صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2041 |
In-book reference | : Book 7, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3396 |
In-book reference | : Book 27, Hadith 8 |
English translation | : Vol. 4, Book 27, Hadith 3425 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1702 |
In-book reference | : Book 10, Hadith 2 |
English translation | : Book 9, Hadith 1698 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2331 |
In-book reference | : Book 36, Hadith 28 |
English translation | : Vol. 4, Book 10, Hadith 2331 |
Grade: | Munqati’ (interrupted)] (Darussalam) |
Reference | : Musnad Ahmad 544 |
In-book reference | : Book 4, Hadith 136 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3128 |
In-book reference | : Book 13, Hadith 49 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2622 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 2622 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1191 |
In-book reference | : Book 5, Hadith 389 |
English translation | : Vol. 1, Book 5, Hadith 1191 |
Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (saws) who said: The Messenger of Allah (saws) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2437 |
In-book reference | : Book 14, Hadith 125 |
English translation | : Book 13, Hadith 2431 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3323 |
In-book reference | : Book 13, Hadith 237 |
Narrated `Urwa:
On the day of the battle of Al-Yarmuk, the companions of the Prophet said to Az-Zubair, "Will you attack the enemy vigorously so that we may attack them along with you?" So Az-Zubair attacked them, and they inflicted two wounds over his shoulder, and in between these two wounds there was an old scar he had received on the day of the battle of Badr When I was a child, I used to insert my fingers into those scars in play.
Reference | : Sahih al-Bukhari 3721 |
In-book reference | : Book 62, Hadith 69 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 67 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1892 |
In-book reference | : Book 19, Hadith 24 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1037 |
In-book reference | : Book 4, Hadith 455 |
Sunnah.com reference | : Book 7, Hadith 12 |
English translation | : Book 7, Hadith 793 |
Arabic reference | : Book 7, Hadith 790 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3324 |
In-book reference | : Book 13, Hadith 238 |
Narrated Qatada:
I asked Anas (about the Prophet's `Umra) and he replied, "The Prophet performed `Umra when the pagans made him return, and Umra of al-Hudaibiya (the next year), and another `Umra in Dhi-l-Qa'da, and another `Umra in combination with his Hajj."
Reference | : Sahih al-Bukhari 1779 |
In-book reference | : Book 26, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 7 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3463 |
In-book reference | : Book 24, Hadith 48 |
English translation | : Book 23, Hadith 3456 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1305 |
In-book reference | : Book 5, Hadith 56 |
English translation | : Book 5, Hadith 1300 |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
Al-Fadl bin `Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."
Reference | : Sahih al-Bukhari 6228 |
In-book reference | : Book 79, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 247 |
(deprecated numbering scheme) |
Safwan (and he was Ibn 'Abdullah b. Safwan, and he had been married to Umm Darda') reported:
قَالَ فَخَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِثْلَ ذَلِكَ يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Reference | : Sahih Muslim 2733, 2732c |
In-book reference | : Book 48, Hadith 121 |
USC-MSA web (English) reference | : Book 35, Hadith 6590 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080l |
In-book reference | : Book 13, Hadith 15 |
USC-MSA web (English) reference | : Book 6, Hadith 2374 |
(deprecated numbering scheme) |
'Umair, A Companion of the Prophet (saws) said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2875 |
In-book reference | : Book 18, Hadith 14 |
English translation | : Book 17, Hadith 2869 |
Anas b. Malik reported that his grandmother, Mulaika, invited the Messenger of Allah (may peace be upon him) to a dinner which she had prepared. He (the Holy Prophet) ate out of that and then said:
Reference | : Sahih Muslim 658 |
In-book reference | : Book 5, Hadith 332 |
USC-MSA web (English) reference | : Book 4, Hadith 1387 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3398 |
In-book reference | : Book 27, Hadith 10 |
English translation | : Vol. 4, Book 27, Hadith 3427 |
Narrated Sahl bin Sa`d:
A drink (milk mixed with water) was brought to the Prophet who drank some of it while a boy was sitting on his right and old men on his left. The Prophet said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Allah's Apostle!" The Prophet then put that container in the boy's hand. (See Hadith No. 541).
