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Sahih al-Bukhari 88

Narrated `Abdullah bin Abi Mulaika:

`Uqba bin Al-Harith said that he had married the daughter of Abi Ihab bin `Aziz. Later on a woman came to him and said, "I have suckled (nursed) `Uqba and the woman whom he married (his wife) at my breast." `Uqba said to her, "Neither I knew that you have suckled (nursed) me nor did you tell me." Then he rode over to see Allah's Apostle at Medina, and asked him about it. Allah's Apostle said, "How can you keep her as a wife when it has been said (that she is your foster-sister)?" Then `Uqba divorced her, and she married another man.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، أَنَّهُ تَزَوَّجَ ابْنَةً لأَبِي إِهَابِ بْنِ عَزِيزٍ، فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُ عُقْبَةَ وَالَّتِي تَزَوَّجَ بِهَا‏.‏ فَقَالَ لَهَا عُقْبَةُ مَا أَعْلَمُ أَنَّكِ أَرْضَعْتِنِي وَلاَ أَخْبَرْتِنِي‏.‏ فَرَكِبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَسَأَلَهُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَيْفَ وَقَدْ قِيلَ ‏"‏‏.‏ فَفَارَقَهَا عُقْبَةُ، وَنَكَحَتْ زَوْجًا غَيْرَهُ‏.‏
Reference : Sahih al-Bukhari 88
In-book reference : Book 3, Hadith 30
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 88
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said that he was listening to Said ibn al-Musayyab and a man questioned him saying, "I discover a liquid when I am praying. Should I leave?"

Said ibn al-Musayyab said to him, "Even if it were to flow on my leg I would not leave until I had finished the prayer."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ سَمِعَهُ وَرَجُلٌ، يَسْأَلُهُ فَقَالَ إِنِّي لأَجِدُ الْبَلَلَ وَأَنَا أُصَلِّي، أَفَأَنْصَرِفُ فَقَالَ لَهُ سَعِيدٌ لَوْ سَالَ عَلَى فَخِذِي مَا انْصَرَفْتُ حَتَّى أَقْضِيَ صَلاَتِي ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 58
Arabic reference : Book 2, Hadith 88
Jami` at-Tirmidhi 88
Abdullah bin Mas'ud narrated:
"The Prophet asked me: "What is in your Idawah (water skin)?" I said: "Nabidh." He said: "Dates are wholesome and water is pure." He said: "So he performed Wudu with it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي فَزَارَةَ، عَنْ أَبِي زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلَنِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا فِي إِدَاوَتِكَ ‏"‏ ‏.‏ فَقُلْتُ نَبِيذٌ ‏.‏ فَقَالَ ‏"‏ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ ‏"‏ ‏.‏ قَالَ فَتَوَضَّأَ مِنْهُ ‏.‏ قَالَ أَبُو عِيسَى وَإِنَّمَا رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي زَيْدٍ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَأَبُو زَيْدٍ رَجُلٌ مَجْهُولٌ عِنْدَ أَهْلِ الْحَدِيثِ لاَ يُعْرَفُ لَهُ رِوَايَةٌ غَيْرُ هَذَا الْحَدِيثِ ‏.‏ وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ الْوُضُوءَ بِالنَّبِيذِ مِنْهُمْ سُفْيَانُ الثَّوْرِيُّ وَغَيْرُهُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يُتَوَضَّأُ بِالنَّبِيذِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ إِسْحَاقُ إِنِ ابْتُلِيَ رَجُلٌ بِهَذَا فَتَوَضَّأَ بِالنَّبِيذِ وَتَيَمَّمَ أَحَبُّ إِلَىَّ ‏.‏ قَالَ أَبُو عِيسَى وَقَوْلُ مَنْ يَقُولُ لاَ يُتَوَضَّأُ بِالنَّبِيذِ أَقْرَبُ إِلَى الْكِتَابِ وَأَشْبَهُ لأَنَّ اللَّهَ تَعَالَى قَالَ‏:‏ ‏"‏فإِن لَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا ‏"‏‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 88
In-book reference : Book 1, Hadith 88
English translation : Vol. 1, Book 1, Hadith 88
Riyad as-Salihin 88
'Uqbah bin Al-Harith (May Allah be pleased with him) said:
Once I performed the 'Asr prayer in Al-Madinah behind the Prophet (PBUH). He (PBUH) got up quickly after finishing the prayer with Taslim, and stepping over the people, went to one of the rooms of his wives. The people were startled at his haste, and when he came out and saw their astonishment at his urgency he said, "I recalled that there was left with me some gold which was meant for charity; I did not like to keep it any longer, so I gave orders that it should be distributed".

[Al-Bukhari].

In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".

الثاني عن أبي سروعة -بكسر السين المهملة وفتحها- عقبة ابن الحارث رضي الله عنه قال‏:‏ صليت وراء النبي صلى الله عليه وسلم بالمدينة العصر، فسلم ثم قام مسرعاً فتخطى رقاب الناس إلى بعض حجر نسائه، ففزع الناس من سرعته، فخرج عليهم، فرأى أنهم قد عجبوا من سرعته، قال ‏ "‏ذكرت شيئاً من تبر عندنا فكرهت أن يحبسنى، فأمرت بقسمته‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

وفي رواية للبخاري ‏:‏ ‏ ‏كنت خلفت في البيت تبراً من الصدقة، فكرهت أن أبيته‏ ‏‏.‏ ‏(‏‏(‏التبر‏)‏‏)‏ قطع ذهب أو فضة

Reference : Riyad as-Salihin 88
In-book reference : Introduction, Hadith 88
Sunan an-Nasa'i 88
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Whoever performs Wudu' then let him sniff water in the nose and blow it out, and whoever uses small stones (to remove filth) then make it odd (numbered)."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 88
In-book reference : Book 1, Hadith 88
English translation : Vol. 1, Book 1, Hadith 88
Ash-Shama'il Al-Muhammadiyah 88
Anas ibn Malik said:
“The signet ring of the Prophet (Allah bless him and give him peace) consisted of silver, including its stone.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ عُبَيْدٍ هُوَ الطَّنَافِسِيُّ، قَالَ‏:‏ حَدَّثَنَا زُهَيْرٌ أَبُو خَيْثَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ‏:‏ كَانَ خَاتَمُ رَسُولِ اللهِ صلى الله عليه وسلم، مِنْ فِضَّةٍ، فَصُّهُ مِنْهُ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 88
In-book reference : Book 11, Hadith 3
Sunan Abi Dawud 88

Narrated Abdullah ibn al-Arqam:

Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (saws) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ، أَنَّهُ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا وَمَعَهُ النَّاسُ وَهُوَ يَؤُمُّهُمْ فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَقَامَ الصَّلاَةَ صَلاَةَ الصُّبْحِ ثُمَّ قَالَ لِيَتَقَدَّمْ أَحَدُكُمْ ‏.‏ وَذَهَبَ إِلَى الْخَلاَءِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَذْهَبَ الْخَلاَءَ وَقَامَتِ الصَّلاَةُ فَلْيَبْدَأْ بِالْخَلاَءِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى وُهَيْبُ بْنُ خَالِدٍ وَشُعَيْبُ بْنُ إِسْحَاقَ وَأَبُو ضَمْرَةَ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ رَجُلٍ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ أَرْقَمَ وَالأَكْثَرُ الَّذِينَ رَوَوْهُ عَنْ هِشَامٍ قَالُوا كَمَا قَالَ زُهَيْرٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 88
In-book reference : Book 1, Hadith 88
English translation : Book 1, Hadith 88
Sunan Ibn Majah 88
It was narrated that Abu Musa Al-Ash'ari said:
"The Messenger of Allah (SAW) said: 'The likeness of the heart is that of a feather blown about by the wind in the desert.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ غُنَيْمِ بْنِ قَيْسٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَثَلُ الْقَلْبِ مَثَلُ الرِّيشَةِ تُقَلِّبُهَا الرِّيَاحُ بِفَلاَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 88
In-book reference : Introduction, Hadith 88
English translation : Vol. 1, Book 1, Hadith 88
Musnad Ahmad 88
It was narrated from ‘Abdullah bin 'Umar, from Sa'd bin Abi Waqqas that the Messenger of Allah (ﷺ) used to wipe over his khuffain. 'Abdullah bin 'Umar asked 'Umar about that and he said:
Yes, if Sa'd narrates some-thing to you from the Messenger of Allah (ﷺ), do not ask anyone else about it.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ مَسَحَ عَلَى الْخُفَّيْنِ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ نَعَمْ إِذَا حَدَّثَكَ سَعْدٌ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَا تَسْأَلْ عَنْهُ غَيْرَهُ‏.‏
Grade: Sahih (Darussalam) [ Al-Bukhari (202)] (Darussalam)
Reference : Musnad Ahmad 88
In-book reference : Book 2, Hadith 7
Mishkat al-Masabih 88
Abu Huraira said:
I told God’s messenger that I, being a young man, was afraid of committing fornication, and I had no means to enable me to marry a wife. (It was as though he was asking permission to have himself made a eunuch.) He gave me no reply, so I repeated what I had said, but he gave me no reply. I repeated it again, but he gave me no reply. I repeated it once more and the Prophet said, “Abu Huraira, the pen has written all it has to write1 about your destiny, so have yourself made a eunuch on that account, or leave things as they are.” Bukhari transmitted it. 1 Lit. “the pen dried up”.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ وَأَنَا أَخَافُ عَلَى نَفْسِي الْعَنَتَ وَلَا أَجِدُ مَا أَتَزَوَّجُ بِهِ النِّسَاءَ كأَنَّهُ يَسْتَأْذِنُهُ فِي الِاخْتِصَاءِ قَالَ: فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ جَفَّ الْقَلَمُ بِمَا أَنْتَ لَاقٍ فَاخْتَصِ على ذَلِك أَو ذَر» . رَوَاهُ البُخَارِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 88
In-book reference : Book 1, Hadith 82
Al-Adab Al-Mufrad 88
Anas said, "One day I visited the Prophet, may Allah bless him and grant him peace, and there was only myself, my mother and my aunt, Umm Hiram. When he came to us, he asked us, 'Shall I pray with you?' It was not the time of an obligatory prayer." One of those listening to the person relating this asked, "Where did he put in Anas in relation to him?" The reply was, "He put him to his right." The report from Anas continues, "Then he prayed with us and made supplication for us, the people of the house, that we would have the best of the blessings of this world and the Next. My mother said, 'Messenger of Allah, make supplication to Allah for your little servant,' and he asked Allah to grant me every blessing. At the end of his supplication, he said, 'O Allah, grant him a lot of money and many children and bless him!'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ‏:‏ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم يَوْمًا، وَمَا هُوَ إِلاَّ أَنَا وَأُمِّي وَأُمُّ حَرَامٍ خَالَتِي، إِذْ دَخَلَ عَلَيْنَا فَقَالَ لَنَا‏:‏ أَلاَ أُصَلِّي بِكُمْ‏؟‏ وَذَاكَ فِي غَيْرِ وَقْتِ صَلاَةٍ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ‏:‏ فَأَيْنَ جَعَلَ أَنَسًا مِنْهُ‏؟‏ فَقَالَ‏:‏ جَعَلَهُ عَنْ يَمِينِهِ‏؟‏ ثُمَّ صَلَّى بِنَا، ثُمَّ دَعَا لَنَا أَهْلَ الْبَيْتِ بِكُلِّ خَيْرٍ مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ، فَقَالَتْ أُمِّي‏:‏ يَا رَسُولَ اللهِ، خُوَيْدِمُكَ، ادْعُ اللَّهَ لَهُ، فَدَعَا لِي بِكُلِّ خَيْرٍ، كَانَ فِي آخِرِ دُعَائِهِ أَنْ قَالَ‏:‏ اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَبَارِكْ لَهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 88
In-book reference : Book 5, Hadith 5
English translation : Book 5, Hadith 88
Bulugh al-Maram 88
Narrated Anas (rad):
The Prophet (saw) on entering the lavatory used to say: [Allahumma inni a’udhu bika minal khubthi wal khaba’ithi] “O Allah, I seek refuge with You from devils – males and females (or all offensive and wicked things, evil deeds and evil spirits, etc.)” [Reported by As-Sab’a]
وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا دَخَلَ اَلْخَلَاءَ قَالَ: "اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْخُبُثِ وَالْخَبَائِثِ" } أَخْرَجَهُ اَلسَّبْعَة ُ 1‏ .‏
Reference : Bulugh al-Maram 88
In-book reference : Book 1, Hadith 106
English translation : Book 1, Hadith 94
Hisn al-Muslim 88
Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth aṣlih lī sha'nī kullah wa lā takilnī ilā nafsī ṭarfata `ayn. O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs. Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment). Reference: Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani, Sahihut-Targhib wat-Tarhib, 1/273.
يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين
Reference : Hisn al-Muslim 88
Virtues of the Qur'an's Chapters and Verses 90
Uqbah bin Amir reported:
The Messenger of Allah ﷺ said to me: There have been sent down to me verses the like of which had never been seen before. (They are): "Qul a’oodhu birabbil Falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).” Reference: Sahih Muslim 814a.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلَمْ تَرَ آيَاتٍ أُنْزِلَتِ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ (‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏)‏ وَ (‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏)‏ ‏"‏.‏
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، وَذَكَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" شَهِدْتُهُ يَوْمَ دَخَلَ الْمَدِينَةَ فَمَا رَأَيْتُ يَوْمًا قَطُّ، كَانَ أَحْسَنَ وَلَا أَضْوَأَ مِنْ يَوْمٍ دَخَلَ عَلَيْنَا فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَشَهِدْتُهُ يَوْمَ مَوْتِهِ، فَمَا رَأَيْتُ يَوْمًا كَانَ أَقْبَحَ، وَلَا أَظْلَمَ مِنْ يَوْمٍ مَاتَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
Arabic reference : Book 0, Hadith 88
Sahih Muslim 20

