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Mishkat al-Masabih 5481
Abu Bakra reported the Prophet as saying, "The terror of the antichrist[*] will not enter Medina, which will on that day have seven gates with two angels at each gate."
*i.e., the dajjal
Bukhari transmitted it.
وَعَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ عَلَى كُلِّ بَابٍ مَلَكَانِ» رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5481 |
| In-book reference | : Book 27, Hadith 102 |
Sunan Ibn Majah 3679
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"The best house among the Muslims is a house in which there is an orphan who is treated well. And the worst house among the Muslims is a house in which there is an orphan who is treated badly."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَبِي عَتَّابٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " خَيْرُ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُحْسَنُ إِلَيْهِ وَشَرُّ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُسَاءُ إِلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3679 |
| In-book reference | : Book 33, Hadith 23 |
| English translation | : Vol. 5, Book 33, Hadith 3679 |
Sunan Ibn Majah 1709
It was
narrated from Mu’adhah Al-‘Adawiyyah that ‘Aishah said:
“The
Messenger of Allah (saw) used to fast three days of each month.” I
said: “Which were they?” She said: “He did not care which days
they
were.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُعَاذَةَ الْعَدَوِيَّةِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَصُومُ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ . قُلْتُ مِنْ أَيِّهِ؟ قَالَتْ: لَمْ يَكُنْ يُبَالِي مِنْ أَيِّهِ كَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1709 |
| In-book reference | : Book 7, Hadith 72 |
| English translation | : Vol. 1, Book 7, Hadith 1709 |
Al-Adab Al-Mufrad 985
Abu Ayyub reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "It is not lawful for a Muslim man to separate
himself from his brother for more than three days. When they meet, and
one turns away and the other turns away, the better of them is the one
who gives the greeting first."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، وَالْقَعْنَبِيُّ، قَالاَ: أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي أَيُّوبَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ، فَيَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلامِ.
| Reference | : Al-Adab Al-Mufrad 985 |
| In-book reference | : Book 42, Hadith 21 |
| English translation | : Book 42, Hadith 985 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 62
Ubayy (RA) reported:
"In the first rakʿah of witr (prayer), the Messenger of Allah ﷺ used to recite: “Sabbiḥ isma rabbikal-aʿlā (Sūrat al-Aʿlā), in the second, Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and in the third (rakʿah), Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).”
Reference:
Sunan an-Nasa'i 1700
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الْوَتْرِ بِـ ( سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَفِي الثَّانِيَةِ بِـ ( قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَفِي الثَّالِثَةِ بِـ ( قُلْ هُوَ اللَّهُ أَحَدٌ ).
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
delay for delay. Delay
for delay is to sell a debt against one man for a debt against another
man."
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَرَجُلٌ، يَسْأَلُهُ عَنْ رَجُلٍ، سَلَّفَ فِي سَبَائِبَ فَأَرَادَ بَيْعَهَا قَبْلَ أَنْ يَقْبِضَهَا فَقَالَ ابْنُ عَبَّاسٍ تِلْكَ الْوَرِقُ بِالْوَرِقِ . وَكَرِهَ ذَلِكَ . قَالَ مَالِكٌ وَذَلِكَ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ أَنَّهُ أَرَادَ أَنْ يَبِيعَهَا مِنْ صَاحِبِهَا الَّذِي اشْتَرَاهَا مِنْهُ بِأَكْثَرَ مِنَ الثَّمَنِ الَّذِي ابْتَاعَهَا بِهِ وَلَوْ أَنَّهُ بَاعَهَا مِنْ غَيْرِ الَّذِي اشْتَرَاهَا مِنْهُ لَمْ يَكُنْ بِذَلِكَ بَأْسٌ . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِيمَنْ سَلَّفَ فِي رَقِيقٍ أَوْ مَاشِيَةٍ أَوْ عُرُوضٍ فَإِذَا كَانَ كُلُّ شَىْءٍ مِنْ ذَلِكَ مَوْصُوفًا فَسَلَّفَ فِيهِ إِلَى أَجَلٍ فَحَلَّ الأَجَلُ فَإِنَّ الْمُشْتَرِيَ لاَ يَبِيعُ شَيْئًا مِنْ ذَلِكَ مِنَ الَّذِي اشْتَرَاهُ مِنْهُ بِأَكْثَرَ مِنَ الثَّمَنِ الَّذِي سَلَّفَهُ فِيهِ قَبْلَ أَنْ يَقْبِضَ مَا سَلَّفَهُ فِيهِ وَذَلِكَ أَنَّهُ إِذَا فَعَلَهُ فَهُوَ الرِّبَا صَارَ الْمُشْتَرِي إِنْ أَعْطَى الَّذِي بَاعَهُ دَنَانِيرَ أَوْ دَرَاهِمَ فَانْتَفَعَ بِهَا فَلَمَّا حَلَّتْ عَلَيْهِ السِّلْعَةُ وَلَمْ يَقْبِضْهَا الْمُشْتَرِي بَاعَهَا مِنْ صَاحِبِهَا بِأَكْثَرَ مِمَّا سَلَّفَهُ فِيهَا فَصَارَ أَنْ رَدَّ إِلَيْهِ مَا سَلَّفَهُ وَزَادَهُ مِنْ عِنْدِهِ . قَالَ مَالِكٌ ...
| USC-MSA web (English) reference | : Book 31, Hadith 70 |
| Arabic reference | : Book 31, Hadith 1361 |
Sunan Ibn Majah 3992
It was narrated from ‘Awf bin
Malik that the Messenger of Allah(saw)
said:
“The Jews split into
seventy-one sects, one of which will be in
Paradise and seventy in
Hell. The Christians split into seventy-two
sects, seventy-one of
which will be in Hell and one in Paradise. I
swear by the One Whose
Hand is the soul of Muhammad, my nation will
split into seventy-three
sects, one of which will be in Paradise and
seventy-two in Hell.”
