Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 636 |
In-book reference | : Book 1, Hadith 370 |
English translation | : Vol. 1, Book 1, Hadith 636 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 545 |
In-book reference | : Book 3, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3541 |
In-book reference | : Book 27, Hadith 155 |
English translation | : Vol. 4, Book 27, Hadith 3571 |
Narrated `Aisha:
One of the wives of Allah's Apostle practiced I`tikaf with him while she ad bleeding in between her periods and she would see red (blood) or yellowish traces, and sometimes we put a tray beneath her when she offered the prayer.
Reference | : Sahih al-Bukhari 2037 |
In-book reference | : Book 33, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 253 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3400 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Vol. 4, Book 27, Hadith 3429 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 259 |
In-book reference | : Book 1, Hadith 259 |
English translation | : Book 1, Hadith 259 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 371 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Vol. 1, Book 3, Hadith 371 |
Sunnah.com reference | : Book 8, Hadith 52 |
English translation | : Book 8, Hadith 1019 |
Arabic reference | : Book 8, Hadith 1012 |
Reference | : Bulugh al-Maram 146 |
In-book reference | : Book 1, Hadith 175 |
English translation | : Book 1, Hadith 157 |
Yahya related to me from Malik from Nafi that Ubaydullah ibn Abdullah ibn Umar sent a question to A'isha asking her, "May a man fondle his wife when she is menstruating?" She replied, "Let her wrap her waist-wrapper around her lower part and then he may fondle her if he wishes."
USC-MSA web (English) reference | : Book 2, Hadith 97 |
Arabic reference | : Book 2, Hadith 127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 275 |
In-book reference | : Book 1, Hadith 276 |
English translation | : Vol. 1, Book 1, Hadith 276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3390 |
In-book reference | : Book 27, Hadith 2 |
English translation | : Vol. 4, Book 27, Hadith 3419 |
[Abu Dawud, who categorized it as Hasan].
Reference | : Riyad as-Salihin 277 |
In-book reference | : Introduction, Hadith 277 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2181 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Book 12, Hadith 2176 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1785 |
In-book reference | : Book 11, Hadith 65 |
English translation | : Book 10, Hadith 1781 |
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1229a |
In-book reference | : Book 15, Hadith 192 |
USC-MSA web (English) reference | : Book 7, Hadith 2833 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever makes an oath and then sees that something else would be better than it, should do kaffara for his oath and do what is better."
Yahya said that he heard Malik say, "Anyone who says that he has a vow but does not mention the name of Allah, is still obliged to make the kaffara for an oath (if he breaks it)".
Malik said, "Emphasis is when a man swears one thing several times, repeating the oath in his speech time after time. For instance, the statement, 'By Allah, I will not decrease it from such-and-such,' sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears, 'I will not eat this food or wear these clothes or enter this house,' that is all in one oath, and he is only obliged to do one kaffara. It is the same for a man who says to his wife, 'You are divorced if I clothe you in this garment or let you go to the mosque,' and it is one entire statement in the normal pattern of speech. If he breaks any of that oath, divorce is necessary, and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that."
Malik said, "What we do about a woman who makes a vow without her husband's permission is that she is allowed to do so and she must fulfill it, if it only concerns her own person and will not harm her husband. If, however, it will harm her husband, he may forbid her to fulfill it, but it remains an obligation against her until she has the opportunity to complete it."
USC-MSA web (English) reference | : Book 22, Hadith 11 |
Arabic reference | : Book 22, Hadith 1023 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 740 |
In-book reference | : Book 32, Hadith 137 |
English translation | : Book 31, Hadith 740 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 387 |
In-book reference | : Book 3, Hadith 40 |
English translation | : Vol. 1, Book 3, Hadith 387 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 285 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Vol. 1, Book 1, Hadith 286 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 373 |
In-book reference | : Book 3, Hadith 25 |
English translation | : Vol. 1, Book 3, Hadith 373 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 656 |
In-book reference | : Book 2, Hadith 266 |
English translation | : Book 2, Hadith 656 |
Narrated Mu'awiyah al-Qushayri:
Mu'awiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house.
Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you".
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2142 |
In-book reference | : Book 12, Hadith 97 |
English translation | : Book 11, Hadith 2137 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 130 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Vol. 1, Book 1, Hadith 130 |
Sunnah.com reference | : Book 8, Hadith 116 |
English translation | : Book 8, Hadith 1078 |
Arabic reference | : Book 8, Hadith 1066 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2940 |
In-book reference | : Book 11, Hadith 176 |
Yahya related to me from Malik that he heard Rabia ibn Abi Abd ar-Rahman say, ''I heard that the wife of Abd ar-Rahman ibn Awf asked him to divorce her. He said, 'When you have menstruated and are pure, then come to me.' She did not menstruate until Abd ar-Rahman ibn Awf was ill. When she was purified, she told him and he divorced her irrevocably or made a pronouncement of divorce which was all that he had left over her Abd arRahman ibn Awf was terminally ill at the time, so Uthman ibn Affan made her one of the heirs after the end of her idda."