It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:

Why would you fight against the people, when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah, and he who professed it was granted full protection of his property and life on my behalf except for a right? His (other) affairs rest with Allah. Upon this Abu Bakr said: By Allah, I would definitely fight against him who severed prayer from Zakat, for it is the obligation upon the rich. By Allah, I would fight against them even to secure the cord (used for hobbling the feet of a camel) which they used to give to the Messenger of Allah (as zakat) but now they have withheld it. Umar b. Khattab remarked: By Allah, I found nothing but the fact that Allah had opened the heart of Abu Bakr for (perceiving the justification of) fighting (against those who refused to pay Zakat) and I fully recognized that the (stand of Abu Bakr) was right.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ بْنُ الْخَطَّابِ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ ‏.‏
Reference : Sahih Muslim 20
In-book reference : Book 1, Hadith 32
USC-MSA web (English) reference : Book 1, Hadith 29
  (deprecated numbering scheme)
Sahih al-Bukhari 20

Narrated 'Aisha:

Whenever Allah's Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength and endurance). They said, "O Allah's Apostle! We are not like you. Allah has forgiven your past and future sins." So Allah's Apostle became angry and it was apparent on his face. He said, "I am the most Allah fearing, and know Allah better than all of you do."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَرَهُمْ أَمَرَهُمْ مِنَ الأَعْمَالِ بِمَا يُطِيقُونَ قَالُوا إِنَّا لَسْنَا كَهَيْئَتِكَ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ قَدْ غَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ‏.‏ فَيَغْضَبُ حَتَّى يُعْرَفَ الْغَضَبُ فِي وَجْهِهِ ثُمَّ يَقُولُ ‏ "‏ إِنَّ أَتْقَاكُمْ وَأَعْلَمَكُمْ بِاللَّهِ أَنَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 20
In-book reference : Book 2, Hadith 13
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 20
  (deprecated numbering scheme)

Yahya related to me from Malik that Da'ud ibn al-Husayn said that someone had told him Abdullah ibn Abbas used to say, "Duluk ash-shams begins from when the sun passes the meridian. Ghasaq al-layl is the gathering of the night and its darkness."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، قَالَ أَخْبَرَنِي مُخْبِرٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ دُلُوكُ الشَّمْسِ إِذَا فَاءَ الْفَىْءُ وَغَسَقُ اللَّيْلِ اجْتِمَاعُ اللَّيْلِ وَظُلْمَتُهُ ‏.‏
Arabic/English book reference : Book 1, Hadith 20
Jami` at-Tirmidhi 20
Al-Mughirah bin Shu'bah said:
I was with the Prophet on a journey. The Prophet had to relieve himself, so he went far away."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَأَتَى النَّبِيُّ صلى الله عليه وسلم حَاجَتَهُ فَأَبْعَدَ فِي الْمَذْهَبِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي قُرَادٍ وَأَبِي قَتَادَةَ وَجَابِرٍ وَيَحْيَى بْنِ عُبَيْدٍ عَنْ أَبِيهِ وَأَبِي مُوسَى وَابْنِ عَبَّاسٍ وَبِلاَلِ بْنِ الْحَارِثِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَيُرْوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَرْتَادُ لِبَوْلِهِ مَكَانًا كَمَا يَرْتَادُ مَنْزِلاً ‏.‏ وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الزُّهْرِيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 20
In-book reference : Book 1, Hadith 20
English translation : Vol. 1, Book 1, Hadith 20
Riyad as-Salihin 20
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Prophet of Allah (PBUH) said: "There was a man from among a nation before you who killed ninety-nine people and then made an inquiry about the most learned person on the earth. He was directed to a monk. He came to him and told him that he had killed ninety-nine people and asked him if there was any chance for his repentance to be accepted. He replied in the negative and the man killed him also completing one hundred. He then asked about the most learned man in the earth. He was directed to a scholar. He told him that he had killed one hundred people and asked him if there was any chance for his repentance to be accepted. He replied in the affirmative and asked, 'Who stands between you and repentance? Go to such and such land; there (you will find) people devoted to prayer and worship of Allah, join them in worship, and do not come back to your land because it is an evil place.' So he went away and hardly had he covered half the distance when death overtook him; and there was a dispute between the angels of mercy and the angels of torment. The angels of mercy pleaded, 'This man has come with a repenting heart to Allah,' and the angels of punishment argued, 'He never did a virtuous deed in his life.' Then there appeared another angel in the form of a human being and the contending angels agreed to make him arbiter between them. He said, 'Measure the distance between the two lands. He will be considered belonging to the land to which he is nearer.' They measured and found him closer to the land (land of piety) where he intended to go, and so the angels of mercy collected his soul".

[Al-Bukhari and Muslim].
وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنه أن نبي الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفساً، فسأل عن أعلم أهل الأرض، فدل على راهب، فأتاه فقال‏:‏ إنه قتل تسعه وتسعين نفساً، فهل له من توبة‏؟‏ فقال‏:‏ لا، فقتله فكمل به مائةً، ثم سأل عن أعلم أهل الأرض، فدل على رجل عالم فقال‏:‏ إنه قتل مائة نفس فهل له من توبة‏؟‏ فقال‏:‏ نعم، ومن يحول بينه وبين التوبة‏؟‏ انطلق إلى أرض كذا وكذا، فإن بها أناساً يعبدون الله تعالى فاعبد الله معهم، ولا ترجع إلى أرضك فإنها أرض سوءٍ، فانطلق حتى إذا نصف الطريق أتاه الموت، فاختصمت فيه ملائكة الرحمة وملائكة العذاب‏.‏ فقالت ملائكة الرحمة‏:‏ جاء تائبا مقبلا بقلبه إلى الله تعالى، وقالت ملائكة العذاب‏:‏ إنه لم يعمل خيرا قط، فأتاهم ملك في صورة آدمي فجعلوه بينهم- أي حكماً- فقال‏:‏ قيسوا ما بين الأرضين فإلى أيتهما كان أدنى فهو له، فقاسوا فوجدوه أدنى إلى الأرض التي أراد، فقبضته ملائكة الرحمة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 20
In-book reference : Introduction, Hadith 20
Sunan an-Nasa'i 20
It was narrated from Rafi' bin Ishaq that he heard Abu Ayyub Al-Ansari say - when he was in Egypt:
"By Allah, I do not know what I should do with these Karais (toilets). The Messenger of Allah (PBUH) said: 'When any one of you goes to defecate or urinate, let him not face toward the Qiblah, nor turn his back towards it."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ، لَهُ عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ رَافِعِ بْنِ إِسْحَاقَ، أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الأَنْصَارِيَّ، وَهُوَ بِمِصْرَ يَقُولُ وَاللَّهِ مَا أَدْرِي كَيْفَ أَصْنَعُ بِهَذِهِ الْكَرَايِيسِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ أَوِ الْبَوْلِ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 20
In-book reference : Book 1, Hadith 20
English translation : Vol. 1, Book 1, Hadith 20
Ash-Shama'il Al-Muhammadiyah 20
Abu Zaid 'Amr ibn Akhtab al-Ansari told me:
“Allah’s Messenger (Allah bless him and give him peace) said to me: ‘O Abu Zaid, come close to me and stroke my back!’ I duly stroked his back, whereupon my fingers touched the Seal. I said: ‘What is the Seal?’ He said; ‘Intertwined hairs.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ‏:‏ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، قَالَ‏:‏ حَدَّثَنِي عِلْبَاءُ بْنُ أَحْمَرَ الْيَشْكُرِيُّ، قَالَ‏:‏ حَدَّثَنِي أَبُو زَيْدٍ عَمْرُو بْنُ أَخْطَبَ الأَنْصَارِيُّ، قَالَ‏:‏ قَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ يَا أَبَا زَيْدٍ، ادْنُ مِنِّي فَامْسَحْ ظَهْرِي، فَمَسَحْتُ ظَهْرَهُ، فَوَقَعَتْ أَصَابِعِي عَلَى الْخَاتَمِ قُلْتُ‏:‏ وَمَا الْخَاتَمُ‏؟‏ قَالَ‏:‏ شَعَرَاتٌ مُجْتَمِعَاتٌ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 20
In-book reference : Book 2, Hadith 5
Sunan Abi Dawud 20
Narrated Ibn 'Abbas :

The Prophet (sal Allaahu alayhi wa sallam ) passed by two graves. He said : Both (the dead) are being punished, but they are not being punished for a major (sin). One did not safeguard himself from urine. The other carried tales. He then called for a fresh twig and split it into two parts and planted one part on each grave and said: Perhaps their punishment may be mitigated as long as the twigs remain fresh.