It was said: “O Messenger of Allah, who are
they?” He said: “The
main body.”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا عَبَّادُ بْنُ يُوسُفَ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فِي الْجَنَّةِ وَسَبْعُونَ فِي النَّارِ وَافْتَرَقَتِ النَّصَارَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً فَإِحْدَى وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَتَفْتَرِقَنَّ أُمَّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فِي الْجَنَّةِ وَثِنْتَانِ وَسَبْعُونَ فِي النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ مَنْ هُمْ قَالَ " الْجَمَاعَةُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3992 |
| In-book reference | : Book 36, Hadith 67 |
| English translation | : Vol. 5, Book 36, Hadith 3992 |
Sunan Ibn Majah 1818
It was narrated that:
Mu'adh bin Jabal said: “The Messenger of Allah (saw) sent me to Yemen and commanded me to take one-tenth of that which was irrigated by deep roots, and to take one half of one-tenth of that which was irrigated by means of buckets.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى الْيَمَنِ وَأَمَرَنِي أَنْ آخُذَ مِمَّا سَقَتِ السَّمَاءُ أَوْ سُقِيَ بَعْلاً الْعُشْرَ وَمَا سُقِيَ بِالدَّوَالِي نِصْفَ الْعُشْرِ . قَالَ يَحْيَى بْنُ آدَمَ الْبَعْلُ وَالْعَثَرِيُّ وَالْعَذْىُ هُوَ الَّذِي يُسْقَى بِمَاءِ السَّمَاءِ . وَالْعَثَرِيُّ مَا يُزْرَعُ لِلسَّحَابِ وَلِلْمَطَرِ خَاصَّةً لَيْسَ يُصِيبُهُ إِلاَّ مَاءُ الْمَطَرِ . وَالْبَعْلُ مَا كَانَ مِنَ الْكُرُومِ قَدْ ذَهَبَتْ عُرُوقُهُ فِي الأَرْضِ إِلَى الْمَاءِ فَلاَ يَحْتَاجُ إِلَى السَّقْىِ الْخَمْسَ سِنِينَ أَوِ السِّتَّ يَحْتَمِلُ تَرْكَ السَّقْىِ فَهَذَا الْبَعْلُ . وَالسَّيْلُ مَاءُ الْوَادِي إِذَا سَالَ . وَالْغَيْلُ سَيْلٌ دُونَ سَيْلٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1818 |
| In-book reference | : Book 8, Hadith 36 |
| English translation | : Vol. 3, Book 8, Hadith 1818 |
Sunan Ibn Majah 3993
It was narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
‘The Children of Israel split into seventy-one sects, and my
nation will split into seventy-two, all of which will be in Hell
apart
from one, which is the main body.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ بَنِي إِسْرَائِيلَ افْتَرَقَتْ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً وَإِنَّ أُمَّتِي سَتَفْتَرِقُ عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً كُلُّهَا فِي النَّارِ إِلاَّ وَاحِدَةً وَهِيَ الْجَمَاعَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3993 |
| In-book reference | : Book 36, Hadith 68 |
| English translation | : Vol. 5, Book 36, Hadith 3993 |
Sunan Abi Dawud 3683
Narrated Daylam al-Himyari:
I asked the Prophet (saws) and said: Messenger of Allah! we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from if for our work and to stand the cold of our country. He asked: Is it intoxicating? I replied: Yes. He said: You must avoid it. I said: The people will not abandon it. He said: If they do not abandon it, fight with them.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ الْيَزَنِيِّ، عَنْ دَيْلَمٍ الْحِمْيَرِيِّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ بَارِدَةٍ نُعَالِجُ فِيهَا عَمَلاً شَدِيدًا وَإِنَّا نَتَّخِذُ شَرَابًا مِنْ هَذَا الْقَمْحِ نَتَقَوَّى بِهِ عَلَى أَعْمَالِنَا وَعَلَى بَرْدِ بِلاَدِنَا . قَالَ " هَلْ يُسْكِرُ " . قُلْتُ نَعَمْ . قَالَ " فَاجْتَنِبُوهُ " . قَالَ قُلْتُ فَإِنَّ النَّاسَ غَيْرُ تَارِكِيهِ . قَالَ " فَإِنْ لَمْ يَتْرُكُوهُ فَقَاتِلُوهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3683 |
| In-book reference | : Book 27, Hadith 15 |
| English translation | : Book 26, Hadith 3675 |
Sunan Abi Dawud 3795
Narrated Thabit ibn Wadi'ah:
We were in an army with the Messenger of Allah (saws). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (saws) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ ثَابِتِ بْنِ وَدِيعَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ فَأَصَبْنَا ضِبَابًا - قَالَ - فَشَوَيْتُ مِنْهَا ضَبًّا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَضَعْتُهُ بَيْنَ يَدَيْهِ - قَالَ - فَأَخَذَ عُودًا فَعَدَّ بِهِ أَصَابِعَهُ ثُمَّ قَالَ " إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الأَرْضِ وَإِنِّي لاَ أَدْرِي أَىُّ الدَّوَابِّ هِيَ " . قَالَ فَلَمْ يَأْكُلْ وَلَمْ يَنْهَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3795 |
| In-book reference | : Book 28, Hadith 60 |
| English translation | : Book 27, Hadith 3786 |
Sunan Abi Dawud 4544
Abu Dawud said:
I read out to Sa'id b. Ya'qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad b. Ishaq transmitted to us saying: 'Ata reported Jabir b. 'Abd Allah as saying: The Messenger of Allah (saws) fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember.
