Sa'id b. Jubair said:
Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.
Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads.
Grade: | Da'if Maqtu' Munkar (Al-Albani) | ضعيف مقطوع منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4171 |
In-book reference | : Book 35, Hadith 13 |
English translation | : Book 34, Hadith 4159 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1138 |
In-book reference | : Book 2, Hadith 749 |
English translation | : Book 2, Hadith 1134 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2071 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 3, Book 10, Hadith 2071 |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan, al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
Reference | : Musnad Ahmad 958 |
In-book reference | : Book 5, Hadith 383 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4476 |
In-book reference | : Book 22, Hadith 163 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Reference | : Sahih al-Bukhari 3434 |
In-book reference | : Book 60, Hadith 105 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 643 |
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Narrated `Aisha:
Once Allah's Apostle delayed the `Isha' prayer till `Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.
Reference | : Sahih al-Bukhari 862 |
In-book reference | : Book 10, Hadith 253 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 821 |
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Abu Huraira reported:
Reference | : Sahih Muslim 2527c |
In-book reference | : Book 44, Hadith 287 |
USC-MSA web (English) reference | : Book 31, Hadith 6139 |
(deprecated numbering scheme) |
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
Reference | : Riyad as-Salihin 77 |
In-book reference | : Introduction, Hadith 77 |
[Bukhari and Muslim].
وفي رواية لمسلم : "وأما أبو الجهم فضراب للنساء" وهو تفسير لرواية: " لا يضع العصا عن عاتقه" وقيل: معناه: كثير الأسفار.
Reference | : Riyad as-Salihin 1533 |
In-book reference | : Book 17, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5338 |
In-book reference | : Book 48, Hadith 299 |
English translation | : Vol. 6, Book 48, Hadith 5340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 482 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Vol. 1, Book 5, Hadith 483 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 630 |
In-book reference | : Book 2, Hadith 240 |
English translation | : Book 2, Hadith 630 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 462 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Book 2, Hadith 462 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1103 |
In-book reference | : Book 5, Hadith 519 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1264 |
In-book reference | : Book 54, Hadith 6 |
English translation | : Book 54, Hadith 1264 |
Narrated Anas:
Al-Muhajirun (i.e. the Emigrants) and the Ansar were digging the trench around Medina and were carrying the earth on their backs while saying, "We are those who have given the pledge of allegiance to Muhammad for Islam as long as we live." The Prophet said in reply to their saying, "O Allah! There is no goodness except the goodness of the Hereafter; so please grant Your Blessing to the Ansar and the Emigrants." The people used to bring a handful of barley, and a meal used to be prepared thereof by cooking it with a cooking material (i.e. oil, fat and butter having a change in color and smell) and it used to be presented to the people (i.e. workers) who were hungry, and it used to stick to their throats and had a nasty smell.
Reference | : Sahih al-Bukhari 4100 |
In-book reference | : Book 64, Hadith 144 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 426 |
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Narrated Ubaidullah:
Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's Apostle is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!"
Reference | : Sahih al-Bukhari 7363 |
In-book reference | : Book 96, Hadith 90 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 461 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2968 |
In-book reference | : Book 20, Hadith 41 |
English translation | : Book 19, Hadith 2962 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2448 |
In-book reference | : Book 16, Hadith 13 |
English translation | : Vol. 3, Book 16, Hadith 2448 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2955 |
In-book reference | : Book 25, Hadith 74 |
English translation | : Vol. 4, Book 25, Hadith 2955 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 1 |
In-book reference | : Book 1, Hadith 1 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2993 |
In-book reference | : Book 11, Hadith 227 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 390 |
In-book reference | : Book 21, Hadith 6 |
English translation | : Book 21, Hadith 390 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Narrated Usama:
The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."
Reference | : Sahih al-Bukhari 5196 |
In-book reference | : Book 67, Hadith 130 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 124 |
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Narrated `Aun bin Abi Juhaifa:
I heard my father saying, "The Prophet led us, and prayed a two-rak`at Zuhr prayer and then a tworak` at `Asr prayer at Al-Batha' [??] with a short spear (planted) in front of him (as a Sutra) while women and donkeys were passing in front of him (beyond that stick).
