَحْتَ ذَقَنِهِ وَالأُخْرَى فِي فَأْسِ رَأْسِهِ فَقَبَّلَهُ وَقَالَ
" حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الأَسْبَاطِ " . حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ مِثْلَهُ .
| Reference | : Sunan Ibn Majah 144 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 144 |
Sunan Ibn Majah 3144
Sulaiman
bin ‘Abdur-Rahman said:
“I heard ‘Ubaid bin Fairuz say: ‘I
said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals
that the
Messenger of Allah (saw) disliked or forbade.” He said:
“Allah’s
Messenger (saw) said like this with his hand. And my
hand is shorter
than his hand:* ‘There are four that will not be
accepted as
sacrifices: The one-eyed animal that is obviously blind
in one eye;
the sick animal that is obviously sick; the lame animal
with an
obvious limp; and the animal that is so emaciated that it is
as if
there is no marrow in its bones.’” He said:** “And I
dislike that the
animal should have some fault in its ears.” He
said: “What you
dislike, forget about it and do not make it
forbidden to anyone.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ، وَأَبُو دَاوُدَ وَابْنُ أَبِي عَدِيٍّ وَأَبُو الْوَلِيدِ قَالُوا حَدَّثَنَا شُعْبَةُ، سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ، قَالَ قُلْتُ لِلْبَرَاءِ بْنِ عَازِبٍ حَدِّثْنِي بِمَا، كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنَ الأَضَاحِيِّ . فَقَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِهِ
" أَرْبَعٌ لاَ تُجْزِئُ فِي الأَضَاحِيِّ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي " . قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الأُذُنِ . قَالَ فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3144 |
| In-book reference | : Book 26, Hadith 25 |
| English translation | : Vol. 4, Book 26, Hadith 3144 |
Malik related to me from Nafi that Abdullah ibn Umar said, "The Jews came to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned to him that a man and woman from among them had committed adultery. The Messenger of Allah, may Allah bless him and grant him peace, asked them, 'What do you find in the Torah about stoning?' They said, 'We make their wrong action known and flog them.' Abdullah ibn Salam said, 'You have lied! It has stoning for it, so bring the Torah.' They spread it out and one of them placed his hand over the ayat of stoning. Then he read what was before it and what was after it. Abdullah ibn Salam told him to lift his hand. He lifted his hand and there was the ayat of stoning. They said, 'He has spoken the truth, Muhammad. The ayat of stoning is in it.' So the Messenger of Allah, may Allah bless him and grant him peace, gave the order and they were stoned . "
Abdullah ibn Umar added, "I saw the man leaning over the woman to protect her from the stones."
Malik commented, "By leaning he meant throwing himself over her so that the stones fell on him."
حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ جَاءَتِ الْيَهُودُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ أَنَّ رَجُلاً مِنْهُمْ وَامْرَأَةً زَنَيَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَجِدُونَ فِي التَّوْرَاةِ فِي شَأْنِ الرَّجْمِ " . فَقَالُوا نَفْضَحُهُمْ وَيُجْلَدُونَ . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبْتُمْ إِنَّ فِيهَا الرَّجْمَ . فَأَتَوْا بِالتَّوْرَاةِ فَنَشَرُوهَا فَوَضَعَ أَحَدُهُمْ يَدَهُ عَلَى آيَةِ الرَّجْمِ ثُمَّ قَرَأَ مَا قَبْلَهَا وَمَا بَعْدَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ارْفَعْ يَدَكَ فَرَفَعَ يَدَهُ فَإِذَا فِيهَا آيَةُ الرَّجْمِ فَقَالُوا صَدَقَ يَا مُحَمَّدُ فِيهَا آيَةُ الرَّجْمِ . فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَأَيْتُ الرَّجُلَ يَحْنِي عَلَى الْمَرْأَةِ يَقِيهَا الْحِجَارَةَ .
