Ibn 'Umar reported that the Apostle (may peace be upon him) used to pray on (the back of) his camel in whatever direction it took him.
Reference | : Sahih Muslim 700b |
In-book reference | : Book 6, Hadith 42 |
USC-MSA web (English) reference | : Book 4, Hadith 1498 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1502 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Vol. 3, Book 17, Hadith 1502 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1090 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 2, Book 12, Hadith 1091 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4841 |
In-book reference | : Book 45, Hadith 136 |
English translation | : Vol. 5, Book 45, Hadith 4845 |
Narrated Anas ibn Malik:
When we alighted at a station (for stay), we did not pray until we united the saddles of the camels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2551 |
In-book reference | : Book 15, Hadith 75 |
English translation | : Book 14, Hadith 2545 |
Narrated Jabir ibn Abdullah:
We sacrificed along with the Messenger of Allah (saws) at al-Hudaybiyyah a camel for seven and a cow for seven people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2809 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Book 15, Hadith 2803 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1877 |
In-book reference | : Book 11, Hadith 157 |
English translation | : Book 10, Hadith 1872 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3132 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Vol. 4, Book 26, Hadith 3132 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3134 |
In-book reference | : Book 26, Hadith 15 |
English translation | : Vol. 4, Book 26, Hadith 3134 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3101 |
In-book reference | : Book 25, Hadith 220 |
English translation | : Vol. 4, Book 25, Hadith 3101 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2597 |
In-book reference | : Book 10, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1458 |
In-book reference | : Book 4, Hadith 859 |
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
(deprecated numbering scheme) |
Narrated `Aisha:
I said, "O Allah's Apostle! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten, of which tree would you let your camel graze?" He said, "(I will let my camel graze) of the one of which nothing has been eaten before." (The sub-narrator added: `Aisha meant that Allah's Apostle had not married a virgin besides herself .)
Reference | : Sahih al-Bukhari 5077 |
In-book reference | : Book 67, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 14 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck, and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice. There are no other correct places apart from those. However, someone who vows to slaughter a camel or a cow simply as a sacrifice can sacrifice it wherever he wishes."
USC-MSA web (English) reference | : Book 20, Hadith 191 |
Arabic reference | : Book 20, Hadith 890 |
Narrated Abu Huraira:
A man came to the Prophet demanding his debts and behaved rudely. The companions of the Prophet intended to harm him, but Allah's Apostle said (to them), "Leave him, for the creditor (i.e. owner of a right) has the right to speak." Allah's Apostle then said, "Give him a camel of the same age as that of his." The people said, "O Allah's Apostle! There is only a camel that is older than his." Allah's Apostle said, "Give (it to) him, for the best amongst you is he who pays the rights of others handsomely."
Reference | : Sahih al-Bukhari 2306 |
In-book reference | : Book 40, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 502 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle owed a man some debt (and that man demanded it very harshly). The companions of the Prophet wanted to harm him, but the Prophet said to them, "Leave him, as the creditor has the right to speak harshly." He then added, "Buy (a camel) of the same age and give it to him." They said, "We cannot get except a camel of an older age than that of his." He said, "Buy it and give it to him, as the best amongst you is he who pays back his debt in the most handsome way.'
Reference | : Sahih al-Bukhari 2606 |
In-book reference | : Book 51, Hadith 40 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 777 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1926a |
In-book reference | : Book 33, Hadith 254 |
USC-MSA web (English) reference | : Book 20, Hadith 4723 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Reference | : Sahih Muslim 2220a |
In-book reference | : Book 39, Hadith 140 |
USC-MSA web (English) reference | : Book 26, Hadith 5507 |
(deprecated numbering scheme) |
Anas reported that Allah's Apostle (may peace be upon him) came to his wives as the camel-driver who was called Anjasha had been, driving (the camels) on which (they were riding). Thereupon he said:
Reference | : Sahih Muslim 2323c |
In-book reference | : Book 43, Hadith 96 |
USC-MSA web (English) reference | : Book 30, Hadith 5745 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2473 |
In-book reference | : Book 23, Hadith 39 |
English translation | : Vol. 3, Book 23, Hadith 2475 |
Reference | : Sunan an-Nasa'i 4409 |
In-book reference | : Book 43, Hadith 49 |
English translation | : Vol. 5, Book 43, Hadith 4414 |
Narrated Arfah ibn al-Harith al-Kandi:
I was present with the Messenger of Allah (saws) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (saws) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1766 |
In-book reference | : Book 11, Hadith 46 |
English translation | : Book 10, Hadith 1762 |
Narrated Abdullah ibn Abbas:
By Allah, the Messenger of Allah (saws) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.
