Arabic reference | : Book 1, Hadith 971 |
Arabic reference | : Book 1, Hadith 1136 |
Arabic reference | : Book 3, Hadith 1612 |
Arabic reference | : Book 6, Hadith 1915 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَلَمَةَ بْنِ الأَزْرَقِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1587 |
In-book reference | : Book 6, Hadith 155 |
English translation | : Vol. 1, Book 6, Hadith 1587 |
Narrated Nafi`:
Ibn `Umar bin Al-Khattab divorced his wife during her menses. Allah's Apostle ordered him to take her back till she became clean, and when she got another period while she was with him, she should wait till she became clean again and only then, if he wanted to divorce her, he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever `Abdullah (bin `Umar) was asked about that, he would say to the questioner, "If you divorced her thrice, she is no longer lawful for you unless she marries another man (and the other man divorces her in his turn).' Ibn `Umar further said, 'Would that you (people) only give one or two divorces, because the Prophet has ordered me so."
Reference | : Sahih al-Bukhari 5332 |
In-book reference | : Book 68, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 249 |
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Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Book (Laws)." His opponent stood up and said, "He has said the truth, so judge between us according to Allah's Laws." The bedouin said, "My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me, 'Your son is to be stoned to death,' so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me, 'Your son has to receive one hundred lashes plus one year of exile.' " The Prophet said, "I shall judge between you according to Allah's Book (Laws)! As for the slave girl and the sheep, it shall be returned to you, and your son shall receive one-hundred lashes and be exiled for one year. O you, Unais!" The Prophet addressed some man, "Go in the morning to the wife of this man and stone her to death." So Unais went to her the next morning and stoned her to death.
Reference | : Sahih al-Bukhari 7193, 7194 |
In-book reference | : Book 93, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 303 |
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Narrated Ibn Seereen:
Um 'Atiyya (an Ansari woman who gave the pledge of allegiance to the Prophet ) came to Basra to visit her son, but she could not find him. She narrated to us, "The Prophet came to us while we were giving bath to his (dead) daughter, he said: 'Wash her three times, five times or more, if you think it necessary, with water and Sidr, and last of all put camphor, and when you finish, notify me.' " Um 'Atiyya added, "After finishing, we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that."
Reference | : Sahih al-Bukhari 1261 |
In-book reference | : Book 23, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 351 |
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Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).
Reference | : Sahih al-Bukhari 1795 |
In-book reference | : Book 26, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 21 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3229 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3388 |
In-book reference | : Book 26, Hadith 193 |
English translation | : Vol. 4, Book 26, Hadith 3390 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2944 |
In-book reference | : Book 46, Hadith 18 |
English translation | : Vol. 5, Book 43, Hadith 2944 |
[Muslim].
Reference | : Riyad as-Salihin 22 |
In-book reference | : Introduction, Hadith 22 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3517 |
In-book reference | : Book 27, Hadith 129 |
English translation | : Vol. 4, Book 27, Hadith 3547 |
Narrated Umm Salamah, Ummul Mu'minin:
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated.
Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (saws). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe).
As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 359 |
In-book reference | : Book 1, Hadith 359 |
English translation | : Book 1, Hadith 359 |
Narrated Ubadah ibn as-Samit:
After me you will come under rulers who will be detained from saying prayer at its proper time by (their) works until its time has run out, so offer prayer at its proper time. A man asked him: Messenger of Allah, may I offer prayer with them? He replied: Yes, if you wish (to do so).
Sufyan (another narrator through a different chain)said: May I offer prayer with them if I get it with them? He said: Yes, if you wish to do so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 433 |
In-book reference | : Book 2, Hadith 43 |
English translation | : Book 2, Hadith 433 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715f |
In-book reference | : Book 17, Hadith 71 |
USC-MSA web (English) reference | : Book 8, Hadith 3460 |
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This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words).
