لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3474 |
In-book reference | : Book 16, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2642 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 3, Book 24, Hadith 2643 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3229 |
In-book reference | : Book 13, Hadith 147 |
Umm Salama (Allah be pleased with him) reported that the Apostle of Allah (may peace be upon him) took an oath that he would not go to some of his wives for the whole of the month. When twenty-nine days bad passed he (the Holy Prophet) went to them in the morning or in the evening. Upon this it was said to him:
Reference | : Sahih Muslim 1085a |
In-book reference | : Book 13, Hadith 29 |
USC-MSA web (English) reference | : Book 6, Hadith 2387 |
(deprecated numbering scheme) |
Abu'l-Bakhtari reported:
Reference | : Sahih Muslim 1088a |
In-book reference | : Book 13, Hadith 35 |
USC-MSA web (English) reference | : Book 6, Hadith 2392 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2131 |
In-book reference | : Book 22, Hadith 42 |
English translation | : Vol. 3, Book 22, Hadith 2133 |
Zainab (bint Abu Salama) (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1486a, 1487a, 1488a, 1489 |
In-book reference | : Book 18, Hadith 73 |
USC-MSA web (English) reference | : Book 9, Hadith 3539 |
(deprecated numbering scheme) |
Malik related to me from Yazid ibn Abdullah ibn al-Hadi from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar from Abdullah ibn Abi Umayya that a woman's husband died, and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months, then gave birth to a fully developed child. Her husband went to Umar ibn al-Khattab and mentioned that to him, so Umar called some of the old women of the Jahiliyya and asked them about that. One of the women said, "I will tell you what happened with this woman. When her husband died, she was pregnant by him, but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child, the child moved in the womb and grew." Umar ibn al-Khattab believed her and separated them (until she had completed her idda). Umar said, "Only good has reached me about you two," and he connected the child to the first husband.
USC-MSA web (English) reference | : Book 36, Hadith 21 |
Arabic reference | : Book 36, Hadith 1425 |
Narrated `Abis:
I asked `Aisha "Did the Prophet forbid eating the meat of sacrifices offered on `Id-ul-Adha for more than three days" She said, "The Prophet did not do this except in the year when the people were hungry, so he wanted the rich to feed the poor. But later we used to store even a trotter of a sheep to eat it fifteen days later." She was asked, "What compelled you to do so?" She smiled and said, "The family of Muhammad did not eat to their satisfaction white bread with meat soup for three successive days till he met Allah."
Reference | : Sahih al-Bukhari 5423 |
In-book reference | : Book 70, Hadith 51 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 334 |
(deprecated numbering scheme) |
Zainab further said:
"I heard my mother, Um Salama saying that a woman came to Allah's Apostle and said, "O Allah's Apostle! The husband of my daughter has died and she is suffering from an eye disease, can she apply kohl to her eye?" Allah's Apostle replied, "No," twice or thrice. (Every time she repeated her question) he said, "No." Then Allah's Apostle added, "It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed."
Reference | : Sahih al-Bukhari 5336 |
In-book reference | : Book 68, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
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Narrated `Aisha:
Once Fatima came walking and her gait resembled the gait of the Prophet . The Prophet said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet had told her. She said, "I would never disclose the secret of Allah's Apostle." When the Prophet died, I asked her about it. She replied. "The Prophet said: 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that."
Reference | : Sahih al-Bukhari 3623, 3624 |
In-book reference | : Book 61, Hadith 129 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 819 |
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Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Sunnah.com reference | : Book 4, Hadith 7 |
English translation | : Book 4, Hadith 628 |
Arabic reference | : Book 4, Hadith 604 |
Narrated Salama bin Al-Akwa`:
I fought in nine Ghazwa-t along with the Prophet, I also fought along with Ibn Haritha when the Prophet made him our commander.
Reference | : Sahih al-Bukhari 4272 |
In-book reference | : Book 64, Hadith 306 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 570 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
We used to be happy on Fridays, for there was an old lady who used to pull out the roots of Silq and put it in a cooking pot with some barley. When we had finished the prayer, we would visit her and she would present that dish before us. So we used to be happy on Fridays because of that, and we never used to take our meals or have a mid-day nap except after the Friday prayer. By Allah, that meal contained no fat.