Reference | : Sahih al-Bukhari 2602 |
In-book reference | : Book 51, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 774 |
(deprecated numbering scheme) |
Sahl b. Sa'd Sa'idi reported that Allah's Messenger (may peace be upon him) was given a drink, and he drank from that, and there was on his right side a boy. and on his left some old men. He said to the boy:
Reference | : Sahih Muslim 2030a |
In-book reference | : Book 36, Hadith 166 |
USC-MSA web (English) reference | : Book 23, Hadith 5035 |
(deprecated numbering scheme) |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: «ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَن نذرك»
Reference | : Mishkat al-Masabih 3431 |
In-book reference | : Book 15, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 204 |
In-book reference | : Book 1, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 204 |
صحيح خ وأشار إلى أن قوله كان حرا مدرج من قول الأسود (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2235 |
In-book reference | : Book 13, Hadith 61 |
English translation | : Book 12, Hadith 2227 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنِ الْحُرِّ بْنِ الصَّبَّاحِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَخْنَسِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ . هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3757 |
In-book reference | : Book 49, Hadith 154 |
English translation | : Vol. 1, Book 46, Hadith 3757 |
The Messenger of Allah (saws) used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would recite the Qur'an (sitting). When he wished to bow, he stood up and bowed and prostrated.
Abu Dawud said: These two traditions have been transmitted by Khalid b. 'Abd Allah al-Wasiti. In his version he said: 'Alqamah b. Waqqas said: O mother, how did he pray the two rak'ahs ? He narrated the rest of the tradition to the same effect.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1351 |
In-book reference | : Book 5, Hadith 102 |
English translation | : Book 5, Hadith 1346 |
This hadith is reported on the authority of Laith b. Sa'd with the same chain of transmitters, but with a slight variation in wording (and that is that) he (the Holy Prophet) said:
Reference | : Sahih Muslim 2014b |
In-book reference | : Book 36, Hadith 130 |
USC-MSA web (English) reference | : Book 23, Hadith 5001 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2280 |
In-book reference | : Book 12, Hadith 144 |
English translation | : Vol. 3, Book 12, Hadith 2280 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3546 |
In-book reference | : Book 31, Hadith 111 |
English translation | : Vol. 4, Book 31, Hadith 3546 |
Narrated Aisha and Ibn `Abbas:
The Prophet stayed for ten years in Mecca with the Qur'an being revealed to him and he stayed in Medina for ten years.'
Reference | : Sahih al-Bukhari 4464, 4465 |
In-book reference | : Book 64, Hadith 480 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 741 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 749 |
In-book reference | : Book 8, Hadith 68 |
English translation | : Vol. 2, Book 3, Hadith 749 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
Reference | : Sahih al-Bukhari 4741 |
In-book reference | : Book 65, Hadith 263 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4419 |
In-book reference | : Book 22, Hadith 108 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3120 |
In-book reference | : Book 13, Hadith 41 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3972 |
In-book reference | : Book 32, Hadith 4 |
English translation | : Book 31, Hadith 3961 |
Reference | : Mishkat al-Masabih 2083 |
In-book reference | : Book 7, Hadith 125 |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080i |
In-book reference | : Book 13, Hadith 12 |
USC-MSA web (English) reference | : Book 6, Hadith 2371 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2589 |
In-book reference | : Book 39, Hadith 17 |
English translation | : Vol. 4, Book 13, Hadith 2589 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 349 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2854 |
In-book reference | : Book 24, Hadith 237 |
English translation | : Vol. 3, Book 24, Hadith 2857 |
Narrated Ibn `Abbas:
The Prophet paid a visit to a sick bedouin. The Prophet when visiting a patient used to say, "No harm will befall you! May Allah cure you! May Allah cure you!" So the Prophet said to the bedouin. "No harm will befall you. May Allah cure you!" The bedouin said, "You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave." The Prophet said, "Yes, then may it be as you say."
Reference | : Sahih al-Bukhari 3616 |
In-book reference | : Book 61, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 813 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1024 |
In-book reference | : Book 10, Hadith 60 |
English translation | : Vol. 2, Book 5, Hadith 1024 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1986 |
In-book reference | : Book 21, Hadith 169 |
English translation | : Vol. 3, Book 21, Hadith 1988 |
'Abd Allah bin Tha'labah ibn Su'ayr reported on the authority of his father:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1620 |
In-book reference | : Book 9, Hadith 65 |
English translation | : Book 9, Hadith 1616 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2909 |
In-book reference | : Book 25, Hadith 28 |
English translation | : Vol. 4, Book 25, Hadith 2909 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1093 |
In-book reference | : Book 5, Hadith 510 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 927 |
In-book reference | : Book 4, Hadith 350 |
Narrated Umm Salamah, Ummul Mu'minin:
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated.
Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (saws). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe).
