[Muslim].
Reference | : Riyad as-Salihin 1322 |
In-book reference | : Book 11, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2888 |
In-book reference | : Book 24, Hadith 271 |
English translation | : Vol. 3, Book 24, Hadith 2891 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4006 |
In-book reference | : Book 37, Hadith 41 |
English translation | : Vol. 5, Book 37, Hadith 4011 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4096 |
In-book reference | : Book 37, Hadith 131 |
English translation | : Vol. 5, Book 37, Hadith 4101 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4667 |
In-book reference | : Book 42, Hadith 72 |
English translation | : Book 41, Hadith 4650 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4705 |
In-book reference | : Book 42, Hadith 110 |
English translation | : Book 41, Hadith 4688 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4517 |
In-book reference | : Book 41, Hadith 24 |
English translation | : Book 40, Hadith 4503 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3200 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 28, Hadith 3200 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2802 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Vol. 4, Book 24, Hadith 2802 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2837 |
In-book reference | : Book 24, Hadith 85 |
English translation | : Vol. 4, Book 24, Hadith 2837 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4046 |
In-book reference | : Book 36, Hadith 121 |
English translation | : Vol. 5, Book 36, Hadith 4046 |
Grade: | Lts isnad is munqati’ (interrupted). Abu Ma'shar is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 545 |
In-book reference | : Book 4, Hadith 137 |
Reference | : Bulugh al-Maram 554 |
In-book reference | : Book 3, Hadith 22 |
English translation | : Book 3, Hadith 578 |
Sunnah.com reference | : Book 10, Hadith 55 |
English translation | : Book 10, Hadith 1295 |
Arabic reference | : Book 10, Hadith 1256 |
Abu Burda reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2767d |
In-book reference | : Book 50, Hadith 60 |
USC-MSA web (English) reference | : Book 37, Hadith 6668 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night. They worked till midday and they said, 'We are not in need of your reward.' So the man employed another batch and said to them, 'Complete the rest of the day and yours will be the wages I had fixed (for the first batch). They worked until the time of the `Asr prayer and said, 'Whatever we have done is for you.' He employed another batch. They worked for the rest of the day till sunset, and they received the wages of the two former batches."
Reference | : Sahih al-Bukhari 558 |
In-book reference | : Book 9, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 533 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."
Reference | : Sahih al-Bukhari 896, 897 |
In-book reference | : Book 11, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
Abu Musa reported that when 'Umar was wounded, there came Suhaib from his house and went to 'Umar and stood by his side, and began to wail. Upon this 'Umar said:
Reference | : Sahih Muslim 927f |
In-book reference | : Book 11, Hadith 25 |
USC-MSA web (English) reference | : Book 4, Hadith 2020 |
(deprecated numbering scheme) |
Hisham b. 'Urwa narrated on the authority of his father that the saying of Ibn 'Umar, viz." The dead would be punished because of the lamentation of his family over him" was mentioned to 'A'isha. Upon this she said:
Reference | : Sahih Muslim 931 |
In-book reference | : Book 11, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 2026 |
(deprecated numbering scheme) |
It is narrated on the authority of Ibn Abu Laila that while Qais b. Sa'd and Sahl b. Hunaif were both in Qadislyya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land (non-Muslim). They said that a bier passed before the Holy Prophet (may peace be upon him) and he stood up. He was told that he (the dead man) was a Jew. Upon this he remarked:
Reference | : Sahih Muslim 961a, 961b |
In-book reference | : Book 11, Hadith 103 |
USC-MSA web (English) reference | : Book 4, Hadith 2098 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3043 |
In-book reference | : Book 47, Hadith 95 |
English translation | : Vol. 5, Book 44, Hadith 3043 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4669 |
In-book reference | : Book 44, Hadith 221 |
English translation | : Vol. 5, Book 44, Hadith 4673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 626 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 1, Book 7, Hadith 627 |
Narrated A man of Banu Taghlib:
Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (saws), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3049 |
In-book reference | : Book 20, Hadith 122 |
English translation | : Book 19, Hadith 3043 |
Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.”
Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3033 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Book 19, Hadith 3027 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Hakam bin Abdul-Malik al-Qurashi and Rabee'ah bin Najiz is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1376 |
In-book reference | : Book 5, Hadith 775 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2766 |
In-book reference | : Book 11, Hadith 8 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 311 |
In-book reference | : Book 15, Hadith 3 |
English translation | : Book 15, Hadith 311 |
Narrated Abu Sa`id Al-Khudri:
When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
Reference | : Sahih al-Bukhari 7432 |
In-book reference | : Book 97, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 527 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3344 |
In-book reference | : Book 60, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 558 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.
Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.
Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it."
USC-MSA web (English) reference | : Book 20, Hadith 86 |
Arabic reference | : Book 20, Hadith 790 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1355b |
In-book reference | : Book 15, Hadith 510 |
USC-MSA web (English) reference | : Book 7, Hadith 3143 |
(deprecated numbering scheme) |
That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar.
He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1644 |
In-book reference | : Book 22, Hadith 27 |
English translation | : Vol. 3, Book 20, Hadith 1644 |
Reference | : Sunan an-Nasa'i 4801 |
In-book reference | : Book 45, Hadith 96 |
English translation | : Vol. 5, Book 45, Hadith 4805 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2253 |
In-book reference | : Book 13, Hadith 79 |
English translation | : Book 12, Hadith 2245 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1402 |
In-book reference | : Book 6, Hadith 20 |
Narrated `Abdur-Rahman bin `Auf:
While I was fighting in the front file on the day (of the battle) of Badr, suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of 'Afra' (i.e. an Ansari woman).
Reference | : Sahih al-Bukhari 3988 |
In-book reference | : Book 64, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 324 |
(deprecated numbering scheme) |
Narrated Salama:
We went out with the Prophet to Khaibar. A man (from the companions) said, "O 'Amir! Let us hear some of your Huda (camel-driving songs.)" So he sang some of them (i.e. a lyric in harmony with the camels walk). The Prophet said, "Who is the driver (of these camels)?" They said, "Amir." The Prophet said, "May Allah bestow His Mercy on him !" The people said, "O Allah's Apostle! Would that you let us enjoy his company longer!" Then 'Amir was killed the following morning. The people said, "The good deeds of 'Amir are lost as he has killed himself." I returned at the time while they were talking about that. I went to the Prophet and said, "O Allah's Prophet! Let my father be sacrificed for you! The people claim that 'Amir's good deeds are lost." The Prophet said, "Whoever says so is a liar, for 'Amir will have a double reward as he exerted himself to obey Allah and fought in Allah's Cause. No other way of killing would have granted him greater reward."
Reference | : Sahih al-Bukhari 6891 |
In-book reference | : Book 87, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 29 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.
Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."
Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."
Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1595 |
Sunnah.com reference | : Book 9, Hadith 11 |
English translation | : Book 9, Hadith 1209 |
Arabic reference | : Book 9, Hadith 1179 |
Anas reported that a Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said:
Reference | : Sahih Muslim 2190a |
In-book reference | : Book 39, Hadith 59 |
USC-MSA web (English) reference | : Book 26, Hadith 5430 |
(deprecated numbering scheme) |
That he said: "O Messenger of Allah! We live in a land of the People of Book and we cook in their containers, and drink in their vessels." The Messenger of Allah (saws) said: "If you do not find other than them, then rinse them with water."
The he said: "O Messenger of Allah! We live in a land of game, so what should we do ?" He said: "When you send your trained dog, and you mentioned the Name of Allah, and he kills it, then eat it. And when you shoot it with your bow, and it is killed, then eat it.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1797 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Vol. 3, Book 23, Hadith 1797 |
Abu Dawud said: Write (you people), for me, that is, the address of the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4505 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Book 40, Hadith 4490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3513 |
In-book reference | : Book 16, Hadith 60 |
Anas narrated from the Apostle (may peace be upon him) about the major sins. He (the Holy Prophet) observed:
Reference | : Sahih Muslim 88a |
In-book reference | : Book 1, Hadith 166 |
USC-MSA web (English) reference | : Book 1, Hadith 159 |
(deprecated numbering scheme) |
Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of persons to Abu Rafi`. `Abdullah bin Atik entered his house at night, while he was sleeping, and killed him.
Reference | : Sahih al-Bukhari 4038 |
In-book reference | : Book 64, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 370 |
(deprecated numbering scheme) |
Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of the Ansar to Abu Rafi`. `Abdullah bin Atik entered his house at night and killed him while he was sleeping.
Reference | : Sahih al-Bukhari 3023 |
In-book reference | : Book 56, Hadith 232 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 265 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet said, "Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years."
Reference | : Sahih al-Bukhari 3166 |
In-book reference | : Book 58, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 391 |
(deprecated numbering scheme) |
Sa'b b. Jaththama has narrated that the Prophet (may peace be upon him) asked:
Reference | : Sahih Muslim 1745c |
In-book reference | : Book 32, Hadith 32 |
USC-MSA web (English) reference | : Book 19, Hadith 4323 |
(deprecated numbering scheme) |
Umm Sharik reported that Allah's Messenger (may peace be upon him) commanded her to kill geckos. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.
