Narrated Ibn `Abbas:
When the Prophet got up at night to offer the night prayer, he used to say: "Allahumma laka l-hamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa wa'daka haqqun, wa qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun, Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu. Anta al-muqaddimu, wa anta al-mu-'akhkhiru. La ilaha il-la anta (or La ilaha ghairuka)"
Reference | : Sahih al-Bukhari 6317 |
In-book reference | : Book 80, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 329 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
Narrated Ibn `Abbas:
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)
Reference | : Sahih al-Bukhari 7499 |
In-book reference | : Book 97, Hadith 124 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 590 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3742 |
In-book reference | : Book 18, Hadith 81 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him, "By Allah! You have judged correctly.'' So Umar ibn al-Khattab struck him with a whip and said, "How can you be sure." The jew said to him, "We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth, they rise and leave him."
USC-MSA web (English) reference | : Book 36, Hadith 2 |
Arabic reference | : Book 36, Hadith 1403 |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:
Reference | : Sahih Muslim 769a |
In-book reference | : Book 6, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1691 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 771 |
In-book reference | : Book 2, Hadith 381 |
English translation | : Book 2, Hadith 770 |
Reference | : Hisn al-Muslim 32 |
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
Reference | : Sahih al-Bukhari 7385 |
In-book reference | : Book 97, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1619 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Vol. 2, Book 20, Hadith 1620 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1278 |
In-book reference | : Book 4, Hadith 689 |
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
Reference | : Sahih al-Bukhari 1120 |
In-book reference | : Book 19, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 221 |
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Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ الأَحْوَلُ، خَالُ ابْنِ أَبِي نَجِيحٍ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1355 |
In-book reference | : Book 5, Hadith 553 |
English translation | : Vol. 1, Book 5, Hadith 1355 |
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
Reference | : Sahih al-Bukhari 7442 |
In-book reference | : Book 97, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
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Arabic reference | : Book 2, Hadith 1459 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 697 |
In-book reference | : Book 31, Hadith 94 |
English translation | : Book 31, Hadith 697 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3418 |
In-book reference | : Book 48, Hadith 49 |
English translation | : Vol. 6, Book 45, Hadith 3418 |
Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
Reference | : Sahih al-Bukhari 1453 |
In-book reference | : Book 24, Hadith 56 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 533 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4445 |
In-book reference | : Book 43, Hadith 85 |
English translation | : Vol. 5, Book 43, Hadith 4450 |
Narrated Buraydah ibn al-Hasib:
I heard the Messenger of Allah (saws) say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1419 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Book 8, Hadith 1414 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 426 |
In-book reference | : Introduction, Hadith 426 |
Reference | : Bulugh al-Maram 1397 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Book 14, Hadith 1397 |
'Abdullah b. 'Amr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1159j |
In-book reference | : Book 13, Hadith 244 |
USC-MSA web (English) reference | : Book 6, Hadith 2594 |
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Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2870 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Book 17, Hadith 2864 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 24 |
In-book reference | : Book 1, Hadith 22 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2713 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2713 |
Sunnah.com reference | : Book 7, Hadith 225 |
English translation | : Book 7, Hadith 968 |
Arabic reference | : Book 7, Hadith 961 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4738 |
In-book reference | : Book 42, Hadith 143 |
English translation | : Book 41, Hadith 4720 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1608 |
In-book reference | : Book 5, Hadith 84 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3641 |
In-book reference | : Book 30, Hadith 31 |
English translation | : Vol. 4, Book 30, Hadith 3671 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1659 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Book 9, Hadith 1655 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3073 |
In-book reference | : Book 12, Hadith 32 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4296 |
In-book reference | : Book 37, Hadith 197 |
English translation | : Vol. 5, Book 37, Hadith 4296 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3770 |
In-book reference | : Book 18, Hadith 106 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3643 |
In-book reference | : Book 30, Hadith 33 |
English translation | : Vol. 4, Book 30, Hadith 3673 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4094 |
In-book reference | : Book 20, Hadith 30 |
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
Reference | : Riyad as-Salihin 238 |
In-book reference | : Introduction, Hadith 238 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3506 |
In-book reference | : Book 16, Hadith 54 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3735 |
In-book reference | : Book 18, Hadith 74 |
Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet and between me and him and between me and him there was only the back of the saddle, he said, "0 Mu`adh!" I replied, "Labbaik, 0 Allah's Apostle, and Sa`daik!" he said, "Do you know what is Allah's right upon his slave?" I said, "Allah and His Apostle know best" He said "Allah's right upon his slaves is that they should worship Him alone and not worship anything else besides Him." Then he proceeded for a while and then said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle:, Sa`daik!' He said, "Do you know what is the right of the slaves upon Allah if they do that?" I replied, "Allah and His Apostle know best." He said, "The right of the slaves upon Allah is that He will not punish them (if they do that).
