Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1244 |
In-book reference | : Book 5, Hadith 442 |
English translation | : Vol. 1, Book 5, Hadith 1244 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4070 |
In-book reference | : Book 36, Hadith 145 |
English translation | : Vol. 5, Book 36, Hadith 4070 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3075 |
In-book reference | : Book 12, Hadith 34 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4038 |
In-book reference | : Book 19, Hadith 248 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1728 |
In-book reference | : Book 5, Hadith 200 |
Narrated Abu Huraira:
The Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), "Give him (his due)." When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said, "Give (it to) him." On that, the man remarked, "You have given me my right in full. May Allah give you in full." The Prophet said, "The best amongst you is the one who pays the rights of others generously."
Reference | : Sahih al-Bukhari 2305 |
In-book reference | : Book 40, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 501 |
(deprecated numbering scheme) |
Narrated `Ali:
Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to `Aisha. When the Prophet came, `Aisha informed him about that. `Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my `Abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Al hamduli l-lah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."
Reference | : Sahih al-Bukhari 5361 |
In-book reference | : Book 69, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 274 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5062 |
In-book reference | : Book 43, Hadith 290 |
English translation | : Book 42, Hadith 5044 |
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1328, 1329 |
In-book reference | : Book 4, Hadith 737 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2044 |
In-book reference | : Book 7, Hadith 87 |
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Ka`ba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two rak`at of Tawaf until she came out of the Mosque.
Reference | : Sahih al-Bukhari 1626 |
In-book reference | : Book 25, Hadith 110 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 692 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3556 |
In-book reference | : Book 27, Hadith 170 |
English translation | : Vol. 4, Book 27, Hadith 3586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3559 |
In-book reference | : Book 27, Hadith 173 |
English translation | : Vol. 4, Book 27, Hadith 3589 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4406 |
In-book reference | : Book 22, Hadith 96 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1001 |
In-book reference | : Book 42, Hadith 37 |
English translation | : Book 42, Hadith 1001 |
Sunnah.com reference | : Book 16, Hadith 7 |
English translation | : Book 16, Hadith 1487 |
Arabic reference | : Book 16, Hadith 1443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 385 |
In-book reference | : Book 3, Hadith 38 |
English translation | : Vol. 1, Book 3, Hadith 385 |
Narrated `Aisha:
Allah's Apostle said, "When a woman gives in charity some of the foodstuff (which she has in her house) without spoiling it, she will receive the reward for what she has spent, and her husband will receive the reward because of his earning, and the storekeeper will also have a reward similar to it. The reward of one will not decrease the reward of the others . "
Reference | : Sahih al-Bukhari 1425 |
In-book reference | : Book 24, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 506 |
(deprecated numbering scheme) |
Narrated AbutTufayl:
I saw the Prophet (saws) distributing flesh at Ji'irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet (saws), he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5144 |
In-book reference | : Book 43, Hadith 372 |
English translation | : Book 42, Hadith 5125 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1767 |
In-book reference | : Book 5, Hadith 239 |
Narrated Aisha, Ummul Mu'minin:
Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (saws) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 284 |
In-book reference | : Book 1, Hadith 284 |
English translation | : Book 1, Hadith 284 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2079 |
In-book reference | : Book 7, Hadith 121 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) restored his daughter Zaynab to Abul'As on the basis of the previous marriage, and he did not do anything afresh.
Muhammad b. 'Amr said in his version: After six years. Al-Hasan b. 'Ali said: After two years.