Another version of Hannad has: "One of them did not cover himself while urinating." This version does not have the words: "He did not safeguard himself from urine."

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَبْرَيْنِ فَقَالَ ‏"‏ إِنَّهُمَا يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا هَذَا فَكَانَ لاَ يَسْتَنْزِهُ مِنَ الْبَوْلِ وَأَمَّا هَذَا فَكَانَ يَمْشِي بِالنَّمِيمَةِ ‏"‏ ‏.‏ ثُمَّ دَعَا بِعَسِيبٍ رَطْبٍ فَشَقَّهُ بِاثْنَيْنِ ثُمَّ غَرَسَ عَلَى هَذَا وَاحِدًا وَعَلَى هَذَا وَاحِدًا وَقَالَ ‏"‏ لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏"‏ ‏.‏ قَالَ هَنَّادٌ ‏"‏ يَسْتَتِرُ ‏"‏ ‏.‏ مَكَانَ ‏"‏ يَسْتَنْزِهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 20
In-book reference : Book 1, Hadith 20
English translation : Book 1, Hadith 20
Sunan Ibn Majah 20
It was narrated that Ali bin Abu Talib said :
"When I narrate a Hadith from the Messenger of Allah (SAW), to you, then think of him as being the best, the most rightly guided and the one with the utmost Taqwa (piety, righteousness)"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِحَدِيثٍ فَظُنُّوا بِهِ الَّذِي هُوَ أَهْنَاهُ وَأَهْدَاهُ وَأَتْقَاهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 20
In-book reference : Introduction, Hadith 20
English translation : Vol. 1, Book 1, Hadith 20
Musnad Ahmad 20
It was narrated that az-Zuhri said:
A man among the Ansar who was a man of knowledge told me that he heard 'Uthman bin 'Affan (may Allah have mercy on him) narrate that some of the Companions of the Prophet (ﷺ), when the Prophet (ﷺ) died, grieved so much that some of thern were almost unaware of what was going on around them. 'Uthman said: I was one of them. Whilst I was sitting in the shade of a small fort, ‘Umar passed by me and greeted me, and I did not realise that he had passed me or greeted me, ‘Umar went to Abu Bakr and said to him: Do you think it is right that I passed by ‘Uthman and greeted him and he did not return my greeting? He and Abu Bakr came, when Abu Bakr had been appointed caliph and they both greeted me. Then Abu Bakr said: Your brother ‘Umar came to me and told me that he passed by you and greeted you but you did not return his greeting; what made you do that? I said: I did not do that. 'Umar said: Yes, by Allah, you did that, but you have too much pride, O Banu Umayyah. I said: By Allah, I did not realise that you had passed me or greeted me. Abu Bakr said: 'Uthman is telling the truth; is something bothering you? I said: Yes. He said: What is it? 'Uthman said: Allah, may He be glorifică and exalted, has caused His Prophet (ﷺ) to die before we could ask him how we can save ourselves, Abu Bakr said: I asked him about that. ('Uthman] said: I went to him and said: May my father and mother be sacrificed for you, you were more deserving to ask it. Abu Bakr said: I said:O Messenger of Allah, what is salvation? The Messenger of Allah (ﷺ) said: “Whoever accepts this word from me that I asked my uncle to say but he rejected it, it is salvation for him.`
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارِ مِنْ أَهْلِ الْفِقْهِ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ أَنَّ رِجَالًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ يُوَسْوِسُ قَالَ عُثْمَانُ وَكُنْتُ مِنْهُمْ فَبَيْنَا أَنَا جَالِسٌ فِي ظِلِّ أُطُمٍ مِنْ الْآطَامِ مَرَّ عَلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَسَلَّمَ عَلَيَّ فَلَمْ أَشْعُرْ أَنَّهُ مَرَّ وَلَا سَلَّمَ فَانْطَلَقَ عُمَرُ حَتَّى دَخَلَ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ مَا يُعْجِبُكَ أَنِّي مَرَرْتُ عَلَى عُثْمَانَ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ السَّلَامَ وَأَقْبَلَ هُوَ وَأَبُو بَكْرٍ فِي وِلَايَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَتَّى سَلَّمَا عَلَيَّ جَمِيعًا ثُمَّ قَالَ أَبُو بَكْرٍ جَاءَنِي أَخُوكَ عُمَرُ فَذَكَرَ أَنَّهُ مَرَّ عَلَيْكَ فَسَلَّمَ فَلَمْ تَرُدَّ عَلَيْهِ السَّلَامَ فَمَا الَّذِي حَمَلَكَ عَلَى ذَلِكَ قَالَ قُلْتُ مَا فَعَلْتُ فَقَالَ عُمَرُ بَلَى وَاللَّهِ لَقَدْ فَعَلْتَ وَلَكِنَّهَا عُبِّيَّتُكُمْ يَا بَنِي أُمَيَّةَ قَالَ قُلْتُ وَاللَّهِ مَا شَعَرْتُ أَنَّكَ مَرَرْتَ وَلَا سَلَّمْتَ قَالَ أَبُو بَكْرٍ صَدَقَ عُثْمَانُ وَقَدْ شَغَلَكَ عَنْ ذَلِكَ أَمْرٌ فَقُلْتُ أَجَلْ ...
Grade: Sahih because of other similar reports.This isnad is Marfoo' (Darussalam)
Reference : Musnad Ahmad 20
In-book reference : Book 1, Hadith 20
Al-Adab Al-Mufrad 20
'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, wanting to do jihad. The Prophet asked, 'Are your parents alive?' 'Yes,' he replied. he said, 'Then exert yourself on their behalf.'"
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ‏:‏ أَخْبَرَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ‏:‏ سَمِعْتُ أَبَا الْعَبَّاسِ الأَعْمَى، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يُرِيدُ الْجِهَادَ، فَقَالَ‏:‏ أَحَيٌّ وَالِدَاكَ‏؟‏ فَقَالَ‏:‏ نَعَمْ، فَقَالَ‏:‏ فَفِيهِمَا فَجَاهِدْ
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 20
In-book reference : Book 1, Hadith 20
English translation : Book 1, Hadith 20
Bulugh al-Maram 20
Narrated Maimuma:
Narrated (rad): Some people dragging a (dead) goat passed by the Prophet (saw). He told them, “Had you better taken its skin”. They said, “It is dead”. He said, “Water and the leaves of the Acacia tree will purify it”. [Reported by Abu Da’ud and An’Nasa’i].
وَعَنْ مَيْمُونَةَ رَضِيَ الْلَّهُ عَنْهَا، قَالَتْ: { مَرَّ رَسُولُ الْلَّهِ ‏- صلى الله عليه وسلم ‏-بِشَاةٍ يَجُرُّونَهَا، فَقَالَ: "لَوْ أَخَذْتُمْ إِهَابَهَا؟" فَقَالُوا: إِنَّهَا مَيْتَةٌ، فَقَالَ: "يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ" } أَخْرَجَهُ أَبُو دَاوُدَ، وَالنَّسَائِيُّ 1‏ .‏
Reference : Bulugh al-Maram 20
In-book reference : Book 1, Hadith 24
English translation : Book 1, Hadith 23
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm, wa bi-wajhihil-karīm, wa sultānihil-qadīm, min ash-shaytānir-rajīm. [Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.] Allāhummaftaḥ lī 'abwāba raḥmatik. I seek refuge in Almighty Allah, By His Noble Face, By His primordial power, From Satan the outcast.1 [In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3 O Allah, open before me the doors of Your mercy.4 Reference: 1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591). 2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani. 3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528. 4. Muslim 1/494. There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors of Your mercy." It was graded authentic by Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم، [ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
Reference : Hisn al-Muslim 20
Virtues of the Qur'an's Chapters and Verses 22
Usayd bin Hudayr reported:
While he was reciting Sūrat Al-Baqarah at night, and his horse was tied beside him, the horse was suddenly startled and troubled. When he stopped reciting, the horse became quiet, and when he started reciting again, the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son, Yahya was beside the horse (in potential danger from the horse). He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky, he could not see it. The next morning, he informed the Prophet who said, "Recite, O Ibn Hudayr! Recite, O Ibn Hudayr!" Ibn Hudayr replied, "O Allah's Messenger (ﷺ)! My son, Yahya was near the horse and I was afraid that it might trample on him, so I looked towards the sky, and went to him. When I looked at the sky, I saw something like a cloud containing what looked like lamps, so I went out in order not to see it." The Prophet (ﷺ) said, "Do you know what that was?" Ibn Hudayr replied, "No." The Prophet (ﷺ) said, "Those were Angels who came near to you for your voice and if you had kept on reciting till dawn, it would have remained there till morning when people would have seen it as it would not have disappeared. Reference: Sahih al-Bukhari 5018
عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، قَالَ بَيْنَمَا هُوَ يَقْرَأُ مِنَ اللَّيْلِ سُورَةَ الْبَقَرَةِ وَفَرَسُهُ مَرْبُوطٌ عِنْدَهُ إِذْ جَالَتِ الْفَرَسُ فَسَكَتَ فَسَكَتَتْ فَقَرَأَ فَجَالَتِ الْفَرَسُ، فَسَكَتَ وَسَكَتَتِ الْفَرَسُ ثُمَّ قَرَأَ فَجَالَتِ الْفَرَسُ، فَانْصَرَفَ وَكَانَ ابْنُهُ يَحْيَى قَرِيبًا مِنْهَا فَأَشْفَقَ أَنْ تُصِيبَهُ فَلَمَّا اجْتَرَّهُ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ حَتَّى مَا يَرَاهَا فَلَمَّا أَصْبَحَ حَدَّثَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ اقْرَأْ يَا ابْنَ حُضَيْرٍ اقْرَأْ يَا ابْنَ حُضَيْرٍ ‏"‏‏.‏ قَالَ فَأَشْفَقْتُ يَا رَسُولَ اللَّهِ أَنْ تَطَأَ يَحْيَى وَكَانَ مِنْهَا قَرِيبًا فَرَفَعْتُ رَأْسِي فَانْصَرَفْتُ إِلَيْهِ فَرَفَعْتُ رَأْسِي إِلَى السَّمَاءِ فَإِذَا مِثْلُ الظُّلَّةِ فِيهَا أَمْثَالُ الْمَصَابِيحِ فَخَرَجَتْ حَتَّى لاَ أَرَاهَا‏.‏ قَالَ ‏"‏ وَتَدْرِي مَا ذَاكَ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ تِلْكَ الْمَلاَئِكَةُ دَنَتْ لِصَوْتِكَ وَلَوْ قَرَأْتَ لأَصْبَحَتْ يَنْظُرُ النَّاسُ إِلَيْهَا لاَ تَتَوَارَى مِنْهُمْ ‏"‏‏.‏ قَالَ ابْنُ الْهَادِ وَحَدَّثَنِي هَذَا الْحَدِيثَ عَبْدُ اللَّهِ بْنُ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ‏.‏
Hadith 20, 40 Hadith Shah Waliullah
The king’s pardon preserves the kingdom.
عَفْوُ الْمُلُوْكِ إِبْقَاءٌ لِلْمُلْكِ
Hadith 20, 40 Hadith an-Nawawi