Reference | : Sahih al-Bukhari 5403 |
In-book reference | : Book 70, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 315 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1809 |
In-book reference | : Book 11, Hadith 89 |
English translation | : Book 10, Hadith 1805 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1381 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Book 6, Hadith 1376 |
Narrated Ibn `Umar:
The Prophet (holding out his ten fingers thrice), said, "The month is thus and thus and thus," namely thirty days. Then (holding out his ten fingers twice and then nine fingers), he said, "It may be thus and thus and thus," namely twenty nine days. He meant once thirty days and once twenty nine days.
Reference | : Sahih al-Bukhari 5302 |
In-book reference | : Book 68, Hadith 51 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 222 |
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Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |
Narrated Jabir bin `Abdullah:
My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " `Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."
Reference | : Sahih al-Bukhari 5367 |
In-book reference | : Book 69, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 280 |
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Narrated Um Salama:
A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed."
Reference | : Sahih al-Bukhari 5338 |
In-book reference | : Book 68, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2138 |
In-book reference | : Book 22, Hadith 49 |
English translation | : Vol. 3, Book 22, Hadith 2140 |
Narrated `Aisha:
Mother of the Believers: We, the wives of the Prophet were all sitting with the Prophet and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah's Apostle .' When he saw her, he welcomed her, saying, "Welcome, O my daughter!" Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing. Only I from among the Prophet's wives said to her, "(O Fatima), Allah's Apostle selected you from among us for the secret talk and still you weep?" When Allah's Apostle got up (and went away), I asked her, "What did he confide to you?" She said, "I wouldn't disclose the secrets of Allah's Apostle" But when he died I asked her, "I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)" She said, "As you ask me now, yes, (I will tell you)." She informed me, saying, "When he talked to me secretly the first time, he said that Gabriel used to review the Qur'an with him once every year. He added, 'But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).' " Fatima added, "So I wept as you (`Aisha) witnessed. And when the Prophet saw me in this sorrowful state, he confided the second secret to me saying, 'O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?")
Reference | : Sahih al-Bukhari 6285, 6286 |
In-book reference | : Book 79, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 301 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2232 |
In-book reference | : Book 33, Hadith 75 |
English translation | : Vol. 4, Book 7, Hadith 2232 |
Narrated Ubayy ibn Ka'b:
The Messenger of Allah (saws) commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels, I found that a she-camel in her second year was due from him.
I said to him: Pay a she-camel in her second year, for she is to be paid as sadaqah (zakat) by you.
He said: That one is not worthy of milking and riding. Here is another she-camel which is young, grand and fat. So take it.
I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah (saws) is here near to you. If you like, go to him, and present to him what you presented to me. Do that; if he accepts it from you, I shall accept it; if he rejects it, I shall reject it.
He said: I shall do it. He accompanied me and took with him the she-camel which he had presented to me. We came to the Messenger of Allah (saws). He said to him: Prophet of Allah, your messenger came to me to collect zakat on my property. By Allah, neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property (camels), and he estimated that a she-camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young she-camel for acceptance as zakat. But he has refused to take her. Look, she is here; I have brought her to you, Messenger of Allah. Take her.
The Messenger of Allah (saws) said: That is what is due from you. If you give voluntarily a better (animal) Allah will give a reward to you for it. We accept her from you.
She is here, Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah (saws) then ordered me to take possession of it, and he prayed for a blessing on his property.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1583 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Book 9, Hadith 1578 |
Yahya related to me from Malik from Abdu Rabbih ibn Said ibn Qays that Abu Salama ibn Abd ar-Rahman said that Abdullah ibn Abbas and Abu Hurayra were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said, "At the end of two periods." Abu Hurayra said, "When she gives birth, she is free to marry." Abu Salama ibn Abd ar-Rahman visited Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and asked her about it Umm Salama said, ''Subaya al-Aslamiya gave birth half a month after the death of her husband, and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said, 'You are not free to marry yet.' Her family were away and he hoped that when her family came, they would give her to him. She went to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'You are free to marry, so marry whomever you wish.' "
USC-MSA web (English) reference | : Book 29, Hadith 83 |
Arabic reference | : Book 29, Hadith 1246 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715f |
In-book reference | : Book 17, Hadith 71 |
USC-MSA web (English) reference | : Book 8, Hadith 3460 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5394 |
In-book reference | : Book 49, Hadith 16 |
English translation | : Vol. 6, Book 49, Hadith 5396 |
صحيح ق دون قوله وأمنا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2763 |
In-book reference | : Book 15, Hadith 287 |
English translation | : Book 14, Hadith 2757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1621 |
In-book reference | : Book 6, Hadith 189 |
English translation | : Vol. 1, Book 6, Hadith 1621 |
Narrated Aisha, Ummul Mu'minin:
When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah (saws) and he took up cohabitation with me, when I was nine.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4935 |
In-book reference | : Book 43, Hadith 163 |
English translation | : Book 42, Hadith 4917 |
Narrated Ibn `Abbas:
The Prophet said, "Look for the Night of Qadr in the last ten nights of Ramadan ,' on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively).