قَالَ أَبُو دَاوُدَ قَرَأْتُ عَلَى سَعِيدِ بْنِ يَعْقُوبَ الطَّالْقَانِيِّ قَالَ حَدَّثَنَا أَبُو تُمَيْلَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ ذَكَرَ عَطَاءٌ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَ حَدِيثِ مُوسَى . قَالَ وَعَلَى أَهْلِ الطَّعَامِ شَيْئًا لاَ أَحْفَظُهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4544 |
| In-book reference | : Book 41, Hadith 51 |
| English translation | : Book 40, Hadith 4528 |
Sunan Abi Dawud 4875
Narrated Aisha, Ummul Mu'minin:
I said to the Prophet (saws): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad's has:) meaning that she was short-statured. He replied; You have said a word which would change the sea if it were mixed in it. She said: I imitated a man before him (out of disgrace). He said: I do not like that I imitate anyone even if I should get such and such.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ الأَقْمَرِ، عَنْ أَبِي حُذَيْفَةَ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم حَسْبُكَ مِنْ صَفِيَّةَ كَذَا وَكَذَا قَالَ غَيْرُ مُسَدَّدٍ تَعْنِي قَصِيرَةً . فَقَالَ " لَقَدْ قُلْتِ كَلِمَةً لَوْ مُزِجَتْ بِمَاءِ الْبَحْرِ لَمَزَجَتْهُ " . قَالَتْ وَحَكَيْتُ لَهُ إِنْسَانًا فَقَالَ " مَا أُحِبُّ أَنِّي حَكَيْتُ إِنْسَانًا وَأَنَّ لِي كَذَا وَكَذَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4875 |
| In-book reference | : Book 43, Hadith 103 |
| English translation | : Book 42, Hadith 4857 |
Sunan Abi Dawud 5142
Narrated AbuUsayd Malik ibn Rabi'ah as-Sa'idi:
While we were with the Messenger of Allah! (saws) a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - الْمَعْنَى - قَالُوا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ، مَوْلَى بَنِي سَاعِدَةَ عَنْ أَبِيهِ، عَنْ أَبِي أُسَيْدٍ، مَالِكِ بْنِ رَبِيعَةَ السَّاعِدِيِّ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا جَاءَهُ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ بَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ بَعْدَ مَوْتِهِمَا قَالَ " نَعَمِ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عَهْدِهِمَا مِنْ بَعْدِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا وَإِكْرَامُ صَدِيقِهِمَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5142 |
| In-book reference | : Book 43, Hadith 370 |
| English translation | : Book 42, Hadith 5123 |
Sunan Abi Dawud 4737
Ibn ‘abbas said :
The Prophet (May peace be upon him) used to seek refuge in Allah for al-Hasan and al-husain, saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq.
Abu Dawud said; this is a proof of the fact that the Quran is not created.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ : كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ : " أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ " . ثُمَّ يَقُولُ : " كَانَ أَبُوكُمْ يُعَوِّذُ بِهِمَا إِسْمَاعِيلَ وَإِسْحَاقَ " . قَالَ أَبُو دَاوُدَ : هَذَا دَلِيلٌ عَلَى أَنَّ الْقُرْآنَ لَيْسَ بِمَخْلُوقٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4737 |
| In-book reference | : Book 42, Hadith 142 |
| English translation | : Book 41, Hadith 4719 |
Sunan Abi Dawud 5127
Anas b. Malik said :
I never saw the Companions of the Messenger of Allah (May peace be upon him) so happy about anything as I saw them happy about this thing. A man said : Messenger of Allah! A man loves another man for the good work which he does, but he himself cannot do like it. The Messenger of Allah (May peace be upon him) said: A man will be with those whom he loves.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَأَيْتُ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرِحُوا بِشَىْءٍ لَمْ أَرَهُمْ فَرِحُوا بِشَىْءٍ أَشَدَّ مِنْهُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الرَّجُلُ يُحِبُّ الرَّجُلَ عَلَى الْعَمَلِ مِنَ الْخَيْرِ يَعْمَلُ بِهِ وَلاَ يَعْمَلُ بِمِثْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمَرْءُ مَعَ مَنْ أَحَبَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5127 |
| In-book reference | : Book 43, Hadith 355 |
| English translation | : Book 42, Hadith 5108 |
Sunan Abi Dawud 479
Ibn ‘Umar reported:
One day while the Messenger of Allah(may peace be upon him)was giving sermon he suddenly saw phlegm on the wall towards the qiblah(the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمًا إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى النَّاسِ ثُمَّ حَكَّهَا قَالَ وَأَحْسِبُهُ قَالَ فَدَعَا بِزَعْفَرَانٍ فَلَطَّخَهُ بِهِ وَقَالَ " إِنَّ اللَّهَ قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا صَلَّى فَلاَ يَبْزُقْ بَيْنَ يَدَيْهِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ وَعَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ نَافِعٍ وَمَالِكٌ وَعُبَيْدُ اللَّهِ وَمُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ نَحْوَ حَمَّادٍ إِلاَّ أَنَّهُ لَمْ يَذْكُرُوا الزَّعْفَرَانَ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَأَثْبَتَ الزَّعْفَرَانَ فِيهِ وَذَكَرَ يَحْيَى بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ الْخَلُوقَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 479 |
| In-book reference | : Book 2, Hadith 89 |
| English translation | : Book 2, Hadith 479 |
Sunan Abi Dawud 2354
Narrated Abu 'Atiyyah:
I and Masruq entered upon 'Aishah and we said: Mother of believers, there are two persons from the Companions of the Muhammad (saws). One of them hastens to break the fast and hastens to pray while the other delays to break the fast and delays praying. She asked: Which of them hastens to break the fast and hasten to pray ? We replied: 'Abd Allah (b. Mas'ud). She said: Thus did the Messenger of Allah (saws) do.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ - رضى الله عنها - أَنَا وَمَسْرُوقٌ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلاَنِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم أَحَدُهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ وَالآخَرُ يُؤَخِّرُ الإِفْطَارَ وَيُؤَخِّرُ الصَّلاَةَ قَالَتْ أَيُّهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ قُلْنَا عَبْدُ اللَّهِ . قَالَتْ كَذَلِكَ كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2354 |
| In-book reference | : Book 14, Hadith 42 |
| English translation | : Book 13, Hadith 2347 |
Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah, may Allah bless him and grant him peace, forbade killing snakes which were in the houses.
حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ أَبِي لُبَابَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ .
| Sunnah.com reference | : Book 54, Hadith 31 |
| USC-MSA web (English) reference | : Book 54, Hadith 31 |
| Arabic reference | : Book 54, Hadith 1796 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abdullah ibn az-Zubayr allowed retaliation for a head wound which splintered the bone.
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، أَقَادَ مِنَ الْمُنَقَّلَةِ .
| USC-MSA web (English) reference | : Book 43, Hadith 6 |
| Arabic reference | : Book 43, Hadith 1573 |
Jami` at-Tirmidhi 170
Umm Farwah - and she was one of those who gave pledge of allegiance to the Prophet - narrated:
"The Prophet was asked: 'Which deed is the best?' So he said: 'Salat in the beginning of its time.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيِّ، عَنِ الْقَاسِمِ بْنِ غَنَّامٍ، عَنْ عَمَّتِهِ أُمِّ فَرْوَةَ، وَكَانَتْ، مِمَّنْ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " الصَّلاَةُ لأَوَّلِ وَقْتِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 170 |
| In-book reference | : Book 2, Hadith 22 |
| English translation | : Vol. 1, Book 2, Hadith 170 |
Jami` at-Tirmidhi 2314
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Indeed a man may utter a statement that he does not see any harm in, but for which he will fall seventy autumns in the Fire."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ لاَ يَرَى بِهَا بَأْسًا يَهْوِي بِهَا سَبْعِينَ خَرِيفًا فِي النَّارِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2314 |
| In-book reference | : Book 36, Hadith 11 |
| English translation | : Vol. 4, Book 10, Hadith 2314 |
Jami` at-Tirmidhi 2628
Narrated Abu Musa Al-Ash'ari:
that the Prophet (SAW) was asked: "Which of the Muslims is most virtuous?" He said: "The one from (the harm of) whose tongue and hand (other) Muslims are safe."
حَدَّثَنَا بِذَلِكَ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ عَنْ جَدِّهِ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ أَىُّ الْمُسْلِمِينَ أَفْضَلُ قَالَ " مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي مُوسَى الأَشْعَرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2628 |
| In-book reference | : Book 40, Hadith 23 |
| English translation | : Vol. 5, Book 38, Hadith 2628 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2877
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Do not turn your houses into graves. Indeed Ash-Shaitan does not enter the house in which Surat Al-Baqarah is recited."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ وَإِنَّ الْبَيْتَ الَّذِي تُقْرَأُ فِيهِ الْبَقَرَةُ لاَ يَدْخُلُهُ الشَّيْطَانُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2877 |
| In-book reference | : Book 45, Hadith 3 |
| English translation | : Vol. 5, Book 42, Hadith 2877 |
Riyad as-Salihin 749
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) commanded the licking of fingers and the gleaning of the dish, saying, "You do not know in which portion the blessing lies."
[Muslim].
[Muslim].
وعن جابر رضى الله عنه أن رسول الله صلى الله عليه وسلم أمر بلعق الأصابع والصحفة، وقال:
"إنكم لا تدرون في أي طعامكم البركة".((رواه مسلم))
| Reference | : Riyad as-Salihin 749 |
| In-book reference | : Book 2, Hadith 23 |
Riyad as-Salihin 1548
Samurah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who relates from me something which he deems false is one of the liars."
[Muslim]
[Muslim]
وعن سمرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من حدث عني بحديث يرى أنه كذب، فهو أحد الكاذبين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1548 |
| In-book reference | : Book 17, Hadith 38 |
Riyad as-Salihin 1283
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) performed the pilgrimage on an unsaddled camel which also carried his provisions (i.e., his Zamilah).
[Al- Bukhari].
[Al- Bukhari].
وعن أنس رضي الله عنه، أن رسول الله صلى الله عليه وسلم حج على رحل وكانت زاملته. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1283 |
| In-book reference | : Book 10, Hadith 13 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 786
It was narrated that ‘Ali (رضي الله عنه) said. Witr is not a must, but it is a Sunnah from the Messenger of Allah (ﷺ) and Allah, may He be glorified and exalted, is One and loves that which is odd numbered.
