Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 873 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 36, Hadith 873 |
Narrated Jubair bin Mut`im:
I heard Allah's Apostle saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good).
Reference | : Sahih al-Bukhari 4896 |
In-book reference | : Book 65, Hadith 416 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 419 |
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Narrated `Aisha:
The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Reference | : Sahih al-Bukhari 514 |
In-book reference | : Book 8, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 493 |
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Narrated `Abdullah bin `Abdullah:
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
Reference | : Sahih al-Bukhari 827 |
In-book reference | : Book 10, Hadith 221 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 790 |
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[Muslim]
Reference | : Riyad as-Salihin 1815 |
In-book reference | : Book 18, Hadith 8 |
AbuMajidah said:
Abu Dawud said: This tradition has also been transmitted by 'Abd al-A'la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from 'Umar b. al-Khattab.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3430 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Book 23, Hadith 3423 |
* Meaning that he would plant them in such a way that they were facing the Qiblah.
** Mutawarrikan: i.e., sitting with the left foot brought forward so that one's buttocks are in direct contact with the ground.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1061 |
In-book reference | : Book 5, Hadith 259 |
English translation | : Vol. 1, Book 5, Hadith 1061 |
Narrated Abu Huraira:
The Prophet said, "Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy, and do not be jealous of one another, and do not desert (cut your relation with) one another, and do not hate one another; and O Allah's worshipers! Be brothers (as Allah has ordered you!")
Reference | : Sahih al-Bukhari 6064 |
In-book reference | : Book 78, Hadith 94 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 90 |
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Narrated Az-Zubair bin Al-`Awwam:
The Prophet (p.b.u.h) said, "It is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not."
Reference | : Sahih al-Bukhari 1471 |
In-book reference | : Book 24, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 550 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 538 |
In-book reference | : Introduction, Hadith 538 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4374 |
In-book reference | : Book 43, Hadith 14 |
English translation | : Vol. 5, Book 43, Hadith 4379 |
Narrated Nu'aym ibn Mas'ud:
I heard the Messenger of Allah (saws) say when they (messengers sent by Musaylimah) read the letter of Musaylimah: What do you believe yourselves? They said: We believe as he believes. He said: I swear by Allah that were it not that messengers are not killed, I would cut off your heads.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2761 |
In-book reference | : Book 15, Hadith 285 |
English translation | : Book 14, Hadith 2755 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2050 |
In-book reference | : Book 7, Hadith 93 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2941 |
In-book reference | : Book 11, Hadith 177 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4081 |
In-book reference | : Book 20, Hadith 18 |
Narrated Ibn `Umar:
The Prophet said, "The selling of wheat for wheat is Riba (usury) except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley, is Riba except if it is from hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount. (See Riba-Fadl in the glossary).
Reference | : Sahih al-Bukhari 2170 |
In-book reference | : Book 34, Hadith 121 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 379 |
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Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 415 |
In-book reference | : Book 4, Hadith 16 |
Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2354b |
In-book reference | : Book 43, Hadith 164 |
USC-MSA web (English) reference | : Book 30, Hadith 5811 |
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That the Messenger of Allah (saws) said: "Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement." So Umm Salamah said: "What should the women do with their hems?" He said: "Slacken them a handspan." So she said: "Then their feet will be uncovered." He said: "Then slacken them a forearm's length and do not add to that."
He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1731 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 3, Book 22, Hadith 1731 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 407 |
In-book reference | : Introduction, Hadith 407 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 262 |
In-book reference | : Book 40, Hadith 3 |
Narrated Abdullah ibn Mas'ud:
We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer).
Abu Dawud said: The tradition has been reported by Ibrahim b. Abi Mu'awiyah through a different chain of narrators: A'mash - Shaqiq - Masruq - 'Abd Allah (b. Mas'ud). And Hannad reported from Shaqiq, or reported on his authority saying: 'Abd Allah (b. Mas'ud) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 204 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Book 1, Hadith 204 |
وَفِي رِوَايَةِ أَبِي سَعِيدٍ: «تَحْتَ قدمه الْيُسْرَى»
مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 710, 711 |
In-book reference | : Book 4, Hadith 141 |
Narrated Usama bin Zaid:
Allah's Apostle proceeded from `Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, ("Is it the time for) the prayer, O Allah's Apostle?" He said, "The (place of) prayer is ahead of you." He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the `Isha' prayer which the Prophet led and no prayer was offered in between the two . prayers (`Isha' and Maghrib).
