"We were with Abu Hurarirah and he was wearing two linen garments dyed with red ochre. He blew his nose in one of them and said: 'Excellent! Abu hurairah blows his nose in linens! I saw a time when I would pass out between the mimbar of the Messenger of Allah (s.a.w) and the dwelling of 'Aishah from overwhelming hunger. Someone came and placed his foot on my neck thinking that I was a mad man, but I was not crazy, It was nothing but hunger." (sahih)

Another chain with similar meaning.

There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.

This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.

"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.

That the Messenger of Allah (saws) said: "The deeds of everyone who dies are sealed. Except for the one who dies guarding the frontier from the enemy, in the cause of Allah. For indeed his actions are increased for him until the Day of Judgement, and he is secure from the tribulation of the grave." And I heard the Messenger of Allah (saws) saying: "The Mujahid is one who strives against his own soul."

[Abu 'Eisa said:] There are narrations on this topic from 'Uqbah bin 'Amir and Jabir.

The Hadith is Fadalah is a Hasan Sahih Hadith.

That the Messenger of Allah (saws) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.

There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.

This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.

And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.

That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."

He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.

"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"

He said: This Hadith is Hasan Sahih.

"The Prophet (saws) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer."

[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.

That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.

This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.

Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.

That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."

[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.

from the Prophet (SA), regarding: Your wives are a tilth for you, so go to your tilth when or how you will (2:223). [He (SAW) said]: "Meaning one valve." [Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Khuthaim is 'Abdullãh bin 'Uthmãn bin . Khuthaim. Ibn Sãbit is 'AbdurRahmãn bin 'Abdullah bin Sabit A1-Jumahi Al-Makki, and Hafsah is the daughter of 'Abdur-Rahmãn bin Abi Bakr As-Siddiq (narrators in the chain). And it has been reported as: "In one hole."

Messenger of Allah (PBUH) slept on a straw mat and got up with the marks left by it on his body. Ibn Mas'ud (May Allah be pleased with him) said, "O Messenger of Allah! Would that you make us spread out a soft bedding for you." He (PBUH) replied, "What have I to do with the world? I am like a rider who had sat under a tree for its shade, then went away and left it."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

When Messenger of Allah (PBUH) led Salat, some people would fall down from their standing posture out of extreme hunger. They were of the people of As-Suffah. The nomad Arabs would say that they were insane. After concluding Salat, Messenger of Allah (PBUH) would turn to them and say, "If you were to know what is in store for you with Allah, the Exalted, you would wish to augment your starvation and lack of provisions."

[At-Tirmidhi, who classified it as Hadith Sahih].

He reported God’s Messenger as saying, “The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor the profit arising from something which is not in one’s charge (An article belongs to the seller till the transaction is complete, and so long as it is still in his possession he is the one who gains any profit on it or bears any loss. The buyer cannot claim profit till he is in possession of the article nor selling what is not in your possession. Tirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a sahih tradition.

Hudhaifa said that he prayed along with the Prophet and that he said when bowing, “Glory be to my mighty Lord”, and when prostrating himself, “Glory be to my most high Lord”; when he came to a verse which spoke of mercy he stopped and made supplication, and when he came to a verse which spoke of punishment he stopped and sought refuge in God. Tirmidhi, Abu Dawud and Darimi transmitted it. Nasa’i and Ibn Majah transmitted up to “my most high Lord”. Tirmidhi said that this is a hasan sahih tradition.

Abu Sa’id bin al-Mu’alla (RA) reported, “I was praying when the Messenger of Allah ﷺ passed by me and called me. I didn’t come to him until I finished praying. Then I came to him and he said, “What prevented you from coming? Didn’t Allah say, ‘O you who believe, respond to Allah and to the Messenger when he calls you’?” Then he said, “I shall teach you the greatest sūrah in the Qur’an before I leave.” The Messenger of Allah ﷺ started to leave so I reminded him of it.” Mu’āth said, “Shu’bah narrated this to us from Khubayb, who heard from Hafs, who heard from Abu Sa’id, a man from the companions of the Prophet ﷺ, and he said, “It is ‘Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah) which is As-Sab’ Al-Mathāni (i.e., the seven oft-repeated āyāt).” Reference: Sahih al-Bukhari 4474

Something similar to the aforesaid Hadith. [Abu Dawud and at-Tirmidhi reported it. Ibn Hibban graded it Sahih (authentic)].

Bismillāh. With the Name of Allah. Reference: Abu Dawud 4/296. Al-Albani graded it authentic in Sahih Abu Dawud 3/941.