| USC-MSA web (English) reference | : Book 41, Hadith 1 |
| Arabic reference | : Book 41, Hadith 1503 |
Sunan an-Nasa'i 1527
It was narrated that Anas said:
"There was no rain for a year, so some of the Muslims went to the Prophet (SAW) one Friday and said: 'O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.' He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu'ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: 'O Messenger of Allah, houses have been destroyed and all travel has been ceased.' The Messenger of Allah (SAW) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: 'O Allah, around us and not on us,' and it dispersed from Al-Madinah."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قُحِطَ الْمَطَرُ عَامًا فَقَامَ بَعْضُ الْمُسْلِمِينَ إِلَى النَّبِيِّ صلى الله عليه وسلم فِي يَوْمِ جُمُعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ قَحَطَ الْمَطَرُ وَأَجْدَبَتِ الأَرْضُ وَهَلَكَ الْمَالُ . قَالَ فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ سَحَابَةً فَمَدَّ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ يَسْتَسْقِي اللَّهَ عَزَّ وَجَلَّ - قَالَ - فَمَا صَلَّيْنَا الْجُمُعَةَ حَتَّى أَهَمَّ الشَّابَّ الْقَرِيبَ الدَّارِ الرُّجُوعُ إِلَى أَهْلِهِ فَدَامَتْ جُمُعَةٌ فَلَمَّا كَانَتِ الْجُمُعَةُ الَّتِي تَلِيهَا قَالُوا يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَاحْتَبَسَ الرُّكْبَانُ . قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِسُرْعَةِ مَلاَلَةِ ابْنِ آدَمَ وَقَالَ بِيَدَيْهِ
" اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَتَكَشَّطَتْ عَنِ الْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1527 |
| In-book reference | : Book 17, Hadith 24 |
| English translation | : Vol. 2, Book 17, Hadith 1528 |
Sunan an-Nasa'i 4370
'Ubaid bin Fairuz said:
"I said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: "The Messenger of Allah gestured like this with his hand, and my hands are shorter than the hand of the Messenger of Allah, (and he said). 'There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: "And I dislike that the animal should have some fault in its horns or ears." He said: "What you dislike, forget about it, and do not make it forbidden to anyone."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَأَبُو دَاوُدَ وَيَحْيَى وَعَبْدُ الرَّحْمَنِ وَابْنُ أَبِي عَدِيٍّ وَأَبُو الْوَلِيدِ قَالُوا أَنْبَأَنَا شُعْبَةُ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ، قَالَ قُلْتُ لِلْبَرَاءِ بْنِ عَازِبٍ حَدِّثْنِي مَا، كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الأَضَاحِي . قَالَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم
" أَرْبَعَةٌ لاَ يَجْزِينَ فِي الأَضَاحِي الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي " . قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْقَرْنِ وَالأُذُنِ . قَالَ فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4370 |
| In-book reference | : Book 43, Hadith 10 |
| English translation | : Vol. 5, Book 43, Hadith 4375 |
Sunan an-Nasa'i 85
It was narrated from Humran that he saw 'Uthman call for (water for) Wudu', then he poured water on his hands from the vessel and washed them three times. Then he put his right hand in the water and rinsed his mouth and his nose. Then he washed his face three times, and his arms up to the elbow three times. Then he wiped his head, and washed each of his feet three times. Then he said:
"I saw the Messenger of Allah (PBUH) performing Wudu' like I have just done." Then he said: "Whoever performs Wudu' as I have done, then stands and prays two Rak'ahs without letting his thoughts wander, his previous sins will be forgiven.'"
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، - هُوَ ابْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ عَنْ - شُعَيْبٍ، - هُوَ ابْنُ أَبِي حَمْزَةَ - عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ، عَنْ حُمْرَانَ، أَنَّهُ رَأَى عُثَّمَانَ دَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ مِنْ إِنَائِهِ فَغَسَلَهَا ثَلاَثَ مَرَّاتٍ ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْوَضُوءِ فَتَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ كُلَّ رِجْلٍ مِنْ رِجْلَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ قَالَ
" مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ بِشَىْءٍ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 85 |
| In-book reference | : Book 1, Hadith 85 |
| English translation | : Vol. 1, Book 1, Hadith 85 |
Sahih Muslim 2372 a
Abu Huraira reported that the Angel of Death was sent to Moses (peace be upon him) to inform of his Lord's summons. When he came, he (Moses) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said:
You sent me to a servant. who did not want to die. Allah restored his eye to its proper place (and revived his eyesight), and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox, and he would be granted as many years of life as the number of hair covered by his hand. He (Moses) said: My Lord what would happen then He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land. Thereupon Allah's Messenger (may peace be upon him) said: If I were there, I would have shown you his grave beside the road at the red mound.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُرْسِلَ مَلَكُ الْمَوْتِ
إِلَى مُوسَى عَلَيْهِ السَّلاَمُ فَلَمَّا جَاءَهُ صَكَّهُ فَفَقَأَ عَيْنَهُ فَرَجَعَ إِلَى رَبِّهِ فَقَالَ أَرْسَلْتَنِي إِلَى
عَبْدٍ لاَ يُرِيدُ الْمَوْتَ - قَالَ - فَرَدَّ اللَّهُ إِلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ إِلَيْهِ فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى
مَتْنِ ثَوْرٍ فَلَهُ بِمَا غَطَّتْ يَدُهُ بِكُلِّ شَعْرَةٍ سَنَةٌ قَالَ أَىْ رَبِّ ثُمَّ مَهْ قَالَ ثُمَّ الْمَوْتُ . قَالَ فَالآنَ
فَسَأَلَ اللَّهَ أَنْ يُدْنِيَهُ مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَلَوْ كُنْتُ ثَمَّ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ تَحْتَ الْكَثِيبِ الأَحْمَرِ " .
