Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5157 |
In-book reference | : Book 43, Hadith 385 |
English translation | : Book 42, Hadith 5138 |
Narrated `Abdur-Rahman bin Abu Bakr:
We were one-hundred and thirty persons accompanying the Prophet who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet asked him, "Will you sell us (a sheep) or give it as a present?" He said, "I will sell you (a sheep)." The Prophet bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah, the Prophet gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet then put its meat in two huge basins and all of them ate to their fill, and even then more food was left in the two basins which were carried on the camel (or said something like it).
Reference | : Sahih al-Bukhari 2618 |
In-book reference | : Book 51, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 787 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1903 |
In-book reference | : Book 21, Hadith 86 |
English translation | : Vol. 3, Book 21, Hadith 1904 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 363 |
In-book reference | : Introduction, Hadith 363 |
Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 827 |
In-book reference | : Book 5, Hadith 257 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1866 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Vol. 3, Book 21, Hadith 1867 |
Sahl b. Sa'd al-Sa'idi reported that'Uwaimir al-'Ajlani came to 'Asim b. 'Adi al-Ansari and said to him. Tell me about a person who finds a man with his wife; should he kill him, and be killed In retaliation; or how should he act? 'Asim, ask for me (religious verdict about it) from Allah's Messenger (may peace be upon him). So 'Asim asked Allah's Messenger (may peace be upon him) and he did not like this question and he disapproved of it so much that'Asim felt aggrieved at what he had heard from Allah's Messenger (may peace be upon him). When 'Asim came back to his family, 'Uwaimir came to him and said:
Reference | : Sahih Muslim 1492a |
In-book reference | : Book 19, Hadith 1 |
USC-MSA web (English) reference | : Book 9, Hadith 3553 |
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[He said:] There are narrations on this topic from Ibn 'Abbas, Anas, and Asma' bint Yazid.
[Abu 'Eisa said:] The Hadith of 'Aishah is Hasan Sahih Gharib Hadith. Shu'bah has also reported it from 'Umarah bin Abi Hafsah.
He said: I heard Muhammad bin Firas Al-Basri saying: "I heard Abu Dawud At-Tayalisi saying: 'One day Shu'bah was asked about this Hadith, and he said: "I will not narrate it to you (people) until you stand up before Harami bin 'Umarah [bin Hafsah] to kiss his head." He said: 'And Harami was there among the people.'"
[Abu 'Eisa said:] Meaning: "approving of this Hadith."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1213 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 1213 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2984 |
In-book reference | : Book 11, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 555 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Vol. 2, Book 1, Hadith 555 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3425 |
In-book reference | : Book 27, Hadith 37 |
English translation | : Vol. 4, Book 27, Hadith 3455 |
'Amr bin Shu'aib on his father's authority said that his grandfather reported:
A woman came to the Messenger of Allah (saws) and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands?
Thereupon she took them off and placed them before the Prophet (saws) saying: They are for Allah and His Apostle.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1563 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 1558 |
Narrated Ibn `Umar:
Allah's Apostle separated (divorced) the wife from her husband who accused her for an illegal sexual intercourse, and made them take the oath of Lian .
Reference | : Sahih al-Bukhari 5313 |
In-book reference | : Book 68, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 233 |
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A'isha, the wife of Allah's Apostle (mav peace be upon him), and Uthman both reported that Abu Bakr sought permission from Allah's Messenger (may peace be upon him) for entrance (in his apartment) as he had been lying on his bed covered with the bed-sheet of A'isha, and he gave permission to Abu Bakr in that very state and he, having his need fulfilled, went back. Then Umar sought permission and it was given to him in that very state and, after having his need fulfilled, he went back. And 'Uthman reported:
Reference | : Sahih Muslim 2402a |
In-book reference | : Book 44, Hadith 40 |
USC-MSA web (English) reference | : Book 31, Hadith 5907 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1977 |
In-book reference | : Book 9, Hadith 133 |
English translation | : Vol. 3, Book 9, Hadith 1977 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 482 |
In-book reference | : Book 3, Hadith 184 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
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Amrah, daughter of 'Abd al-Rahman ibn Sa'd ibn Zurarah, reported on the authority of Habibah, daughter of Sahl al-Ansariyyah:
The Messenger of Allah (saws) said: Who is this? She replied: I am Habibah, daughter of Sahl. He asked: What is your case? She replied: I and Thabit ibn Qays, referring to her husband, cannot live together.