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ الْوَتْرَ لَيْسَ بِحَتْمٍ وَلَكِنَّهُ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوَتْرَ.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 786 |
| In-book reference | : Book 5, Hadith 218 |
Mishkat al-Masabih 509
‘A'isha said God’s messenger commanded that the skins of animals which had died a natural death should be made use of after they had been tanned.
Malik and Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ. رَوَاهُ مَالِكٌ وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 509 |
| In-book reference | : Book 3, Hadith 208 |
Mishkat al-Masabih 2783
Rafi' b. Khadij said God's Messenger was asked what type of earning was best and replied, “A man’s work with his hand and every business transaction which is approved.”
Ahmad transmitted it.
وَعَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: قِيلَ: يَا رَسُولَ اللَّهِ أَيُّ الْكَسْبِ أَطْيَبُ؟ قَالَ: «عَمَلُ الرَّجُلِ بِيَدِهِ وَكُلُّ بَيْعٍ مَبْرُورٍ» . رَوَاهُ أَحْمَدُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2783 |
| In-book reference | : Book 11, Hadith 25 |
Mishkat al-Masabih 2959
Ya'la b. Murra told of hearing God’s Messenger say, “If anyone seizes land to which he has no right he will be made to carry its earth at the resurrection.”
Ahmad transmitted it.
وَعَن يعلى بن مرّة قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَخَذَ أَرْضًا بِغَيْرِ حَقِّهَا كُلِّفَ أَنْ يَحْمِلَ تُرَابَهَا الْمَحْشَرَ» . رَوَاهُ أَحْمَدُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2959 |
| In-book reference | : Book 11, Hadith 194 |
Mishkat al-Masabih 712
‘A’isha told of God's Messenger as saying in his illness from which he did not recover, “God curse the Jews and Christians! They have taken the graves of their prophets as mosques.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ: «لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 712 |
| In-book reference | : Book 4, Hadith 142 |
Mishkat al-Masabih 968
Abu Umama said that God’s Messenger was asked which supplication is most readily listened to, and replied, “What is offered in the latter part of the depth of the night and after the prescribed prayers.”
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قِيلَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَسْمَعُ؟ قَالَ: «جَوْفُ اللَّيْلِ الآخر ودبر الصَّلَوَات المكتوبات» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 968 |
| In-book reference | : Book 4, Hadith 391 |
Mishkat al-Masabih 1231
Abu Umama said that God’s Messenger was asked which supplication was most readily listened to, and replied, “One made in the course of the latter part of the night, and after the prescribed prayers.”
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قِيلَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَسْمَعُ؟ قَالَ: «جَوْفُ اللَّيْلِ الآخر ودبر الصَّلَوَات المكتوبات» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1231 |
| In-book reference | : Book 4, Hadith 647 |
Mishkat al-Masabih 1284
Umm Salama said the Prophet used to pray two rak'as after the witr.
Tirmidhi transmitted it, and Ibn Majah added that they were short ones which he prayed while sitting.
وَعَنْ أُمُّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَانَ يُصَلِّي بَعْدَ الْوِتْرِ رَكْعَتَيْنِ» رَوَاهُ التِّرْمِذِيُّ وَزَادَ ابْنُ مَاجَه: خفيفتين وَهُوَ جَالس
| صَحِيحٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1284 |
| In-book reference | : Book 4, Hadith 695 |
Mishkat al-Masabih 1905
He reported God’s messenger as saying,
“I have seen a man going about in paradise as a reward for cutting down a tree which was overhanging a road and annoying people."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ رَأَيْتُ رَجُلًا يَتَقَلَّبُ فِي الْجَنَّةِ فِي شَجَرَةٍ قَطَعَهَا مِنْ ظَهْرِ الطَّرِيقِ كَانَتْ تُؤْذِي النَّاس» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1905 |
| In-book reference | : Book 6, Hadith 131 |
Mishkat al-Masabih 4365
Jabir said ; When I came to the Prophet he was sitting with his hands round his knees wearing a cloak the fringe of which was over his feet.
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْتَبٍ بِشَمْلَةٍ قَدْ وَقَعَ هُدْبها على قَدَمَيْهِ. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4365 |
| In-book reference | : Book 22, Hadith 56 |
Mishkat al-Masabih 4214
Abu Huraira told that God’s messenger was brought some meat, and when the foreleg, which was a part he liked, was offered to him he took a bite of it.
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا. رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4214 |
| In-book reference | : Book 21, Hadith 51 |
Mishkat al-Masabih 4231
Abu Ziyad told that when he asked ‘A’isha about onions she replied that the last food God’s messenger ate was some which contained onions.
Abu Dawud transmitted it.