On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, then do as you wish.” [Al-Bukhari]

عَنْ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو الْأَنْصَارِيِّ الْبَدْرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى: إذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْت" .

[رَوَاهُ الْبُخَارِيُّ].

Hadith 20, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled. It was related by Muslim (also by Malik and Abu Dawud).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ،أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: (1) أَنْظِرُوا (2) هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا"

رواه مسلم (وكذلك مالك وأبو داود)

حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ ، أَخْبَرَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ الْعَبْدِيُّ ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ ، عَنْ سِمَاكٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبْعَثَ إِنِّي لَأَعْرِفُهُ الْآنَ "
Arabic reference : Book 0, Hadith 20
Sunan Abi Dawud 1125

Narrated Samurah ibn Jundub:

The Messenger of Allah (saws) used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88).

حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1125
In-book reference : Book 2, Hadith 736
English translation : Book 3, Hadith 1120
Sunan Ibn Majah 1283
It was narrated from Ibn ‘Abbas that the Prophet (saw) used to recite in the ‘Eid prayer “Glorify the Name of your Lord, the Most High.” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)]
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِـ ‏{سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى }‏ وَ ‏{هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ }‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1283
In-book reference : Book 5, Hadith 481
English translation : Vol. 1, Book 5, Hadith 1283
Sunan Ibn Majah 1281
It was narrated from Nu’man bin Bashir that the Messenger of Allah (saw) used to recite “Glorify the Name of your Lord, the Most High,” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِـ ‏{سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى}‏ وَ ‏{هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1281
In-book reference : Book 5, Hadith 479
English translation : Vol. 1, Book 5, Hadith 1281
Narrated Nu'man bin Bashir (RA):
He [Allah's Messenger (SAW)] used to recite in the two 'Eids and in the Friday prayer: "Sabbih isma Rabbikal-A'la (Surat 87)" and "Hal ataka hadithul-ghashiyah (Surat 88)." [Reported by Muslim].
وَلَهُ: عَنِ اَلنُّعْمَانِ بْنِ بَشِيرٍ: { كَانَ يَقْرَأُ فِي اَلْعِيدَيْنِ وَفِي الْجُمُعَةِ: بِـ "سَبِّحِ اسْمَ رَبِّكَ اَلْأَعْلَى", وَ: "هَلْ أَتَاكَ حَدِيثُ اَلْغَاشِيَةِ" } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 378
English translation : Book 2, Hadith 455
Arabic reference : Book 2, Hadith 458
Sunan an-Nasa'i 1422
It was narrated that Samurah said:
"The Messenger of Allah (SAW) used to recite in Jumu'ah prayer: 'Glorify the Name of your Lord, the Most High'(Al-A'la 87) and: 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?"(Al-Ghashiyah 88)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، قَالَ أَخْبَرَنِي مَعْبَدُ بْنُ خَالِدٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1422
In-book reference : Book 14, Hadith 59
English translation : Vol. 2, Book 14, Hadith 1423
Sunan Ibn Majah 1120
It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet (saw) used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? [Al-A’la (87) and Al-Ghashiyah (88)] on Friday.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي عِنَبَةَ الْخَوْلاَنِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي الْجُمُعَةِ بِـ ‏{سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى}‏ وَ ‏{هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1120
In-book reference : Book 5, Hadith 318
English translation : Vol. 1, Book 5, Hadith 1120
Sunan Abi Dawud 1122
Al-Nu'man b. Bashir said:
The Messenger of Allah (saws) used to recite at the two 'Ids (festivals) and on Friday, "Glorify the name of your most high Lord." (87) and "Has the story of the overwhelming reached you?" (88) He said: When a festival ('Id) and a Friday coincided, he recited them both (at the two prayers).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الْعِيدَيْنِ وَيَوْمِ الْجُمُعَةِ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ‏}‏ قَالَ وَرُبَّمَا اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ فَقَرَأَ بِهِمَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1122
In-book reference : Book 2, Hadith 733
English translation : Book 2, Hadith 1117
Riyad as-Salihin 1161
'Ali (May Allah be pleased with him) reported:
The Prophet (PBUH) visited me and Fatimah (May Allah be pleased with her) one night and said, "Do you not observe prayer (at night)?"

[Al-Bukhari and Muslim].

وعن علي رضي الله عنه، أن النبي صلى الله عليه وسلم، طرقه وفاطمة ليلا، فقال‏:‏ ‏"‏ألا تصليان‏؟‏‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ (20)
Reference : Riyad as-Salihin 1161
In-book reference : Book 8, Hadith 171
Sunan an-Nasa'i 1424
It was narrated that An-Nu'man bin Bashir said:
"The Messenger of Allah (SAW) used to recite 'Glorify the name of your Lord, the Most High'(Al-A'la 87) and 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?' (Al-Ghashiyah 88) in the Jumu'ah prayer, and sometimes 'Eid and Jumu'ah would fall on the same day, and he would recite them in both 'Eid and Jumu'ah prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، أَنَّ إِبْرَاهِيمَ بْنَ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، أَخْبَرَهُ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْجُمُعَةِ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ‏}‏ وَرُبَّمَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فَيَقْرَأُ بِهِمَا فِيهِمَا جَمِيعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1424
In-book reference : Book 14, Hadith 61
English translation : Vol. 2, Book 14, Hadith 1425
Ibn Mas’ud (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Diyah for accidental killing is paid in five types of camel indemnity:
20 she-camels ‘hiqqah’ (in their fourth year), 20 she-camels ‘Jaz'ah’ (in their fifth year), 20 she-camels ‘bint makhad’ (in their second year), 20 she-camels ‘bint labun’ (in their third year) and 20 he-camels 'ibn labun' (in their third year).”Related by Ad-Daraqutni with a strong chain of narrators. The four Imams reported it with this version, “twenty ‘ibn makhad’ (twenty male camels which had entered their second year),” instead of “ibn labun.”
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { دِيَةُ اَلْخَطَأَ أَخْمَاسًا: عِشْرُونَ حِقَّةً, وَعِشْرُونَ جَذَعَةً, وَعِشْرُونَ بَنَاتِ مَخَاضٍ, وَعِشْرُونَ بَنَاتِ لَبُونٍ, وَعِشْرُونَ بَنِي لَبُونٍ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ.‏ وَأَخْرَجَهُ اَلْأَرْبَعَةُ, بِلَفْظٍ: { وَعِشْرُونَ بِنِي مَخَاضٍ } , بَدَلَ: { بُنِيَ لَبُونٍ } .‏ وَإِسْنَادُ اَلْأَوَّلِ أَقْوَى.‏ وَأَخْرَجَهُ اِبْنُ أَبِي شَيْبَةَ مِنْ وَجْهٍ آخَرَ مَوْقُوفًا, وَهُوَ أَصَحُّ مِنْ اَلْمَرْفُوعِ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 21
English translation : Book 9, Hadith 1219
Arabic reference : Book 9, Hadith 1189
Sahih Muslim 88 a

Anas narrated from the Apostle (may peace be upon him) about the major sins. He (the Holy Prophet) observed:

Associating anyone with Allah, disobedience to parents, killing a person and false utterance.
وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْكَبَائِرِ قَالَ ‏ "‏ الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ ‏"‏ ‏.‏
Reference : Sahih Muslim 88a
In-book reference : Book 1, Hadith 166
USC-MSA web (English) reference : Book 1, Hadith 159
  (deprecated numbering scheme)
Sahih Muslim 88 b

Ubaidullah b. Abu Bakr said:

I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الْحَمِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكَبَائِرَ - أَوْ سُئِلَ عَنِ الْكَبَائِرِ - فَقَالَ ‏"‏ الشِّرْكُ بِاللَّهِ وَقَتْلُ النَّفْسِ وَعُقُوقُ الْوَالِدَيْنِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ ‏"‏ ‏.‏ قَالَ ‏"‏ قَوْلُ الزُّورِ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ شَهَادَةُ الزُّورِ ‏"‏ ‏.‏ قَالَ شُعْبَةُ وَأَكْبَرُ ظَنِّي أَنَّهُ شَهَادَةُ الزُّورِ ‏.‏
Reference : Sahih Muslim 88b
In-book reference : Book 1, Hadith 167
USC-MSA web (English) reference : Book 1, Hadith 160
  (deprecated numbering scheme)
Sahih Muslim Introduction 88
Al-Faḍl bin Sahl narrated to me, Walīd bin Sālih narrated to us, he said, Ubayd Allah bin Amr said, Zayd- meaning Ibn Abī Unaysah – said:
‘Do not take [Ḥadīth] from my brother ’.
وَحَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ، حَدَّثَنَا وَلِيدُ بْنُ صَالِحٍ، قَالَ قَالَ عُبَيْدُ اللَّهِ بْنُ عَمْرٍو قَالَ زَيْدٌ يَعْنِي ابْنَ أَبِي أُنَيْسَةَ لاَ تَأْخُذُوا عَنْ أَخِي، ‏.‏
Reference : Sahih Muslim Introduction 88
In-book reference : Introduction, Narration 87
Jami` at-Tirmidhi 3054
Narrated 'Ikrimah:
from Ibn 'Abbas: "A man came to the Prophet (SAW) and said: 'O Messenger of Allah! When I consume meat and I get around women, my desires get the best of me. So I made meat unlawful for myself.' So Allah revealed: O you who believe! Make not unlawful the good things which Allah has made lawful to you, and transgress not. Verily Allah does not like the transgressors. And eat of the things which Allah has provided for you, lawful and good (5:87-88)."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الْفَلاَّسُ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عُثْمَانُ بْنُ سَعْدٍ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي إِذَا أَصَبْتُ اللَّحْمَ انْتَشَرْتُ لِلنِّسَاءِ وَأَخَذَتْنِي شَهْوَتِي فَحَرَّمْتُ عَلَىَّ اللَّحْمَ ‏.‏ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلاَ تَعْتَدُوا إِنَّ اللَّهَ لاَ يُحِبُّ الْمُعْتَدِينَ وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلاَلاً طَيِّبًا ‏)‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَاهُ بَعْضُهُمْ عَنْ عُثْمَانَ بْنِ سَعْدٍ مُرْسَلاً لَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَرَوَاهُ خَالِدٌ الْحَذَّاءُ عَنْ عِكْرِمَةَ مُرْسَلاً ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3054
In-book reference : Book 47, Hadith 106
English translation : Vol. 5, Book 44, Hadith 3054
Mishkat al-Masabih 840
An-Nu‘man b. Bashir said that God’s Messenger used to recite at the two festivals1 and on Friday, “Glorify the name of your most high Lord", 2 and “Has the story of the overwhelming event reached you?"3 He said that when a festival and a Friday coincided he recited them both at the two prayers. 1. Id al-Fitr at the end of Ramadan, and Id al-Adha on the 10th of Dhul Hijja, when sacrifices are made. The former is called the lesser and latter the greater. 2. Al-Qur’an; 87. 3. Al-Qur'an, 88. Muslim transmitted it.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى) و (هَل أَتَاك حَدِيث الغاشية) قَالَ: وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ قَرَأَ بِهِمَا فِي الصَّلَاتَيْنِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 840
In-book reference : Book 4, Hadith 266
Sahih Muslim Introduction 20
Muhammad bin Rāfi’ narrated to me, Abd ur-Razzāq narrated to us, Ma’mar informed us, on authority of Ibn Tāwus, on authority of his father, on authority of Ibn Abbās, he said:
‘Indeed we would take Ḥadīth and they would be taken on authority of the Messenger of Allah, peace and blessings of Allah upon him. However if you take every difficult and docile [narration] then how far that is [from being upright]!
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا كُنَّا نَحْفَظُ الْحَدِيثَ وَالْحَدِيثُ يُحْفَظُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا إِذْ رَكِبْتُمْ كُلَّ صَعْبٍ وَذَلُولٍ فَهَيْهَاتَ ‏.‏
Reference : Sahih Muslim Introduction 20
In-book reference : Introduction, Narration 19
Mishkat al-Masabih 20, 21
Abu Huraira reported that God’s messenger declared that God said, “The son of Adam has accused me of falsehood, which he had no right to do; and he has reviled me, which he had no right to do. His accusation of falsehood is in his saying, ‘He will not bring me back to life as He created me’, whereas the original act of creation is no easier for me than to bring him back to life. His reviling of me is in his saying, ‘God has taken a son’, whereas I am the One, to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal.” A version from Ibn ‘Abbas has:
“His reviling of me is his statement that I have a son. Far be it from me that I should have a consort or a son.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: " قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُ كَذبَنِي ابْن آدم وَلم يكن لَهُ ذَلِك وَشَتَمَنِي وَلم يكن لَهُ ذَلِك أما تَكْذِيبه إيَّايَ أَن يَقُول إِنِّي لن أُعِيدهُ كَمَا بَدأته وَأما شَتمه إيَّايَ أَن يَقُول اتخذ الله ولدا وَأَنا الصَّمَدُ الَّذِي لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يكن لي كُفؤًا أحد (لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفؤًا أحد)

وَفِي رِوَايَة عَن ابْنِ عَبَّاسٍ: " وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: لِي وَلَدٌ وَسُبْحَانِي أَنْ أَتَّخِذَ صَاحِبَةً أَوْ وَلَدًا "

Grade: Sahīh, Sahīh (Zubair `Aliza'i)  صحیح, صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 20, 21
In-book reference : Book 1, Hadith 19
Hisn al-Muslim 134
Āmantu billāhi wa Rusulih. (Say:
) I believe in Allah and His Messengers. Reference: Muslim, 1/119-20.
يقول" آمنت بالله ورسله"
Reference : Hisn al-Muslim 134
Hisn al-Muslim 201
Bārakallāhu laka fī ahlika wa mālik. May Allah bless you in your family and your property. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/88.
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك
Reference : Hisn al-Muslim 201
Jami` at-Tirmidhi 3028
Narrated 'Abdullah bin Yazid:
from Zaid bin Thabit that he heard about this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) He said: "People among the Companions of the Prophet (SAW) returned on the Day of Uhud and there were two parties among them, a group who said: 'Kill them,' and a group that say not to. So Allah revealed this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) So he said: "Indeed it is Taibah (Al-Madinah). And he said: 'It expels filth from it just like the fire expels filth from iron.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِ ‏:‏ ‏(‏ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ ‏)‏ قَالَ رَجَعَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ ‏.‏ فَكَانَ النَّاسُ فِيهِمْ فَرِيقَيْنِ فَرِيقٌ يَقُولُ اقْتُلْهُمْ ‏.‏ وَفَرِيقٌ يَقُولُ لاَ ‏.‏ فَنَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ ‏)‏ وَقَالَ ‏"‏ إِنَّهَا طِيبَةُ وَقَالَ إِنَّهَا تَنْفِي الْخَبِيثَ كَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَعَبْدُ اللَّهِ بْنُ يَزِيدَ هُوَ الأَنْصَارِيُّ الْخَطْمِيُّ وَلَهُ صُحْبَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3028
In-book reference : Book 47, Hadith 80
English translation : Vol. 5, Book 44, Hadith 3028
Sunan an-Nasa'i 5756
It was narrated that 'Abidah said:
"The people have invented drinks and I do not know what they are. I have not drunk anything for 20 years except water, milk and honey."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، قَالَ أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ وَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً إِلاَّ الْمَاءُ وَاللَّبَنُ وَالْعَسَلُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5756
In-book reference : Book 51, Hadith 218
English translation : Vol. 6, Book 51, Hadith 5759
Sunan an-Nasa'i 618
It was narrated that Abu Hurairah said:
The Messenger of Allah (PBUH) said: If you forget a prayer, pray it when you remember it, for Allah says: "and perform the Salah for My remembrance." [1] [1] Ta-Ha 20:14.
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا نَسِيتَ الصَّلاَةَ فَصَلِّ إِذَا ذَكَرْتَ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ ‏{‏ أَقِمِ الصَّلاَةَ لِذِكْرِي ‏}‏ ‏"‏ ‏.‏ قَالَ عَبْدُ الأَعْلَى حَدَّثَنَا بِهِ يَعْلَى مُخْتَصَرًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 618
In-book reference : Book 6, Hadith 125
English translation : Vol. 1, Book 6, Hadith 619
Sunan Abi Dawud 1123
Al-Dahhak b. Qais asked al-Nu'man b. Bashir:
What did the Messenger of Allah (saws) recited on Friday after reciting the Surah al-Jumu'ah (62). He replied: He used to recite, "Had the story of overwhelming event reached you ?" (88).
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ الضَّحَّاكَ بْنَ قَيْسٍ، سَأَلَ النُّعْمَانَ بْنَ بَشِيرٍ مَاذَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ عَلَى إِثْرِ سُورَةِ الْجُمُعَةِ فَقَالَ كَانَ يَقْرَأُ ‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1123
In-book reference : Book 2, Hadith 734
English translation : Book 2, Hadith 1118
Sunan an-Nasa'i 619
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Whoever forgets a prayer, let him pray it when he remembers it, for Allah says: and perform the Salah for My remembrance." [1] [1] Ta-Ha 20:14.
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ ‏{‏ أَقِمِ الصَّلاَةَ لِذِكْرِي ‏}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 619
In-book reference : Book 6, Hadith 126
English translation : Vol. 1, Book 6, Hadith 620
Sunan an-Nasa'i 1423
Ad-Dahhak bin Qais asked An-Nu'man bin Bashir:
"What did the Messenger of Allah (SAW) use to recite on Friday after Surat Al-Jumu'ah?" He said: "He used to recite: 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?'" (Al-Ghashiyah 88)
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ الضَّحَّاكَ بْنَ قَيْسٍ، سَأَلَ النُّعْمَانَ بْنَ بَشِيرٍ مَاذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ يَوْمَ الْجُمُعَةِ عَلَى إِثْرِ سُورَةِ الْجُمُعَةِ قَالَ كَانَ يَقْرَأُ ‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1423
In-book reference : Book 14, Hadith 60
English translation : Vol. 2, Book 14, Hadith 1424

Yahya related to me from Malik from Salih ibn Kaysan from Hasan ibn Muhammad ibn Ali ibn Abi Talib that Ali ibn Abi Talib sold one of his camels called Usayfir for 20 camels to be delivered later.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ حَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، بَاعَ جَمَلاً لَهُ يُدْعَى عُصَيْفِيرًا بِعِشْرِينَ بَعِيرًا إِلَى أَجَلٍ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 59
Arabic reference : Book 31, Hadith 1351
Sunan an-Nasa'i 5755
It was narrated that Ibn Mas'ud said:
"The people have invented new drinks and I do not know what they are. I have not drunk anything for 20 years (or he said: 40 years) except water and Sawiq (barley gruel), and he did not mention Nabidh."
أَخْبَرَنِي أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ، قَالَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ فَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً أَوْ قَالَ أَرْبَعِينَ سَنَةً إِلاَّ الْمَاءُ وَالسَّوِيقُ غَيْرَ أَنَّهُ لَمْ يَذْكُرِ النَّبِيذَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5755
In-book reference : Book 51, Hadith 217
English translation : Vol. 6, Book 51, Hadith 5758
Sunan Ibn Majah 1119
It was narrated that ‘Ubaidullah bin ‘Abdullah said:
“Dahhak bin Qais wrote to Nu’man bin Bashir, saying: ‘Tell us what the Messenger of Allah (saw) used to recite on Friday along with Surah Al-Jumu’ah.’ He said: ‘He used to recite: “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)?’” [Al-Ghashiyah (88)]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، أَنْبَأَنَا ضَمْرَةُ بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ كَتَبَ الضَّحَّاكُ بْنُ قَيْسٍ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ أَخْبِرْنَا بِأَىِّ، شَىْءٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَقْرَأُ يَوْمَ الْجُمُعَةِ مَعَ سُورَةِ الْجُمُعَةِ قَالَ كَانَ يَقْرَأُ فِيهَا ‏{هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1119
In-book reference : Book 5, Hadith 317
English translation : Vol. 1, Book 5, Hadith 1119
Sahih al-Bukhari 5716