Abu Ayyub al-Ansari reported God’s messenger as saying, "When you go to the toilet neither face nor turn your back to the qibla [Ka'ba in Mecca], but turn towards the east or the west.” (Bukhari and Muslim.) The shaikh and imam Muhyi as-Sunna said that this tradition applies to the desert, but that in a built-up area it does not matter, on account of what is transmitted from ‘Abdallah b. ‘Umar who said, "I went up to the roof of Hafsa’s house for some purpose and saw God's messenger relieving himself facing Syria, with his back to the qibla.” (Bukhari and Muslim.)

Messenger of Allah (PBUH) said, "He who is not merciful to people Allah will not be merciful to him."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "Jannah is nearer to you than your shoelace, and so is the (Hell) Fire".

[Al-Bukhari].

When Messenger of Allah (PBUH) died, his armour was mortgaged with a Jew for thirty Sa' (measures) of barley.

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "The deceased is tortured in his grave for bewailing over him."

[Al-Bukhari and Muslim].

The Prophet (PBUH) as saying: "The worst of lies is to pretend to have seen something which he has not seen."

[Al- Bukhari].

The Messenger of Allah (PBUH) observed Saum (fasting) on the day of 'Ashura' and commanded us to fast on this day.

[Al-Bukhari and Muslim].

The Prophet (PBUH) would sleep during the early part of night and stand in Salat during the latter part.

[Al-Bukhari and Muslim].

I performed with the Messenger of Allah (PBUH) two Rak'ah before and two after Zuhr prayers.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "The best amongst you is the one who learns the Qur'an and teaches it."

[Al-Bukhari].

We accompanied the Messenger of Allah (PBUH) in seven expeditions, and we ate locusts.

[Al-Bukhari and Muslim].

On the occasion of the 'Eid, the Prophet (PBUH) would proceed to the prayer place taking one route and returning from another.

[Al-Bukhari].

Messenger of Allah (PBUH) said, "I do not eat reclining (against a pillow)."

[Al-Bukhari].

The Messenger of Allah (PBUH) saw spittle or snot or sputum, sticking to the wall towards Qiblah and scratched it off.

[Al-Bukhari and Muslim].

Mu'awiya reported God’s messenger as saying, “When God wishes good for anyone He instructs him in the religion. I am only a distributor; God gives.” (Bukhari and Muslim.)

Anas reported God’s messenger as saying, “None of you believes till I am dearer to him than his father, his child, and all mankind.” (Bukhari and Muslim).

Anas said, "When God’s messenger entered the privy, a servant and I used to carry a skin of water and a pointed staff, and he would cleanse himself with the water.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, "If one lies on his wife and compresses her, washing is necessary, even if he does not insert his penis.” (Bukhari and Muslim.)

‘A'isha said, “God’s messenger used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire.” (Bukhari and Muslim.)

He reported God's Messenger as saying, “A time will come to mankind when a man will not care whether what he gets comes from a lawful or an unlawful source.” Bukhari transmitted it.

Jabir said the Prophet decreed the right to buy neighbouring property applicable to everything which is not divided, but when boundaries were fixed and separate roads made there was no option. Bukhari transmitted it.

Ibn Mas'ud reported God’s Messenger as saying, “A woman must not come in close contact with another and then describe her to her husband, for that is as if he were looking at her.” (Bukhari and Muslim)

He said that God’s Messenger held a wedding-feast when he took up cohabitation with Zainab daughter of Jahsh and gave the people their fill of bread and meat. Bukhari transmitted it.

Ibn ‘Abbas said that when God’s Messenger died he left nine wives, eight of whom he used to visit equally. (The next tradition explains this) (Bukhari and Muslim.)

She said that when God’s Messenger intended to go on a journey he cast lots among his wives and the one who was chosen by lot went on it with him. (Bukhari and Muslim.)

‘Abu Huraira reported God’s Messenger as saying, "Do not turn against your fathers, for he who turns against his father has become an infidel.” (Bukhari and Muslim.)

He reported God's Messenger as saying, “He who strangles himself will do so in hell, and he who thrusts a spear into himself will do so in hell.” Bukhari transmitted it.

Jarir reported God’s Messenger as saying at the Farewell Pilgrimage, “You must never revert to infidelity after my death and cut off one another’s heads.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “A woman must not make a journey of a day and a night unless she is accompanied by a man who is within the prohibited degrees.” Bukhari and Muslim.

Ibn ‘Umar said that the Prophet combined the sunset and the evening prayer, each with an iqama, but did not say ‘Glory be to God’ between them, or at the end of each one of them. Bukhari transmitted it.

the snake, the pied crow, the rat, the biting dog and the kite." Bukhari and Muslim.