Reference | : Sahih al-Bukhari 2021 |
In-book reference | : Book 32, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 238 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3197 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Vol. 4, Book 26, Hadith 3199 |
Narrated `Aisha:
(the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked Allah's Apostle about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she used to take a bath for every prayer.
Reference | : Sahih al-Bukhari 327 |
In-book reference | : Book 6, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 324 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 715 |
In-book reference | : Book 6, Hadith 8 |
English translation | : Book 6, Hadith 734 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1198 |
In-book reference | : Book 4, Hadith 614 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1657 |
In-book reference | : Book 7, Hadith 20 |
English translation | : Vol. 1, Book 7, Hadith 1657 |
Narrated Aisha:
The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if they reconcile on such basis."
Reference | : Sahih al-Bukhari 2694 |
In-book reference | : Book 53, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 859 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 291 |
In-book reference | : Book 1, Hadith 291 |
English translation | : Book 1, Hadith 291 |
صحيح الإسناد موقوفا أومقطوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 9 |
Arabic/English book reference | : Book 53, Hadith 1252 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1051 |
In-book reference | : Book 43, Hadith 1 |
English translation | : Book 43, Hadith 1051 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1080 |
In-book reference | : Book 2, Hadith 691 |
English translation | : Book 2, Hadith 1075 |
Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
Reference | : Sahih al-Bukhari 2168 |
In-book reference | : Book 34, Hadith 119 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 690 |
In-book reference | : Book 8, Hadith 9 |
English translation | : Vol. 2, Book 3, Hadith 690 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3456 |
In-book reference | : Book 27, Hadith 68 |
English translation | : Vol. 4, Book 27, Hadith 3486 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1722 |
In-book reference | : Book 20, Hadith 125 |
English translation | : Vol. 2, Book 20, Hadith 1723 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 357 |
In-book reference | : Book 3, Hadith 9 |
English translation | : Vol. 1, Book 3, Hadith 357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1721 |
In-book reference | : Book 20, Hadith 124 |
English translation | : Vol. 2, Book 20, Hadith 1722 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3555 |
In-book reference | : Book 17, Hadith 1 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2084 |
In-book reference | : Book 28, Hadith 49 |
English translation | : Vol. 4, Book 2, Hadith 2084 |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3407 |
In-book reference | : Book 30, Hadith 37 |
English translation | : Vol. 4, Book 30, Hadith 3407 |
The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word “a menstrual course” in the phrase “till she is free from a menstrual course”. This is a misunderstanding on the part of the narrator Abu Mu’awiyah. This is correct in the tradition of Abu Sa’id Al Khudri. This version has the additional words “he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old (shabby) returns it.
Abu Dawud said “The word “menstrual course” is not guarded. This is a misunderstanding on the part of Abu Mu’awiyah”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2159 |
In-book reference | : Book 12, Hadith 114 |
English translation | : Book 11, Hadith 2154 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1281 |
In-book reference | : Book 4, Hadith 692 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1981 |
In-book reference | : Book 7, Hadith 25 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3930 |
In-book reference | : Book 31, Hadith 5 |
English translation | : Book 30, Hadith 3919 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2061 |
In-book reference | : Book 10, Hadith 46 |
English translation | : Vol. 3, Book 10, Hadith 2061 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2301 |
In-book reference | : Book 13, Hadith 127 |
English translation | : Book 12, Hadith 2294 |
Salama b. al-Akwa' reported Allah's Messenger (way peace be upon him) having said:
Reference | : Sahih Muslim 1974 |
In-book reference | : Book 35, Hadith 46 |
USC-MSA web (English) reference | : Book 22, Hadith 4862 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
Al-Fadl was riding behind the Prophet and a woman from the tribe of Khath'am came up. Al-Fadl started looking at her and she looked at him. The Prophet turned Al-Fadl's face to the other side. She said, "My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet replied in the affirmative. That happened during Hajjat-al-Wada` of the Prophet .