وَعَن أبي زيادٍ قَالَ: سُئلتْ عائشةُ عَنِ الْبَصَلِ فَقَالَتْ: إِنَّ آخِرَ طَعَامٍ أَكَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَعَامُ فِيهِ بصل. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4231 |
| In-book reference | : Book 21, Hadith 68 |
Sunan an-Nasa'i 941
It was narrated that Ubayy said:
"I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: 'The Messenger of Allah (SAW) taught me this.' And the other man said: 'The Messenger of Allah (SAW) taught me too.' So I went to the Prophet (SAW) and said: 'O Prophet of Allah, did you not teach me such and such a verse?' He said: 'Yes.' The other man said: 'Did you not teach me such and such a verse?' He said: 'Yes. Jibril and Mika'il, peace be upon them, came to me, and Jibril sat on my right and Mika'il on my left. Jibril, peace be upon him, said: "Recite the Quran with one way of recitation.' Mika'il said: 'Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'"
أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنْ أُبَىٍّ، قَالَ مَا حَاكَ فِي صَدْرِي مُنْذُ أَسْلَمْتُ إِلاَّ أَنِّي قَرَأْتُ آيَةً وَقَرَأَهَا آخَرُ غَيْرَ قِرَاءَتِي فَقُلْتُ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . وَقَالَ الآخَرُ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ أَقْرَأْتَنِي آيَةَ كَذَا وَكَذَا قَالَ " نَعَمْ " . وَقَالَ الآخَرُ أَلَمْ تُقْرِئْنِي آيَةَ كَذَا وَكَذَا قَالَ " نَعَمْ إِنَّ جِبْرِيلَ وَمِيكَائِيلَ عَلَيْهِمَا السَّلاَمُ أَتَيَانِي فَقَعَدَ جِبْرِيلُ عَنْ يَمِينِي وَمِيكَائِيلُ عَنْ يَسَارِي فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ اقْرَإِ الْقُرْآنَ عَلَى حَرْفٍ . قَالَ مِيكَائِيلُ اسْتَزِدْهُ اسْتَزِدْهُ حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ فَكُلُّ حَرْفٍ شَافٍ كَافٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 941 |
| In-book reference | : Book 11, Hadith 66 |
| English translation | : Vol. 2, Book 11, Hadith 942 |
Sunan an-Nasa'i 2454
It was narrated that Jabir bin Abdullah said:
"The Messenger of Allah said: 'There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.' We said: 'O Messenger of Allah, what is due on them?' He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaa[1]will appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites."'
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ وُقِفَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الأَظْلاَفِ بِأَظْلاَفِهَا وَتَنْطَحُهُ ذَاتُ الْقُرُونِ بِقُرُونِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلاَ مَكْسُورَةُ الْقَرْنِ " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَاذَا حَقُّهَا قَالَ " إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلاَ صَاحِبِ مَالٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ يُخَيَّلُ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ يَفِرُّ مِنْهُ صَاحِبُهُ وَهُوَ يَتْبَعُهُ يَقُولُ لَهُ هَذَا كَنْزُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لاَ بُدَّ لَهُ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2454 |
| In-book reference | : Book 23, Hadith 20 |
| English translation | : Vol. 3, Book 23, Hadith 2456 |
Sunan an-Nasa'i 2074
It was narrated that Anas said:
"We were with 'Umar between Makkah and Al-Madinah, when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they (the disbelivers) would fall. He said: This is the place where so-and-so will fall tomorrow, if Allah wills.' 'Umar said: 'By the One Who sent him with the truth! They did not miss those places, They were placed in a well and the Prophet came to them and called out: O so-and-so, son of so-and-so! O so-and-so, son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. 'Umar said: 'Are you speaking to bodies in which there are no souls?' He said: 'You do not hear what I say any better than they do."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُلَيْمَانُ، - وَهُوَ ابْنُ الْمُغِيرَةِ - قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ أَخَذَ يُحَدِّثُنَا عَنْ أَهْلِ بَدْرٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيُرِينَا مَصَارِعَهُمْ بِالأَمْسِ قَالَ " هَذَا مَصْرَعُ فُلاَنٍ إِنْ شَاءَ اللَّهُ غَدًا " . قَالَ عُمَرُ وَالَّذِي بَعَثَهُ بِالْحَقِّ مَا أَخْطَئُوا تِيكَ فَجُعِلُوا فِي بِئْرٍ فَأَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم فَنَادَى " يَا فُلاَنُ بْنَ فُلاَنٍ يَا فُلاَنُ بْنَ فُلاَنٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي اللَّهُ حَقًّا " . فَقَالَ عُمَرُ تُكَلِّمُ أَجْسَادًا لاَ أَرْوَاحَ فِيهَا فَقَالَ " مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2074 |
| In-book reference | : Book 21, Hadith 257 |
| English translation | : Vol. 3, Book 21, Hadith 2076 |
Sunan an-Nasa'i 1834
It was narrated that Abu Hurairah said;
"The Messenger of Allah said:
Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him." (One of the narrators) Shuraih said: 'I went to Aishan and said: O mother of the believers! I heard Abu Hurairah narrate from the Messenger of Allah a Hadith which, if that is the case, we are all doomed. She said: 'What is that?' He said: 'The Messenger of Allah said: Whoever loves to meet him, and whoever hates to meet Allah, Allah hates to meet him. But there is no one among us who does not hate death.' She said: 'The Messenger of Allah did say that, but it is not what you think. When the eyes begin to stare, the death rattle sounds in the chest and the flesh shiver, at that point, whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him."'
أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي زُبَيْدٍ، - وَهُوَ عَبْثَرُ بْنُ الْقَاسِمِ - عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . قَالَ شُرَيْحٌ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ سَمِعْتُ أَبَا هُرَيْرَةَ يَذْكُرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا إِنْ كَانَ كَذَلِكَ فَقَدْ هَلَكْنَا . قَالَتْ وَمَا ذَاكَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . وَلَكِنْ لَيْسَ مِنَّا أَحَدٌ إِلاَّ وَهُوَ يَكْرَهُ الْمَوْتَ قَالَتْ قَدْ قَالَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَيْسَ بِالَّذِي تَذْهَبُ إِلَيْهِ وَلَكِنْ إِذَا طَمَحَ الْبَصَرُ وَحَشْرَجَ الصَّدْرُ وَاقْشَعَرَّ الْجِلْدُ فَعِنْدَ ذَلِكَ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1834 |
| In-book reference | : Book 21, Hadith 17 |
| English translation | : Vol. 3, Book 21, Hadith 1835 |
Sunan an-Nasa'i 3578
It was narrated that Khalid bin Yazid Al-Juhani said:
"Uqbah bin 'Amir used to pass by me and say: 'O Khalid, let us go out and shoot arrows.' One day I came late and he said: 'O Khalid, come and I will tell you what the Messenger of Allah said.' So I went to him and he said: 'The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby, the one who shoots it and the one who hands it to him. So shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse, and playing with his wife, and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it, that is a blessing for which he is ungrateful -or that he has rejected.'"