صحيح دون ذكر السنين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2240 |
In-book reference | : Book 13, Hadith 66 |
English translation | : Book 12, Hadith 2232 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1057 |
In-book reference | : Book 4, Hadith 475 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3394 |
In-book reference | : Book 27, Hadith 6 |
English translation | : Vol. 4, Book 27, Hadith 3423 |
Sunnah.com reference | : Book 10, Hadith 6 |
English translation | : Book 10, Hadith 1249 |
Arabic reference | : Book 10, Hadith 1210 |
Narrated Anas bin Malik:
Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
Reference | : Sahih al-Bukhari 5289 |
In-book reference | : Book 68, Hadith 38 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 212 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2327 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 13, Hadith 2320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4293 |
In-book reference | : Book 37, Hadith 194 |
English translation | : Vol. 5, Book 37, Hadith 4293 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2287 |
In-book reference | : Book 9, Hadith 61 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 100 |
In-book reference | : Book 5, Hadith 17 |
English translation | : Book 5, Hadith 100 |
Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.
Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for those sets of seven, and he said, "He should not do that. The sunna is that he does two rakasafter every seven circuits."
Malik said, about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits, "He should stop when he knows that he has done more than the right number and then pray two rakas,and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together, because the sunna is that you pray two rakas after every seven circuits."
Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.
"If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin the tawaf and the two rakas afresh. Breaking wudu does not interrupt say between Safa and Marwa, but a person should not begin say unless he is pure by being in wudu."
USC-MSA web (English) reference | : Book 20, Hadith 117 |
Arabic reference | : Book 20, Hadith 820 |
Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares, and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said, "The owner of the goods only has their value on the day they were taken from him, and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason, their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand, and then have to return them at a time when they have fallen in price and no one wants them. For instance, the man may take the goods from the other man, and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man's property. Or perhaps they are taken by the man, and he sells them for a dinar or keeps them, while their price is only a dinar, then he has to return them, and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken ."
He said, "Part of what clarifies this is that when a thief steals goods, only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it, that is done. If the cutting off is delayed, either because the thief is imprisoned until his situation is examined or he flees and then is caught, the delay of the cutting off of the hand does not make the hadd, which was obliged for him on the day he stole, fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods, even if they become expensive after that."
USC-MSA web (English) reference | : Book 37, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3509 |
In-book reference | : Book 27, Hadith 121 |
English translation | : Vol. 4, Book 27, Hadith 3539 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3562 |
In-book reference | : Book 17, Hadith 8 |
'A'isha reported that the Messenger of Allah (may peace be upon him) used to offer prayer at night while she lay in front of him, and when the Witr prayer was yet to be observed, he would awaken her and she observed Witr.
Reference | : Sahih Muslim 744b |
In-book reference | : Book 6, Hadith 164 |
USC-MSA web (English) reference | : Book 4, Hadith 1619 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 232 |
In-book reference | : Book 11, Hadith 12 |
English translation | : Book 11, Hadith 232 |
Narrated `Amr bin Dinar:
I was sitting with Jabir bin Zaid and `Amr bin Aus, and Bjalla was narrating to them in 70 A.H. the year when Mus`ab bin Az-Zubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zamzam well and Bajala said, "I was the clerk of Juz bin Muawiya, Al-Ahnaf's paternal uncle. A letter came from `Umar bin Al-Khattab one year before his death; and it was read:-- "Cancel every marriage contracted among the Magians between relatives of close kinship (marriages that are regarded illegal in Islam: a relative of this sort being called Dhu-Mahram.)" `Umar did not take the Jizya from the Magian infidels till `Abdur-Rahman bin `Auf testified that Allah's Apostle had taken the Jizya from the Magians of Hajar.
Reference | : Sahih al-Bukhari 3156, 3157 |
In-book reference | : Book 58, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 384 |
(deprecated numbering scheme) |
Malik said, "In my opinion, and Allah knows best, nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. Zakat is levied on anything over that, according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out, and then after a while more becomes obtainable, the new supply is dealt with in the same way as the first, and payment of zakat on it is begun on it as it was begun on the first.
Malik said, "Mines are dealt with like crops, and the same procedure is applied to both. Zakat is deducted from what comes out of a mine on the day it comes out, without waiting for a year, just as a tenth is taken from a crop at the time it is harvested, without waiting for a year to elapse over it."