Reference | : Sahih al-Bukhari 495 |
In-book reference | : Book 8, Hadith 142 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 474 |
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Narrated Anas bin Malik:
The Verse of Al-Hijab (veiling of women) was revealed in connection with Zainab bint Jahsh. (On the day of her marriage with him) the Prophet gave a wedding banquet with bread and meat; and she used to boast before other wives of the Prophet and used to say, "Allah married me (to the Prophet in the Heavens."
Reference | : Sahih al-Bukhari 7421 |
In-book reference | : Book 97, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 517 |
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Narrated Um `Atiya:
We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.
Reference | : Sahih al-Bukhari 971 |
In-book reference | : Book 13, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 88 |
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'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 645b |
In-book reference | : Book 5, Hadith 291 |
USC-MSA web (English) reference | : Book 4, Hadith 1346 |
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Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of:
Reference | : Sahih Muslim 1681d |
In-book reference | : Book 28, Hadith 51 |
USC-MSA web (English) reference | : Book 16, Hadith 4169 |
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Yahya related to me from Malik that Abdullah ibn Dinar said, "I heard Abdullah ibn Umar recite from the Qur'an, 'Prophet! When you divorce women, divorce them at the beginning of their idda.'"
Malik said, "He meant by that, to make one pronouncement of divorce at the beginning of each period of purity."
USC-MSA web (English) reference | : Book 29, Hadith 79 |
Arabic reference | : Book 29, Hadith 1241 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2196 |
In-book reference | : Book 33, Hadith 39 |
English translation | : Vol. 4, Book 7, Hadith 2196 |
[Muslim].
Reference | : Riyad as-Salihin 458 |
In-book reference | : Introduction, Hadith 458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2178 |
In-book reference | : Book 22, Hadith 89 |
English translation | : Vol. 3, Book 22, Hadith 2180 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4043 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Book 33, Hadith 4032 |
Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
Reference | : Musnad Ahmad 104 |
In-book reference | : Book 2, Hadith 22 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3119 |
In-book reference | : Book 13, Hadith 40 |
Reference | : Mishkat al-Masabih 3340 |
In-book reference | : Book 13, Hadith 254 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2262 |
In-book reference | : Book 9, Hadith 37 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2316 |
In-book reference | : Book 9, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 948 |
In-book reference | : Book 4, Hadith 371 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 280 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 883 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Book 37, Hadith 883 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1852 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 1853 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4415 |
In-book reference | : Book 40, Hadith 65 |
English translation | : Book 39, Hadith 4401 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3748 |
In-book reference | : Book 33, Hadith 92 |
English translation | : Vol. 5, Book 33, Hadith 3748 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2689 |
In-book reference | : Book 10, Hadith 179 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4354 |
In-book reference | : Book 22, Hadith 45 |
Reference | : Bulugh al-Maram 7 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Book 1, Hadith 9 |
Sunnah.com reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 1476 |
Arabic reference | : Book 15, Hadith 1432 |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us."
Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al- ifada.' "
USC-MSA web (English) reference | : Book 20, Hadith 237 |
Arabic reference | : Book 20, Hadith 935 |
Narrated `Aisha:
When the Prophet got the news of the death of Ibn Haritha, Ja`far and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Ja`far. The Prophet ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet (p.b.u.h) said, "Forbid them." So again he went and came back for the third time and said, "O Allah's Apostle! By Allah, they did not listen to us at all." (`Aisha added): Allah's Apostle ordered him to go and put dust in their mouths. I said, (to that man) "May Allah stick your nose in the dust (i.e. humiliate you)! You could neither (persuade the women to) fulfill the order of Allah's Apostle nor did you relieve Allah's Apostle from fatigue. "
Reference | : Sahih al-Bukhari 1299 |
In-book reference | : Book 23, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 386 |
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Narrated `Urwa:
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."
Reference | : Sahih al-Bukhari 1665 |
In-book reference | : Book 25, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 726 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4422 |
In-book reference | : Book 40, Hadith 72 |
English translation | : Book 39, Hadith 4408 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 145 |
In-book reference | : Book 1, Hadith 138 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2906 |
In-book reference | : Book 54, Hadith 64 |
USC-MSA web (English) reference | : Book 41, Hadith 6944 |
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Narrated `Aun bin Abi Juhaifa:
that he had heard his father saying, "Allah's Apostle came to us at midday and water was brought for his ablution. He performed ablution and led us in Zuhr and `Asr prayers with a short stpear (or stick) planted in front of him (as a Sutra), while women and donkeys were passing beyond it."