Reference | : Sahih Muslim 1552e |
In-book reference | : Book 22, Hadith 11 |
USC-MSA web (English) reference | : Book 10, Hadith 3768 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2111 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Vol. 4, Book 3, Hadith 2111 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1362 |
In-book reference | : Book 15, Hadith 42 |
English translation | : Vol. 3, Book 13, Hadith 1362 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1435 |
In-book reference | : Book 17, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 1435 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1453 |
In-book reference | : Book 17, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 1453 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ، إِبْرَاهِيمَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
Reference | : Sahih Muslim 2395a, b |
In-book reference | : Book 44, Hadith 31 |
USC-MSA web (English) reference | : Book 31, Hadith 5898 |
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Ya'qub b. 'Asim b. Urwa b. Mas'ud reported:
Reference | : Sahih Muslim 2940b |
In-book reference | : Book 54, Hadith 143 |
USC-MSA web (English) reference | : Book 41, Hadith 7024 |
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Narrated Abu Huraira:
Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."
Reference | : Sahih al-Bukhari 2482 |
In-book reference | : Book 46, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 662 |
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Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina and the Prophet established the bond of brotherhood between him and Sa`d bin Ar-Rabi-al-Ansari, Saud suggested that `Abdur-Rahman should accept half of his property and family. `Abdur Rahman said, "May Allah bless you in your family and property; guide me to the market." So `Abdur-Rahman (while doing business in the market) made some profit of some condensed dry yoghurt and butter. After a few days the Prophet saw him wearing clothes stained with yellow perfume. The Prophet asked, "What is this, O `Abdur-Rahman?" He said, "O Allah's Apostle! I have married an Ansar' woman." The Prophet asked, "What have you given her as Mahr?" He (i.e. `Abdur-Rahman) said, "A piece of gold, about the weight of a date stone." Then the Prophet said, Give a banquet, even though of a sheep."
Reference | : Sahih al-Bukhari 3937 |
In-book reference | : Book 63, Hadith 162 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 274 |
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Arabic reference | : Book 21, Hadith 2886 |
Arabic reference | : Book 21, Hadith 2972 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3562 |
In-book reference | : Book 17, Hadith 8 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
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According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards ...
Reference | : Riyad as-Salihin 150 |
In-book reference | : Introduction, Hadith 150 |
'Urwa b. al Mughira b. Shu'ba reported it on the authority of his father that he said:
Reference | : Sahih Muslim 274h |
In-book reference | : Book 2, Hadith 100 |
USC-MSA web (English) reference | : Book 2, Hadith 531 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1640 |
In-book reference | : Book 9, Hadith 85 |
English translation | : Book 9, Hadith 1636 |
Arabic reference | : Book 2, Hadith 1202 |
Arabic reference | : Book 2, Hadith 1358 |
Arabic reference | : Book 16, Hadith 2357 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 518 |
In-book reference | : Book 3, Hadith 216 |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 220 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Vol. 1, Book 2, Hadith 220 |
Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people who took their meals and then remained sitting and talking. The Prophet pretended to be ready to get up, but the people did not get up. When he noticed that, he got up, and when he had got up, some of those people got up along with him and there remained three (who kept on sitting). Then the Prophet came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet and informed him that they had left. The Prophet came, and entered (his house). I wanted to enter(along with him) but he dropped a curtain between me and him. Allah then revealed: 'O you who believe! Do not enter the Prophet's Houses until leave is given... (to His statement)... Verily! That shall be an enormity, in Allah's sight.' (33.53)
Reference | : Sahih al-Bukhari 6271 |
In-book reference | : Book 79, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 288 |
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[Muslim].
وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .
Reference | : Riyad as-Salihin 1633 |
In-book reference | : Book 17, Hadith 123 |
Narrated Ibn `Abbas:
The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." Ibn `Abbas also narrated a similar hadith.
Reference | : Sahih al-Bukhari 7042 |
In-book reference | : Book 91, Hadith 56 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 165 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2580 |
In-book reference | : Book 23, Hadith 146 |
English translation | : Vol. 3, Book 23, Hadith 2581 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2570 |
In-book reference | : Book 23, Hadith 136 |
English translation | : Vol. 3, Book 23, Hadith 2571 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2962 |
In-book reference | : Book 47, Hadith 14 |
English translation | : Vol. 5, Book 44, Hadith 2962 |
Iyas b. Salama reported on the authority of his father:
Reference | : Sahih Muslim 1729 |
In-book reference | : Book 31, Hadith 20 |
USC-MSA web (English) reference | : Book 18, Hadith 4291 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 686 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 2, Book 3, Hadith 686 |
Arabic reference | : Book 22, Hadith 3097 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and ...
