Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3522 |
In-book reference | : Book 31, Hadith 87 |
English translation | : Vol. 4, Book 31, Hadith 3522 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Someone who buys food, must not sell it until he takes possession of it."
USC-MSA web (English) reference | : Book 31, Hadith 41 |
Arabic reference | : Book 31, Hadith 1333 |
Narrated Ash-Sharid:
The Prophet (saws) said: Delay in payment on the part of one who possesses means makes it lawful to dishonour and punish him. Ibn al-Mubarak said that "dishonour" means that he may be spoken to roughly and "punish" means he may be imprisoned for it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3628 |
In-book reference | : Book 25, Hadith 58 |
English translation | : Book 24, Hadith 3621 |
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقِّيَّانِ، قَالاَ حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ بْنِ هِشَامٍ، عَنِ الأَعْمَشِ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3453 |
In-book reference | : Book 31, Hadith 18 |
English translation | : Vol. 4, Book 31, Hadith 3453 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3771 |
In-book reference | : Book 18, Hadith 107 |
Reference | : Bulugh al-Maram 1430 |
In-book reference | : Book 14, Hadith 34 |
English translation | : Book 14, Hadith 1430 |
Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Apostle used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. `Umar then said to `Ali and `Abbas. "I ask you by Allah, do you know this?" `Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Apostle so, Abu Bakr took over that property and managed it in the same way as Allah's Apostle used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Apostle used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and `Abbas) came to talk to me, bearing the same claim and presenting the same case; you, `Abbas, came to me asking for your share from your nephew's property, and this man, i.e. `Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Apostle said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Apostle used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then `Umar faced `Ali and `Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."
Reference | : Sahih al-Bukhari 3094 |
In-book reference | : Book 57, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3854 |
In-book reference | : Book 49, Hadith 254 |
English translation | : Vol. 1, Book 46, Hadith 3854 |
Narrates Ibn Seereen:
Abu Huraira said, "Allah's Apostle led us in one of the two `Isha' prayers (Abu Huraira named that prayer but I forgot it)." Abu Huraira added, "He prayed two rak`at and then finished the prayer with Taslim. He stood up near a piece of wood Lying across the mosque and leaned on it in such a way as if he was angry. Then he put his right hand over the left and clasped his hands by interlacing his fingers and then put his J right cheek on the back of his left hand. The people who were in haste left the mosque through its gates. They wondered whether the prayer was reduced. And amongst them were Abu Bakr and `Umar but they hesitated to ask the Prophet. A long-handed man called Dhul- Yadain asked the Prophet, 'O Allah's Apostle! Have you forgotten or has the prayer been reduced?' The Prophet replied, 'I have neither forgotten nor has the prayer been reduced' The Prophet added, 'Is what Dhul Yadain has said true?' They (the people) said, 'Yes, it is true.' The Prophet stood up again and led the prayer, completing the remaining prayer, forgotten by him, and performed Taslim, and then said, 'Allahu Akbar.' And then he did a prostration as he used to prostrate or longer than that. He then raised his head saying, 'Allahu Akbar; he then again said, 'Allahu Akbar', and prostrated as he used to prostrate or longer than that. Then he raised his head and said, 'Allahu Akbar.' " (The subnarrator added, "I think that they asked (Ibn Seereen) whether the Prophet completed the prayer with Taslim. He replied, "I heard that `Imran bin Husain had said, 'Then he (the Prophet) did Taslim.")
Reference | : Sahih al-Bukhari 482 |
In-book reference | : Book 8, Hadith 129 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 469 |
(deprecated numbering scheme) |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763a |
In-book reference | : Book 6, Hadith 216 |
USC-MSA web (English) reference | : Book 4, Hadith 1671 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 480 |
In-book reference | : Book 2, Hadith 90 |
English translation | : Book 2, Hadith 480 |
Grade: | Sahih (Darussalam) [, alBukhari (159) and Muslim (226)] (Darussalam) |
Reference | : Musnad Ahmad 421 |
In-book reference | : Book 4, Hadith 20 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 287 |
In-book reference | : Book 3, Hadith 6 |
Narrated Abu Huraira:
The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."