Reference | : Sahih al-Bukhari 1854 |
In-book reference | : Book 28, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 79 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
When the Prophet (saws) was brought some old dates, he began to examine them and remove the worms from them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3832 |
In-book reference | : Book 28, Hadith 97 |
English translation | : Book 27, Hadith 3823 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4226 |
In-book reference | : Book 21, Hadith 63 |
ahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar that Abu Burda ibn Niyar sacrificed an animal before the Messenger of Allah, may Allah bless him and grant him peace, sacrificed on the Day of Sacrifice. He asserted that the Messenger of Allah, may Allah bless him and grant him peace, ordered him to sacrifice another animal, and he, Abu Burda, said, "What if I can only find an animal less than one year old, Messenger of Allah?" He had said, "If you can only find a young animal, then sacrifice it."
Sunnah.com reference | : Book 23, Hadith 4 |
USC-MSA web (English) reference | : Book 23, Hadith 4 |
Arabic reference | : Book 23, Hadith 1034 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1582 |
In-book reference | : Book 5, Hadith 60 |
'Abdullah b. Shaqiq said:
Reference | : Sahih Muslim 730a |
In-book reference | : Book 6, Hadith 129 |
USC-MSA web (English) reference | : Book 4, Hadith 1584 |
(deprecated numbering scheme) |
Narrated Sa'id ibn Zayd ibn Amr ibn Nufayl:
Abdullah ibn Zalim al-Mazini said: I heard Sa'id ibn Zayd ibn Amr ibn Nufayl say: When so and so came to Kufah, and made so and so stand to address the people, Sa'id ibn Zayd caught hold of my hand and said: Are you seeing this tyrant? I bear witness to the nine people that they will go to Paradise. If I testify to the tenth too, I shall not be sinful.
I asked: Who are the nine? He said: The Messenger of Allah (saws) said when he was on Hira': Be still, Hira', for only a Prophet, or an ever-truthful, or a martyr is on you. I asked: Who are those nine? He said: The Messenger of Allah, AbuBakr, Umar, Uthman, Ali, Talhah, az-Zubayr, Sa'd ibn AbuWaqqas and AbdurRahman ibn Awf. I asked: Who is the tenth? He paused a moment and said: it is I.
Abu Dawud said: This tradition has been transmitted by al-Ashja'i, from Sufyan, from Mansur, from Hilal b. Yasaf, from Ibn Hayyan on the authority of 'Abd Allah b. Zalim through his different chain of narrators in a a similar manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4648 |
In-book reference | : Book 42, Hadith 53 |
English translation | : Book 41, Hadith 4631 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3333 |
In-book reference | : Book 29, Hadith 83 |
English translation | : Vol. 4, Book 29, Hadith 3333 |
Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Apostle! I have power." The Prophet said, "Fast like the fasting of the Prophet David and do not fast more than that." I said, "How was the fasting of the Prophet of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).
Reference | : Sahih al-Bukhari 1975 |
In-book reference | : Book 30, Hadith 82 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 196 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 210 |
In-book reference | : Book 1, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 211 |
I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet (saws). They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet (saws) prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet (saws). He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah (saws). Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah (saws). She asked: Do you not recite the Quran ? The character of Messenger of Allah (saws) was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ?
When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet (saws). She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah (saws) would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak'ahs.
The narrator said: I came to Ibn 'Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1342 |
In-book reference | : Book 5, Hadith 93 |
English translation | : Book 5, Hadith 1337 |
`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
Reference | : Sahih Muslim 2450c |
In-book reference | : Book 44, Hadith 144 |
USC-MSA web (English) reference | : Book 31, Hadith 6005 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4773 |
In-book reference | : Book 43, Hadith 1 |
English translation | : Book 42, Hadith 4755 |
'Abdullah b. 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080f |
In-book reference | : Book 13, Hadith 9 |
USC-MSA web (English) reference | : Book 6, Hadith 2368 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Ibrahim, the son of the Prophet (saws), died when he was eighteen months old. The Messenger of Allah (saws) did not pray over him.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3187 |
In-book reference | : Book 21, Hadith 99 |
English translation | : Book 20, Hadith 3181 |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years and he died when he had attained the age of sixty three years.