USC-MSA web (English) reference | : Book 17, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3639 |
In-book reference | : Book 30, Hadith 29 |
English translation | : Vol. 4, Book 30, Hadith 3669 |
Narrated AbuRazin:
A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1810 |
In-book reference | : Book 11, Hadith 90 |
English translation | : Book 10, Hadith 1806 |
Grade: | Sahih (Darussalam) Ahmad Shakir said it] (Darussalam) |
Reference | : Musnad Ahmad 807 |
In-book reference | : Book 5, Hadith 237 |
Narrated Ibn `Abbas:
The Prophet hastened in going around the Ka`ba and between the Safa and Marwa in order to show the pagans his strength. Ibn `Abbas added, "When the Prophet arrived (at Mecca) in the year of peace (following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan.
Reference | : Sahih al-Bukhari 4257 |
In-book reference | : Book 64, Hadith 291 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 558 |
(deprecated numbering scheme) |
Narrated Humaid bin `Abdur-Rahman bin `Auf:
that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'"
Reference | : Sahih al-Bukhari 5932 |
In-book reference | : Book 77, Hadith 147 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 816 |
(deprecated numbering scheme) |
Narrated `Amr:
Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet heard of that, he said (to his companions), "Who wants to buy him (i.e., the slave) for me?" Nu'aim bin An-Nahham bought him for eight hundred Dirhams. I heard Jabir saying, "That was a coptic slave who died in the same year."
Reference | : Sahih al-Bukhari 6716 |
In-book reference | : Book 84, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 707 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
When we reached (Hudaibiya) in the next year (of the treaty of Hudaibiya), not even two men amongst us agreed unanimously as to which was the tree under which we had given the pledge of allegiance, and that was out of Allah's Mercy. (The sub narrator asked Naf'i, "For what did the Prophet take their pledge of allegiance, was it for death?" Naf'i replied "No, but he took their pledge of allegiance for patience.")
Reference | : Sahih al-Bukhari 2958 |
In-book reference | : Book 56, Hadith 169 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 205 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 617b |
In-book reference | : Book 5, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1291 |
(deprecated numbering scheme) |
Hafsa reported:
Reference | : Sahih Muslim 733a |
In-book reference | : Book 6, Hadith 142 |
USC-MSA web (English) reference | : Book 4, Hadith 1597 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 710 |
In-book reference | : Book 8, Hadith 23 |
English translation | : Vol. 1, Book 8, Hadith 711 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3346 |
In-book reference | : Book 23, Hadith 21 |
English translation | : Book 22, Hadith 3340 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2989 |
In-book reference | : Book 11, Hadith 223 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2539 |
In-book reference | : Book 23, Hadith 105 |
English translation | : Vol. 3, Book 23, Hadith 2540 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 225 |
In-book reference | : Book 1, Hadith 226 |
English translation | : Vol. 1, Book 1, Hadith 226 |
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1703a |
In-book reference | : Book 29, Hadith 48 |
USC-MSA web (English) reference | : Book 17, Hadith 4219 |
(deprecated numbering scheme) |
Narrated Maimun ibn Abu Shabib:
A beggar passed by Aisha and she gave him a piece of bread. Another man who wore clothes and had a good appearance passed by her, and she made him sit down and he ate (with her). When she was asked about that, she replied: The Messenger of Allah (saws) said: Treat the people according to their ranks.
Abu Dawud said: The version of Yahya is short.