حسن ق نحوه دون قول ابن عباس في أوله والله أهل الشرك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1987 |
In-book reference | : Book 11, Hadith 267 |
English translation | : Book 10, Hadith 1982 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2850 |
In-book reference | : Book 24, Hadith 98 |
English translation | : Vol. 4, Book 24, Hadith 2850 |
Narrated Abu Huraira:
The Prophet said, "If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse, then she should be flogged (fifty stripes) but she should not be admonished; and if she commits illegal sexual intercourse again, then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time, then she should be sold even for a hair rope."
Reference | : Sahih al-Bukhari 6839 |
In-book reference | : Book 86, Hadith 62 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 823 |
(deprecated numbering scheme) |
Narrated Al-Mughira:
One night I was with the Prophet on a journey. He asked (me), "Have you got water with you?" I replied, "Yes" So he got down from his she-camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs (socks made from thick fabric or leather), but he said, "Leave them, for I have performed ablution before putting them on." And so he passed his wet hands over them.
Reference | : Sahih al-Bukhari 5799 |
In-book reference | : Book 77, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 691 |
(deprecated numbering scheme) |
It has been narrated by Abdullah (b. Mas'ud) who said:
Reference | : Sahih Muslim 1794b |
In-book reference | : Book 32, Hadith 132 |
USC-MSA web (English) reference | : Book 19, Hadith 4422 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3091 |
In-book reference | : Book 47, Hadith 143 |
English translation | : Vol. 5, Book 44, Hadith 3091 |
Narrated Salama:
Once (on a journey) our provisions diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. `Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered `Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and all the food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Messenger."
Reference | : Sahih al-Bukhari 2484 |
In-book reference | : Book 47, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 664 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 1671b |
In-book reference | : Book 28, Hadith 13 |
USC-MSA web (English) reference | : Book 16, Hadith 4131 |
(deprecated numbering scheme) |
Rafi' b. Khadij is reported to have said:
Reference | : Sahih Muslim 1968a |
In-book reference | : Book 35, Hadith 29 |
USC-MSA web (English) reference | : Book 22, Hadith 4846 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3480 |
In-book reference | : Book 27, Hadith 92 |
English translation | : Vol. 4, Book 27, Hadith 3510 |
صحيح م بجملة الهدف والحائش فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2549 |
In-book reference | : Book 15, Hadith 73 |
English translation | : Book 14, Hadith 2543 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3962 |
In-book reference | : Book 19, Hadith 174 |
Sunnah.com reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 788 |
Arabic reference | : Book 7, Hadith 785 |
This hadith has been narrated on the authority of Abu Nadr with the same chain of transmitters, but he did not mention that he was mounting (riding on) his camel.
Reference | : Sahih Muslim 1123b |
In-book reference | : Book 13, Hadith 139 |
USC-MSA web (English) reference | : Book 6, Hadith 2495 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) pronounced Talbiya as his camel stood up.
Reference | : Sahih Muslim 1187d |
In-book reference | : Book 15, Hadith 31 |
USC-MSA web (English) reference | : Book 7, Hadith 2677 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1391 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Vol. 3, Book 14, Hadith 1391 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2954 |
In-book reference | : Book 24, Hadith 337 |
English translation | : Vol. 3, Book 24, Hadith 2957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 717 |
In-book reference | : Book 8, Hadith 30 |
English translation | : Vol. 1, Book 8, Hadith 718 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: The Prophet (saws) said: For each tooth are ten camels.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4563 |
In-book reference | : Book 41, Hadith 70 |
English translation | : Book 40, Hadith 4547 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1802 |
In-book reference | : Book 6, Hadith 31 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3245 |
In-book reference | : Book 13, Hadith 163 |
Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that A'isha, umm al-muminin, used to camp on the plain of Arafa at a place called Namira, and then later she changed to another place called al-Arak.
She said, ''A'isha, and those who were with her, would say the talbiya while she was at the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so."
She continued, ''A'isha used to do umra when she was in Makka after the hajj was over, in the month of Dhu'l-Hijja.Then she stopped doing that, and instead would set out before the new moon of Muharram for al-J uhfa, where she would stay until she saw the new moon, and then, when she had seen the new moon, she would go into ihram to do umra."