As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 359 |
In-book reference | : Book 1, Hadith 359 |
English translation | : Book 1, Hadith 359 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1518 |
In-book reference | : Book 19, Hadith 30 |
English translation | : Vol. 3, Book 17, Hadith 1518 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2883 |
In-book reference | : Book 11, Hadith 121 |
Narrated Aisha, Ummul Mu'minin:
Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (saws) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3712 |
In-book reference | : Book 27, Hadith 44 |
English translation | : Book 26, Hadith 3703 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2026 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 3, Book 10, Hadith 2026 |
Narrated `Aisha and Ibn `Abbas:
The Prophet remained in Mecca for ten years, during which the Qur'an used to be revealed to him; and he stayed in Medina for ten years.
Reference | : Sahih al-Bukhari 4978, 4979 |
In-book reference | : Book 66, Hadith 1 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 502 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2506 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Vol. 3, Book 18, Hadith 2506 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2338 |
In-book reference | : Book 36, Hadith 35 |
English translation | : Vol. 4, Book 10, Hadith 2338 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4233 |
In-book reference | : Book 37, Hadith 134 |
English translation | : Vol. 5, Book 37, Hadith 4233 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3952 |
In-book reference | : Book 19, Hadith 164 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2677a |
In-book reference | : Book 48, Hadith 5 |
USC-MSA web (English) reference | : Book 35, Hadith 6475 |
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Narrated Anas:
No doubt, the Prophet mortgaged his armor for barley grams. Once I took barley bread with some dissolved fat on it to the Prophet and I heard him saying, "The household of Muhammad did not possess except a Sa (of food grain, barley, etc.) for both the morning and the evening meals although they were nine houses."
Reference | : Sahih al-Bukhari 2508 |
In-book reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 685 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 460 |
In-book reference | : Book 3, Hadith 8 |
English translation | : Vol. 1, Book 3, Hadith 459 |
[Al- Bukhari].
(( الإهالة بكسر الهمزة: الشحم الذائب. و السخنة بالنون والخاء المعجمة؛ وهي: المتغيرة)).
Reference | : Riyad as-Salihin 504 |
In-book reference | : Introduction, Hadith 504 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2840 |
In-book reference | : Book 24, Hadith 88 |
English translation | : Vol. 4, Book 24, Hadith 2840 |
Narrated Umm Salamah, Ummul Mu'minin:
Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 379 |
In-book reference | : Book 1, Hadith 379 |
English translation | : Book 1, Hadith 379 |
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman heard Anas ibn Malik say, "The Messenger of Allah, may Allah bless him and grant him peace, was not excessively tall or short. He was not very pallid nor dark. He did not have curly hair or lank hair. Allah commissioned him at the age of forty. He stayed in Makka ten years and at Madina for ten years and Allah the Mighty, the Majestic made him die when he was sixty. There were not twenty white hairs in his hair or beard, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 49, Hadith 1 |
Arabic reference | : Book 49, Hadith 1674 |
Narrated Sahl bin Sa`d:
A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him.
Reference | : Sahih al-Bukhari 2351 |
In-book reference | : Book 42, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 541 |
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Sunnah.com reference | : Book 7, Hadith 91 |
English translation | : Book 7, Hadith 857 |
Arabic reference | : Book 7, Hadith 854 |
Narrated Ibn `Abbas:
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
Reference | : Sahih al-Bukhari 2239 |
In-book reference | : Book 35, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 441 |
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Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2770 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Vol. 4, Book 24, Hadith 2770 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1730 |
In-book reference | : Book 7, Hadith 93 |
English translation | : Vol. 1, Book 7, Hadith 1730 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 122 |
In-book reference | : Book 1, Hadith 122 |
English translation | : Vol. 1, Book 1, Hadith 122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3534 |
In-book reference | : Book 27, Hadith 148 |
English translation | : Vol. 4, Book 27, Hadith 3564 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2905 |
In-book reference | : Book 11, Hadith 142 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 1 |
In-book reference | : Book 1, Hadith 1 |
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَهُ.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 384, 385 |
In-book reference | : Book 53, Hadith 6 |
Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet ." `Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Apostle; has divorced his wives. `Umar added, "The Prophet kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet ) for `Umar (to enter)?' The slave went in, talked to the Prophet about it and then returned saying, 'I have spoken to the Prophet and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for `Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for `Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet has given you permission.' Then I entered upon Allah's Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Apostle? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet smiled and then I said to him, 'Will you heed what I say, O Allah's Apostle? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Apostle! Ask Allah to forgive me.' Then the Prophet kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon `Aisha. `Aisha said to him, 'O Allah's Apostle! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet said, 'The (present) month is of twenty nine days.' `Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what `Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur'an: (66.4)
Reference | : Sahih al-Bukhari 5191 |
In-book reference | : Book 67, Hadith 125 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
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Narrated Masruq:
I came upon `Abdullah and he said, "When Allah's Apostle invited Quraish (to Islam), they disbelieved him and stood against him. So he (the Prophet) said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years of Joseph.' So they were stricken with a year of drought that destroyed everything, and they started eating dead animals, and if one of them got up he would see something like smoke between him and the sky from the severe fatigue and hunger." `Abdullah then recited:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. This is a painful torment... (till he reached) ........ We shall indeed remove the punishment for a while, but truly you will revert (to heathenism): (44.10-15) `Abdullah added: "Will the punishment be removed from them on the Day of Resurrection?" He added," The severe grasp" was the Day of the Battle of Badr."