Abu Dawud said: Maimun did not meet 'A'ishah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4842 |
In-book reference | : Book 43, Hadith 70 |
English translation | : Book 42, Hadith 4824 |
Masruq is reported to have asked 'A'isha about the action (most pleasing to) the Messenger of Allah (may peace be upon him). She said:
Reference | : Sahih Muslim 741 |
In-book reference | : Book 6, Hadith 159 |
USC-MSA web (English) reference | : Book 4, Hadith 1614 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 493 |
In-book reference | : Book 3, Hadith 194 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3950 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Vol. 4, Book 36, Hadith 3402 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) prayed over a dead person, he said: O Allah, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O Allah, to whomsoever of us Thou givest life grant him life as a believer, and whomsoever of us Thou takest in death take him in death as a follower of Islam. O Allah, do not withhold from us the reward (of faith) and do not lead us astray after his death.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3201 |
In-book reference | : Book 21, Hadith 113 |
English translation | : Book 20, Hadith 3195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3944 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Vol. 4, Book 36, Hadith 3396 |
Yahya related to me from Malik from Nafi and Zayd ibn Aslam from Sulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya ibn Abi Sufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him, "When she began her third period, she was free from him and he was free from her, and he does not inherit from her nor she from him."
USC-MSA web (English) reference | : Book 29, Hadith 56 |
Arabic reference | : Book 29, Hadith 1217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 472 |
In-book reference | : Book 5, Hadith 25 |
English translation | : Vol. 1, Book 5, Hadith 473 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1943 |
In-book reference | : Book 9, Hadith 99 |
English translation | : Vol. 3, Book 9, Hadith 1943 |
Sunnah.com reference | : Book 5, Hadith 31 |
English translation | : Book 5, Hadith 700 |
Arabic reference | : Book 5, Hadith 680 |
Narrated `Aisha:
A black lady slave of some of the 'Arabs embraced Islam and she had a hut in the mosque. She used to visit us and talk to us, and when she finished her talk, she used to say: "The day of the scarf was one of our Lord's wonders: Verily! He has delivered me from the land of Kufr." When she said the above verse many times, I (i.e. `Aisha) asked her, "What was the day of the scarf?" She replied, "Once the daughter of some of my masters went out and she was wearing a leather scarf (round her neck) and the leather scarf fell from her and a kite descended and picked it up, mistaking it for a piece of meat. They (i.e. my masters) accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So, while they all were around me, and I was in my great distress, suddenly the kite came over our heads and threw the scarf, and they took it. I said to them 'This is what you accused me of stealing, though I was innocent."
Reference | : Sahih al-Bukhari 3835 |
In-book reference | : Book 63, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 176 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 559 |
In-book reference | : Book 3, Hadith 255 |
'Amr reported:
Reference | : Sahih Muslim 2350b |
In-book reference | : Book 43, Hadith 153 |
USC-MSA web (English) reference | : Book 30, Hadith 5800 |
(deprecated numbering scheme) |
Narrated 'Abdullah:
The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.
Reference | : Sahih al-Bukhari 3972 |
In-book reference | : Book 64, Hadith 25 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas was asked about people kissing while fasting and he said that he allowed it for old men but disapproved of it for young men.
USC-MSA web (English) reference | : Book 18, Hadith 19 |
Arabic reference | : Book 18, Hadith 653 |
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you leads the people in the prayer, he should shorten it for amongst them are the weak, the sick and the old; and if anyone among your prays alone then he may prolong (the prayer) as much as he wishes. "
Reference | : Sahih al-Bukhari 703 |
In-book reference | : Book 10, Hadith 98 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 671 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2621 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Vol. 3, Book 24, Hadith 2622 |
Abu Huraira reported:
Reference | : Sahih Muslim 2752a |
In-book reference | : Book 50, Hadith 20 |
USC-MSA web (English) reference | : Book 37, Hadith 6629 |
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Narrated `Ali:
Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Apostle. She went to him to ask for a maid-servant, but she could not find him, and told `Aisha of her need. When the Prophet came, Aisha informed him of that. The Prophet came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Al hamdu Li llah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."