Narrated Abu Sa`id:

A man came to the prophet and said, 'My brother has got loose motions. The Prophet said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (See Hadith No. 88)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَخِي اسْتَطْلَقَ بَطْنُهُ‏.‏ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ فَسَقَاهُ‏.‏ فَقَالَ إِنِّي سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلاَّ اسْتِطْلاَقًا‏.‏ فَقَالَ ‏"‏ صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ ‏"‏‏.‏ تَابَعَهُ النَّضْرُ عَنْ شُعْبَةَ‏.‏
Reference : Sahih al-Bukhari 5716
In-book reference : Book 76, Hadith 33
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 614
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Mishkat al-Masabih 2148
Abū Huraira reported God’s messenger as saying, “A thousand years before creating the heavens and the earth God recited Tā’ Hā’ (Qur’ān, 20) and Yā’ Sīn, and when the angels heard the recitation they said, ‘Happy are a people to whom this comes down, happy are the minds which carry this, and happy are the tongues which utter this’.” Dārimī transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَرَأَ (طه) و (يس) قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِأَلْفِ عَامٍ فَلَمَّا سَمِعَتِ الْمَلَائِكَةُ الْقُرْآنَ قَالَتْ طُوبَى لِأُمَّةٍ يَنْزِلُ هَذَا عَلَيْهَا وَطُوبَى لِأَجْوَافٍ تَحْمِلُ هَذَا وَطُوبَى لِأَلْسِنَةٍ تَتَكَلَّمُ بِهَذَا» . رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2148
In-book reference : Book 8, Hadith 39
Mishkat al-Masabih 604
Abu Qatada reported God’s Messenger as saying, “There is no remissness in sleep, it is only when one is awake that there is remissness; so when any of you forgets a stated prayer or oversleeps, he should observe it when he remembers it, for God has said, ‘And observe the prayer for remembrance of Me’” (Al-Qur’an, 20:14). Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ. فَإِذَا نَسِيَ أَحَدُكُمْ صَلَاةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ: (وَأَقِمِ الصَّلَاةَ لذكري) رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 604
In-book reference : Book 4, Hadith 39
Mishkat al-Masabih 720
He also reported God’s Messenger as saying, “The rewards of my people were placed before me, even [for] a speck of dust a man takes out of the mosque] and the sins of my people were placed before me, and I saw no sin greater than that a man should memorise a sura or verse of the Qur’an, then forget it."* * Cf. Al-Qur’an, 20:126. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 720
In-book reference : Book 4, Hadith 150
Sahih Muslim 2776 a

Zaid b. Thabit reported that Allah's Apostle (may peace be upon him) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (may peace be upon him) were divided in two groups. One group said:

We would kill them, and the other one said: No, this should not be done, and it was on this occasion that this verse was revealed:" Why should you, then, be two parties in relation to hypocrites?" (iv. 88).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى أُحُدٍ فَرَجَعَ نَاسٌ مِمَّنْ كَانَ مَعَهُ فَكَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فِيهِمْ فِرْقَتَيْنِ قَالَ بَعْضُهُمْ نَقْتُلُهُمْ ‏.‏ وَقَالَ بَعْضُهُمْ لاَ ‏.‏ فَنَزَلَتْ ‏{‏ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ‏}
Reference : Sahih Muslim 2776a
In-book reference : Book 51, Hadith 8
USC-MSA web (English) reference : Book 38, Hadith 6684
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Yahya related to me from Malik from Damra ibn Said al-Mazini from Ubaydullah ibn Abdullah ibn Utba ibn Masud that ad-Dahhak ibn Qays asked an-Numan ibn Bashir, "What did the Messenger of Allah, may Allah bless him and grant him peace, use to recite on the day of jumua after suratal-Jumua (Sura 62)?" He said, "He used to recite al-Ghashiya (Sura 88)."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ الضَّحَّاكَ بْنَ قَيْسٍ، سَأَلَ النُّعْمَانَ بْنَ بَشِيرٍ مَاذَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ عَلَى إِثْرِ سُورَةِ الْجُمُعَةِ قَالَ كَانَ يَقْرَأُ ‏{‏هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ‏}
USC-MSA web (English) reference : Book 5, Hadith 21
Arabic reference : Book 5, Hadith 244
Hisn al-Muslim 267
When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps. Reference: Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.
إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُم – فَـكُفُّوا صِبْيانَـكُم، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيلِ فَخَلُّوهُمْ، وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ؛ فَإِنَّ الشَّيطَانَ لاَ يَفْتَحُ بَاباً مُغلَقاً، وَأَوْكُوا قِرَبَكُمْ، وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُم، وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئاً، وَأَطْفِئُوا مَصَابِيحَكُمْ.
Reference : Hisn al-Muslim 267
Sahih Muslim 87

It is narrated on the authority of 'Abdur-Rahman b. Abu Bakra that his father said:

We were in the company of the Messenger of Allah (may peace be upon him) that he observed: Should I not inform you about the most grievous of the grave sins? (The Holy Prophet) repeated it three times, and then said: Associating anyone with Allah, disobedience to parents, false testimony or false utterance. The Holy Prophet was reclining, then he sat up, and he repeated it so many times that we wished that he should become silent.
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرِ بْنِ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ - ثَلاَثًا - الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ ‏"‏ ‏.‏ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَّكِئًا فَجَلَسَ فَمَازَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ ‏.‏
Reference : Sahih Muslim 87
In-book reference : Book 1, Hadith 165
USC-MSA web (English) reference : Book 1, Hadith 158
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Sahih al-Bukhari 87

Narrated Abu Jamra:

I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the tribe of `Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi`a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of `Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the names of pots in which alcoholic drinks used to be prepared). The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أُتَرْجِمُ بَيْنَ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنِ الْوَفْدُ ـ أَوْ مَنِ الْقَوْمُ ‏"‏‏.‏ قَالُوا رَبِيعَةُ‏.‏ فَقَالَ ‏"‏ مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ‏"‏‏.‏ قَالُوا إِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، وَلاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، نَدْخُلُ بِهِ الْجَنَّةَ‏.‏ فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ عَزَّ وَجَلَّ وَحْدَهُ‏.‏ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصَوْمُ رَمَضَانَ، وَتُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ ‏"‏‏.‏ وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ‏.‏ قَالَ شُعْبَةُ رُبَّمَا قَالَ النَّقِيرِ، وَرُبَّمَا قَالَ الْمُقَيَّرِ‏.‏ قَالَ ‏"‏ احْفَظُوهُ وَأَخْبِرُوهُ مَنْ وَرَاءَكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 87
In-book reference : Book 3, Hadith 29
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 87
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Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, "I asked Abdullah ibn Umar about prostatic fluid and he said, 'When you find it, wash your genitals and do wudu as for prayer.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جُنْدَبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشٍ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْمَذْىِ، فَقَالَ إِذَا وَجَدْتَهُ فَاغْسِلْ فَرْجَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 57
Arabic reference : Book 2, Hadith 87
Jami` at-Tirmidhi 87
Madan bin Abi Talhah narrated from Abu Ad-Darda that :
"Allah's Messenger vomited [so he broke fast] so he performed Wudu." So I met Thawban in a Masjid in Damascus, and I mentioned that to him. He said: 'He told the truth, I poured the water for his Wudu."
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، - وَهُوَ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ الْكُوفِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَبُو عُبَيْدَةَ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الأَوْزَاعِيُّ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ الْمَخْزُومِيِّ، عَنْ أَبِيهِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاءَ فَأَفْطَرَ فَتَوَضَّأَ ‏.‏ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ صَدَقَ أَنَا صَبَبْتُ لَهُ وَضُوءَهُ ‏.‏ قَالَ أَبُو عِيسَى وَقَالَ إِسْحَاقُ بْنُ مَنْصُورٍ مَعْدَانُ بْنُ طَلْحَةَ ‏.‏ قَالَ أَبُو عِيسَى وَابْنُ أَبِي طَلْحَةَ أَصَحُّ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَأَى غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ مِنَ التَّابِعِينَ الْوُضُوءَ مِنَ الْقَىْءِ وَالرُّعَافِ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَيْسَ فِي الْقَىْءِ وَالرُّعَافِ وُضُوءٌ ‏.‏ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ ‏.‏ وَقَدْ جَوَّدَ حُسَيْنٌ الْمُعَلِّمُ هَذَا الْحَدِيثَ ‏.‏ وَحَدِيثُ حُسَيْنٍ أَصَحُّ شَيْءٍ فِي هَذَا ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 87
In-book reference : Book 1, Hadith 87
English translation : Vol. 1, Book 1, Hadith 87
Riyad as-Salihin 87
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods."

[Muslim].