USC-MSA web (English) reference | : Book 29, Hadith 42 |
Arabic reference | : Book 29, Hadith 1200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 630 |
In-book reference | : Book 1, Hadith 364 |
English translation | : Vol. 1, Book 1, Hadith 630 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4372 |
In-book reference | : Book 22, Hadith 63 |
Narrated Aisha, Ummul Mu'minin:
Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.
Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4104 |
In-book reference | : Book 34, Hadith 85 |
English translation | : Book 33, Hadith 4092 |
Sunnah.com reference | : Book 8, Hadith 63 |
English translation | : Book 8, Hadith 1028 |
Arabic reference | : Book 8, Hadith 1018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 283 |
In-book reference | : Book 1, Hadith 284 |
English translation | : Vol. 1, Book 1, Hadith 284 |
Reference | : Sahih al-Bukhari 6261 |
In-book reference | : Book 79, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 74, Hadith 277 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):
Reference | : Sahih Muslim 1435c |
In-book reference | : Book 16, Hadith 139 |
USC-MSA web (English) reference | : Book 8, Hadith 3365 |
(deprecated numbering scheme) |
Narrated Salim:
That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Apostle of that. Allah's Apostle became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."
Reference | : Sahih al-Bukhari 4908 |
In-book reference | : Book 65, Hadith 428 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 431 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4599 |
In-book reference | : Book 23, Hadith 83 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 555 |
In-book reference | : Book 3, Hadith 251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5247 |
In-book reference | : Book 48, Hadith 208 |
English translation | : Vol. 6, Book 48, Hadith 5249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3259 |
In-book reference | : Book 13, Hadith 176 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1102 |
In-book reference | : Book 11, Hadith 23 |
English translation | : Vol. 2, Book 6, Hadith 1102 |
Anas b. Malik reported:
Reference | : Sahih Muslim 1461a |
In-book reference | : Book 17, Hadith 59 |
USC-MSA web (English) reference | : Book 8, Hadith 3448 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar bin Al-Khattab divorced his wife during her menses. Allah's Apostle ordered him to take her back till she became clean, and when she got another period while she was with him, she should wait till she became clean again and only then, if he wanted to divorce her, he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever `Abdullah (bin `Umar) was asked about that, he would say to the questioner, "If you divorced her thrice, she is no longer lawful for you unless she marries another man (and the other man divorces her in his turn).' Ibn `Umar further said, 'Would that you (people) only give one or two divorces, because the Prophet has ordered me so."
Reference | : Sahih al-Bukhari 5332 |
In-book reference | : Book 68, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 249 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 268 |
In-book reference | : Book 1, Hadith 268 |
English translation | : Book 1, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 281 |
In-book reference | : Book 1, Hadith 282 |
English translation | : Vol. 1, Book 1, Hadith 282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 379 |
In-book reference | : Book 3, Hadith 31 |
English translation | : Vol. 1, Book 3, Hadith 379 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 882 |
In-book reference | : Book 5, Hadith 39 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2135 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Book 11, Hadith 2130 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3322 |
In-book reference | : Book 13, Hadith 236 |
Narrated Aisha, Ummul Mu'minin:
Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Messenger of Allah (saws) had done.
One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 270 |
In-book reference | : Book 1, Hadith 270 |
English translation | : Book 1, Hadith 270 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (saws) - according to the version of Musaddad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3904 |
In-book reference | : Book 30, Hadith 1 |
English translation | : Book 29, Hadith 3895 |
Narrated Ibn `Abbas:
"Allah's Apostle in his fatal illness came out with a piece of cloth tied round his head and sat on the pulpit. After thanking and praising Allah he said, "There is no one who had done more favor to me with life and property than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I would certainly have taken Abu- Bakr but the Islamic brotherhood is superior. Close all the small doors in this mosque except that of Abu Bakr."
Reference | : Sahih al-Bukhari 467 |
In-book reference | : Book 8, Hadith 115 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 456 |
(deprecated numbering scheme) |
Kuraibthe freed slave of Ibn Abbas, reported:
Reference | : Sahih Muslim 295 |
In-book reference | : Book 3, Hadith 4 |
USC-MSA web (English) reference | : Book 3, Hadith 580 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4579 |
In-book reference | : Book 65, Hadith 101 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 103 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once one of the wives of the Prophet did I`tikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator `Ikrima added, `Aisha once saw the liquid of safflower and said, "It looks like what so and so used to have.")