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4451 |
In-book reference | : Book 40, Hadith 101 |
English translation | : Book 39, Hadith 4436 |
Arabic reference | : Book 1, Hadith 790 |
Arabic reference | : Book 1, Hadith 963 |
Arabic reference | : Book 4, Hadith 1721 |
Arabic reference | : Book 11, Hadith 2107 |
Arabic reference | : Book 14, Hadith 2256 |
Arabic reference | : Book 17, Hadith 2385 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3555 |
In-book reference | : Book 17, Hadith 1 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2204 |
In-book reference | : Book 12, Hadith 68 |
English translation | : Vol. 3, Book 12, Hadith 2204 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4014 |
In-book reference | : Book 36, Hadith 89 |
English translation | : Vol. 5, Book 36, Hadith 4014 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 135 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Vol. 1, Book 1, Hadith 135 |
Narrated `Abdullah bin `Abbas:
Al-Fadl bin `Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."
Reference | : Sahih al-Bukhari 6228 |
In-book reference | : Book 79, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 247 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1575 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 2, Book 19, Hadith 1576 |
Al-Hasan bin Muslim told me that
Ibn `Abbas had said, "I joined the Prophet, Abu Bakr, `Umar and `Uthman in the `Id ul Fitr prayers. They used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards. Once the Prophet I came out (for the `Id prayer) as if I were just observing him waving to the people to sit down. He, then accompanied by Bilal, came crossing the rows till he reached the women. He recited the following verse:
Reference | : Sahih al-Bukhari 979 |
In-book reference | : Book 13, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 95 |
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Narrated Abu Musa:
I came upon Allah's Apostle when he was at Al-Batha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet ." The Prophet said, "You have done well! Go and perform Tawaf round the Ka`ba and between Safa and Marwa." Then I went to one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of `Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and `Umra (Hajj-at- Tamattu`) and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith No. 630)
Reference | : Sahih al-Bukhari 1724 |
In-book reference | : Book 25, Hadith 202 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 782 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1969 |
In-book reference | : Book 21, Hadith 152 |
English translation | : Vol. 3, Book 21, Hadith 1971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3201 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Vol. 4, Book 26, Hadith 3203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3455 |
In-book reference | : Book 27, Hadith 67 |
English translation | : Vol. 4, Book 27, Hadith 3485 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1185b |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 8, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1197 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Vol. 2, Book 8, Hadith 1197 |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
Reference | : Sahih al-Bukhari 2695, 2696 |
In-book reference | : Book 53, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 860 |
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Narrated `Aisha:
A black lady slave of some of the 'Arabs embraced Islam and she had a hut in the mosque. She used to visit us and talk to us, and when she finished her talk, she used to say: "The day of the scarf was one of our Lord's wonders: Verily! He has delivered me from the land of Kufr." When she said the above verse many times, I (i.e. `Aisha) asked her, "What was the day of the scarf?" She replied, "Once the daughter of some of my masters went out and she was wearing a leather scarf (round her neck) and the leather scarf fell from her and a kite descended and picked it up, mistaking it for a piece of meat. They (i.e. my masters) accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So, while they all were around me, and I was in my great distress, suddenly the kite came over our heads and threw the scarf, and they took it. I said to them 'This is what you accused me of stealing, though I was innocent."
Reference | : Sahih al-Bukhari 3835 |
In-book reference | : Book 63, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 176 |
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Arabic reference | : Book 21, Hadith 2785 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab set out with Allah's Apostle, and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet till Allah's Apostle stroked him on the back with his hand and said, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the unlettered ones (illiterates)". Then Ibn Saiyad said to the Prophets . "Do you testify that I am Allah's Apostle?" The Prophet denied that, saying, "I believe in Allah and all His Apostles," and then said to Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Allah's Apostle added, "I have kept something for you (in my mind)." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Ikhsa (you should be ashamed) for you can not cross your limits." `Umar said, "O Allah's Apostle! Allow me to chop off h is neck." Allah's Apostle said (to `Umar). "Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him." `Abdullah bin `Umar added: Later on Allah's Apostle and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah's Apostle entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad's mother saw the Prophet and said, "O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his murmuring. The Prophet said, "If his mother had kept quiet, then I would have learnt more about him." `Abdullah added: Allah's Apostle stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, "I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so."
