That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him?" He said, "Yes, I heard Allah's Apostle saying, 'While Moses was sitting in the company of some Israelites, a man came and asked (him), 'Do you know anyone who is more learned than you?' Moses replied, 'No.' So, Allah sent the Divine Inspiration to Moses: 'Yes, Our slave, Khadir (is more learned than you).' Moses asked how to meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him, 'Do you know that when we were sitting by the side of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.' Moses said, That was what we were seeking after,' and both of them returned, following their footmarks and found Khadir; and what happened further to them, is mentioned in Allah's Book."

That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."

That while he was reciting Surat Al-Baqara (The Cow) at night, and his horse was tied beside him, the horse was suddenly startled and troubled. When he stopped reciting, the horse became quiet, and when he started again, the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son, Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky, he could not see it. The next morning he informed the Prophet who said, "Recite, O Ibn Hudair! Recite, O Ibn Hudair!" Ibn Hudair replied, "O Allah's Apostle! My son, Yahya was near the horse and I was afraid that it might trample on him, so I looked towards the sky, and went to him. When I looked at the sky, I saw something like a cloud containing what looked like lamps, so I went out in order not to see it." The Prophet said, "Do you know what that was?" Ibn Hudair replied, "No." The Prophet said, "Those were Angels who came near to you for your voice and if you had kept on reciting till dawn, it would have remained there till morning when people would have seen it as it would not have disappeared.

Once Iqama was pronounced a man came to the Prophet and detained him (from the prayer).

The Prophet said, "Straighten your rows or Allah will alter your faces."

The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.

We prayed with the Prophet and used to finish our prayer with the Taslim along with him.

The Prophet said, "If your women ask permission to go to the mosque at night, allow them."

The prostration of Sa`d is not a compulsory one but I saw the Prophet prostrating while reciting it.

I recited An-Najm before the Prophet, yet he did not perform a prostration.

Allah's Apostle led us and offered a two rak`at prayer and then went away.

The Prophet said, "The saying 'Sub Han Allah' is for men and clapping is for women.

Allah's Apostle offered the funeral prayer for An-Najashi and I was in the second or third row.

The Prophet ordered the people to pay Zakat-ul-Fitr before going to the `Id prayer.

Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.

Allah's Apostle (p.b.u.h) (got) his head shaved after performing his Hajj.

The Prophet sent me (to Mina) with the luggage from Jam' (i.e. Al-Muzdalifa) at night.

The Prophet was cupped while he was in the state of lhram, and also while he was observing a fast.

Hamza bin `Amr Al-Aslami said, "O Allah's Apostle! I fast continuously."

We were forbidden that a town dweller should sell goods of a desert dweller.

When the Prophet was cupped, he paid the man who cupped him his wages.

The Prophet said, "Plague is the cause of martyrdom of every Muslim (who dies because of it).

Allah's Apostle forbade the people to travel to a hostile country carrying (copies of) the Qur'an.

The Prophet said, "Fever is from the heat of the (Hell) Fire; so abate fever with water."

The Prophet said, "Authority of ruling will remain with Quraish, even if only two of them remained."

That the Prophet had said to her, "`Abdullah is a pious man."

The Prophet said, "The sign of Belief is to love the Ansar, and the sign of hypocrisy is to hate the Ansar."

I and Ibn `Umar were considered too young to take part in the battle of Badr.

The first day (i.e. Ghazwa) I participated in, was the day of Al-Khandaq (i.e. Trench).

We did not eat our fill except after we had conquered Khaibar.

Allah's Apostle manumitted Safiyya and regarded her manumission as her Mahr.

Allah's Apostle said, "If at all there is bad omen, it is in the horse, the woman, and the house."

The Prophet said to a man, "Marry, even with (a Mahr equal to) an iron ring."

I heard the Prophet saying, "Afflictions will emerge from here," pointing towards the East.

I saw Allah's Apostle eating fresh dates with snake cucumbers.

The Prophet said, "I do not eat mastigure, but I do not prohibit its eating."

"Alcoholic drinks were prohibited (by Allah) when there was nothing of it (special kind of wine) in Medina.

In the year of the conquest of Mecca the Prophet entered Mecca, wearing a helmet on his head.

The Prophet said: "There are two blessings that many people are deceived into losing: health and free time."

Allah's Apostle cut off the hand of a thief for stealing a shield that was worth three Dirhams.

The Prophet cut off the hand of a thief for stealing a shield that was worth three Dirhams.

The Prophet said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection. "

The Prophet embraced me and said, "O Allah! Teach him (the knowledge of) the Book (Qur'an)."

The Prophet said, "You will definitely see your Lord with your own eyes."

Allah ordered His Prophet to forgive the people their misbehavior (towards him).

Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to `Umar Ibn Al-Khattab" The companions of the Prophet asked, "What have you interpreted (about this dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."