Reference | : Sahih al-Bukhari 3113 |
In-book reference | : Book 57, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 344 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2476 |
In-book reference | : Book 10, Hadith 61 |
English translation | : Vol. 3, Book 10, Hadith 2476 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4467 |
In-book reference | : Book 22, Hadith 154 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said:
Reference | : Sahih Muslim 2766b |
In-book reference | : Book 50, Hadith 55 |
USC-MSA web (English) reference | : Book 37, Hadith 6663 |
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Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 18 |
In-book reference | : Book 1, Hadith 18 |
English translation | : Book 1, Hadith 18 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 286 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Book 1, Hadith 286 |
Narrated Sahl:
When the helmet of the Prophet was smashed on his head and blood covered his face and one of his front teeth got broken, `Ali brought the water in his shield and Fatima the Prophet's daughter) washed him. But when she saw that the bleeding increased more by the water, she took a mat, burnt it, and placed the ashes on the wound of the Prophet and so the blood stopped oozing out.
Reference | : Sahih al-Bukhari 2903 |
In-book reference | : Book 56, Hadith 117 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 152 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2111 |
In-book reference | : Book 8, Hadith 3 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1905 |
In-book reference | : Book 11, Hadith 185 |
English translation | : Book 10, Hadith 1900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3382 |
In-book reference | : Book 26, Hadith 187 |
English translation | : Vol. 4, Book 26, Hadith 3384 |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1771a |
In-book reference | : Book 32, Hadith 84 |
USC-MSA web (English) reference | : Book 19, Hadith 4375 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3076 |
In-book reference | : Book 47, Hadith 128 |
English translation | : Vol. 5, Book 44, Hadith 3076 |
Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
Reference | : Sahih al-Bukhari 916 |
In-book reference | : Book 11, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 39 |
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[Muslim].
Reference | : Riyad as-Salihin 404 |
In-book reference | : Introduction, Hadith 404 |
Grade: | Hasan Darussalam (Darussalam) |
Reference | : Musnad Ahmad 6 |
In-book reference | : Book 1, Hadith 6 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Narrated Qaylah daughter of Makhramah:
She saw the Prophet (saws) sitting with his arms round his legs. She said: When I saw the Messenger of Allah (saws) in such humble condition in the sitting position (according to Musa's version), I trembled with fear.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4847 |
In-book reference | : Book 43, Hadith 75 |
English translation | : Book 42, Hadith 4829 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1935 |
In-book reference | : Book 6, Hadith 160 |
Narrated Anas bin Malik:
Allah's Apostle used to invoke thus: "O Allah! I seek refuge with You from miserliness, laziness; from old geriatric age the punishment in the grave; from the affliction of Ad-Dajjal; and from the afflictions of life and death.
Reference | : Sahih al-Bukhari 4707 |
In-book reference | : Book 65, Hadith 229 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 230 |
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Narrated Anas:
Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).
Reference | : Sahih al-Bukhari 1455 |
In-book reference | : Book 24, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 535 |
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Ibn Umar reported that the Messenger of Allah (may peace be upon him) prescribed Zakat-ul-Fitr of Ramadan one sa' of dates or one sa' of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.
Reference | : Sahih Muslim 984e |
In-book reference | : Book 12, Hadith 20 |
USC-MSA web (English) reference | : Book 5, Hadith 2153 |
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حدثنا جارود حدثنا عمر بن هارون هذا الحديث
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 674 |
In-book reference | : Book 7, Hadith 58 |
English translation | : Vol. 2, Book 2, Hadith 674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2637 |
In-book reference | : Book 24, Hadith 19 |
English translation | : Vol. 3, Book 24, Hadith 2638 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2504 |
In-book reference | : Book 23, Hadith 70 |
English translation | : Vol. 3, Book 23, Hadith 2506 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 354 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Book 18, Hadith 354 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 363 |
In-book reference | : Book 19, Hadith 2 |
English translation | : Book 19, Hadith 363 |
Narrated Um Ruman:
Aisha's mother, When `Aisha was accused, she fell down Unconscious.
Reference | : Sahih al-Bukhari 4751 |
In-book reference | : Book 65, Hadith 273 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 275 |
(deprecated numbering scheme) |