قَالَ أَبُو عَبْد اللَّهِ خَسَأْتُ الْكَلْبَ بَعَّدْتُهُ خَاسِئِينَ مُبْعَدِينَ
Reference | : Sahih al-Bukhari 6173-6175 |
In-book reference | : Book 78, Hadith 199 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 194 |
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Abu Huraira reported:
Reference | : Sahih Muslim 249a |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Book 2, Hadith 482 |
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Reference | : Mishkat al-Masabih 5397 |
In-book reference | : Book 27, Hadith 19 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 369 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 19, Hadith 369 |
Arabic reference | : Book 0, Hadith 285 |
Arabic reference | : Book 2, Hadith 1228 |
Arabic reference | : Book 2, Hadith 1267 |
Arabic reference | : Book 17, Hadith 2382 |
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ وَأَهْلُ الْبَصْرَةِ يُكَنُّونَهُ أَبَا مُوَرِّعٍ قَالَ وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ.
Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1176, 1177 |
In-book reference | : Book 5, Hadith 587 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ حَدَّثَنَا نُوحُ بْنُ قَيْسٍ حَدَّثَنَا خَالِدُ بْنُ قَيْسٍ عَنْ يُوسُفَ بْنِ مَازِنٍ عَنْ رَجُلٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قِيلَ لَهُ انْعَتْ لَنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَانَ لَيْسَ بِالذَّاهِبِ طُولًا فَذَكَرَ مِثْلَهُ سَوَاءً.
Grade: | Lts isnad is Da'if because it is interrupted], Da\'if (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1300, 1301 |
In-book reference | : Book 5, Hadith 704 |
Qabisa b. Mukhariq al-Hilali said:
Reference | : Sahih Muslim 1044 |
In-book reference | : Book 12, Hadith 141 |
USC-MSA web (English) reference | : Book 5, Hadith 2271 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 54 |
In-book reference | : Book 1, Hadith 54 |
English translation | : Vol. 1, Book 1, Hadith 54 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, went to the burial grounds and said, "Peace be upon you, home of a people who believe! We shall be among you, Allah willing. I wish that I had seen our brothers!" The people with him said, "Messenger of Allah! Are we not your brothers?" "No," he said, "You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. (The Hawd:
He said, "Doesn't a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own?" They said, "Of course, Messenger of Allah." He went on, "Even so will they come on the day of rising with white marks on their foreheads, hands and feet from wudu, and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them, 'Will you not come? Will you not come? Will you not come?' and someone will say, 'They changed things after you,' so I shall say, 'Then away with them, away with them, away with them!' "
USC-MSA web (English) reference | : Book 2, Hadith 29 |
Arabic reference | : Book 2, Hadith 59 |
Narrated `Abdullah bin `Umar:
Sa`d bin 'Ubada became sick and the Prophet along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, "Has he died?" They said, "No, O Allah's Apostle." The Prophet wept and when the people saw the weeping of Allah's Apostle (p.b.u.h) they all wept. He said, "Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this." He pointed to his tongue and added, "The deceased is punished for the wailing of his relatives over him." `Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).
Reference | : Sahih al-Bukhari 1304 |
In-book reference | : Book 23, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 391 |
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Narrated `Abdullah bin Abu Qatada:
My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet was informed that an enemy wanted to attack him, so the Prophet proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), "I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet so I went in search of the Prophet and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, "Where did you leave the Prophet ?" He replied, "I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet and said, 'O Allah's Apostle! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, 'O Allah's Apostle! I hunted an onager and some of its meat is with me. The Prophet told the people to eat it though all of them were in the state of Ihram."