Reference | : Sahih al-Bukhari 4823 |
In-book reference | : Book 65, Hadith 345 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 348 |
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Narrated Khansa bint Khidam Al-Ansariya:
that her father gave her in marriage when she was a matron and she disliked that marriage. So she went to Allah's Apostle and he declared that marriage invalid.
Reference | : Sahih al-Bukhari 5138 |
In-book reference | : Book 67, Hadith 74 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 69 |
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قَالَ أَبُو عَبْد اللَّهِ الْقُسْطُ وَالْكُسْتُ مِثْلُ الْكَافُورِ وَالْقَافُورِ
Reference | : Sahih al-Bukhari 5343 |
In-book reference | : Book 68, Hadith 88 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 255 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3268 |
In-book reference | : Book 26, Hadith 73 |
English translation | : Vol. 4, Book 26, Hadith 3270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 201 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Vol. 1, Book 1, Hadith 201 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2339 |
In-book reference | : Book 36, Hadith 36 |
English translation | : Vol. 4, Book 10, Hadith 2339 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2977 |
In-book reference | : Book 24, Hadith 360 |
English translation | : Vol. 3, Book 24, Hadith 2980 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2505 |
In-book reference | : Book 23, Hadith 71 |
English translation | : Vol. 3, Book 23, Hadith 2507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2502 |
In-book reference | : Book 23, Hadith 68 |
English translation | : Vol. 3, Book 23, Hadith 2504 |
Narrated Wathilah ibn al-Asqa:
The Messenger of Allah (saws) announced to go on expedition for Tabuk. I went to my family and then proceeded (on journey). The vanguard of the Companions of the Messenger of Allah (saws) had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride, and he will get his share (from the booty? An old man from the Ansar (Helpers) spoke loudly: We shall have his share if we take him with us on our mount by turns, and he will have his meal with us. I said: Yes. He said: So go on journey with Allah's blessing. I then proceeded along with my best companion and Allah gave us booty. Some she-camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your she-camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your she-camels, my nephew; we did not intend (to get) your portion.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2676 |
In-book reference | : Book 15, Hadith 200 |
English translation | : Book 14, Hadith 2670 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 403 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Book 22, Hadith 403 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1719 |
In-book reference | : Book 20, Hadith 122 |
English translation | : Vol. 2, Book 20, Hadith 1720 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2327 |
In-book reference | : Book 9, Hadith 101 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2023 |
In-book reference | : Book 10, Hadith 8 |
English translation | : Vol. 3, Book 10, Hadith 2023 |
Narrated Nafi`:
`Abdullah bin `Umar set out for Umra during the period of afflictions, and he said, "If I should be stopped from visiting the Ka`ba, I will do what we did when we were with Allah's Apostle." He assumed Ihram for `Umra in the year of Al-Hudaibiya.
Reference | : Sahih al-Bukhari 4183 |
In-book reference | : Book 64, Hadith 223 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 497 |
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Narrated Anas bin Malik:
Allah's Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet took it off, a person came and said, "Ibn Khatal is holding the covering of the Ka`ba (taking refuge in the Ka`ba)." The Prophet said, "Kill him."
Reference | : Sahih al-Bukhari 1846 |
In-book reference | : Book 28, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 72 |
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Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Prophet (may peace be upon him) came to Medina, they were paying one and two years in advance for fruits, so he said:
Reference | : Sahih Muslim 1604a |
In-book reference | : Book 22, Hadith 157 |
USC-MSA web (English) reference | : Book 10, Hadith 3906 |
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