USC-MSA web (English) reference | : Book 20, Hadith 48 |
Arabic reference | : Book 20, Hadith 753 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 360 |
In-book reference | : Book 1, Hadith 360 |
English translation | : Book 1, Hadith 360 |
Narrated Aisha, Ummul Mu'minin:
No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Messenger of Allah (saws) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2671 |
In-book reference | : Book 15, Hadith 195 |
English translation | : Book 14, Hadith 2665 |
Yahya related to me from Malik from Nafi that Abdullah ibn Urnar used to say, "The least thing that is acceptable as a sacrificial animal is a camel or a cow."
USC-MSA web (English) reference | : Book 20, Hadith 169 |
Arabic reference | : Book 20, Hadith 871 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till a fire will come out of the land of Hijaz, and it will throw light on the necks of the camels at Busra."
Reference | : Sahih al-Bukhari 7118 |
In-book reference | : Book 92, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 234 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1323c |
In-book reference | : Book 15, Hadith 417 |
USC-MSA web (English) reference | : Book 7, Hadith 3051 |
(deprecated numbering scheme) |
Ibn 'Umar said:
Reference | : Sahih Muslim 502a |
In-book reference | : Book 4, Hadith 279 |
USC-MSA web (English) reference | : Book 4, Hadith 1012 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2928 |
In-book reference | : Book 24, Hadith 311 |
English translation | : Vol. 3, Book 24, Hadith 2931 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3008 |
In-book reference | : Book 24, Hadith 391 |
English translation | : Vol. 3, Book 24, Hadith 3011 |
Reference | : Sunan an-Nasa'i 4486 |
In-book reference | : Book 44, Hadith 38 |
English translation | : Vol. 5, Book 44, Hadith 4491 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Blood-wit for every wound which lays bare a bone is five camels.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4566 |
In-book reference | : Book 41, Hadith 73 |
English translation | : Book 40, Hadith 4549 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2305 |
In-book reference | : Book 12, Hadith 169 |
English translation | : Vol. 3, Book 12, Hadith 2305 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3541 |
In-book reference | : Book 31, Hadith 106 |
English translation | : Vol. 4, Book 31, Hadith 3541 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1286 |
In-book reference | : Book 5, Hadith 484 |
English translation | : Vol. 1, Book 5, Hadith 1286 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3874 |
In-book reference | : Book 19, Hadith 86 |
Musa b. Salama al-Hudhali reported:
Reference | : Sahih Muslim 1325a |
In-book reference | : Book 15, Hadith 420 |
USC-MSA web (English) reference | : Book 7, Hadith 3054 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red.
AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property.
The Prophet (saws) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me.
Each time the Arabi said to him: I swear by Allah, I shall not do so.
He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4775 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Book 42, Hadith 4757 |
Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he bought her, and divorced her once. He said, "She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until she has married another husband."
Malik said that if a man rnarried a female slave and then she had a child by him, and then he bought her, she was not an umm walad for him because of the child born to him while she belonged to another, until she had had a child by him while she was in his possession after he had purchased her.
Malik said, "If he buys her and she is pregnant by him and she then gives birth while she belongs to him, she is his umm walad by that pregnancy, according to what we think, and Allah knows best."
USC-MSA web (English) reference | : Book 28, Hadith 32 |
Arabic reference | : Book 28, Hadith 1126 |
Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." `Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
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Narrated Rafi` bin Khadij:
that he said, "O Allah's Apostle! We have no knife." The Prophet said, "if the killing tool causes blood to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel ran away and it was stopped (with an arrow). The Prophet then said, "Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it in this manner (i.e. shoot it with an arrow).
Reference | : Sahih al-Bukhari 5503 |
In-book reference | : Book 72, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 411 |
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Yahya said that he heard Malik say, "What is done in our community about injury to a domestic animal, is that the one who injures it must pay the amount by which he has diminished the animal's price."
Yahya said that he heard Malik speak about a camel who attacked a man and he feared for himself and killed it or hamstrung it. He said, "If he has a clear proof that it was heading for him and had attacked him, there are no damages against him. If there is no clear proof except his word, he is responsible for the camel."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2275 |
In-book reference | : Book 22, Hadith 186 |
English translation | : Vol. 3, Book 22, Hadith 2277 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4028 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 5, Book 37, Hadith 4033 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4029 |
In-book reference | : Book 37, Hadith 64 |
English translation | : Vol. 5, Book 37, Hadith 4034 |
Narrated Jundub:
A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (saws). When The Messenger of Allah (saws) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (saws) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
ضعيف بزيادة ف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4885 |
In-book reference | : Book 43, Hadith 113 |
English translation | : Book 42, Hadith 4867 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3076 |
In-book reference | : Book 25, Hadith 195 |
English translation | : Vol. 4, Book 25, Hadith 3076 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said that if a man married a woman, and he was insane or had a physical defect, she had the right of choice. If she wished she could stay, and if she wished she could separate from him.