Reference | : Sahih al-Bukhari 309 |
In-book reference | : Book 6, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 306 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5337 |
In-book reference | : Book 68, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
I and the Messenger of Allah (saws) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2166 |
In-book reference | : Book 12, Hadith 121 |
English translation | : Book 11, Hadith 2161 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3145 |
In-book reference | : Book 13, Hadith 65 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 388 |
In-book reference | : Book 3, Hadith 41 |
English translation | : Vol. 1, Book 3, Hadith 388 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "A woman who bleeds as if menstruating only has to do one ghusl, and then after that she does wudu for each prayer."
Yahya said that Malik said, "The position with us is that when a woman who bleeds as if menstruating starts to do the prayer again, her husband can have sexual intercourse with her. Similarly, if a woman who has given birth sees blood after she has reached the fullest extent that bleeding normally restrains women, her husband can have sexual intercourse with her and she is in the same position as a woman who bleeds as if menstruating."
Yahya said that Malik said, "The position with us concerning a woman who bleeds as if menstruating is founded on the hadith of Hisham ibn Urwa from his father, and it is what I prefer the most of what I have heard about the matter."
USC-MSA web (English) reference | : Book 2, Hadith 110 |
Arabic reference | : Book 2, Hadith 139 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab, Salim ibn Abdullah and Sulayman ibn Yasar were asked about whether someone in ihram could get married, and they said, "Some one in ihram may neither get married nor give some one in marriage."
Malik said that a man who was in ihram could return to his wife if he wanted to, if she was still in her idda after she had been divorced from him.
USC-MSA web (English) reference | : Book 20, Hadith 74 |
Arabic reference | : Book 20, Hadith 778 |
Narrated `Abdullah bin `Umar:
That he had divorced his wife during her menses. `Umar mentioned that to the Prophet. Allah's Apostle became angry and said, "He must take her back (his wife) and keep her with him till she becomes clean from her menses and then to wait till she gets her next period and becomes clean again from it and only then, if he wants to divorce her, he may do so."
Reference | : Sahih al-Bukhari 7160 |
In-book reference | : Book 93, Hadith 24 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 274 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1185b |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 8, Hadith 1185 |
Anas said:
The Messenger of Allah (saws) was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet (saws) took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought.
Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3567 |
In-book reference | : Book 24, Hadith 152 |
English translation | : Book 23, Hadith 3560 |
Narrated Abdullah ibn Abbas:
When the Prophet (saws) ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2255 |
In-book reference | : Book 13, Hadith 81 |
English translation | : Book 12, Hadith 2247 |
Narrated `Aisha:
An Ansari woman asked the Prophet how to take a bath after finishing from the menses. He replied, "Take a piece a cloth perfumed with musk and clean the private parts with it thrice." The Prophet felt shy and turned his face. So I pulled her to me and told her what the Prophet meant.
Reference | : Sahih al-Bukhari 315 |
In-book reference | : Book 6, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 312 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) said about a person who had intercourse with his wife while she was menstruating: He must give one dinar or half a dinar in alms.
Abu Dawud said: The correct version says si: One dinar or half a dinar. Shu'bah (a narrator) did not sometimes narrate this tradition as a statement of the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 264 |
In-book reference | : Book 1, Hadith 264 |
English translation | : Book 1, Hadith 264 |
It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 188 |
In-book reference | : Book 1, Hadith 369 |
USC-MSA web (English) reference | : Book 1, Hadith 362 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2061 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Book 11, Hadith 2056 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 635 |
In-book reference | : Book 2, Hadith 245 |
English translation | : Book 2, Hadith 635 |
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
Reference | : Sahih al-Bukhari 4213 |
In-book reference | : Book 64, Hadith 253 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
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'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
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'A'isha reported:
Reference | : Sahih Muslim 293a |
In-book reference | : Book 3, Hadith 1 |
USC-MSA web (English) reference | : Book 3, Hadith 577 |
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Reference | : Bulugh al-Maram 730 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Book 6, Hadith 749 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 136 |
In-book reference | : Book 1, Hadith 136 |
English translation | : Vol. 1, Book 1, Hadith 136 |
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife while she was menstruating during the lifetime of Allah's Messenger (may peace be upon him). 'Umar b. Khattib (Allah be pleased with him) asked Allah's Messenger (may peace be upon him) about it, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1471a |
In-book reference | : Book 18, Hadith 1 |
USC-MSA web (English) reference | : Book 9, Hadith 3473 |
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Reference | : Jami` at-Tirmidhi 539 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Vol. 1, Book 5, Hadith 539 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 104 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 378 |
In-book reference | : Book 3, Hadith 30 |
English translation | : Vol. 1, Book 3, Hadith 378 |
Narrated `Aisha:
Allah's Apostle said to me, "You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' Then you were shown to me, the angel carrying you in a silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' "
Reference | : Sahih al-Bukhari 7012 |
In-book reference | : Book 91, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 140 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2182 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Book 12, Hadith 2177 |
Yazid b. Hayyan reported:
Reference | : Sahih Muslim 2408d |
In-book reference | : Book 44, Hadith 58 |
USC-MSA web (English) reference | : Book 31, Hadith 5923 |
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Narrated `Ikrima:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Reference | : Sahih al-Bukhari 5825 |
In-book reference | : Book 77, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 715 |
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Sunnah.com reference | : Book 8, Hadith 120 |
English translation | : Book 8, Hadith 1081 |
Arabic reference | : Book 8, Hadith 1070 |
صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1782 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Book 10, Hadith 1778 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 276 |
In-book reference | : Book 1, Hadith 277 |
English translation | : Vol. 1, Book 1, Hadith 277 |
Yahya related to me from Malik from Nafi from Sulayman ibn Yasarfrom Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that a certain woman in the time of the Messenger of Allah, may Allah bless him and grant him peace, used to bleed profusely, so Umm Salama consulted the Messenger of Allah, may Allah bless him and grant him peace, for her, and he said, "She should calculate the number of nights and days a month that she used to menstruate before it started happening, and she should leave off from prayerfor that much of the month. When she has completed that she should do ghusl, bind her private parts with a cloth, and then pray."