Reference | : Sahih al-Bukhari 139 |
In-book reference | : Book 4, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 141 |
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Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, 'Think of such and such, think of such and such,' which he was not thinking about before, until the man does not know how much he has prayed."
Sunnah.com reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Book 3, Hadith 6 |
Arabic reference | : Book 3, Hadith 152 |
Narrated Ibn `Abbas:
The Prophet once passed by two graves, and those two persons (in the graves) were being tortured. He said, "They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other went about committing slander (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, "O Allah's Apostle! Why have you done so?" He replied, "I hope that their punishment may be lessened till they (the leaf) become dry."
Reference | : Sahih al-Bukhari 1361 |
In-book reference | : Book 23, Hadith 114 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 443 |
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Narrated Abu Huraira:
The Prophet said, "When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. 'Remember this or that thing.' till the person forgets whether he has offered three or four rak`at: so if one forgets whether he has prayed three or four rak`at, he should perform two prostrations of Sahu (i.e. forgetfulness).
Reference | : Sahih al-Bukhari 3285 |
In-book reference | : Book 59, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 505 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 158 |
In-book reference | : Book 1, Hadith 159 |
English translation | : Vol. 1, Book 1, Hadith 158 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 492 |
In-book reference | : Book 3, Hadith 193 |
Reference | : Sahih al-Bukhari 6261 |
In-book reference | : Book 79, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 74, Hadith 277 |
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Yahya related to me from Malik that he asked Ibn Shihab about making a condition in the hajj that one could leave ihram at any place where an obstacle befell one and he said, "Does anyone do that?' and disapproved of it.
Malik was asked whether a man could cut plants from the Haram for his mount, and he said, "No."
USC-MSA web (English) reference | : Book 20, Hadith 262 |
Arabic reference | : Book 20, Hadith 959 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4445 |
In-book reference | : Book 43, Hadith 85 |
English translation | : Vol. 5, Book 43, Hadith 4450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5353 |
In-book reference | : Book 48, Hadith 314 |
English translation | : Vol. 6, Book 48, Hadith 5355 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1697 |
In-book reference | : Book 9, Hadith 142 |
English translation | : Book 9, Hadith 1693 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4093 |
In-book reference | : Book 20, Hadith 29 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 655 |
In-book reference | : Book 31, Hadith 52 |
English translation | : Book 31, Hadith 655 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3036 |
In-book reference | : Book 11, Hadith 270 |
Narrated Aisha:
(the wife of the Prophet) "When the ailment of Allah's Apostle became aggravated, he requested his wives to permit him to be (treated) nursed in my house, and they gave him permission. He came out (to my house), walking between two men with his feet dragging on the ground, between `Abbas bin `Abdul--Muttalib and another man" 'Ubaidullah said, "I told `Abdullah of what `Aisha had said, `Abdullah bin `Abbas said to me, 'Do you know who is the other man whom `Aisha did not name?' I said, 'No.' Ibn `Abbas said, 'It was `Ali bin Abu Talib." `Aisha, the wife of the Prophet used to narrate saying, "When Allah's Apostle entered my house and his disease became aggravated, he said, " Pour on me the water of seven water skins, the mouths of which have not been untied, so that I may give advice to the people.' So we let him sit in a big basin belonging to Hafsa, the wife of the Prophet and then started to pour water on him from these water skins till he started pointing to us with his hands intending to say, 'You have done your job." `Aisha added, "Then he went out to the people and led them in prayer and preached to them."
Reference | : Sahih al-Bukhari 4442 |
In-book reference | : Book 64, Hadith 463 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
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It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1811 |
In-book reference | : Book 32, Hadith 165 |
USC-MSA web (English) reference | : Book 19, Hadith 4455 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3144 |
In-book reference | : Book 47, Hadith 196 |
English translation | : Vol. 5, Book 44, Hadith 3144 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything.
Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu'aib who, on his father's authority, said that his grandfather heard it from the Prophet (saws).
Abu Dawud said: Muhammad b. Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca:
Reference | : Sahih Muslim 1353a |
In-book reference | : Book 15, Hadith 506 |
USC-MSA web (English) reference | : Book 7, Hadith 3139 |
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From Jabir bin 'Abdullah and Anas bin Malik who said: "When the Messenger of Allah (saws) supplicated against locusts he would say: 'O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allah! How is it that you supplicate against one of the Allah's armies that He cut off their rear?'" He said: "So the Messenger of Allah (saws) said: 'They are bit scattered from a fish in the ocean.'"
[Abu 'Eisa said:] This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1823 |
In-book reference | : Book 25, Hadith 38 |
English translation | : Vol. 3, Book 23, Hadith 1823 |
Narrated 'Amr b. Shu'aib:
On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba'
Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4519 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Book 40, Hadith 4504 |
Narrated Abu Qilaba:
That he was sitting behind `Umar bin `Abdul `Aziz and the people mentioned and mentioned (about at-Qasama) and they said (various things), and said that the Caliphs had permitted it. `Umar bin `Abdul `Aziz turned towards Abu Qilaba who was behind him and said. "What do you say, O `Abdullah bin Zaid?" or said, "What do you say, O Abu Qilaba?" Abu Qilaba said, "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, one who has murdered somebody unlawfully, or one who wages war against Allah and His Apostle." 'Anbasa said, "Anas narrated to us such-and-such." Abu Qilaba said, "Anas narrated to me in this concern, saying, some people came to the Prophet and they spoke to him saying, 'The climate of this land does not suit us.' The Prophet said, 'These are camels belonging to us, and they are to be taken out to the pasture. So take them out and drink of their milk and urine.' So they took them and set out and drank of their urine and milk, and having recovered, they attacked the shepherd, killed him and drove away the camels.' Why should there be any delay in punishing them as they murdered (a person) and waged war against Allah and His Apostle and frightened Allah's Apostle ?" Anbasa said, "I testify the uniqueness of Allah!" Abu Qilaba said, "Do you suspect me?" 'Anbasa said, "No, Anas narrated that (Hadith) to us." Then 'Anbasa added, "O the people of such-and-such (country), you will remain in good state as long as Allah keeps this (man) and the like of this (man) amongst you."
Reference | : Sahih al-Bukhari 4610 |
In-book reference | : Book 65, Hadith 132 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 134 |
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Narrated Ibn `Umar:
A man asked, "O Allah s Apostle What kind of clothes should a Muhrim wear?" The Prophet, said, "A Muhrim should not wear a shirt, trousers a hooded cloak, or Khuffs (socks made from thick fabric or leather) unless he cannot get sandals, in which case he should cut the part (of the Khuff) that covers the ankles."
Reference | : Sahih al-Bukhari 5794 |
In-book reference | : Book 77, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 686 |
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Narrated Ibn `Abbas:
I heard the Prophet delivering a sermon at `Arafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers."
Reference | : Sahih al-Bukhari 1841 |
In-book reference | : Book 28, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 67 |
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Narrated `Abdullah:
Allah's Apostle was asked what sort of clothes a Muhrim should wear. He replied, "He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs (socks made from thick fabric or leather) but he should cut them so that they reach below the ankles.
Reference | : Sahih al-Bukhari 1842 |
In-book reference | : Book 28, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 68 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4349 |
In-book reference | : Book 42, Hadith 87 |
English translation | : Vol. 5, Book 42, Hadith 4354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5365 |
In-book reference | : Book 48, Hadith 326 |
English translation | : Vol. 6, Book 48, Hadith 5367 |
Narrated Abdullah ibn Abbas:
Qatadah said: I heard Jabir ibn Zayd who reported on the authority of Ibn Abbas; and Shu'bah reported the Prophet (saws) as saying: A menstruating woman and a dog cut off the prayer.