فالأول‏:‏ عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ بادروا بالأعمال فتناً كقطع الليل المظلم يصبح الرجل مؤمنا ويمسي كافراً ويمسي مؤمنا ويصبح كافراً، يبيع دينه بعرض من الدنيا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 87
In-book reference : Introduction, Hadith 87
Sunan an-Nasa'i 87
It was narrated from 'Asim bin Laqit bin Sabirah that his father said:
"I said: 'O Messenger of Allah, tell me about Wudu." He said: 'Perform Wudu' well,[1] and exxagerate in sniffing water up into your nose, except when you are fasting.'" [1]See No. 141
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، ح وَأَنْبَأَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْوُضُوءِ، قَالَ ‏ "‏ أَسْبِغِ الْوُضُوءَ وَبَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 87
In-book reference : Book 1, Hadith 87
English translation : Vol. 1, Book 1, Hadith 87
Ash-Shama'il Al-Muhammadiyah 87
Ibn 'Umar said:
"The Prophet (Allah bless him and give him peace) chose a signet ring of silver, so he used to seal [letters] with it, and he would not wear it.”
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، فَكَانَ يَخْتِمُ بِهِ وَلا يَلْبَسُهُ‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 87
In-book reference : Book 11, Hadith 2
Sunan Abi Dawud 87
Narrated Abu Khaldah:
I asked Abu'l-'Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا أَبُو خَلْدَةَ، قَالَ سَأَلْتُ أَبَا الْعَالِيَةِ عَنْ رَجُلٍ، أَصَابَتْهُ جَنَابَةٌ وَلَيْسَ عِنْدَهُ مَاءٌ وَعِنْدَهُ نَبِيذٌ أَيَغْتَسِلُ بِهِ قَالَ لاَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 87
In-book reference : Book 1, Hadith 87
English translation : Book 1, Hadith 87
Sunan Ibn Majah 87
Sha'bi said:
"When 'Adi bin Hatim came to Kufah, we came to him with a delegation of the Fuqaha of Kufah and said to him: 'Tell us of something that you heard from the Messenger of Allah (SAW).' He said: 'I came to the Prophet (SAW) and he said: "O 'Adi bin Hatim, enter Islam and you will be safe." I said, "What is Islam?" He said: "To testify to La ilaha illallah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and to believe in all the Divine Decrees, the good of them and the bad of them, the sweet of them and the bitter of them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى الْجَرَّارُ، عَنْ عَبْدِ الأَعْلَى بْنِ أَبِي الْمُسَاوِرِ، عَنِ الشَّعْبِيِّ، قَالَ لَمَّا قَدِمَ عَدِيُّ بْنُ حَاتِمٍ الْكُوفَةَ أَتَيْنَاهُ فِي نَفَرٍ مِنْ فُقَهَاءِ أَهْلِ الْكُوفَةِ ‏.‏ فَقُلْنَا لَهُ حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ يَا عَدِيَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ ‏"‏ ‏.‏ قُلْتُ وَمَا الإِسْلاَمُ فَقَالَ ‏"‏ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَتُؤْمِنُ بِالأَقْدَارِ كُلِّهَا خَيْرِهَا وَشَرِّهَا حُلْوِهَا وَمُرِّهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 87
In-book reference : Introduction, Hadith 87
English translation : Vol. 1, Book 1, Hadith 87
Musnad Ahmad 87
It was narrated from Ibn 'Umar that he said:
I saw Sa'd bin Abi Waqqas wiping over his khuffain in Iraq when he did wudoo’ and I objected to that When we met with 'Umar bin al-Khattab, he said to me. Ask your father about what you objected to me doing of wiping over my khuffain, I mentioned that to him and he said: If Sa'd tells you something, do not object to it, for the Messenger of Allah (ﷺ) used to wipe over his khuffain.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَمْسَحُ عَلَى خُفَّيْهِ بِالْعِرَاقِ حِينَ يَتَوَضَّأُ فَأَنْكَرْتُ ذَلِكَ عَلَيْهِ قَالَ فَلَمَّا اجْتَمَعْنَا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ لِي سَلْ أَبَاكَ عَمَّا أَنْكَرْتَ عَلَيَّ مِنْ مَسْحِ الْخُفَّيْنِ قَالَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِذَا حَدَّثَكَ سَعْدٌ بِشَيْءٍ فَلَا تَرُدَّ عَلَيْهِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ‏.‏
Grade: Hasan (Darussalam)
Reference : Musnad Ahmad 87
In-book reference : Book 2, Hadith 6
Mishkat al-Masabih 87
‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1 Muslim transmitted it. 1 Quran, xci, 7f.
وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها) رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 87
In-book reference : Book 1, Hadith 81
Al-Adab Al-Mufrad 87
Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad when a man passed us. The man said, 'Blessing be to those two eyes which saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah, I wish that I had seen what you have seen and witnessed what you have witnessed!' This angered al-Miqdad and that surprised me as the man had said nothing but good things. Then he turned to them and said, 'What made the man desire to summon back what Allah has taken away? Does he not realise what his situation would be if he had seen him? By Allah, if certain people had been with the Messenger of Allah, may Allah bless him and grant him peace, Allah would have thrown them on their faces into Hellfire since they would neither have answered nor confirmed him? Do you not praise Allah Almighty since He brought you forth and you only know your Lord and confirm what your Prophet, may Allah bless him and grant him peace, brought? You see enough affliction in other people. By Allah, the Messenger of Allah, may Allah bless him and grant him peace, was sent in the harshest state in which any Prophet was ever sent - in a gap (in the line of prophethood) and the time of Ignorance. They did not believe that the deen was better than worshipping idols. He brought the Discrimination by which it is possible to discriminate between the true and false, and which can part a father from his child. Then a man will think of his father, child or brother as an unbeliever. Allah has loosened the locks of his heart by faith and he knows that the other person will be destroyed in the Fire. Therefore his eye is not cool since he knows that the one he loves will be in the Fire. It is what Allah says, "Those who say, 'Our Lord, give us joy in our wives and children." (25:74)'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو قَالَ‏:‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ قَالَ‏:‏ جَلَسْنَا إِلَى الْمِقْدَادِ بْنِ الأَسْوَدِ يَوْمًا، فَمَرَّ بِهِ رَجُلٌ فَقَالَ‏:‏ طُوبَى لِهَاتَيْنِ الْعَيْنَيْنِ اللَّتَيْنِ رَأَتَا رَسُولَ اللهِ صلى الله عليه وسلم، وَاللَّهِ لَوَدِدْنَا أَنَّا رَأَيْنَا مَا رَأَيْتَ، وَشَهِدْنَا مَا شَهِدْتَ‏.‏ فَاسْتُغْضِبَ، فَجَعَلْتُ أَعْجَبُ، مَا قَالَ إِلاَّ خَيْرًا، ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ‏:‏ مَا يَحْمِلُ الرَّجُلُ عَلَى أَنْ يَتَمَنَّى مُحْضَرًا غَيَّبَهُ اللَّهُ عَنْهُ‏؟‏ لاَ يَدْرِي لَوْ شَهِدَهُ كَيْفَ يَكُونُ فِيهِ‏؟‏ وَاللَّهِ، لَقَدْ حَضَرَ رَسُولَ اللهِ صلى الله عليه وسلم أَقْوَامٌ كَبَّهُمُ اللَّهُ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ، لَمْ يُجِيبُوهُ وَلَمْ يُصَدِّقُوهُ، أَوَلاَ تَحْمَدُونَ اللَّهَ عَزَّ وَجَلَّ إِذْ أَخْرَجَكُمْ لاَ تَعْرِفُونَ إِلاَّ رَبَّكُمْ، فَتُصَدِّقُونَ بِمَا جَاءَ بِهِ نَبِيُّكُمْ صلى الله عليه وسلم، قَدْ كُفِيتُمُ الْبَلاَءَ بِغَيْرِكُمْ، وَاللَّهِ لَقَدْ بُعِثَ النَّبِيُّ صلى الله عليه وسلم عَلَى أَشَدِّ حَالٍ بُعِثَ عَلَيْهَا نَبِيٌّ قَطُّ، فِي فَتْرَةٍ وَجَاهِلِيَّةٍ، مَا يَرَوْنَ أَنَّ دِينًا أَفْضَلُ مِنْ عِبَادَةِ الأَوْثَانِ، فَجَاءَ بِفُرْقَانٍ فَرَّقَ بِهِ بَيْنَ الْحَقِّ وَالْبَاطِلِ، وَفَرَّقَ بِهِ بَيْنَ الْوَالِدِ ...
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 87
In-book reference : Book 5, Hadith 4
English translation : Book 5, Hadith 87
Bulugh al-Maram 87
Narrated Anas bin Malik (rad):
Allah’s Messenger (saw) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].
عَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا دَخَلَ اَلْخَلَاءَ وَضَعَ خَاتَمَهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَهُوَ مَعْلُول ٌ 1‏ .‏
Reference : Bulugh al-Maram 87
In-book reference : Book 1, Hadith 105
English translation : Book 1, Hadith 93
Hisn al-Muslim 87
Raḍītu billāhi Rabba, wa bil-Islāmi dīna, wa bi-Muḥammadin (ṣallallāhu `alayhi wa sallama) nabiyya. I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad (peace and blessings of Allah be upon him) as my Prophet. (Recite three times in Arabic.) Reference: "Allah has promised that anyone who says this three times every morning or evening will be pleased on the Day of Resurrection." Ahmad 4/ 337, An-Nasa'i, 'Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmidhi 5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.
رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ نَبِيّـاً .
(ثلاث مرات)
Reference : Hisn al-Muslim 87
Virtues of the Qur'an's Chapters and Verses 89
Uqbah ibn Amir reported:
“The Messenger of Allah (ﷺ) commanded me to recite the Mu'awwidhaat after every prayer.” Reference: Sunan Abi Dawud 1523, Sunan an-Nasa'i 1336.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْرَأَ بِالْمُعَوِّذَاتِ دُبُرَ كُلِّ صَلاَةٍ ‏.
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ فَاطِمَةَ ، قَالَتْ : يَا أَنَسُ" كَيْفَ طَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ؟، وَقَالَتْ : يَا أَبَتَاهْ، مِنْ رَبِّهِ مَا أَدْنَاهْ، وَا أَبَتَاهْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهْ، وَا أَبَتَاهْ إِلَى جِبْرِيلَ نَنْعَاهْ، وَا أَبَتَاهْ أَجَابَ رَبًّا دَعَاهْ، قَالَ حَمَّادٌ : حِينَ حَدَّثَ ثَابِتٌ بَكَى، وقَالَ ثَابِتٌ : حِينَ حَدَّثَ أَنَسٌ بَكَى "
Arabic reference : Book 0, Hadith 87
Sahih al-Bukhari 84

Narrated Ibn `Abbas:

Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ فِي حَجَّتِهِ فَقَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، فَأَوْمَأَ بِيَدِهِ قَالَ وَلاَ حَرَجَ‏.‏ قَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ‏.‏ فَأَوْمَأَ بِيَدِهِ وَلاَ حَرَجَ‏.‏
Reference : Sahih al-Bukhari 84
In-book reference : Book 3, Hadith 26
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 84
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, "What do you say about someone who is afflicted by a nose-bleed which does not stop? "Malik said that Yahya ibn Said said that Said ibn al Musayyab said, "I say that he should signal with his head." (i.e. instead of doing sajda or ruku.)