When Thabit ibn Qays came, the Messenger of Allah (saws) said to him: This is Habibah, daughter of Sahl, and she has mentioned (about you) what Allah wished to mention.
Habibah said: Messenger of Allah, all that he gave me is with me.
The Messenger of Allah (saws) said to Thabit ibn Qays: Take it from her. So he took it from her, and she lived among her people (relatives).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2227 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Book 12, Hadith 2219 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1615 |
In-book reference | : Book 5, Hadith 91 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 647 |
In-book reference | : Book 31, Hadith 44 |
English translation | : Book 31, Hadith 647 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3402 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Vol. 4, Book 27, Hadith 3431 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, "Tell them." She was embarrassed. He said, "It is alright, and I do it myself."
Malik said, "A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else's slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission."
USC-MSA web (English) reference | : Book 29, Hadith 100 |
Arabic reference | : Book 29, Hadith 1265 |
It is narrated on the authority of Sha'bi that one among the citizens of Khurasan asked him:
This hadith has been narrated by another chain of transmitters like Abu Bakr b. Abi Shaiba, 'Abda b. Sulaiman Ibn Abi 'Umar Sufyan, 'Ubaidullah b. Mu'adh, Shu'ba; all of them heard it from Salih b. Salih.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ صَالِحِ بْنِ ...
Reference | : Sahih Muslim 154a |
In-book reference | : Book 1, Hadith 293 |
USC-MSA web (English) reference | : Book 1, Hadith 285 |
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Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said:
Reference | : Sahih Muslim 1219b |
In-book reference | : Book 15, Hadith 164 |
USC-MSA web (English) reference | : Book 7, Hadith 2808 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3555 |
In-book reference | : Book 17, Hadith 1 |
Narrated Al-Aswad:
`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her death) would be for them. `Aisha said, "O Allah's Apostle! I have bought Barira in order to manumit her, but her masters stipulated that her Wala' will be for them." The Prophet said, "Manumit her as the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he was a slave, is more authentic.
Reference | : Sahih al-Bukhari 6754 |
In-book reference | : Book 85, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 746 |
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[Muslim].
Reference | : Riyad as-Salihin 1669 |
In-book reference | : Book 17, Hadith 159 |
It is reported from Mu'adha that she asked 'A'isha:
Reference | : Sahih Muslim 335b |
In-book reference | : Book 3, Hadith 84 |
USC-MSA web (English) reference | : Book 3, Hadith 661 |
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Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 978 |
In-book reference | : Book 5, Hadith 402 |
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1559 |
In-book reference | : Book 19, Hadith 4 |
English translation | : Vol. 2, Book 19, Hadith 1560 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3591 |
In-book reference | : Book 32, Hadith 42 |
English translation | : Vol. 4, Book 32, Hadith 3591 |
Narrated Ibn `Umar:
(Divorcing my wife during her menses) was counted as one legal divorce.
Reference | : Sahih al-Bukhari 5253 |
In-book reference | : Book 68, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 180 |
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Narrated Aisha, Ummul Mu'minin:
AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (saws) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted.
Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah (saws) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4010 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Book 32, Hadith 3999 |
Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah's Apostle got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Apostle Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did. I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Apostle know about it too?" She said, "Yes, Allah's Apostle does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard what has been said about her (as regards the story of Al-lfk)." On that Abu- Bakr wept and said, "I beseech you by Allah, O my daughter, to go back to your home". I went back to my home and Allah's Apostle had come to my house and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Apostle." Finally they told her of the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah! By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah's Apostle came to me after he had offered the `Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said, "Now then O `Aisha! If you have committed a bad deed or you have wronged (yourself), then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said, "What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me) "Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very hour the Divine Inspiration came to Allah's Apostle and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have the good tidings O ' "Aisha! Allah has revealed your innocence." At that time I was extremely angry. My parents said to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to defend me)," (Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, `Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: "Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their kinsmen, and those in need, (i.e. Mistah) ...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." (24.22) On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.
Reference | : Sahih al-Bukhari 4757 |
In-book reference | : Book 65, Hadith 279 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 281 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
Reference | : Sahih al-Bukhari 956 |
In-book reference | : Book 13, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 76 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3031 |
In-book reference | : Book 11, Hadith 265 |
[Al- Bukhari and Muslim].
والحالقة : التي تحلق رأسها عند المصيبة الشاقة :التي تشق ثوبها.
Reference | : Riyad as-Salihin 1659 |
In-book reference | : Book 17, Hadith 149 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah created the creation, and when He finished from His creation the Rahm (womb) got up, and Allah said (to it). "Stop! What do you want? It said; "At this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kinship.)" Allah said: "Would you be pleased that I will keep good relation with the one who will keep good relation with you, and I will sever the relation with the one who will sever the relation with you. It said: 'Yes, 'O my Lord.' Allah said (to it), 'That is for you.'' And then Abu Huraira recited the Verse:-- "Would you then if you were given the authority, do mischief in the land, and sever your ties of kinship." (47.22)
Reference | : Sahih al-Bukhari 7502 |
In-book reference | : Book 97, Hadith 127 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 593 |
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Ibn Az-Zubayr reported on the authority of Umm Habibah that she was the wife of Ibn Jahsh, but he died, He was among those who migrated to Abyssinia. Negus then married her to the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2086 |
In-book reference | : Book 12, Hadith 41 |
English translation | : Book 11, Hadith 2081 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1047 |
In-book reference | : Book 10, Hadith 83 |
English translation | : Vol. 2, Book 5, Hadith 1047 |
Sunnah.com reference | : Book 8, Hadith 150 |
English translation | : Book 8, Hadith 1104 |
Arabic reference | : Book 8, Hadith 1093 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Narrated Abu Hazim:
I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet and said, 'I have woven it with my hands for you to wear.' The Prophet took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet agreed to give it to him. The Prophet sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."
Reference | : Sahih al-Bukhari 2093 |
In-book reference | : Book 34, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 306 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1423a |
In-book reference | : Book 16, Hadith 85 |
USC-MSA web (English) reference | : Book 8, Hadith 3312 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3232 |
In-book reference | : Book 13, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 840 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Vol. 2, Book 4, Hadith 840 |
Reference | : Virtues of the Qur'an's Chapters and Verses 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3346 |
In-book reference | : Book 26, Hadith 151 |
English translation | : Vol. 4, Book 26, Hadith 3348 |
Abu Huraira (Allah he pleased with him) reported Allah's Messenger (may, peace be upon him) as saying:
Reference | : Sahih Muslim 1436d |
In-book reference | : Book 16, Hadith 143 |
USC-MSA web (English) reference | : Book 8, Hadith 3368 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said to those who were involved in a case of Lian, "Your accounts are with Allah. One of you two is a liar. You (husband) have right on her (wife)." The husband said, "My money, O Allah's Apostle!" The Prophet said, "You are not entitled to take back any money. If you have told the truth, the Mahr that you paid, was for having sexual relations with her lawfully; and if you are a liar, then you are less entitled to get it back."