Abu Dawud said: Sa'id, Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir b. Zaid as a statement of Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 703 |
In-book reference | : Book 2, Hadith 313 |
English translation | : Book 2, Hadith 703 |
Narrated Wa'il ibn Hujr:
I came to the Prophet (saws) and I had long hair. When the Messenger of Allah (saws) saw me, he said: Evil, evil! He said: I then returned and cut them off. I then came to him in the morning. He said (to me): I did not intend to do evil to you. This is much better.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4190 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Book 34, Hadith 4178 |
Narrated Al-Bara' ibn Azib:
I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah (saws) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4457 |
In-book reference | : Book 40, Hadith 107 |
English translation | : Book 39, Hadith 4442 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1976 |
In-book reference | : Book 9, Hadith 132 |
English translation | : Vol. 3, Book 9, Hadith 1976 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3423 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Vol. 4, Book 30, Hadith 3423 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 609 |
In-book reference | : Book 5, Hadith 46 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 127 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 127 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 487 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Book 28, Hadith 487 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Narrated Ibn `Abbas:
Allah's Apostle passed by two graves and said, "Both of them (persons in the grave) are being tortured, and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine, and the other used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such-and-such evil things). The Prophet then asked for a green leaf of a date-palm tree, split it into two pieces and planted one on each grave and said, "It is hoped that their punishment may be abated till those two pieces of the leaf get dried." (See Hadith No 215, Vol 1).
Reference | : Sahih al-Bukhari 6052 |
In-book reference | : Book 78, Hadith 82 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 78 |
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Narrated Abu Huraira:
Allah's Apostle said, "When the call for prayer is made, Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back, and when the Iqama is pronounced, Satan again takes to his heels, and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say, "Remember this and that (which he has not thought of before the prayer)", till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rak`at then he should perform two prostrations of Sahu while sitting.
Reference | : Sahih al-Bukhari 1231 |
In-book reference | : Book 22, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 323 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2068 |
In-book reference | : Book 21, Hadith 251 |
English translation | : Vol. 3, Book 21, Hadith 2070 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 735 |
In-book reference | : Book 31, Hadith 132 |
English translation | : Book 31, Hadith 735 |
حسن لكن مسح القدم شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 137 |
In-book reference | : Book 1, Hadith 137 |
English translation | : Book 1, Hadith 137 |
Narrated Aisha:
The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Apostle! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.
Reference | : Sahih al-Bukhari 4837 |
In-book reference | : Book 65, Hadith 358 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 361 |
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Sahl b. Sa'd (Allah be pleased with him) said:
Reference | : Sahih Muslim 1091b |
In-book reference | : Book 13, Hadith 41 |
USC-MSA web (English) reference | : Book 6, Hadith 2398 |
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[Al- Bukhari].
Reference | : Riyad as-Salihin 753 |
In-book reference | : Book 2, Hadith 27 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 365 |
In-book reference | : Book 51, Hadith 1 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka'bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4588 |
In-book reference | : Book 41, Hadith 95 |
English translation | : Book 40, Hadith 4571 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 879 |
In-book reference | : Book 2, Hadith 489 |
English translation | : Book 2, Hadith 878 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1288 |
In-book reference | : Book 5, Hadith 486 |
English translation | : Vol. 1, Book 5, Hadith 1288 |
وَفِي رِوَايَةِ التِّرْمِذِيِّ وَالنَّسَائِيِّ عَنِ ابْنِ عُمَرَ فَقَالَتْ: إِذًا تَنْكَشِفُ أَقْدَامُهُنَّ قَالَ: «فَيُرْخِينَ ذِرَاعًا لَا يزدن عَلَيْهِ»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4334, 4335 |
In-book reference | : Book 22, Hadith 27 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3766 |
In-book reference | : Book 28, Hadith 31 |
English translation | : Book 27, Hadith 3757 |
Narrated Az-Zuhri from Malik bin Aus:
That the latter said, "Who has change?" Talha said, "I (will have change) when our storekeeper comes from the forest." Malik bin Aus narrated from `Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for gold is Riba (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount."
