The Prophet (SAW) said: "The two rak'ahs (before) Fajr are better than this world and everything in it."

That the Prophet marked his Budn on the right side and the blood flowed down and marked it.

"The Messenger of Allah used to be keen to fast on Mondays and Thursday."

"If a man does not intend to fast from the night before, he should not fast."

"Someone who heard it from Jabir told me something similar."

"You should take Sahur for it is the blessed breakfast."

"May Allah curse people who take the graves of their prophets as Masjids."

"Wear white clothes for they are purer and better, and shroud your dead in them."'

the Messenger of Allah commanded that dogs be killed, except those which were exempted.

the Prophet forbade eating any predator that has fangs."

"we used to eat horseflesh. ": I said: "And mules?" He said: "No

a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten.

"The messenger of Allah forbade us from using anything with a soul as a target." (Sahih )

"Dinar for Dinar Dirham for Dirham, no difference between them."

the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)

the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)

"Fingers are the same, (the Diyah is) ten (camel).

the Messenger of Allah cut off (a thief's hand) for a shield that was worth three Dirhams.

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

The Prophet [SAW] said: "Love for Ansar is a sign of Faith, and hatred for Ansar is a sign of hypocrisy."

The Prophet [SAW] forbade coming one's hair except every other day.

The Messenger of Allah [SAW] forbade wearing silk and gold, unless it was broken (into smaller pieces).

The Prophet [SAW] used to wear his ring on his right hand.

When entering the Khala', the Messenger of Allah [SAW] would take off his ring.

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."

The Prophet [SAW] said: "The angels do not enter a house in which there is a dog or an image."

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam and An-Naqir.

"'Umra (a gift given for life) belongs to the heir."

"The oath by which the Messenger of Allah used to swear was: 'No, by the Controller of the hearts.'"

"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

It was narrated from Hudhifah that the Messenger of Allah (PBUH)came to some people's garbage dump and urinated while standing.

It was narrated from Ibn 'Umar that if the Messenger of Allah (PBUH) was in a hurry to travel, he would combine Maghrib and 'Isha'.

"One of the portents of the Hour will be that people will show off in building Masjids."

"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man's flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes."

The Messenger of Allah (SAW) came one day with a joyful expression on his face. He said: "Jibril came to me and said: 'Will it not please you, O Muhammad, (to know) that no one of your Ummah will send salah upon you but I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?"

His father said: "One of the governors sent me to Ibn Abbas to ask him about the prayer for rain. He said: 'What kept him from asking me? The Messenger of Allah (SAW) went out humbly, (dressed) in a state of humility, submissiveness and beseeching, and he prayed two rak'ahs as in the Eid prayer, but he did not deliver a Khutbah like this Khutbah of yours.'"

Ibn 'Abbas gave a Khutbah in Al-Basrah and said: "Pay the zakah of your fasting." The people started looking at one another. He said: "Whoever there is here from the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah (SAW) enjoined sadaqat al-fitr on the young and the old, the free and the slave, the male and the female; half a sa' of wheat or a sa' of dried dates or barley.'"

"We used to pay Salaqatul Fitr when the Messenger of Allah was among us; a Sa' of food, or a Sa' of dates, or a Sa' of barley, or a Sa' of cottage cheese. We continued to do so until Mu'awiyah came from Ash-Sham and one of the things that he taught the people was when he said: I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa' of this, So the people took to that."

"I perfomed Hajj during the Hajj of the Prophet. I saw Bilal hodling on the reins of his she-camel, and Usmah bin Zaid hodling his garment ouver him to shade him from the heat, while he was in Ihram, until he had stoned Jamratual Aqabah. Then he addressed the people and praised Allahy, and mentioned many things."

It was narrated from Ibn 'Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.

"How much did you give her?" He said: "A Nawah (five Dirhams) of gold." The Messenger of Allah said: "Give a Walimah (wedding feast) even if it is with one sheep."

"From her mother?" He said: "Yes" - "that the Prophet was asked about a woman whose husband had died but they were worried about her eyes - could she use kohl?" He said: "One of you used to stay in her house wearing her shabbiest clothes for a year, then she would come out. No, (the mourning period is) four months and ten (days)."

"On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: 'O you people, it is not permissible for me to take even the equivalent of this from the Fay' that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu Sallam's name is Mamtur and he is Ethiopian, and Abu Umamah's name is Sudai bin 'Ajlan.

"The Messenger of Allah said: "I used to forbid you (from eating) the meat of sacrificial animals after three days, and to (make) Nadidh except in a water skin, and to visit graves. But now eat whatever you want of the meat, or take some with you (when traveling) or store it: and whoever wants to visit graves, it will remind him of the Hereafter; and drink, but beware of any kind of intoxicant."' (Sahih )

"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah [SAW] used to say.' She said: 'He used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)'"