Reference | : Sahih al-Bukhari 6806 |
In-book reference | : Book 86, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 798 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5380 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Vol. 6, Book 49, Hadith 5382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 701 |
In-book reference | : Book 4, Hadith 132 |
Narrated 'Amr bin Ash-Sharid:
Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you order this (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "I will not offer more than four hundred in installments over a fixed period." Abu Rafi said, "I was offered five hundred cash but I refused. Had I not heard the Prophet saying, 'A neighbor is more entitled to receive the care of his neighbor,' I would not have sold it to you." The narrator said, to Sufyan: Ma'mar did not say so. Sufyan said, "But he did say so to me." Some people said, "If someone wants to sell a house and deprived somebody of the right of preemption, he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption."
Reference | : Sahih al-Bukhari 6977 |
In-book reference | : Book 90, Hadith 24 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 107 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3433 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Book 23, Hadith 3426 |
The tradition mentioned above has also been transmitted by Ibn Abi al-Mujahid through a different chain of narrators. This version has:
Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shu'bah made a mistake in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3465 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Book 23, Hadith 3458 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3497 |
In-book reference | : Book 24, Hadith 82 |
English translation | : Book 23, Hadith 3490 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3674 |
In-book reference | : Book 18, Hadith 14 |
Narrated Muhammad bin `Amr bin `Ata':
I was sitting with some of the companions of Allah's Apostle and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Apostle better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla. On sitting In the second rak`a he sat on his left foot and propped up the right one; and in the last rak`a he pushed his left foot forward and kept the other foot propped up and sat over the buttocks."
Reference | : Sahih al-Bukhari 828 |
In-book reference | : Book 10, Hadith 222 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 791 |
(deprecated numbering scheme) |
'Amr bin Shu'aib, on his father's authority, said that his grandfather reported:
The Messenger of Allah (saws) gave him that wood as a protected land.
When Umar ibn al-Khattab succeeded, Sufyan ibn Wahb wrote to Umar asking him about this wood. Umar ibn al-Khattab wrote to him: If he (Hilal) pays you the tithe on honey what he used to pay to the Messenger of Allah (saws), leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1600 |
In-book reference | : Book 9, Hadith 45 |
English translation | : Book 9, Hadith 1596 |
It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:
Reference | : Sahih Muslim 139a |
In-book reference | : Book 1, Hadith 265 |
USC-MSA web (English) reference | : Book 1, Hadith 257 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah's Apostle lay along with his wife in the lengthwise direction of the pillow. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah's Apostle put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Reference | : Sahih al-Bukhari 4571 |
In-book reference | : Book 65, Hadith 93 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 95 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
That he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay on the bed (cushion transversally) while Allah's Apostle and his wife lay in the lengthwise direction of the cushion. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it and then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten verses of Sura Al-`Imran, got up and went to a hanging water-skin. He then Performed the ablution from it and it was a perfect ablution, and then stood up to offer the prayer. I, too, got up and did as the Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught my right ear and twisted it. He prayed two rak`at then two rak`at and two rak`at and then two rak`at and then two rak`at and then two rak`at (separately six times), and finally one rak`a (the witr). Then he lay down again in the bed till the Mu'adh-dhin came to him where upon the Prophet got up, offered a two light rak`at prayer and went out and led the Fajr prayer.
Reference | : Sahih al-Bukhari 183 |
In-book reference | : Book 4, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 183 |
(deprecated numbering scheme) |
Narrated Kuraib Maula Ibn `Abbas:
`Abdullah bin `Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers , who was his aunt. He said, "I slept across the bed, and Allah's Apostle along with his wife slept lengthwise. Allah's Apostle slept till midnight or slightly before or after it. Then Allah's Apostle woke up, sat, and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat-Al `Imran (2). Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer." `Abdullah bin `Abbas added, "I got up and did the same as Allah's Apostle had done and then went and stood by his side. Allah's Apostle then put his right hand over my head and caught my right ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at and then offered one rak`a witr. Then he lay down till the Mu'adh-dhin came and then he prayed two light rak`at and went out and offered the early morning (Fajr) prayer."