Reference | : Sahih al-Bukhari 2134 |
In-book reference | : Book 34, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 344 |
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A'isha reported:
Reference | : Sahih Muslim 2189a |
In-book reference | : Book 39, Hadith 57 |
USC-MSA web (English) reference | : Book 26, Hadith 5428 |
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Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1133 |
In-book reference | : Book 5, Hadith 549 |
Narrated `Asim:
I said to Anas, "Did Allah's Apostle make Medina a sanctuary?" He replied, "Yes, (Medina is a sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees, and whoever innovates an heresy in it or commits a sin therein, will incur the curse of Allah, the angels, and all the people." Then Musa bin Anas told me that Anas added, "..... or gives refuge to such an heretic or a sinner..."
Reference | : Sahih al-Bukhari 7306 |
In-book reference | : Book 96, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 409 |
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Narrated Abu Bashir Al-Ansari:
That he was in the company of Allah's Apostle on some of his journeys. (The sub-narrator `Abdullah adds, "I think that Abu Bashir also said, 'And the people were at their sleeping places.") Allah's Apostle sent a messenger ordering: "There shall not remain any necklace of string or any other kind of necklace round the necks of camels except it is cut off."
Reference | : Sahih al-Bukhari 3005 |
In-book reference | : Book 56, Hadith 214 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 249 |
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Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) to have said:
Reference | : Sahih Muslim 1977g |
In-book reference | : Book 35, Hadith 57 |
USC-MSA web (English) reference | : Book 22, Hadith 4873 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5355 |
In-book reference | : Book 48, Hadith 316 |
English translation | : Vol. 6, Book 48, Hadith 5357 |
Narrated Mu'adh ibn Jabal:
When the Messenger of Allah (saws) sent him to the Yemen, he said (to him): Collect corn from the corn, sheep from the sheep, camel from the camels, and cow from the cows.
Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1599 |
In-book reference | : Book 9, Hadith 44 |
English translation | : Book 9, Hadith 1595 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1061 |
In-book reference | : Book 5, Hadith 480 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4366 |
In-book reference | : Book 22, Hadith 57 |
Reference | : Mishkat al-Masabih 4260 |
In-book reference | : Book 21, Hadith 96 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 591 |
In-book reference | : Book 30, Hadith 54 |
English translation | : Book 30, Hadith 591 |
Sunnah.com reference | : Book 4, Hadith 43 |
English translation | : Book 4, Hadith 662 |
Arabic reference | : Book 4, Hadith 641 |
From Malik bin Aws bin Hadathan that he said: "I once said: 'Who can change some Dirham?' So Talhah bin 'Ubaidullah - and he was with 'Umar bin Al-Khattab - said: "Leave your gold with us, then return to us when our servant comes and we will give you your silver." 'Umar bin Al-Khattab said: "No! By Allah! Either give him his silver or return his gold to him. Indeed the Messenger of Allah (saws) said: 'Silver for gold is Riba, except for hand to hand; and wheat for wheat is Riba except for hand to hand; and barley for barley is Riba except hand to hand; and dried-dates for dried-dates is Riba except for hand to hand.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. And the meaning of Ha' Wa Ha' is hand to hand.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1243 |
In-book reference | : Book 14, Hadith 43 |
English translation | : Vol. 1, Book 12, Hadith 1243 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "Tell Abu Bakr to lead the people in prayer." A'isha said, "Messenger of Allah, when Abu Bakr stands in your place his voice does not reach the ears of the people because of his weeping, so tell Umar to lead the people in prayer." He said, "Tell Abu Bakr to lead the people in prayer." A'isha continued, "I told Hafsa to tell him that when Abu Bakr stood in his place his voice did not reach the ears of the people because of his weeping, and that he should tell Umar to lead the people in prayer. Hafsa did so, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'You are the companions of Yusuf! (referring to the women who cut their hands when they saw the beauty of Yusuf). Tell Abu Bakr to lead the people in prayer!' "
A'isha added that Hafsa said to her, "I have never had anything good from you!"