Reference | : Sahih al-Bukhari 5967 |
In-book reference | : Book 77, Hadith 183 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 850 |
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[Al-Bukhari and Muslim].
Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".
Reference | : Riyad as-Salihin 412 |
In-book reference | : Introduction, Hadith 412 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4554 |
In-book reference | : Book 41, Hadith 61 |
English translation | : Book 40, Hadith 4538 |
Arabic reference | : Book 0, Hadith 115 |
It is narrated on the authority of Mu'adh b. Jabal that he observed:
Reference | : Sahih Muslim 30b |
In-book reference | : Book 1, Hadith 51 |
USC-MSA web (English) reference | : Book 1, Hadith 47 |
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Narrated Mu`adh:
I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu`adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely).
Reference | : Sahih al-Bukhari 2856 |
In-book reference | : Book 56, Hadith 72 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 108 |
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Yahya said, "Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin that he was present with Umar ibn Abd al-Aziz when he was judging between people. If a man came to him with a claim against a man, he examined whether or not there were frequent transactions and dealings between them. If there were, the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him."
Malik summed up, "What is done in our community is that if some one makes a claim against a man, it is examined. If there are frequent transactions and dealings between them, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If the defendant refuses to take an oath, and returns the oath to the claimant, the one claiming his right takes an oath and takes his due."
USC-MSA web (English) reference | : Book 36, Hadith 8 |
Arabic reference | : Book 36, Hadith 1412 |
Sunnah.com reference | : Book 16, Hadith 85 |
English translation | : Book 16, Hadith 1564 |
Arabic reference | : Book 16, Hadith 1521 |
Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).
Reference | : Sahih al-Bukhari 6500 |
In-book reference | : Book 81, Hadith 89 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 507 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4610 |
In-book reference | : Book 24, Hadith 4 |
Narrated `Abdullah:
When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet started striking them with a stick he had in his hand and was saying, "Truth has come and Falsehood will neither start nor will it reappear.
Reference | : Sahih al-Bukhari 4287 |
In-book reference | : Book 64, Hadith 320 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2714 |
In-book reference | : Book 22, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 2714 |
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but there is no mention of the word" Haqq"" (fact).
Reference | : Sahih Muslim 2225e |
In-book reference | : Book 39, Hadith 160 |
USC-MSA web (English) reference | : Book 26, Hadith 5527 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Masud:
Allah's Apostle entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Ka`ba. He then started hitting them with a stick in his hand and say: 'Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.' (17.81) 'Truth has come and falsehood (Iblis) can not create anything.' (34.49)
Reference | : Sahih al-Bukhari 4720 |
In-book reference | : Book 65, Hadith 242 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 244 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1153 |
In-book reference | : Book 19, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 252 |
(deprecated numbering scheme) |
This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters except that he said:
Reference | : Sahih Muslim 987b |
In-book reference | : Book 12, Hadith 29 |
USC-MSA web (English) reference | : Book 5, Hadith 2162 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 1322 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 3, Book 13, Hadith 1322 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4349 |
In-book reference | : Book 42, Hadith 87 |
English translation | : Vol. 5, Book 42, Hadith 4354 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2458 |
In-book reference | : Book 37, Hadith 44 |
English translation | : Vol. 4, Book 11, Hadith 2458 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2267a |
In-book reference | : Book 42, Hadith 25 |
USC-MSA web (English) reference | : Book 29, Hadith 5637 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4432 |
In-book reference | : Book 22, Hadith 121 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is ...
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Reference | : Hisn al-Muslim 244 |
Ibn ‘Umar said A man invoked curses on his wife (charging her of adultery) during the time of Apostle of Allaah(saws) and disowned the child. The Apostle of Allaah(saws) therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman.”"