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدٍ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، قَالَ حَدَّثَنِي أَبُو سَلاَّمٍ الدِّمَشْقِيُّ، عَنْ خَالِدِ بْنِ يَزِيدَ الْجُهَنِيِّ، قَالَ كَانَ عُقْبَةُ بْنُ عَامِرٍ يَمُرُّ بِي فَيَقُولُ يَا خَالِدُ اخْرُجْ بِنَا نَرْمِي . فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَبْطَأْتُ عَنْهُ فَقَالَ يَا خَالِدُ تَعَالَ أُخْبِرْكَ بِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صُنْعِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنَبِّلَهُ وَارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا وَلَيْسَ اللَّهْوُ إِلاَّ فِي ثَلاَثَةٍ تَأْدِيبِ الرَّجُلِ فَرَسَهُ وَمُلاَعَبَتِهِ امْرَأَتَهُ وَرَمْيِهِ بِقَوْسِهِ وَنَبْلِهِ وَمَنْ تَرَكَ الرَّمْىَ بَعْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ كَفَرَهَا " . أَوْ قَالَ " كَفَرَ بِهَا " ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3578 |
| In-book reference | : Book 28, Hadith 18 |
| English translation | : Vol. 4, Book 28, Hadith 3608 |
Sunan an-Nasa'i 92
It was narrated that 'Abd Khair said:
"We came to 'Ali bin Abi Talib, may Allah be pleased with him, and he had prayed. He called for water and we said: 'What is he going to do with it when he has (already) prayed? He only wants to teach us.' A vessel of water and a basin were brought to him. He poured some water onto his hand and washed it three times, then he rinsed his mouth and nose three times from the hand with which he took the water. Then he washed his face three times, and he washed his right hand three times, and his left hand three times, and wiped his head once, then he washed his right foot three times and his left foot three times. Then he said: 'Whoever would like to learn how the Messenger of Allah (PBUH) did Wudu', this is it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَيْنَا عَلِيَّ بْنَ أَبِي طَالِبٍ - رضى الله عنه - وَقَدْ صَلَّى فَدَعَا بِطَهُورٍ فَقُلْنَا مَا يَصْنَعُ بِهِ وَقَدْ صَلَّى مَا يُرِيدُ إِلاَّ لِيُعَلِّمَنَا فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ فَأَفْرَغَ مِنَ الإِنَاءِ عَلَى يَدَيْهِ فَغَسَلَهَا ثَلاَثًا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا مِنَ الْكَفِّ الَّذِي يَأْخُذُ بِهِ الْمَاءَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا وَغَسَلَ يَدَهُ الْيُمْنَى ثَلاَثًا وَيَدَهُ الشِّمَالَ ثَلاَثًا وَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلاَثًا وَرِجْلَهُ الشِّمَالَ ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهُوَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 92 |
| In-book reference | : Book 1, Hadith 92 |
| English translation | : Vol. 1, Book 1, Hadith 92 |
Sunan an-Nasa'i 109
Al-Mughirah bin Shu'bah said:
"There are two things which I never asked anyone about after I saw the Messenger of Allah (PBUH). He was with us on a journey and he went away to relieve himself, then he came and performed Wudu', and he wiped over his forehead and two sides of his 'Imamah, and he wiped over his Khuffs." He said: "And (the other issue) the Imam's Salah behind one of his followers. I saw the Messenger of Allah (PBUH) when he was on a journey and time for prayer came. The Prophet (PBUH) could not join them, so they called the Iqamah and they asked Ibn 'Awf to lead them in prayer. Then the Messenger of Allah (PBUH) came and offered the remainder of the prayer behinf Ibn 'Awf, then when Ibn 'Awf said the Salah, the Prophet (PBUH) stood up and completed what he had missed (of the prayer)."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ ابْنِ سِيرِينَ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ وَهْبٍ الثَّقَفِيُّ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، قَالَ خَصْلَتَانِ لاَ أَسْأَلُ عَنْهُمَا أَحَدًا بَعْدَ مَا شَهِدْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - كُنَّا مَعَهُ فِي سَفَرٍ فَبَرَزَ لِحَاجَتِهِ ثُمَّ جَاءَ فَتَوَضَّأَ وَمَسَحَ بِنَاصِيَتِهِ وَجَانِبَىْ عِمَامَتِهِ وَمَسَحَ عَلَى خُفَّيْهِ قَالَ وَصَلاَةُ الإِمَامِ خَلْفَ الرَّجُلِ مِنْ رَعِيَّتِهِ فَشَهِدْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ فِي سَفَرٍ فَحَضَرَتِ الصَّلاَةُ فَاحْتَبَسَ عَلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَأَقَامُوا الصَّلاَةَ وَقَدَّمُوا ابْنَ عَوْفٍ فَصَلَّى بِهِمْ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى خَلْفَ ابْنِ عَوْفٍ مَا بَقِيَ مِنَ الصَّلاَةِ فَلَمَّا سَلَّمَ ابْنُ عَوْفٍ قَامَ النَّبِيُّ صلى الله عليه وسلم فَقَضَى مَا سُبِقَ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 109 |
| In-book reference | : Book 1, Hadith 109 |
| English translation | : Vol. 1, Book 1, Hadith 109 |
Sunan an-Nasa'i 3132
It was narrated that Abu Ad-Darda' said:
"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الْقَاسِمِ بْنِ سُمَيْعٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَمَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يَغْفِرَ لَهُ هَاجَرَ أَوْ مَاتَ فِي مَوْلِدِهِ " . فَقُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نُخْبِرُ بِهَا النَّاسَ فَيَسْتَبْشِرُوا بِهَا فَقَالَ " إِنَّ لِلْجَنَّةِ مِائَةَ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ وَلَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا بَعْدِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ وَلَوَدِدْتُ أَنِّي أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3132 |
| In-book reference | : Book 25, Hadith 48 |
| English translation | : Vol. 1, Book 25, Hadith 3134 |
Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man's bone, either a hand, or a foot, or another part of his body, is broken accidentally and it heals and becomes sound and returns to its form, there is no blood-money for it. If the limb is impaired or there is a scar on it, there is blood-money for it according to the extent that it is impaired.