Reference | : Sahih al-Bukhari 5350 |
In-book reference | : Book 68, Hadith 95 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 262 |
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Umm al-Husain (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1298b |
In-book reference | : Book 15, Hadith 343 |
USC-MSA web (English) reference | : Book 7, Hadith 2978 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2873 |
In-book reference | : Book 11, Hadith 111 |
Sunnah.com reference | : Book 4, Hadith 22 |
English translation | : Book 4, Hadith 642 |
Arabic reference | : Book 4, Hadith 620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3958 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 36, Hadith 3410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3795 |
In-book reference | : Book 35, Hadith 35 |
English translation | : Vol. 4, Book 35, Hadith 3826 |
Narrated Um Habiba:
I said, "O Allah's Apostle! Do you like to have (my sister) the daughter of Abu Sufyan?" The Prophet said, "What shall I do (with her)?" I said, "Marry her." He said, "Do you like that?" I said, "(Yes), for even now I am not your only wife, so I like that my sister should share you with me." He said, "She is not lawful for me (to marry)." I said, "We have heard that you want to marry." He said, "The daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she should be unlawful for me to marry, for Thuwaiba suckled me and her father (Abu Salama). So you should neither present your daughters, nor your sisters, to me."
Reference | : Sahih al-Bukhari 5106 |
In-book reference | : Book 67, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 42 |
(deprecated numbering scheme) |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 390 |
In-book reference | : Book 2, Hadith 291 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.
حسن إلا قول أم سليم المرأة ترى الخ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 236 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Book 1, Hadith 236 |
'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said:
Reference | : Sahih Muslim 1445c |
In-book reference | : Book 17, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 3399 |
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Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4207 |
In-book reference | : Book 64, Hadith 247 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
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Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (saws) who said: The Messenger of Allah (saws) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2437 |
In-book reference | : Book 14, Hadith 125 |
English translation | : Book 13, Hadith 2431 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5124 |
In-book reference | : Book 48, Hadith 85 |
English translation | : Vol. 6, Book 48, Hadith 5127 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3766 |
In-book reference | : Book 28, Hadith 31 |
English translation | : Book 27, Hadith 3757 |
Narrated Abdullah ibn Abbas:
One of the wives of the Prophet (saws) took a bath from a large bowl. The Prophet (saws) wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 68 |
In-book reference | : Book 1, Hadith 68 |
English translation | : Book 1, Hadith 68 |
Anas reported that Allah's Apostle (may peace be upon him) did not enter the house of any woman except that of his wives and that of Umm Sulaim. He used to visit her. It was said to him why it was so, whereupon he said:
Reference | : Sahih Muslim 2455 |
In-book reference | : Book 44, Hadith 149 |
USC-MSA web (English) reference | : Book 31, Hadith 6010 |
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Narrated Uqbah ibn Amir:
The Prophet (saws) said to a man: Would you like me to marry you to so-and-so?
He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so?
She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar.
When he was nearing his death, he said: The Messenger of Allah (saws) married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams).
Abu Dawud said: The version of 'Umar b. al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah (saws) as saying: The best marriage is the one that is most easy. The Messenger of Allah (saws) said to the man. The narrator then transmitted the rest of the tradition to the same effect.
Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2117 |
In-book reference | : Book 12, Hadith 72 |
English translation | : Book 11, Hadith 2112 |
'A'isha reported:
Reference | : Sahih Muslim 2435b |
In-book reference | : Book 44, Hadith 108 |
USC-MSA web (English) reference | : Book 31, Hadith 5972 |
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ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4623 |
In-book reference | : Book 24, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4321 |
In-book reference | : Book 37, Hadith 222 |
English translation | : Vol. 5, Book 37, Hadith 4321 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1857 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Vol. 3, Book 9, Hadith 1857 |
Narrated Anas:
The Prophet used not to enter any house in Medina except the house of Um Sulaim besides those of his wives when he was asked why, he said, "I take pity on her as her brother was killed in my company. "
Reference | : Sahih al-Bukhari 2844 |
In-book reference | : Book 56, Hadith 60 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 97 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
وفي رواية: حتى: ترجع.