Reference | : Sahih Muslim 2351a |
In-book reference | : Book 43, Hadith 154 |
USC-MSA web (English) reference | : Book 30, Hadith 5801 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1855 |
In-book reference | : Book 28, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 80 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather that the Messenger of Allah (saws) was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about fara'. He replied: Fara' is right. If you leave it (i.e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2842 |
In-book reference | : Book 16, Hadith 55 |
English translation | : Book 15, Hadith 2836 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3541 |
In-book reference | : Book 27, Hadith 155 |
English translation | : Vol. 4, Book 27, Hadith 3571 |
Narrated Abu Huraira:
The Prophet used to perform I`tikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in I`tikaf for twenty days.
Reference | : Sahih al-Bukhari 2044 |
In-book reference | : Book 33, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 260 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2466 |
In-book reference | : Book 14, Hadith 154 |
English translation | : Book 13, Hadith 2460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4798 |
In-book reference | : Book 45, Hadith 93 |
English translation | : Vol. 5, Book 45, Hadith 4802 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 443 |
In-book reference | : Book 2, Hadith 296 |
English translation | : Vol. 1, Book 2, Hadith 443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1601 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 2, Book 20, Hadith 1602 |
Abu Zubair is reported to have heard Jabir b. 'Abdullah (Allah be pleased with both of them) as saying:
Reference | : Sahih Muslim 1084b |
In-book reference | : Book 13, Hadith 28 |
USC-MSA web (English) reference | : Book 6, Hadith 2386 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2143 |
In-book reference | : Book 22, Hadith 54 |
English translation | : Vol. 3, Book 22, Hadith 2145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1360 |
In-book reference | : Book 5, Hadith 558 |
English translation | : Vol. 1, Book 5, Hadith 1360 |
Malik related to me from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Barira came to me and said, 'I have written myself as mukatab for my people for nine uqiyas, one uqiya per year, so help me.' A'isha said, 'If your people agree that I pay it all to them for you, and that if I pay it, your wala' is mine, then I will do it.' Barira went to her masters and told them that and they didn't agree. She came back from her masters while the Messenger of Allah, may Allah bless him and grant him peace, was sitting. She said to A'isha, 'I offered that to them and they refused me unless they had the wala'.' The Messenger of Allah, may Allah bless him and grant him peace, heard that and asked her about it A'isha told him and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Take her and stipulate that the wala' is yours, for the wala' is for the one who sets free.' So A'isha did that and then the Messenger of Allah, may Allah bless him and grant him peace, stood up in front of the people, and praised Allah and gave thanks to Him. Then he said, 'What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer, and the wala' only belongs to the one who sets free.' "
USC-MSA web (English) reference | : Book 38, Hadith 17 |
Arabic reference | : Book 38, Hadith 1482 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1251 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Book 5, Hadith 1246 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1162 |
In-book reference | : Book 4, Hadith 579 |
Yahya related to me that Malik said, "What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total property."
Malik said, "For every mother by birth as opposed to mother by suckling, her children are in her position. If she is free and she gives birth after she is free, her children are free. If she is a mudabbara or mukataba, or freed after a number of years in service, or part of her is free or pledged or she is an umm walad, each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave."
Malik said about the mudabbara given a tadbir while she was pregnant, "Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant."
Malik said, "The sunna about such women is that their children follow them and are set free by their being set free."
Malik said, "It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that."
Malik continued, "It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction ."
Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth, "The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave."
Malik said, "When he is set free, the umm walad is part of his property which is surrendered to him when he is set free."
USC-MSA web (English) reference | : Book 40, Hadith 1 |
Grade: | Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 134 |
In-book reference | : Book 1, Hadith 127 |
'A'isha reported:
Reference | : Sahih Muslim 2450b |
In-book reference | : Book 44, Hadith 143 |
USC-MSA web (English) reference | : Book 31, Hadith 6004 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1100 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Vol. 2, Book 6, Hadith 1100 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 236 |
In-book reference | : Book 2, Hadith 88 |
English translation | : Vol. 1, Book 2, Hadith 236 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 203 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Vol. 1, Book 1, Hadith 203 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3830 |
In-book reference | : Book 19, Hadith 42 |
Reference | : Sahih Muslim 873b |
In-book reference | : Book 7, Hadith 65 |
USC-MSA web (English) reference | : Book 4, Hadith 1894 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1725 |
In-book reference | : Book 20, Hadith 128 |
English translation | : Vol. 2, Book 20, Hadith 1726 |