Malik said, "If that part of the body has a specific blood-money mentioned by the Prophet, may Allah bless him and grant him peace, it is according to what the Prophet, may Allah bless him and grant him peace, specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet, may Allah bless him and grant him peace, and if there is no previous sunna about it or specific blood-money, one uses ijtihad about it."
Malik said, "There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that, ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. "
Malik said, "There is no blood-money for the wound which splinters a bone in the body, and it is like the wound to the body which lays bare the bone."
Malik said, "The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans, he must pay the full blood-money. That is because it is an accident which the tribe is responsible for, and the full blood money is payable for all that in which a doctor errs or exceeds, when it is not intentional."
| USC-MSA web (English) reference | : Book 43, Hadith 4 |
Jami` at-Tirmidhi 3521
Abu Umamah narrated:
“The Messenger of Allah (saws) supplicated with many supplications of which we did not preserve a thing. We said: ‘O Messenger of Allah, you supplicated with many supplications of which we did not preserve a thing.’ He (saws) said: ‘Should I not direct you to what will include all of that? That you say: O Allah, we ask You from the good of what Your Prophet Muhammad (saws) asked You for, and we seek refuge in You from the evil of that which Your Prophet Muhammad (saws) sought refuge in You from, and You are the one from Whom aid is sought, and it is for You to fulfill, and there is no might or power except by Allah (Allāhumma innā nas’aluka min khairi mā sa’alaka minhu nabiyyuka Muḥammad, ṣallallāhu `alaihi wa sallam, wa na`ūdhu bika min sharri masta`ādha minhu nabiyyuka Muḥammad, ṣallallāhu `alaihi wa sallam, wa antal-musta`ānu wa `alaikal-balāgh, wa lā ḥawla wa lā quwwata illā billāh).’”
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدٍ ابْنُ أُخْتِ، سُفْيَانَ الثَّوْرِيِّ حَدَّثَنَا اللَّيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنْ أَبِي أُمَامَةَ، قَالَ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِدُعَاءٍ كَثِيرٍ لَمْ نَحْفَظْ مِنْهُ شَيْئًا قُلْنَا يَا رَسُولَ اللَّهِ دَعَوْتَ بِدُعَاءٍ كَثِيرٍ لَمْ نَحْفَظْ مِنْهُ شَيْئًا . فَقَالَ " أَلاَ أَدُلُّكُمْ عَلَى مَا يَجْمَعُ ذَلِكَ كُلَّهُ تَقُولُ اللَّهُمَّ إِنَّا نَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ مِنْهُ نَبِيُّكَ مُحَمَّدٌ وَنَعُوذُ بِكَ مِنْ شَرِّ مَا اسْتَعَاذَ بِكَ مِنْهُ نَبِيُّكَ مُحَمَّدٌ وَأَنْتَ الْمُسْتَعَانُ وَعَلَيْكَ الْبَلاَغُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3521 |
| In-book reference | : Book 48, Hadith 152 |
| English translation | : Vol. 6, Book 45, Hadith 3521 |
Riyad as-Salihin 1009
Abu Sa'id Ar-Rafi' bin Al-Mu'alla (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I teach you the greatest Surah in the Qur'an before you leave the mosque?" Then he (PBUH), took me by the hand, and when we were about to step out, I reminded him of his promise to teach me the greatest Surah in the Qur'an. He (PBUH) said, "It is 'Alhamdu lillahi Rabbil 'Alamin (i.e., Surat Al-Fatihah) which is As-Sab' Al-Mathani (i.e., the seven oft- repeated Ayat) and the Great Qur'an which is given to me."
[Al-Bukhari].
[Al-Bukhari].
عن أبي سعيد رافع بن المعلى رضي الله عنه قال : قال لي رسول الله صلى الله عليه وسلم :"ألا أعلمك أعظم سورة في القرآن قبل أن تخرج من المسجد؟ فأخذ بيدي ، فلما أردنا أن نخرج قلت : يا رسول الله إنك قلت لأعلمنك أعظم سورة في القرآن ؟ قال: "الحمد لله رب العالمين هي السبع المثاني، والقرآن العظيم الذي أوتيته ". ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1009 |
| In-book reference | : Book 8, Hadith 19 |