| Reference | : Sahih Muslim 2372a |
| In-book reference | : Book 43, Hadith 206 |
| USC-MSA web (English) reference | : Book 30, Hadith 5851 |
| (deprecated numbering scheme) |
Sahih Muslim 267a
Abu Qatada reported it from his father:
The Messenger of Allah (may peace be upon him) said: None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy and should not breathe into the vessel (from which he drinks).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ هَمَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُمْسِكَنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ وَهُوَ يَبُولُ وَلاَ يَتَمَسَّحْ مِنَ الْخَلاَءِ بِيَمِينِهِ وَلاَ يَتَنَفَّسْ فِي الإِنَاءِ " .
| Reference | : Sahih Muslim 267a |
| In-book reference | : Book 2, Hadith 80 |
| USC-MSA web (English) reference | : Book 2, Hadith 511 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4975
Narrated AbuHurayrah:
The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَحَبِيبِ بْنِ الشَّهِيدِ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقُولَنَّ أَحَدُكُمْ عَبْدِي وَأَمَتِي وَلاَ يَقُولَنَّ الْمَمْلُوكُ رَبِّي وَرَبَّتِي وَلْيَقُلِ الْمَالِكُ فَتَاىَ وَفَتَاتِي وَلْيَقُلِ الْمَمْلُوكُ سَيِّدِي وَسَيِّدَتِي فَإِنَّكُمُ الْمَمْلُوكُونَ وَالرَّبُّ اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4975 |
| In-book reference | : Book 43, Hadith 203 |
| English translation | : Book 42, Hadith 4957 |
Sunan Ibn Majah 2802
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The martyr does not feel anything more when he is killed than
one
of you feels if he is pinched (by a bug).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَبِشْرُ بْنُ آدَمَ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، أَنْبَأَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا يَجِدُ الشَّهِيدُ مَسَّ الْقَتْلِ إِلاَّ كَمَا يَجِدُ أَحَدُكُمْ مَسَّ الْقَرْصَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2802 |
| In-book reference | : Book 24, Hadith 50 |
| English translation | : Vol. 4, Book 24, Hadith 2802 |
Malik related to me from Yahya ibn Said from Abu'l-Hubab Said ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever gives sadaqa from good earning - and Allah only accepts the good - it is as if he placed it in the palm of the Merciful to raise it, as one of you raises his foal or young camel until it is like the mountain "
حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَصَدَّقَ بِصَدَقَةٍ مِنْ كَسْبٍ طَيِّبٍ - وَلاَ يَقْبَلُ اللَّهُ إِلاَّ طَيِّبًا - كَانَ إِنَّمَا يَضَعُهَا فِي كَفِّ الرَّحْمَنِ يُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ " .
| Sunnah.com reference | : Book 58, Hadith 1 |
| USC-MSA web (English) reference | : Book 58, Hadith 1 |
| Arabic reference | : Book 58, Hadith 1844 |
Sahih al-Bukhari 6042
Narrated `Abdullah bin Zam`a:
The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَضْحَكَ الرَّجُلُ مِمَّا يَخْرُجُ مِنَ الأَنْفُسِ وَقَالَ " بِمَ يَضْرِبُ أَحَدُكُمُ امْرَأَتَهُ ضَرْبَ الْفَحْلِ، ثُمَّ لَعَلَّهُ يُعَانِقُهَا ". وَقَالَ الثَّوْرِيُّ وَوُهَيْبٌ وَأَبُو مُعَاوِيَةَ عَنْ هِشَامٍ " جَلْدَ الْعَبْدِ ".