Reference | : Riyad as-Salihin 1749 |
In-book reference | : Book 17, Hadith 239 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3596 |
In-book reference | : Book 32, Hadith 47 |
English translation | : Vol. 4, Book 32, Hadith 3596 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2471a |
In-book reference | : Book 44, Hadith 184 |
USC-MSA web (English) reference | : Book 31, Hadith 6041 |
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Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr as-Siddiq gave me palm trees whose produce was twenty awsuq from his property at al-Ghaba. When he was dying, he said, 'By Allah, little daughter, there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them, they would have been yours, but today they are the property of the heirs, and they are your two brothers and your two sisters, so divide it according to the Book of Allah.' A'isha continued, "I said, 'My father! By Allah, even if it had been more, I would have left it. There is only Asma. Who is my other sister?" Abu Bakr replied, 'What is in the womb of Kharija? (Kharija was the wife of Abu Bakr's 'brother' from the Ansar.) I think that it is going to be a girl.' "
USC-MSA web (English) reference | : Book 36, Hadith 40 |
Arabic reference | : Book 36, Hadith 1443 |
Yahya related to me from Malik from AbuRijal Muhammad ibn Abd ar- Rahman from Amra bint Abd ar-Rahman that when A'isha umm al-muminin was doing hajj with women who were expecting their periods, she would hurry them to do the tawaf al-ifada on the Day of Sacrifice. If they started to menstruate after the tawaf al-ifada she did not stop for them but left with them while they were menstruating.
USC-MSA web (English) reference | : Book 20, Hadith 236 |
Arabic reference | : Book 20, Hadith 934 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 815 |
In-book reference | : Book 4, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3447 |
In-book reference | : Book 27, Hadith 59 |
English translation | : Vol. 4, Book 27, Hadith 3477 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2020 |
In-book reference | : Book 10, Hadith 5 |
English translation | : Vol. 3, Book 10, Hadith 2020 |
Yahya related to me from Malik from Yahya ibn Said that Bukayr ibn Abdullah al-Ashajj informed him that Muawiya ibn Abi Ayyash al- Ansari told him that he was sitting with Abdullah ibn az-Zubayr and Asim ibn Umar ibn al-Khattab when Muhammad ibn Iyas ibn al-Bukayr came up to them and said, "A man from the desert has divorced his wife three times before consummating the marriage, what do you think?" Abdullah ibn az-Zubayr said "This is something about which we have no statement. Go to Abdullah ibn Abbas and Abu Hurayra. I left them with A'isha. Ask them and then come and tell us." He went and asked them. Ibn Abbas said to Abu Hurayra, "Give an opinion, Abu Hurayra! A difficult one has come to you." Abu Hurayra said, "One pronouncement separates her and three makes her haram until she has married another husband." Ibn Abbas said the like of that.
Malik said, "That is what is done among us, and when a man marries a woman who has been married before, and he has not had intercourse with her, she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband."
USC-MSA web (English) reference | : Book 29, Hadith 38 |
Arabic reference | : Book 29, Hadith 1197 |
Narrated AbuHurayrah:
A man asked the Prophet (saws) whether one who was fasting could embrace (his wife) and he gave him permission; but when another man came to him, and asked him, he forbade him. The one to whom he gave permission was an old man and the one whom he forbade was a youth.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2387 |
In-book reference | : Book 14, Hadith 75 |
English translation | : Book 13, Hadith 2381 |
Abu Tilha, the Companion of Allah's Messenger (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2106d |
In-book reference | : Book 37, Hadith 132 |
USC-MSA web (English) reference | : Book 24, Hadith 5252 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1965 |
In-book reference | : Book 21, Hadith 148 |
English translation | : Vol. 3, Book 21, Hadith 1967 |
Narrated Aiyub:
Hafsa bint Seereen said, "On Id we used to forbid our girls to go out for `Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said, 'The husband of my sister took part in twelve holy battles along with the Prophet and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked, 'O Allah's Apostle! If a woman has no veil, is there any harm if she does not come out (on `Id day)?' The Prophet said, 'Her companion should let her share her veil with her, and the women should participate in the good deeds and in the religious gatherings of the believers.' " Hafsa added, "When Um-`Atiya came, I went to her and asked her, 'Did you hear anything about so-and-so?' Um-`Atiya said, 'Yes, let my father be sacrificed for the Prophet (p.b.u.h). (And whenever she mentioned the name of the Prophet she always used to say, 'Let my father be' sacrificed for him). He said, 'Virgin mature girls staying often screened (or said, 'Mature girls and virgins staying often screened--Aiyub is not sure as which was right) and menstruating women should come out (on the `Id day). But the menstruating women should keep away from the Musalla. And all the women should participate in the good deeds and in the religious gatherings of the believers'." Hafsa said, "On that I said to Um-`Atiya, 'Also those who are menstruating?' " Um-`Atiya replied, "Yes. Do they not present themselves at `Arafat and elsewhere?".