USC-MSA web (English) reference | : Book 9, Hadith 86 |
Arabic reference | : Book 9, Hadith 417 |
Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr came with a guest or some guests, but he stayed late at night with the Prophet and when he came, my mother said (to him), "Have you been detained from your guest or guests tonight?" He said, "Haven't you served the supper to them?" She replied, "We presented the meal to him (or to them), but he (or they) refused to eat." Abu Bakr became angry, rebuked me and invoked Allah to cause (my) ears to be cut and swore not to eat of it!" I hid myself, and he called me, "O ignorant (boy)!" Abu Bakr's wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said, "All that happened was from Satan." So he asked for the meals and ate of it, and so did they. Whenever they took a handful of the meal, the meal grew (increased) from underneath more than that mouthful. He said (to his wife), "O, sister of Bani Firas! What is this?" She said, "O, pleasure of my eyes! The meal is now more than it had been before we started eating'' So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet also ate of it.
Reference | : Sahih al-Bukhari 6141 |
In-book reference | : Book 78, Hadith 168 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 163 |
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(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3116 |
In-book reference | : Book 47, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 3116 |
Narrated Abu Hurairah:
The Messenger of Allah (saws) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (saws) used to accept presents but not alms (sadaqah).
This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (saws) ate of it and the people also ate.
He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died.
So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done?
She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (saws) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4512 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Book 40, Hadith 4497 |
Narrated Ibn Shihab:
that Malik bin Aus said, "I was in need of change for one-hundred Dinars. Talha bin 'Ubaidullah called me and we discussed the matter, and he agreed to change (my Dinars). He took the gold pieces in his hands and fidgeted with them, and then said, "Wait till my storekeeper comes from the forest." `Umar was listening to that and said, "By Allah! You should not separate from Talha till you get the money from him, for Allah's Apostle said, 'The selling of gold for gold is Riba (usury) except if the exchange is from hand to hand and equal in amount, and similarly, the selling of wheat for wheat is Riba (usury) unless it is from hand to hand and equal in amount, and the selling of barley for barley is usury unless it is from hand to hand and equal in amount, and dates for dates, is usury unless it is from hand to hand and equal in amount"
Reference | : Sahih al-Bukhari 2174 |
In-book reference | : Book 34, Hadith 124 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 382 |
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Malik said, "It is the generally agreed on way of doing things among us that the meat of camels, cattle, sheep and so on is not to be bartered one for one, except like for like, weight for weight, from hand to hand. There is no harm in that. If it is not weighed, then it is estimated to be like for like from hand to hand."
Malik said, "There is no harm in bartering the meat of fish for the meat of camels, cattle, and sheep and so on two or more for one, from hand to hand. If delayed terms enter the transaction however, there is no good in it."
Malik said, "I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different, more of one than another, from hand to hand. None of that is to be sold on delayed terms."
USC-MSA web (English) reference | : Book 31, Hadith 67 |
Narrated AbuBakr:
AbuBarzah said: I was with AbuBakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Messenger of Allah (saws), that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said:) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad (saws).
Abu Dawud said: This is Yazid's version. Ahmad bin Hanbal said: That is, Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah (saws) had mentioned: disbelief after belief, fornication after marriage, or killing a man without (murdering) any man by him. The Prophet (saws) had powers to kill.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4363 |
In-book reference | : Book 40, Hadith 13 |
English translation | : Book 39, Hadith 4350 |
وَفِي رِوَايَة لأبي هريرةَ: «لَا يُعضدُ شجرُها وَلَا يلتَقطُ ساقطتَها إِلاَّ مُنشِدٌ»
مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2715, 2716 |
In-book reference | : Book 10, Hadith 205 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4471 |
In-book reference | : Book 22, Hadith 158 |
Abu Huraira reported that the Messenger of, Allah (may peace be upon him) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).
Reference | : Sahih Muslim 850a |
In-book reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 1845 |
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Umm Qais, daughter of Mihsan, the sister of 'Ukasha b. Mihsan said:
قَالَتْ وَدَخَلْتُ عَلَيْهِ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ
" عَلاَمَهْ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ " .Reference | : Sahih Muslim 287d, 2214a |
In-book reference | : Book 39, Hadith 116 |
USC-MSA web (English) reference | : Book 26, Hadith 5487 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 31 |
In-book reference | : Book 1, Hadith 31 |
English translation | : Vol. 1, Book 1, Hadith 31 |