Reference | : Sahih al-Bukhari 499 |
In-book reference | : Book 8, Hadith 146 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 478 |
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Narrated `Aishah:
May Allah bestow His Mercy on the early emigrant women. When Allah revealed: "... and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)..." (V.24:31) they tore their Murat (woolen dresses or waist-binding clothes or aprons etc.) and covered their heads and faces with those torn Muruts.
Reference | : Sahih al-Bukhari 4758 |
In-book reference | : Book 65, Hadith 280 |
USC-MSA web (English) reference | : Vol. 1, Book 60, Hadith 281 |
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Narrated Jundab bin `Abdullah:
Gabriel did not come to the Prophet (for some time) and so one of the Quraish women said, "His Satan has deserted him." So came the Divine Revelation: "By the forenoon And by the night When it is still! Your Lord (O Muhammad) has neither Forsaken you Nor hated you." (93.1-3)
Reference | : Sahih al-Bukhari 1125 |
In-book reference | : Book 19, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 225 |
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Narrated Ibn `Abbas:
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, "I heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet had allowed them (menstruating women) to depart."
Reference | : Sahih al-Bukhari 1760, 1761 |
In-book reference | : Book 25, Hadith 237 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 814 |
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'A'isha reported:
Reference | : Sahih Muslim 645c |
In-book reference | : Book 5, Hadith 292 |
USC-MSA web (English) reference | : Book 4, Hadith 1347 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2249a |
In-book reference | : Book 40, Hadith 13 |
USC-MSA web (English) reference | : Book 27, Hadith 5591 |
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Ibn 'Umar reported:
Reference | : Sahih Muslim 442g |
In-book reference | : Book 4, Hadith 156 |
USC-MSA web (English) reference | : Book 4, Hadith 890 |
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Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.
USC-MSA web (English) reference | : Book 28, Hadith 41 |
Arabic reference | : Book 28, Hadith 1136 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "I heard Umar ibn al- Khattab say, 'Stoning is in the Book of Allah for those who commit adultery, men or women when they are muhsan and when there is clear proof of pregnancy or a confession.' "
USC-MSA web (English) reference | : Book 41, Hadith 8 |
Arabic reference | : Book 41, Hadith 1510 |
Malik related to me from Nafi from Sa'iba, the female mawla of A'isha, that the Messenger of Allah, may Allah bless him and grant him peace, forbade killing the snakes which were in the houses except those with two white stripes on their back and the short ones. They made one go blind and caused miscarriages in women.
Sunnah.com reference | : Book 54, Hadith 32 |
USC-MSA web (English) reference | : Book 54, Hadith 32 |
Arabic reference | : Book 54, Hadith 1797 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2781 |
In-book reference | : Book 43, Hadith 52 |
English translation | : Vol. 5, Book 41, Hadith 2781 |
Reference | : Jami` at-Tirmidhi 2787 |
In-book reference | : Book 43, Hadith 59 |
English translation | : Vol. 5, Book 41, Hadith 2787 |
[Al- Bukhari and Muslim].
الحمو قريب الزوج كأخيه، وابن أخيه، وابن عمه.