USC-MSA web (English) reference | : Book 29, Hadith 28 |
Arabic reference | : Book 29, Hadith 1185 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Shu'ba narrated the hadith as reported by Jarir with the same chain of narrators with this addition:
Reference | : Sahih Muslim 52k |
In-book reference | : Book 1, Hadith 99 |
USC-MSA web (English) reference | : Book 1, Hadith 94 |
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Yahya related to me from Malik from Yahya ibn Said that Umar ibn Abd al-Aziz once sacrificed a camel during a hajj or an umra.
USC-MSA web (English) reference | : Book 20, Hadith 142 |
Arabic reference | : Book 20, Hadith 845 |
Narrated Ibn `Abbas:
The Prophet performed Tawaf of the Ka`ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).
Reference | : Sahih al-Bukhari 1612 |
In-book reference | : Book 25, Hadith 98 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 681 |
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Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) used to say Nafl prayer on (the back of) his camel in whatever direction it took him.
Reference | : Sahih Muslim 700a |
In-book reference | : Book 6, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 1497 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1501 |
In-book reference | : Book 19, Hadith 12 |
English translation | : Vol. 3, Book 17, Hadith 1501 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2872 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Vol. 5, Book 42, Hadith 2872 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1374 |
In-book reference | : Book 11, Hadith 90 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3068 |
In-book reference | : Book 24, Hadith 451 |
English translation | : Vol. 3, Book 24, Hadith 3070 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4842 |
In-book reference | : Book 45, Hadith 137 |
English translation | : Vol. 5, Book 45, Hadith 4846 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 735 |
In-book reference | : Book 8, Hadith 48 |
English translation | : Vol. 1, Book 8, Hadith 736 |
Narrated Abdullah ibn Mas'ud:
If anyone helps his people in an unrighteous cause, he is like a camel which falls into a well and is pulled out by its tail.
Grade: | Sahih Mauquf Marfu' (Al-Albani) | صحيح موقوف مرفوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5117 |
In-book reference | : Book 43, Hadith 345 |
English translation | : Book 42, Hadith 5098 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 494 |
In-book reference | : Book 1, Hadith 228 |
English translation | : Vol. 1, Book 1, Hadith 494 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 495 |
In-book reference | : Book 1, Hadith 229 |
English translation | : Vol. 1, Book 1, Hadith 495 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3157 |
In-book reference | : Book 26, Hadith 38 |
English translation | : Vol. 4, Book 26, Hadith 3157 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3100 |
In-book reference | : Book 25, Hadith 219 |
English translation | : Vol. 4, Book 25, Hadith 3100 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2636 |
In-book reference | : Book 10, Hadith 128 |
Reference | : Sahih al-Bukhari 5337 |
In-book reference | : Book 68, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
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`A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211e |
In-book reference | : Book 15, Hadith 123 |
USC-MSA web (English) reference | : Book 7, Hadith 2768 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3129 |
In-book reference | : Book 13, Hadith 50 |
Narrated Anas:
Some people of the tribe of `Ukl and `Uraina arrived at Medina to meet the Prophet and embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet ). The Prophet gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)
Reference | : Sahih al-Bukhari 4192 |
In-book reference | : Book 64, Hadith 232 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 505 |
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Narrated Anas:
A group of people from `Ukl (tribe) came to the Prophet and they were living with the people of As- Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al- Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")
Reference | : Sahih al-Bukhari 6804 |
In-book reference | : Book 86, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 796 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3700 |
In-book reference | : Book 49, Hadith 96 |
English translation | : Vol. 1, Book 46, Hadith 3700 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2301 |
In-book reference | : Book 13, Hadith 127 |
English translation | : Book 12, Hadith 2294 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 364 |
In-book reference | : Book 1, Hadith 364 |
English translation | : Book 1, Hadith 364 |
Narrated Nafi`:
"I saw Ibn `Umar praying while taking his camel as a Sutra in front of him and he said, "I saw the Prophet doing the same."
Reference | : Sahih al-Bukhari 430 |
In-book reference | : Book 8, Hadith 80 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 422 |
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Narrated Ibn `Abbas.:
In his Last Hajj the Prophet performed Tawaf of the Ka`ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).
Reference | : Sahih al-Bukhari 1607 |
In-book reference | : Book 25, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 677 |
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Jabir b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 981 |
In-book reference | : Book 12, Hadith 10 |
USC-MSA web (English) reference | : Book 5, Hadith 2143 |
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