USC-MSA web (English) reference | : Book 2, Hadith 107 |
Arabic reference | : Book 2, Hadith 136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5129 |
In-book reference | : Book 48, Hadith 90 |
English translation | : Vol. 6, Book 48, Hadith 5132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5130 |
In-book reference | : Book 48, Hadith 91 |
English translation | : Vol. 6, Book 48, Hadith 5133 |
Narrated Maimuna:
When ever Allah's Apostle wanted to fondle any of his wives during the periods (menses), he used to ask her to wear an Izar.
Reference | : Sahih al-Bukhari 303 |
In-book reference | : Book 6, Hadith 8 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 300 |
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Narrated `Aisha:
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, "I make you free as regards myself." So this Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4601 |
In-book reference | : Book 65, Hadith 123 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 125 |
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'Aishah made a mention of the women of the Ansar and admired them stating that they had obliged (all Muslims). She then said:
Musaddad said: Abu 'Awanah used the word firsah (i.e. a piece of cloth), but Abu Al-Ahwas used the word qasrah (i.e. a small piece of cloth).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 315 |
In-book reference | : Book 1, Hadith 315 |
English translation | : Book 1, Hadith 315 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3327 |
In-book reference | : Book 26, Hadith 132 |
English translation | : Vol. 4, Book 26, Hadith 3329 |
Narrated `Aisha:
Whenever Allah's Apostle finished his `Asr prayer, he would enter upon his wives and stay with one of them. One day he went to Hafsa and stayed with her longer than usual.
Reference | : Sahih al-Bukhari 5216 |
In-book reference | : Book 67, Hadith 149 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 143 |
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Reference | : Sunan an-Nasa'i 280 |
In-book reference | : Book 1, Hadith 281 |
English translation | : Vol. 1, Book 1, Hadith 281 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced his wife while she was menstruating in the time of the Messenger of Allah, may Allah bless him and grant him peace, Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Go and tell him to take her back and keep her until she is purified and then has a period and then is purified. Then if he wishes, he an keep her, and if he wishes he should divorce her before he has intercourse with her. That is the idda which Allah has commanded for women who are divorced."
USC-MSA web (English) reference | : Book 29, Hadith 53 |
Arabic reference | : Book 29, Hadith 1214 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2350 |
In-book reference | : Book 13, Hadith 43 |
English translation | : Vol. 3, Book 13, Hadith 2350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3471 |
In-book reference | : Book 27, Hadith 83 |
English translation | : Vol. 4, Book 27, Hadith 3501 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim that Amra bint Abd ar-Rahman said, "A'isha, the wife of the Prophet, may Allah bless him and grant him peace, went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah ibn Abi Bakr as-Siddiq . She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth."
Amra continued, "The slave took it and unstitched it and took out the cloak. In its place, he put some felt or skin and sewed it up again. When the mawla girls came to Madina, they gave it to his people. When they opened it, they found felt in it and did not find the cloak. They spoke to the two women and they spoke to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, or they wrote to her and suspected the slave. The slave was asked about it and confessed. A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave the order and his hand was cut off. A'isha said, 'A thief's hand is cut off for a quarter of a dinar and upwards.' "
Malik said, "The limit I prefer above which cutting off the hand is obliged is three dirhams, whether the exchange is high or low. That is because the Messenger of Allah, may Allah bless him and grant him peace, cut off the hand of a thief for a shield whose value was three dirhams, and Uthman ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter."
USC-MSA web (English) reference | : Book 41, Hadith 25 |
Arabic reference | : Book 41, Hadith 1528 |