Reference | : Riyad as-Salihin 1628 |
In-book reference | : Book 17, Hadith 118 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2315 |
In-book reference | : Book 22, Hadith 226 |
English translation | : Vol. 3, Book 22, Hadith 2317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3195 |
In-book reference | : Book 25, Hadith 111 |
English translation | : Vol. 1, Book 25, Hadith 3197 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shu'bah is that he commanded them to give alms. So they began to put (their jewellery).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1142 |
In-book reference | : Book 2, Hadith 753 |
English translation | : Book 3, Hadith 1138 |
Narrated Aisha, Ummul Mu'minin:
When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah (saws) and he took up cohabitation with me, when I was nine.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4935 |
In-book reference | : Book 43, Hadith 163 |
English translation | : Book 42, Hadith 4917 |
Abu Dawud said: This tradition has been narrated though a different chain of transmitters by 'Umar. And this is more correct.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 571 |
In-book reference | : Book 2, Hadith 181 |
English translation | : Book 2, Hadith 571 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1852 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Vol. 3, Book 9, Hadith 1852 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1307 |
In-book reference | : Book 5, Hadith 505 |
English translation | : Vol. 1, Book 5, Hadith 1307 |
Reference | : Bulugh al-Maram 709 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Book 6, Hadith 729 |
Sunnah.com reference | : Book 8, Hadith 3 |
English translation | : Book 8, Hadith 976 |
Arabic reference | : Book 8, Hadith 969 |
Narrated Jabir:
When the time of the Battle of Uhud approached, my father called me at night and said, "I think that I will be the first amongst the companions of the Prophet to be martyred. I do not leave anyone after me dearer to me than you, except Allah's Apostle's soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely)." So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear.
Reference | : Sahih al-Bukhari 1351 |
In-book reference | : Book 23, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 434 |
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Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:
Reference | : Sahih Muslim 162c |
In-book reference | : Book 1, Hadith 318 |
USC-MSA web (English) reference | : Book 1, Hadith 311 |
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Reference | : Sunan an-Nasa'i 4422 |
In-book reference | : Book 43, Hadith 62 |
English translation | : Vol. 5, Book 43, Hadith 4427 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2712 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 2712 |
Sunnah.com reference | : Book 2, Hadith 401 |
English translation | : Book 2, Hadith 474 |
Arabic reference | : Book 2, Hadith 476 |
Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd ar-Rahman heard his mother Amra bint Abd ar-Rahman say, "The Messenger of Allah, may Allah bless him and grant him peace, cursed both men and women who dug up," meaning those who dug up graves.
USC-MSA web (English) reference | : Book 16, Hadith 44 |
Arabic reference | : Book 16, Hadith 566 |
Narrated Abu Huraira:
Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet who judged that the Diya for the fetus was a male or female slave, and the Diya for the killed woman was to be paid by the 'Asaba (near relatives) of the killer.
Reference | : Sahih al-Bukhari 6910 |
In-book reference | : Book 87, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 45 |
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Narrated `Aisha:
The Prophet used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:--(60.12) "..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Apostle did not touch any woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves).
Reference | : Sahih al-Bukhari 7214 |
In-book reference | : Book 93, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 321 |
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Narrated Aisha (mother of the faithful believers):
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.
Reference | : Sahih al-Bukhari 1861 |
In-book reference | : Book 28, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 84 |
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Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1012 |
In-book reference | : Book 12, Hadith 75 |
USC-MSA web (English) reference | : Book 5, Hadith 2207 |
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Abu Huraira reported that Umar b. Khattab came to Allah's Messenger (may peace be upon him) while there were some women with him and they were raising their voices above the voice of Allah's Messenger (may peace be upon him) and when Umar sought permission to get into the house they went behind the curtain hurriedly. The rest of the hadith is the same.
Reference | : Sahih Muslim 2397 |
In-book reference | : Book 44, Hadith 33 |
USC-MSA web (English) reference | : Book 31, Hadith 5900 |
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Malik related to me from Zayd ibn Aslam from Amr ibn Muadh al- Ashali al-Ansari that his grandmother said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'O trusting women! Let none of you despise giving to her neighbour even if it is only a roasted sheep's trotter.'
Sunnah.com reference | : Book 58, Hadith 4 |
USC-MSA web (English) reference | : Book 58, Hadith 4 |
Arabic reference | : Book 58, Hadith 1847 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 635 |
In-book reference | : Book 7, Hadith 19 |
English translation | : Vol. 2, Book 2, Hadith 635 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1411 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 3, Book 14, Hadith 1411 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).
Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1978 |
In-book reference | : Book 11, Hadith 258 |
English translation | : Book 10, Hadith 1973 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4011 |
In-book reference | : Book 33, Hadith 3 |
English translation | : Book 32, Hadith 4000 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1159 |
In-book reference | : Book 2, Hadith 770 |
English translation | : Book 2, Hadith 1155 |