| Reference | : Sahih al-Bukhari 6042 |
| In-book reference | : Book 78, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 68 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1432
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah's Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak'ah prayer which one offers in the forenoon (Ad- Duha) will suffice for all this."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “يصبح على كل سلامى من أحدكم صدقة: فكل تسبيحة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، ويجزي من ذلك ركعتان يركعهما من الضحى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1432 |
| In-book reference | : Book 15, Hadith 25 |
Riyad as-Salihin 1042
Abu Hurairahu (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Say, if there were a river at the door of one of you in which he takes a bath five times a day, would any soiling remain on him?" They replied, "No soiling would left on him." He (PBUH) said, " That is the five (obligatory) Salat (prayers). Allah obliterates all sins as a result of performing them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "أرأيتم لو أن نهرًا بباب أحدكم يغتسل منه كل يوم خمس مرات، هل يبقى من درنه شيء؟" قالوا: لا يبقى من درنه شيء، قال: "فذلك مثل الصلوات الخمس، يمحو الله بهن الخطايا".((متفق عليه)).
| Reference | : Riyad as-Salihin 1042 |
| In-book reference | : Book 8, Hadith 52 |
Sunan an-Nasa'i 1360
It was narrated that Al-Aswad said:
"Abdullah said: 'No one among you should allow the Shaitan to give him wrong ideas by making him believe that he can only leave after praying by moving to his right, because I saw the Messenger of Allah (SAW) usually departing to the left.'"
أَخْبَرَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، عَنِ الأَسْوَدِ، قَالَ قَالَ عَبْدُ اللَّهِ لاَ يَجْعَلَنَّ أَحَدُكُمْ لِلشَّيْطَانِ مِنْ نَفْسِهِ جُزْءًا يَرَى أَنَّ حَتْمًا عَلَيْهِ أَنْ لاَ يَنْصَرِفَ إِلاَّ عَنْ يَمِينِهِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَكْثَرَ انْصِرَافِهِ عَنْ يَسَارِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1360 |
| In-book reference | : Book 13, Hadith 182 |
| English translation | : Vol. 2, Book 13, Hadith 1361 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1670
Ibn Umar told them that :
A man asked the Messenger of Allah (SAW)about prayers at night, and he said: "Two by two, then if one of you fears that dawn will come, let him pray witr with one."
أَخْبَرَنَا مُوسَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، قَالَ حَدَّثَنَا نَافِعٌ، أَنَّ ابْنَ عُمَرَ، أَخْبَرَهُمْ أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ قَالَ
" مَثْنَى مَثْنَى فَإِنْ خَشِيَ أَحَدُكُمُ الصُّبْحَ فَلْيُوتِرْ بِوَاحِدَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1670 |
| In-book reference | : Book 20, Hadith 73 |
| English translation | : Vol. 2, Book 20, Hadith 1671 |
Yahya related to me from Malik from Ismail ibn Muhammad ibn Said ibn Abi Waqqas from a mawla of Amr ibn al-As or of Abdullah ibn Amr ibn al-As that the Messenger of Allah, may Allah bless him and grant him peace, said, "The prayer of one of you sitting down is only equal to half the prayer of one of you when he is standing."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ مَوْلًى، لِعَمْرِو بْنِ الْعَاصِ - أَوْ لِعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" صَلاَةُ أَحَدِكُمْ وَهُوَ قَاعِدٌ مِثْلُ نِصْفِ صَلاَتِهِ وَهُوَ قَائِمٌ " .
| Sunnah.com reference | : Book 8, Hadith 20 |
| USC-MSA web (English) reference | : Book 8, Hadith 20 |
| Arabic reference | : Book 8, Hadith 309 |
Sahih al-Bukhari 1470
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hand my life is, it is better for anyone of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلاً، فَيَسْأَلَهُ، أَعْطَاهُ أَوْ مَنَعَهُ ".