Reference | : Sahih Muslim 2237a |
In-book reference | : Book 39, Hadith 193 |
USC-MSA web (English) reference | : Book 26, Hadith 5560 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The tribe is not obliged to pay blood-money for intentional murder. They pay blood-money for accidental killing."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1584 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1863 |
In-book reference | : Book 18, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2004 |
In-book reference | : Book 21, Hadith 187 |
English translation | : Vol. 3, Book 21, Hadith 2006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4045 |
In-book reference | : Book 37, Hadith 80 |
English translation | : Vol. 5, Book 37, Hadith 4050 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4301 |
In-book reference | : Book 42, Hadith 39 |
English translation | : Vol. 5, Book 42, Hadith 4306 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3771 |
In-book reference | : Book 35, Hadith 11 |
English translation | : Vol. 4, Book 35, Hadith 3802 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2643 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 21, Hadith 2643 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3227 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Vol. 4, Book 28, Hadith 3227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2839 |
In-book reference | : Book 24, Hadith 87 |
English translation | : Vol. 4, Book 24, Hadith 2839 |
Grade: | Sahih hadeeth; this isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 590 |
In-book reference | : Book 5, Hadith 27 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2698 |
In-book reference | : Book 10, Hadith 188 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1004 |
In-book reference | : Book 4, Hadith 424 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4141 |
In-book reference | : Book 20, Hadith 76 |
Sunnah.com reference | : Book 11, Hadith 27 |
English translation | : Book 11, Hadith 1323 |
Arabic reference | : Book 11, Hadith 1297 |
Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin 'Abd Manaf. It was Khubaib who had killed Al-Harith in the battle of Badr. Khubaib remained a prisoner with those people for a few days till the sons of Al-Harith resolved to kill him.
When Khubaib (May Allah be pleased with him) got wind of this plot, he borrowed a razor from one of Al- Harith's daughters in order to remove his pubic hair. Her little son crawled towards Khubaib because of her carelessness. Later on, she saw her son on his thigh and the razor was in his hand. She got scared so much that Khubaib noticed the agitation on her face and said: "Are you afraid that I will kill him? No, I will never do that." She later remarked (after Al-Khubaib got martyred): "By Allah! I never saw a prisoner better than Khubaib." She added: "By Allah! I saw him once eating of a bunch of grapes in his hand while he was chained and there was no such fruit at that time in Makkah. Probably it was a boon which Allah bestowed upon Khubaib."
When they took him out of the Haram of Makkah to kill him outside its boundaries, Khubaib requested them to let him offer two Rak'ah of voluntary prayer. They allowed him and he offered two Rak'ah prayer. Then he said: "Had I not apprehended that you would think that I was afraid of death, I would have prolonged the prayer. O Allah! Count their number; slay them one by one and spare not one of them." He then recited these poetic verses:
'I do not care how they kill me as long as I get martyred in the Cause of Allah as a Muslim. I received my death for Allah's sake. If Allah so desires, He will bless, the amputated limbs of the torn body.'
Then the son of Al-Harith killed him. It was Khubaib who set the tradition for any Muslim sentenced to death in captivity to offer two Rak'ah of voluntary prayer. On that day the Messenger of Allah (PBUH) informed his Companions of the martyrdom of Khubaib. Later on, when some disbelievers from Quraish were informed that 'Asim had been martyred, they sent some people to fetch a significant part of his body to ascertain his death. (This was because) 'Asim had killed one of their chiefs. So Allah sent a swarm of wasps, resembling a shady cloud, to hover over the body of 'Asim and to shield him from their messengers, and thus they could not cut off anything from his body.
[Al- Bukhari].
Reference | : Riyad as-Salihin 1509 |
In-book reference | : Book 16, Hadith 45 |
Narrated Ibn `Abbas:
Allah's Wrath became severe on him whom the Prophet had killed in Allah's Cause. Allah's Wrath became severe on the people who caused the face of Allah's Prophet to bleed.
Reference | : Sahih al-Bukhari 4074 |
In-book reference | : Book 64, Hadith 119 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 401 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "None is killed unjustly, but the first son of Adam will have a part of its burden." Sufyan said, "..a part of its blood because he was the first to establish the tradition of murdering"
Reference | : Sahih al-Bukhari 7321 |
In-book reference | : Book 96, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 423 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "No bloodmoney will be charged if somebody dies in a mine or in a well or is killed by an animal; and if somebody finds a treasure in his land he has to give one-fifth of it to the Government."
