`They distracted us from the middle prayer until the sun set - or until the sun was about to set, May Allah fill their stomachs - or their graves - with fire.”

The Messenger of Allah (ﷺ) said on the day of al-Khandaq: `What is wrong with them? May Allah fill their houses and graves with fire as they distracted us from the middle prayer until the sun set.”

It was narrated from Abu Salih al-Hanafi that It was said to ‘Ali and Abu Bakr (رضي الله عنهما) on the day of Badr. Jibreel is with one of you and Mika`eel is with the other, and Israfeel, a mighty angel, is present at the fight - or he said, is present in the ranks.

"The Messenger of Allah (PBUH) said: 'While Ayyub, peace be upon him, was bathing naked, locusts of gold landed on him and he started to collect them in his garment. Then his Lord called him (saying): "O Ayyub, did I not make you rich?" he said: "Yes, O Lord, but I cannot do without Your blessing."

The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.

We went out on two campaigns with the Messenger of Allah ﷺ during the month of Ramadan, the day of Badr and the conquest (of Makkah), and we broke the fast in both cases.

from the Prophet ﷺ- that he said: `Follow Hajj with ‘Umrah and 'Umrah with Hajj, for doing that will eliminate poverty and sin as the bellows eliminate dross.`

I know that you are only a stone. Were it not that I saw the Messenger of Allah (ﷺ) kiss you, I would not have kissed you.

`Everything apart from the shade of a house, a sack of bread, a garment to cover his `awrah and water, anything more than that the son of Adam has no right to.”

The Messenger of Allah (ﷺ) said: “If I were to appoint anyone of my ummah to a position of authority without consultation, I would have appointed Ibn Umm `Abd (Abdullah bin Mas`ood).`

I used to think that the bottoms of the feet were more deserving of being wiped than the tops, until I saw the Messenger of Allah (ﷺ) wiping the top (of his feet).

This is what I saw the Messenger of Allah (ﷺ) do.

`They distracted us from the middle prayer until the sunset. May Allah fill their bellies and their houses with fire.”

I heard Abu Salih say: ‘Ali (رضي الله عنه) said: I mentioned the daughter of Hamzah (as a potential spouse) to the Messenger of Allah (ﷺ) and he said: `She is the daughter of my brother through breastfeeding.`

It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) forbade every wild animal that has fangs and every bird that has talons, the price of dead meat, the flesh of donkeys, the wages of a prostitute, the stud fee of the stallion and purple saddle cloths.

’Ali (رضي الله عنه) did wudoo’, each part three times, then he drank the left over water. Then he said: This is how I saw the Messenger of Allah (ﷺ) do wudoo`.

The Messenger of Allah (ﷺ) said: “If two men come to you for judgement, do not judge in favour of the first one until you listen to what the other one says. Then you will know how to judge.`

The Messenger of Allah (ﷺ) said: `Do not tell lies about me, for the one who tells lies about me will enter Hell.`

The Prophet [SAW] said: "The best of prayers for forgiveness is for a person to say: 'Allahumma, anta rabbi, la ilaha illa anta, khalaqtani wa ana 'abduka, wa ana 'ala 'ahdika wa wa'dika mastata'tu, a'udhu bika min sharri ma sana'tu, abuw'u laka bidhanbi, wa abuw'u laka bini'matika 'alayya faghfirli, fa innahu la yaghfirudh-dhunuba illa anta (O Allah, You are my Lord, there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin, so forgive me, for there is none who can forgive sin except You.)' If he says this in the morning, believing in it firmly, and dies on that day before evening comes, he will enter Paradise, and if he says it in the evening, believing firmly in it, and dies before morning comes, he will enter Paradise." Al-Walid bin Tha'labah contradicted him.

Allah's Messenger, the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.

I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him, and withhold from him his serious sins. Then the minor sins would be placed before him, and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny, while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed.