Yahya said that Malik said, "That is what I like most out of what I have heard about the matter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ مَا تَرَوْنَ فِيمَنْ غَلَبَهُ الدَّمُ مِنْ رُعَافٍ فَلَمْ يَنْقَطِعْ عَنْهُ قَالَ مَالِكٌ قَالَ يَحْيَى بْنُ سَعِيدٍ ثُمَّ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ أَرَى أَنْ يُومِئَ بِرَأْسِهِ إِيمَاءً ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 54
Arabic reference : Book 2, Hadith 84
Jami` at-Tirmidhi 84
Busrah narrated that :
the Prophet said a similar Hadith
وَرَوَى هَذَا الْحَدِيثَ أَبُو الزِّنَادِ، عَنْ عُرْوَةَ، عَنْ بُسْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ حَدَّثَنَا بِذَلِكَ، عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ بُسْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَبِهِ يَقُولُ الأَوْزَاعِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ قَالَ مُحَمَّدٌ وَأَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ بُسْرَةَ ‏.‏ وَقَالَ أَبُو زُرْعَةَ حَدِيثُ أُمِّ حَبِيبَةَ فِي هَذَا الْبَابِ صَحِيحٌ وَهُوَ حَدِيثُ الْعَلاَءِ بْنِ الْحَارِثِ عَنْ مَكْحُولٍ عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ عَنْ أُمِّ حَبِيبَةَ ‏.‏ وَقَالَ مُحَمَّدٌ لَمْ يَسْمَعْ مَكْحُولٌ مِنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ وَرَوَى مَكْحُولٌ عَنْ رَجُلٍ عَنْ عَنْبَسَةَ غَيْرَ هَذَا الْحَدِيثِ ‏.‏ وَكَأَنَّهُ لَمْ يَرَ هَذَا الْحَدِيثَ صَحِيحًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 84
In-book reference : Book 1, Hadith 84
English translation : Vol. 1, Book 1, Hadith 84
Riyad as-Salihin 84
Anas (May Allah be pleased with him) reported:
There were two brothers in the days of the Prophet (PBUH). One of them used to attend the Prophet's circle (to acquire knowledge) and the other used to earn their living). Once the latter complained to the Prophet (PBUH) against the former (for not earning his living). He (PBUH) replied, "Perhaps you are being provided because of him".

[At- Tirmidhi, who said it has a sound chain].

وعن أنس رضي الله عنه قال‏:‏ كان أخوان على عهد النبي صلى الله عليه وسلم، وكان أحدهما يأتي النبي صلى الله عليه وسلم ، والآخر يحترف، فشكا المحترف آخاه للنبي صلى الله عليه وسلم فقال ‏:‏ ‏ "‏لعلك ترزق به‏"‏ ‏(‏‏(‏رواه الترمذي بإسناد صحيح على شرط مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 84
In-book reference : Introduction, Hadith 84
Sunan an-Nasa'i 84
It was narrated that Humran bin Aban said:
"I saw 'Uthman bin 'Affan, may Allah be pleased with him, performing Wudu'. He poured water on his hands three times and washed them, then he rinsed his mouth and his nose, then he washed his face three times, then he washed his right arm to the elbow three times, then the left likewise. Then he wiped his head, then he washed his right foot three times, then the left likewise. Then he said: 'I saw the Messenger of Allah (PBUH) performing Wudu' like I have just done. Then he said: 'Whoever performs Wudu' as I have done, then prays two rak'ahs without letting his thoughts wander, his previous sins will be forgiven.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلاَثًا فَغَسَلَهُمَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثًا ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ قَدَمَهُ الْيُمْنَى ثَلاَثًا ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي ثُمَّ قَالَ ‏ "‏ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لاَ يُحَدِّثُ نَفْسَهُ فِيهِمَا بِشَىْءٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 84
In-book reference : Book 1, Hadith 84
English translation : Vol. 1, Book 1, Hadith 84
Ash-Shama'il Al-Muhammadiyah 84
'A’isha said:
"Allah’s Messenger (Allah bless him and give him peace) would love to start whatever he could on the right side, in his combing, his footwear and his purification.”
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا أَشْعَثُ هُوَ ابْنُ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي تَرَجُّلِهِ، وَتَنَعُّلِهِ وَطُهُورِهِ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 84
In-book reference : Book 10, Hadith 10
Sunan Abi Dawud 84

Narrated Abdullah ibn Mas'ud:

AbuZayd quoted Abdullah ibn Mas'ud as saying that on the night when the jinn listened to the Qur'an the Prophet (saws) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water.

Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".

حَدَّثَنَا هَنَّادٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي فَزَارَةَ، عَنْ أَبِي زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ لَيْلَةَ الْجِنِّ ‏"‏ مَا فِي إِدَاوَتِكَ ‏"‏ ‏.‏ قَالَ نَبِيذٌ ‏.‏ قَالَ ‏"‏ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَالَ سُلَيْمَانُ بْنُ دَاوُدَ عَنْ أَبِي زَيْدٍ أَوْ زَيْدٍ كَذَا قَالَ شَرِيكٌ وَلَمْ يَذْكُرْ هَنَّادٌ لَيْلَةَ الْجِنِّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 84
In-book reference : Book 1, Hadith 84
English translation : Book 1, Hadith 84
Sunan Ibn Majah 84
`Abdullah bin Abi Mulaikah narrated that his father entered upon `A'ishah and said something to her about the Divine Decree:
She said: "I heard The Messenger of Allah (SAW) say: 'Whoever says anything about the Divine decree will be questioned about that on the Day of Resurrection, and whoever does not say anything about it will not be questioned about it.'" Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ، مَوْلَى أَبِي بَكْرٍ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ أَبِيهِ، أَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَذَكَرَ لَهَا شَيْئًا مِنَ الْقَدَرِ فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ تَكَلَّمَ فِي شَىْءٍ مِنَ الْقَدَرِ سُئِلَ عَنْهُ يَوْمَ الْقِيَامَةِ وَمَنْ لَمْ يَتَكَلَّمْ فِيهِ لَمْ يُسْأَلْ عَنْهُ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَاهُ خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شَيْبَانَ، حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ، فَذَكَرَ نَحْوَهُ ‏.‏

Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 84
In-book reference : Introduction, Hadith 84
English translation : Vol. 1, Book 1, Hadith 84
Musnad Ahmad 84
Amr bin Maimoon said:
‘Umar led us in praying Fajr in Jam', then he stood up and said: The mushrikoon used not to depart until the sun rose, but the Messenger of Allah (ﷺ) differed from them and moved on before the sun rose.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، قَالَ صَلَّى بِنَا عُمَرُ بِجَمْعٍ الصُّبْحَ ثُمَّ وَقَفَ وَقَالَ إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (1684)] (Darussalam)
Reference : Musnad Ahmad 84
In-book reference : Book 2, Hadith 3
Mishkat al-Masabih 84
‘A’isha said:
God’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise, ‘A’isha, for God has created some to go to paradise, doing so when they were still in their fathers’ loins; and He has created others for hell, doing so when they were still in their fathers’ loins.” Muslim transmitted it. 1 Lit. small birds or sparrows.
عَن عَائِشَة أم الْمُؤمنِينَ قَالَتْ: «دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِنَازَةِ صَبِيٍّ مِنَ الْأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ السُّوءُ وَلَمْ يُدْرِكْهُ قَالَ أَوَ غَيْرُ ذَلِكِ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلًا خَلَقَهُمْ لَهَا وهم فِي أصلاب آبَائِهِم» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 84
In-book reference : Book 1, Hadith 78
Al-Adab Al-Mufrad 84
'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the face of the earth that I love better than 'Umar.' Then he went out and came back and said, 'How did I swear, daughter?' I told him what he had said. Then he said, 'He is dearer to me although one's child is closer (to one's heart).'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ كَتَبَ إِلَيَّ هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَوْمًا‏:‏ وَاللَّهِ مَا عَلَى وَجْهِ الأَرْضِ رَجُلٌ أَحَبَّ إِلَيَّ مِنْ عُمَرَ، فَلَمَّا خَرَجَ رَجَعَ فَقَالَ‏:‏ كَيْفَ حَلَفْتُ أَيْ بُنَيَّةُ‏؟‏ فَقُلْتُ لَهُ، فَقَالَ‏:‏ أَعَزُّ عَلَيَّ، وَالْوَلَدُ أَلْوَطُ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 84
In-book reference : Book 5, Hadith 1
English translation : Book 5, Hadith 84
Bulugh al-Maram 84
It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by ‘Abdullah bin Zaid.
وَأَصْلُهُ فِي اَلصَّحِيحَيْنِ مِنْ حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْد ٍ 1‏ .‏
Reference : Bulugh al-Maram 84
In-book reference : Book 1, Hadith 101
English translation : Book 1, Hadith 90
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fid-dunyā wal-ākhirah, Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fī dīnī wa dunyāya, wa ahlī, wa mālī, Allāhummastur `awrātī, wa āmin raw`ātī, Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī, wa `an yamīnī, wa `an shimālī, wa min fawqī, wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī. O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me. Reference: Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
Reference : Hisn al-Muslim 84
Virtues of the Qur'an's Chapters and Verses 86
It was narrated from ʿĀ’ishah that when the Prophet ﷺ went to bed every night, he would hold his hands together and blow into them, and recite into them (by cupping his hands together) the last three chapters of the Qur'ān. Then he would wipe them over whatever he could of his body, starting with his head and face and the front of his body, and he would do that three times. Reference: Sahih al-Bukhari 5017.
عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا (‏قُلْ هُوَ اللَّهُ أَحَدٌ‏)‏ وَ(‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏)‏ وَ(‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏(‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ‏.‏
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ سَعِيدٍ الدِّمَشْقِيُّ ، حَدَّثَنَا شُعَيْبٌ هُوَ ابْنُ إِسْحَاق ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي يَعِيشُ بْنُ الْوَلِيدِ ، حَدَّثَنِي مَكْحُولٌ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَذْكُرْ مُصِيبَتَهُ بِي فَإِنَّهَا مِنْ أَعْظَمِ الْمَصَائِبِ "
Arabic reference : Book 0, Hadith 84
Mishkat al-Masabih 1240
Ibn ‘Umar said that his father ‘Umar b. al-Khattab used to pray during the night what God wished, then during the latter part of the night he woke his family for prayer saying to them, “Come to prayer.” Then he would recite this verse, “And command your family to observe the prayer, and be constant in it. We do not ask you for provision; We provide you, and the issue pertains to piety” (Al-Qur'an; 20:132). Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ أَبَاهُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَانَ يُصَلِّي مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أَيْقَظَ أَهْلَهُ لِلصَّلَاةِ يَقُولُ لَهُمْ: الصَّلَاةُ ثُمَّ يَتْلُو هَذِهِ الْآيَةَ: (وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحن نرزقك وَالْعَاقبَة للتقوى) رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1240
In-book reference : Book 4, Hadith 655