| Reference | : Sahih al-Bukhari 1470 |
| In-book reference | : Book 24, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 549 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2231
It was narrated that Mutarrif said:
"I entered upon 'Uthman bin Abi Al-As and he called for milk. I said: I am fasting; He said: "I heard the Messenger of Allah say: 'Fasting is a shield like the of any one of you in battle."' Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ مُطَرِّفٍ، قَالَ دَخَلْتُ عَلَى عُثْمَانَ بْنِ أَبِي الْعَاصِ فَدَعَا بِلَبَنٍ فَقُلْتُ إِنِّي صَائِمٌ . فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الصَّوْمُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ " .
| Reference | : Sunan an-Nasa'i 2231 |
| In-book reference | : Book 22, Hadith 142 |
| English translation | : Vol. 3, Book 22, Hadith 2233 |
Sunan an-Nasa'i 3240
Narrated Abu Hurairah:
It was narrated from Abu Hurairah that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3240 |
| In-book reference | : Book 26, Hadith 45 |
| English translation | : Vol. 4, Book 26, Hadith 3242 |
Jami` at-Tirmidhi 2750
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Let one of you not have his brother stand from his seat then sit in it."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ " . قَالَ وَكَانَ الرَّجُلُ يَقُومُ لاِبْنِ عُمَرَ فَلاَ يَجْلِسُ فِيهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2750 |
| In-book reference | : Book 43, Hadith 20 |
| English translation | : Vol. 5, Book 41, Hadith 2750 |
Jami` at-Tirmidhi 2851
Narrated Muhammad bin Sa'd bin Abi Waqqas:
from his father that the Messenger of Allah (SAW) said: "It is better that one of you fill his insides with puss than to fill it with poetry."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2851 |
| In-book reference | : Book 43, Hadith 127 |
| English translation | : Vol. 5, Book 41, Hadith 2851 |
Sunan an-Nasa'i 57
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"None of you should urinate into still water and then perform Wudu' with it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ " . قَالَ عَوْفٌ وَقَالَ خِلاَسٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 57 |
| In-book reference | : Book 1, Hadith 57 |
| English translation | : Vol. 1, Book 1, Hadith 57 |
Sunan an-Nasa'i 617
It was narrated from Abu Qatadah that when they missed the prayer because they slept until the sun rose, the Messenger of Allah (PBUH) said:
"Let any one of you pray it during its time tomorrow."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا نَامُوا عَنِ الصَّلاَةِ حَتَّى طَلَعَتِ الشَّمْسُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَلْيُصَلِّهَا أَحَدُكُمْ مِنَ الْغَدِ لِوَقْتِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 617 |
| In-book reference | : Book 6, Hadith 124 |
| English translation | : Vol. 1, Book 6, Hadith 618 |
Ash-Shama'il Al-Muhammadiyah » The Shoes Of Rasoolullah - باب ماجاء في نعل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 80, 81
Abu Hurairah reports that Allah’s Messenger said (Allah bless him and give him peace):
“Let none of you walk in a single sandal. Let him wear them both or take them both off!”
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: لا يَمْشِيَنَّ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ، لِيُنْعِلْهُمَا جَمِيعًا، أَوْ لِيُحْفِهِمَا جَمِيعًا.
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزِّنَادِ نَحْوَهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 80, 81 |
| In-book reference | : Book 10, Hadith 7 |
Sahih Muslim 1609 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Holy Prophet)? By Allah, I will certainly throw it between your shoulders (narrate this to you.)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَمْنَعْ أَحَدُكُمْ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ " . قَالَ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ .
| Reference | : Sahih Muslim 1609a |
| In-book reference | : Book 22, Hadith 169 |
| USC-MSA web (English) reference | : Book 10, Hadith 3918 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2877 c
Jabir b. 'Abdullah al-Ansari reported:
I heard Allah's Messenger (may peace be upon him) say three days before his death: None of you should die but hoping only good from Allah, the Exalted and Glorious.
وَحَدَّثَنِي أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا أَبُو النُّعْمَانِ، عَارِمٌ حَدَّثَنَا مَهْدِيُّ بْنُ،
مَيْمُونٍ حَدَّثَنَا وَاصِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ سَمِعْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَبْلَ مَوْتِهِ بِثَلاَثَةِ أَيَّامٍ يَقُولُ
" لاَ يَمُوتَنَّ أَحَدُكُمْ إِلاَّ وَهُوَ يُحْسِنُ
الظَّنَّ بِاللَّهِ عَزَّ وَجَلَّ " .