Reference | : Sahih al-Bukhari 2355 |
In-book reference | : Book 42, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 545 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1199b |
In-book reference | : Book 15, Hadith 82 |
USC-MSA web (English) reference | : Book 7, Hadith 2728 |
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It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah (may peace be upon him), when asked about the women and children of the polytheists being killed during the night raid, said:
Reference | : Sahih Muslim 1745a |
In-book reference | : Book 32, Hadith 30 |
USC-MSA web (English) reference | : Book 19, Hadith 4321 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1355 |
In-book reference | : Book 11, Hadith 71 |
Reference | : Sunan an-Nasa'i 2891 |
In-book reference | : Book 24, Hadith 274 |
English translation | : Vol. 3, Book 24, Hadith 2894 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2832 |
In-book reference | : Book 24, Hadith 215 |
English translation | : Vol. 3, Book 24, Hadith 2835 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4023 |
In-book reference | : Book 37, Hadith 58 |
English translation | : Vol. 5, Book 37, Hadith 4028 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4808 |
In-book reference | : Book 45, Hadith 103 |
English translation | : Vol. 5, Book 45, Hadith 4812 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2686 |
In-book reference | : Book 21, Hadith 72 |
English translation | : Vol. 3, Book 21, Hadith 2686 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4043 |
In-book reference | : Book 36, Hadith 118 |
English translation | : Vol. 5, Book 36, Hadith 4043 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1643 |
In-book reference | : Book 5, Hadith 118 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3501 |
In-book reference | : Book 16, Hadith 49 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4108 |
In-book reference | : Book 20, Hadith 44 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3979 |
In-book reference | : Book 19, Hadith 191 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 118 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 118 |
صحيح موقوفا ، وهو في حكم المرفوع، وقد روي مرفوعا نحوه (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 578 |
In-book reference | : Book 30, Hadith 41 |
English translation | : Book 30, Hadith 578 |
Sunnah.com reference | : Book 9, Hadith 31 |
English translation | : Book 9, Hadith 1228 |
Arabic reference | : Book 9, Hadith 1199 |
Sunnah.com reference | : Book 9, Hadith 41 |
English translation | : Book 9, Hadith 1237 |
Arabic reference | : Book 9, Hadith 1209 |
Sunnah.com reference | : Book 2, Hadith 93 |
English translation | : Book 2, Hadith 225 |
Arabic reference | : Book 2, Hadith 227 |
Ibn 'Abbas said:
Reference | : Sahih Muslim 3023d |
In-book reference | : Book 56, Hadith 22 |
USC-MSA web (English) reference | : Book 43, Hadith 7172 |
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Narrated Ash-Shu`bi:
Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).
Reference | : Sahih al-Bukhari 111 |
In-book reference | : Book 3, Hadith 53 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 111 |
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Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).
Reference | : Sahih al-Bukhari 6915 |
In-book reference | : Book 87, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 50 |
(deprecated numbering scheme) |
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said:
Reference | : Sahih Muslim 677a |
In-book reference | : Book 5, Hadith 378 |
USC-MSA web (English) reference | : Book 4, Hadith 1433 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1357 |
In-book reference | : Book 11, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4305 |
In-book reference | : Book 42, Hadith 43 |
English translation | : Vol. 5, Book 42, Hadith 4310 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4684 |
In-book reference | : Book 44, Hadith 236 |
English translation | : Vol. 5, Book 44, Hadith 4688 |
Narrated Thabit ibn Qays:
A woman called Umm Khallad came to the Prophet (saws) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (saws) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (saws) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2488 |
In-book reference | : Book 15, Hadith 12 |
English translation | : Book 14, Hadith 2482 |
'Umar asked about the decision of the Prophet (saws) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (saws) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.
Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin.
Abu Dawud said: Abu 'Ubaid said: Mistah means a pole from the tent-poles.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4572 |
In-book reference | : Book 41, Hadith 79 |
English translation | : Book 40, Hadith 4555 |
Narrated AbuSa'id al-Khudri ; Anas ibn Malik:
The Prophet (saws) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4765 |
In-book reference | : Book 42, Hadith 170 |
English translation | : Book 41, Hadith 4747 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 346 |
In-book reference | : Book 2, Hadith 252 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 993 |
In-book reference | : Book 5, Hadith 417 |
Grade: | Lts isnad is Da'if because Abdullah bin Sabu’ is unknown and between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1340 |
In-book reference | : Book 5, Hadith 741 |