Reference | : Sahih al-Bukhari 980 |
In-book reference | : Book 13, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 96 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
Narrated Um 'Atiyya:
One of the daughters of the Prophet expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.
Reference | : Sahih al-Bukhari 1263 |
In-book reference | : Book 23, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 353 |
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Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
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Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he bought her, and divorced her once. He said, "She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until she has married another husband."
Malik said that if a man rnarried a female slave and then she had a child by him, and then he bought her, she was not an umm walad for him because of the child born to him while she belonged to another, until she had had a child by him while she was in his possession after he had purchased her.
Malik said, "If he buys her and she is pregnant by him and she then gives birth while she belongs to him, she is his umm walad by that pregnancy, according to what we think, and Allah knows best."
USC-MSA web (English) reference | : Book 28, Hadith 32 |
Arabic reference | : Book 28, Hadith 1126 |
Narrated Ibn `Abbas:
The Prophet once passed by two graves and said, "They (the deceased persons in those graves) are being tortured not for a great thing to avoid." And then added, "Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine." (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, "May their punishment be abated till these (two pieces) get dry."
Reference | : Sahih al-Bukhari 1378 |
In-book reference | : Book 23, Hadith 130 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 460 |
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Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah narrating from `Aisha, the wife of the Prophet, the story about the liars who said what they said about her and how Allah revealed her innocence afterwards. Each one of the above four narrators narrated to me a portion of her narration. (It was said in it), "The Prophet stood up, saying, 'Is there anyone who can relieve me from `Abdullah bin Ubai?' On that, Usaid bin Hudair got up and said to Sa`d bin 'Ubada, La`Amrullahi (By the Eternity of Allah), we will kill him!' "
Reference | : Sahih al-Bukhari 6662 |
In-book reference | : Book 83, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 655 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 154 |
English translation | : Book 8, Hadith 1108 |
Arabic reference | : Book 8, Hadith 1097 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3177 |
In-book reference | : Book 13, Hadith 95 |
[Al-Bukhari and Muslim].
The narration in Muslim added: She said, "I never heard him (she meant the Prophet (PBUH)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband".
و في رواية مسلم زيادة، قالت: "و لم اسمعه يرخصه في شيء مما يقوله الناس الا في ثلاث، تعني: الحرب، و الاصلاح بين الناس، و حديث الرجل امراته، و حديث المرأة زوجها".
Reference | : Riyad as-Salihin 249 |
In-book reference | : Introduction, Hadith 249 |
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:
About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
Reference | : Sahih al-Bukhari 2637 |
In-book reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 805 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2333 |
In-book reference | : Book 13, Hadith 26 |
English translation | : Vol. 3, Book 13, Hadith 2333 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1721 |
In-book reference | : Book 20, Hadith 124 |
English translation | : Vol. 2, Book 20, Hadith 1722 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2086 |
In-book reference | : Book 21, Hadith 269 |
English translation | : Vol. 3, Book 21, Hadith 2088 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3304 |
In-book reference | : Book 13, Hadith 218 |
Yunus b. Jubair reported:
Reference | : Sahih Muslim 1471m |
In-book reference | : Book 18, Hadith 13 |
USC-MSA web (English) reference | : Book 9, Hadith 3484 |
(deprecated numbering scheme) |