I was with my master `Ali bin Abi Talib (رضي الله عنه) when the people of an-Nahrawan were killed, and it was as if the people were upset about their being killed. `Ali (رضي الله عنه) said: O people, the Messenger of Allah (ﷺ) told us about people who would pass out of the faith like the arrow passes through the prey, then they will never come back to it until the arrow comes back to the string of the bow. And the sign of that is that there would be a black man among them who had a deformed arm: one of his arms would be like the breast of a woman, with a nipple like the nipple on a woman`s breast, around which are seven coarse hairs. Look for him, for I think he must be among them. So they looked for him and they found him on the bank of the river, lying beneath the slain. They brought him out and ’Ali (رضي الله عنه) said: Allahu Akbar! Allah and His Messenger spoke the truth. He was holding an Arabian bow of his; he took it in his hand and started poking the man`s deformity with it and said: Allah and His Messenger spoke the truth. The people said Allahu Akbar when they saw that and they rejoiced and no longer felt upset.

O people, move on in the middle of the day, for I am moving on in the middle of the day. So the people moved on in the middle of the day. Then he said: O people, I shall tell you a hadith of which I have not spoken since I heard it from the Messenger of Allah (ﷺ) until this day. The Messenger of Allah (ﷺ), said: `Guarding the border for one day for the sake of Allah is better than a thousand other days, so let a man guard the border as much as he wants.` Have I conveyed the message to you? They said: Yes. He said. O Allah, bear witness.

When Abu Talib died, I came to the Prophet (ﷺ) and said: Your paternal uncle, the old man, has died. He said: “Go and bury him, then do not do anything until you come to me.` So I went and buried him, then I came to him and he said: “Go and do ghusl, then do not do anything until you come to me.” So I did ghusl, then I came to him and he offered du`a` for me, and I would not be happy if I had red and black camels instead of that. [The narrator] said: And ‘Ali (رضي الله عنه) used to do ghusl when he had washed a deceased person.

Are you visiting Hasan [during his sickness] when you feel what you feel? He said to him. Yes; you are not the Lord of my heart, to direct it as you wili. `Ali (رضي الله عنه) said: That does not prevent me from giving you advice, I heard the Messenger of Allah (ﷺ) say: “There is no Muslim who visits a [sick] Muslim, but Allah will send to him seventy thousand angels who will send blessings upon him from whatever hour of the day it is until evening comes, and from whatever hour of the night it is until morning comes.`

I saw `Ali and `Uthman (رضي الله عنه)on the day of (Eid) al-fitr and (Eid) al-Adhaa; they prayed, then when they finished they reminded the people. I heard them saying. The Messenger of Allah (ﷺ) forbade fasting on these two days,

It was narrated from `Ata` bin Yazeed al-Junda`i that he heard Humran the freed slave of `Uthman bin `Affan (رضي الله عنه), say. I saw Ameer al-Mu`mineen `Uthman do wudoo’; he poured water onto his hands three times, then he rinsed his nose three times and rinsed his mouth three times... and he mentioned the Hadeeth, similar to the Hadeeth of Ma`mar.

Some people dislike drinking whilst standing, but the Messenger of Allah (ﷺ) did what I have done, and this is the wudoo’ of one who has not broken his wudoo’. An-Nazzal bin Sabrah said. I heard ‘Ali (رضي الله عنه)... and he narrated a similar hadeeth, except that he said: An earthenware jar with a handle was brought to him.

'Umar b. al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee,0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada informed in writing that Anas b. Malik had narrated to him: I observed prayer behind the Apostle of Allah (may peace be upon him) and Abu Bakr and Umar and 'Uthman. They started (loud recitation) with: AI-hamdu lillahi Rabb al-'Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.

We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas b. Malik that Allah's Apostle (may peace be upon him) said: (The sinners) would be thrown therein and it would continue to say: Is there anything more, until Allah, the Exalted and Glorious, would keep His foot there- in and some of its part would draw close to the other and it would say: Enough, enough, by Thy Honour and by Thy Dignity, and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise.

Abu Huraira reported God’s messenger as saying, “There were two men among the B. Israil who loved one another, 'one of whom engaged ardently in worship while the other called himself a sinner. The former began to say, "Refrain from what you are doing," and the other would reply, “Let me alone with my Lord.” One day he found him committing a sin which he considered serious and said, “Refrain;" to which he replied, “Let me alone with my Lord. Were you sent to watch over me?” He then said, "I swear by God that God will never pardon you, nor will He bring you into paradise." God then sent to them an angel who took their spirits, and they came together into His presence To the sinner He said, “Enter paradise by my mercy;” and to the other He said, “Can you forbid my mercy to my servant?” He replied, “No, my Lord.” Then He said, “Take him away to hell.” Ahmad transmitted it.