Reference | : Sahih al-Bukhari 1821 |
In-book reference | : Book 28, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 47 |
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Narrated Jabir:
`Abdullah bin `Amr bin Haram died and was in debt to others. I asked the Prophet to intercede with his creditors for some reduction in the debts. The Prophet requested them (to reduce the debts) but they refused. The Prophet said to me, "Go and put your dates (In heaps) according to their different kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and called the Prophet He came and sat at the head or in the middle of the heaps and ordered me. Measure (the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations, Jabir said; The Prophet said, "He (i.e. `Abdullah) continued measuring for them till he paid all the debts." The Prophet said (to `Abdullah), "Cut (clusters) for him (i.e. one of the creditors) and measure for him fully."
Reference | : Sahih al-Bukhari 2127 |
In-book reference | : Book 34, Hadith 79 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 337 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2824 |
In-book reference | : Book 24, Hadith 207 |
English translation | : Vol. 3, Book 24, Hadith 2827 |
Narrated AbuZuhayr an-Numayri:
AbuMisbah al-Muqra'i said: We used to sit in the company of AbuZuhayr an-Numayri. He was a companion of the Prophet (saws), and he used to narrate good traditions. Once a man from among us made a supplication. He said: End it with the utterance of Amin, for Amin is like a seal on the book.
AbuZuhayr said: I shall tell you about that. We went out with the Messenger of Allah (saws) one night and came upon a man who made supplication with persistence. The Prophet (saws) waited to hear him. The Prophet (saws) said: He will have done something which guarantees (Paradise for him) if he puts a seal to it. One of the people asked: What should he use as a seal? He replied: Amin, for if he ends it with Amin, he will do something which guarantees (Paradise for him).
Then the man who questioned the Prophet (saws) came to the man who was supplicating, and said to him: So-and-so, end it with Amin and receive the good news. These are the words of Mahmud.
Abu Dawud said: Al-Muqra'i is a clan of Himyar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 938 |
In-book reference | : Book 2, Hadith 549 |
English translation | : Book 3, Hadith 938 |
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Reference | : Sahih Muslim 2359e |
In-book reference | : Book 43, Hadith 181 |
USC-MSA web (English) reference | : Book 30, Hadith 5827 |
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Narrated Abu Musa:
We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).
Reference | : Sahih al-Bukhari 3136 |
In-book reference | : Book 57, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 364 |
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This tradition has been reported by Hammad b. Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning:
Abu Dawud said : This tradition has been narrated al-Zuhri from Abu Salamah b. ‘Abd al-Rahman on the authority of Abu Hurairah. It says: When he stood at the place of prayer, we waited for his utterance of takbir (Allah-u akbar).He went away and said : (remain) as you were.
Another version on the authority of Muhammad reporting from the Prophet (saws) says: He uttered takbir (Allah-u-Akbar) and then made a sign to the people, meaning "sit down". He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah (saws) uttered takbir (Allah-u-akbar) in a prayer.
Abu Dawud said: Another version through a different chain says; The Prophet (May peace be upon him) uttered takbir (Allah-u akbar).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 234 |
In-book reference | : Book 1, Hadith 234 |
English translation | : Book 1, Hadith 234 |
Arabic reference | : Book 21, Hadith 2763 |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Narrated Ziyad ibn Sa'd ibn Dumayrah as-Sulami:
On the authority of his father (Sa'd) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah (saws): After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja'.
That was the first blood-money decided by the Messenger of Allah (saws) (for payment). Uyaynah spoke about the killing of al-Ashja'i, for he belonged to Ghatafan, and al-Aqra' ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew.
So the Messenger of Allah (saws) said: Do you not accept blood-money, Uyaynah?
Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew.
The Messenger of Allah (saws) said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand.
He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it."
The Messenger of Allah (saws) said: Fifty (camels) here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah (saws), with his eyes flowing.
He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah!
The Messenger of Allah (saws) then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly.
AbuSalamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment.
Ibn Ishaq said: His people alleged that the Messenger of Allah (saws) asked forgiveness for him after that.
Abu Dawud said: Al-Nadr b. Shumail said: al-ghiyar means blood-wit.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4503 |
In-book reference | : Book 41, Hadith 10 |
English translation | : Book 40, Hadith 4488 |
Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight ...
Reference | : Sahih al-Bukhari 4039 |
In-book reference | : Book 64, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4033 |
In-book reference | : Book 19, Hadith 243 |
Arabic reference | : Book 0, Hadith 19 |