| Reference | : Sahih Muslim 2877c |
| In-book reference | : Book 53, Hadith 100 |
| USC-MSA web (English) reference | : Book 40, Hadith 6877 |
| (deprecated numbering scheme) |
Sahih Muslim 2947 a
Abu Huraira reported Allah's Messenger (may peace be upon him) having said:
Hasten to do good deeds before six things happen: the rising of the sun from the west, the smoke, the Dajjal, the beast and (the death) of one of you or the general turmoil.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، -
يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم قَالَ
" بَادِرُوا بِالأَعْمَالِ سِتًّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا أَوِ الدُّخَانَ أَوِ الدَّجَّالَ أَوِ
الدَّابَّةَ أَوْ خَاصَّةَ أَحَدِكُمْ أَوْ أَمْرَ الْعَامَّةِ " .
| Reference | : Sahih Muslim 2947a |
| In-book reference | : Book 54, Hadith 158 |
| USC-MSA web (English) reference | : Book 41, Hadith 7039 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3276
Narrated Abu Huraira:
Allah's Apostle said, "Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ كَذَا مَنْ خَلَقَ كَذَا حَتَّى يَقُولَ مَنْ خَلَقَ رَبَّكَ فَإِذَا بَلَغَهُ فَلْيَسْتَعِذْ بِاللَّهِ، وَلْيَنْتَهِ ".
| Reference | : Sahih al-Bukhari 3276 |
| In-book reference | : Book 59, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 496 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 798
Sahl b. Sa'd said that the people received command that a man should place the right hand on the left forearm in prayer.
Bukhari transmitted it.
وَعَن سهل بن سعد قَالَ: كَانَ النَّاسُ يُؤْمَرُونَ أَنْ يَضَعَ الرَّجُلُ الْيَدَ الْيُمْنَى عَلَى ذِرَاعِهِ الْيُسْرَى فِي الصَّلَاةِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 798 |
| In-book reference | : Book 4, Hadith 226 |
Mishkat al-Masabih 5388
Abu Huraira reported God's messenger as saying, "The destruction of my people will be at the hands of young men of Quraish."
Bukhari transmitted it.
وَعَنْ
أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلَكَةُ أُمَّتِي عَلَى يَدَي غِلْمةٍ مِنْ قُرْيشٍ» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5388 |
| In-book reference | : Book 27, Hadith 10 |
Mishkat al-Masabih 2950
He reported the Prophet as saying, “The hand which takes is responsible till it pays.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2950 |
| In-book reference | : Book 11, Hadith 185 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said, "Things that pass in front of a man praying do not break his prayer."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، قَالَ لاَ يَقْطَعُ الصَّلاَةَ شَىْءٌ مِمَّا يَمُرُّ بَيْنَ يَدَىِ الْمُصَلِّي .
| USC-MSA web (English) reference | : Book 9, Hadith 43 |
| Arabic reference | : Book 9, Hadith 372 |
Sahih Muslim 184 b
This hadith is transmitted by 'Amr b. Yahya with the same chain of transmitters who narrated:
They would be cast into the river which is called (the river of) life, and (both the narrators) did not doubt the hadith. The text transmitted by Khalid is: just as seeds sprout beside the flood water; and in the hadith of Wuhaib it is: Just as the seed sprouts in the silt or deposit left by flood.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، ح وَحَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، كِلاَهُمَا عَنْ عَمْرِو بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ وَقَالاَ فَيُلْقَوْنَ فِي نَهْرٍ يُقَالُ لَهُ الْحَيَاةُ . وَلَمْ يَشُكَّا . وَفِي حَدِيثِ خَالِدٍ كَمَا تَنْبُتُ الْغُثَاءَةُ فِي جَانِبِ السَّيْلِ . وَفِي حَدِيثِ وُهَيْبٍ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِئَةٍ أَوْ حَمِيلَةِ السَّيْلِ .
| Reference | : Sahih Muslim 184b |
| In-book reference | : Book 1, Hadith 363 |
| USC-MSA web (English) reference | : Book 1, Hadith 356 |
| (deprecated numbering scheme) |
Jabir bin ·Abdullah (RAA) narrated that A man from the Ansar declared that his slave lad would be free after his death (would be Mudabbar), yet he had no other property. When the Prophet heard of that he said, “Who will buy him from me?” And Nu'aim bin 'Abdullah bought him for eight hundred Dirhams. Agreed upon. In a narration by Al-Bukhari:
“The man became needy,’ (so the Prophet took the slave and said...).’ A version by An-Nasa’i says, “The man had a debt, so the Prophet sold the slave for eight hundred Dirhams and gave him the money and said, “Pay off your debt.”