Abu Dawud said:
Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2259 |
In-book reference | : Book 13, Hadith 85 |
English translation | : Book 12, Hadith 2252 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 74 |
In-book reference | : Book 1, Hadith 68 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1149 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Book 46, Hadith 1149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
Narrated Abu Huraira:
The Prophet said, "(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns." The Prophet added, "One of their rights is that they should be milked while water is kept in front of them." The Prophet added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him. 'I can't help you, for I conveyed Allah's Message to you.' Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say "O Muhammad! (please intercede for me)." I will say to him, "I can't help you for I conveyed Allah's message to you."
Reference | : Sahih al-Bukhari 1402 |
In-book reference | : Book 24, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 485 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3714 |
In-book reference | : Book 49, Hadith 110 |
English translation | : Vol. 1, Book 46, Hadith 3714 |
Hudhaifa reported that the people of Najran came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2420a |
In-book reference | : Book 44, Hadith 84 |
USC-MSA web (English) reference | : Book 31, Hadith 5949 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Narrated AbuUmamah:
I heard the Messenger of Allah (saws) Said: Allah , Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3565 |
In-book reference | : Book 24, Hadith 150 |
English translation | : Book 23, Hadith 3558 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 155 |
In-book reference | : Introduction, Hadith 155 |
English translation | : Vol. 1, Book 1, Hadith 155 |
Reference | : Bulugh al-Maram 1431 |
In-book reference | : Book 14, Hadith 35 |
English translation | : Book 14, Hadith 1431 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1796 |
In-book reference | : Book 6, Hadith 25 |
Jabir b. 'Abdullah al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 988a |
In-book reference | : Book 12, Hadith 33 |
USC-MSA web (English) reference | : Book 5, Hadith 2166 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2426 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 2426 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1364 |
In-book reference | : Book 11, Hadith 80 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 318 |
In-book reference | : Book 15, Hadith 10 |
English translation | : Book 15, Hadith 318 |
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr said about the child of lian and the child of fornication, that if they died, the mother inherited her right from them according to the Book of Allah, the Mighty, the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin, she inherited her due and the siblings by the mother inherited their due, and the rest went to the Muslims.
Malik said, "I heard the same as that from Sulayman ibn Yasar."
Malik said, "That is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 27, Hadith 16 |
Arabic reference | : Book 27, Hadith 1092 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Beware! Avoid sitting on he roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil."
Reference | : Sahih al-Bukhari 2465 |
In-book reference | : Book 46, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 645 |
(deprecated numbering scheme) |
It has been narrated by Ibn Abdullah who said:
Reference | : Sahih Muslim 1781a |
In-book reference | : Book 32, Hadith 107 |
USC-MSA web (English) reference | : Book 19, Hadith 4397 |
(deprecated numbering scheme) |
Abu Sa'id Al-Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2121a |
In-book reference | : Book 37, Hadith 173 |
USC-MSA web (English) reference | : Book 24, Hadith 5293 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2121c |
In-book reference | : Book 39, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 5376 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3138 |
In-book reference | : Book 47, Hadith 190 |
English translation | : Vol. 5, Book 44, Hadith 3138 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3573 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 24, Hadith 3566 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 943 |
In-book reference | : Book 40, Hadith 25 |
English translation | : Book 40, Hadith 943 |
صحيح ولكنه شاذ بهذا اللفظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1557 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Book 9, Hadith 1552 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4531 |
In-book reference | : Book 23, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3477 |
In-book reference | : Book 27, Hadith 89 |
English translation | : Vol. 4, Book 27, Hadith 3507 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2959 |
In-book reference | : Book 11, Hadith 194 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3536 |
In-book reference | : Book 16, Hadith 83 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3746 |
In-book reference | : Book 18, Hadith 84 |
Sunnah.com reference | : Book 9, Hadith 22 |
English translation | : Book 9, Hadith 1220 |
Arabic reference | : Book 9, Hadith 1190 |
Reference | : Hisn al-Muslim 158 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) here we have talks." The Prophet said, ' l f you refuse but to sit, then pay the road its right ' They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil."
Reference | : Sahih al-Bukhari 6229 |
In-book reference | : Book 79, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 248 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3584 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Book 24, Hadith 3577 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4815 |
In-book reference | : Book 43, Hadith 43 |
English translation | : Book 42, Hadith 4797 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1150 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Book 46, Hadith 1150 |