Abu Dhar (ra) used to say that Allah's Messenger (saws) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (saws) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate." Anas added: Abu Dhar mentioned that Prophet (saws) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (saws)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (saws) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (saws) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (saws) added, "Then I passed by Musa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'." Narrated Ibn 'Abbas and ...

I was with the Prophet (ﷺ) on a campaign, and I swore (an oath), No, by my father! A man called out from behind me: “Do not swear by your fathers.” And I saw that it was the Prophet (ﷺ).

I heard the Messenger of Allah (ﷺ) say: “Allah admitted to Paradise a man who was easy-going in buying and selling, when paying off debt and when asking for a debt that was owed to him.”

They thought it (his advice) was about that day.

I offered the Eid prayer behind `Uthman (رضي الله عنه) and he said the takbeer seven times and five times (i.e., in the first and second rak’ahs, respectively).

`Ali (رضي الله عنه) said: I used to come to the Prophet (ﷺ) and ask permission to enter. If he was praying, he would say Subhan Allah, and if he was not praying, he would give me permission to enter.

I was a man who emitted a great deal of madhi (prostatic fluid). I asked the Messenger of Allah (ﷺ) (about that) and he said: “As for mani (semen), ghusl due for it; as for madhi (prostatic fluid), wudoo’ is due for it.”

I was a man who emitted a great deal of madhi and the daughter of the Messenger of Allah (ﷺ) was married to me, so I told a man to ask him [about that] and he said: `Do wudoo’ and wash it off.”

“whoever would like his lifespan to be extended, his provision to be increased and a bad death to be warded off from him, let him fear Allah and uphold his ties of kinship”

We used to pray Jumu’ah with the Prophet (ﷺ), then we would leave and seek the shade of the fortress, but we would not find any shade except (an area) the width of our feet.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."

Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."

Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."

When any one of you goes to bed, he should take hold of the hem of his lower garment and then should clean (his bed) with the help of that and then should recite the name of Allah for he himself does not know what he left behind him on his bed, and when he intends to lie on bed, he should lie on his right side and utter these words:" Exalted is Allah (He is free from imperfection), my Lord. It is with Thine (grace) that I place my side (upon the bed) and it is with Thee that I take it up (after sleep), and in case You withhold my being (if You cause me to die), then grant pardon to my being, and if You keep (this process of breathing on), then protect it with that with which You protected Your pious servants."

"The Messenger of Allah said: '(On the Day of Resurrection) camels will come to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their hooves. Sheep willcome to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their cloven hooves and gore him with their horns. And among their rights are that they should be milked with water in the front of them. I do not want any one of you to come on the Day of Resurrection with a groaning camel on his neck, saying , O Muhammad, and I will say: I cannot do anything for you, I conveyed the message. I do not want any one of you to come on the Day of Resurrection with a bleating sheep on his neck, saying, "O Muhammad," and I will say: "I cannot do anything for you, I conveyed the message." And on the Day of Resurrection the hoarded treasure of one of you will be a blad-headed Shujaa[1]from which its owner will flee, but it will chase him (saying), I am your hoarded treasure, and it will keep (chasing him) until he gives it his finger to swallow."'

All the people of my Ummah would get pardon for their sins except those who publicise them. And (it means) that a servant should do a deed during the night and tell the people in the morning that he has done so and so, whereas Allah has concealed it. And he does a deed during the day and when it is night he tells the people, whereas Allah has concealed it. Zuhair has used the word hijar for publicising.

` The people of Makkah will leave and no one will come to it-or no one will come to it except a few-then it will be filled and built up, then they will leave it and never return to it.`

I saw the bald one - meaning `Umar bin al-Khattab (رضي الله عنه)-kissing the Black Stone and saying. I know that you are only a stone, but I saw the Messenger of Allah (ﷺ) kiss you