عَنْ جَابِرٍ - رضى الله عنه - { أَنَّ رَجُلًا مِنْ اَلْأَنْصَارِ أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ, لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ, فَبَلَغَ ذَلِكَ اَلنَّبِيَّ - صلى الله عليه وسلم -. فَقَالَ: "مَنْ يَشْتَرِيهِ مِنِّي?" فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اَللَّهِ بِثَمَانِمَائَةِ دِرْهَمٍ } مُتَّفَقٌ عَلَيْه ِ 1 . وَفِي لَفْظٍ لِلْبُخَارِيِّ: فَاحْتَاج َ 2 وَفِي رِوَايَةٍ لِلنَّسَائِيِّ: { وَكَانَ عَلَيْهِ دَيْنٌ, فَبَاعَهُ بِثَمَانِمَائَةِ دِرْهَمٍ, فَأَعْطَاهُ وَقَالَ: " اِقْضِ دَيْنَكَ" } 3 .
| Sunnah.com reference | : Book 15, Hadith 13 |
| English translation | : Book 15, Hadith 1474 |
| Arabic reference | : Book 15, Hadith 1430 |
Mishkat al-Masabih 1667
Al-Mughira b. Shu'ba reported the Prophet as saying, “A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be said over an abortion and forgiveness and mercy supplicated for its parents.”
Abu Dawud transmitted it. In the version of Ahmad, Tirmidhi, Nasa’i and Ibn Majah he said, “The rider should go behind the bier and those on foot wherever they wish round about it, and prayer should be said over an infant." In al-Masabih it is given on the authority of al-Mughira b. Ziyad.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الرَّاكِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ والماشي يمشي خلفهَا وأمامها وَعَن يَمِينهَا وَعَن يسارها قَرِيبا مِنْهَا وَالسَّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ» . رَوَاهُ أَبُو دَاوُدَ
وَفِي رِوَايَةِ أَحْمَدَ وَالتِّرْمِذِيِّ وَالنَّسَائِيّ وَابْن مَاجَه قَالَ: «الرَّاكِب خلف الْجِنَازَة وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ» وَفِي المصابيح عَن الْمُغيرَة بن زِيَاد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1667 |
| In-book reference | : Book 5, Hadith 142 |
Mishkat al-Masabih 2876
Jabir said:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham).
(Bukhari and Muslim.)
*This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.
وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2876 |
| In-book reference | : Book 11, Hadith 114 |
Mishkat al-Masabih 2365, 2366
He reported God’s messenger as saying, “God has a hundred, mercies of which He has sent down one among jinn and men, animals and creeping things. By it they are kind to one another, by it they show mercy to one another, and by it the wild beast is kind to its young. But God has kept back ninety-nine mercies by which He will show mercy to His servants on the day of resurrection.”
(Bukhari and Muslim). A version by Muslim from Salman has something similar, at the end of which he said, “When the day of resurrection comes He will complete them with this one.”
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِنَّ للَّهِ مائةَ رَحْمَةٍ أَنْزَلَ مِنْهَا رَحْمَةً وَاحِدَةً بَيْنَ الْجِنِّ وَالْإِنْسِ وَالْبَهَائِمِ وَالْهَوَامِّ فَبِهَا يَتَعَاطَفُونَ وَبِهَا يَتَرَاحَمُونَ وَبِهَا تَعْطُفُ الْوَحْشُ عَلَى وَلَدِهَا وَأَخَّرَ اللَّهُ تِسْعًا وَتِسْعِينَ رَحْمَةً يَرْحَمُ بِهَا عِبَادَهُ يَوْمَ الْقِيَامَة»
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ سَلْمَانَ نَحْوُهُ وَفِي آخِرِهِ قَالَ: «فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَة»
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2365, 2366 |
| In-book reference | : Book 9, Hadith 138 |
Riyad as-Salihin 664
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Resurrection; and one who dies without having sworn allegiance will die the death of one belonging to the Days of Ignorance."
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول “من خلع يداً من طاعة لقي الله يوم القيامة ولا حجة له، ومن مات وليس في عنقه بيعة مات ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
| Reference | : Riyad as-Salihin 664 |
| In-book reference | : Introduction, Hadith 664 |