Reference | : Sahih al-Bukhari 1198 |
In-book reference | : Book 21, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 289 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1363 |
In-book reference | : Book 5, Hadith 561 |
English translation | : Vol. 1, Book 5, Hadith 1363 |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 510 |
In-book reference | : Introduction, Hadith 510 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 512 |
In-book reference | : Introduction, Hadith 512 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5493 |
In-book reference | : Book 50, Hadith 66 |
English translation | : Vol. 6, Book 50, Hadith 5495 |
صحيح بلفظ أي الصلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1449 |
In-book reference | : Book 8, Hadith 34 |
English translation | : Book 8, Hadith 1444 |
Reference | : Sunan Ibn Majah 2227 |
In-book reference | : Book 12, Hadith 91 |
English translation | : Vol. 3, Book 12, Hadith 2227 |
It has been narrated on the authority of Anas that, on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said:
Reference | : Sahih Muslim 1809a, b |
In-book reference | : Book 32, Hadith 163 |
USC-MSA web (English) reference | : Book 19, Hadith 4453 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle said," (On the Day of Resurrection) any one whose account will be taken will be ruined (i.e. go to Hell)." I said, "O Allah's Apostle! May Allah make me be sacrificed for you. Doesn't Allah say: "Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning.?" (84.7-8) He replied, "That is only the presentation of the accounts; but he whose record is questioned, will be ruined."
(This hadith is also narrated through two other chains)
Reference | : Sahih al-Bukhari 4939 |
In-book reference | : Book 65, Hadith 460 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 463 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
A drink (milk mixed with water) was brought to the Prophet who drank some of it while a boy was sitting on his right and old men on his left. The Prophet said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Allah's Apostle!" The Prophet then put that container in the boy's hand. (See Hadith No. 541).
Reference | : Sahih al-Bukhari 2602 |
In-book reference | : Book 51, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 774 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) threw stones at Jamrat al-'Aqaba. He then want to his sacrificial animal and sacrificed it, and there was sitting the barber, and he pointed with his hand towards his head, and he shaved the right half of it, and he (the Holy Prophet) distributed them (the hair) among those who were near him. And he again said:
Reference | : Sahih Muslim 1305c |
In-book reference | : Book 15, Hadith 358 |
USC-MSA web (English) reference | : Book 7, Hadith 2993 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2426 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Vol. 4, Book 11, Hadith 2426 |
[Al- Bukhari and Muslim].
“تله” بالتاء المثناه، فوق ، أى وضعه، وهذا الغلام هو ابن عباس رضي الله عنهما.
Reference | : Riyad as-Salihin 568 |
In-book reference | : Introduction, Hadith 568 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 902 |
In-book reference | : Book 6, Hadith 9 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3891 |
In-book reference | : Book 29, Hadith 37 |
English translation | : Book 28, Hadith 3882 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3799 |
In-book reference | : Book 33, Hadith 143 |
English translation | : Vol. 5, Book 33, Hadith 3799 |
Ibn’Abbas said:
Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by ‘ Ali. In this version Hajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 117 |
In-book reference | : Book 1, Hadith 117 |
English translation | : Book 1, Hadith 117 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 598 |
In-book reference | : Introduction, Hadith 598 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3849 |
In-book reference | : Book 35, Hadith 89 |
English translation | : Vol. 4, Book 35, Hadith 3880 |
Iyas b. al-Harith b. al-Mu'aiqib quoting his grandfather said and his grandfather from his mother's side was Abu Dhubab:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4224 |
In-book reference | : Book 36, Hadith 11 |
English translation | : Book 35, Hadith 4212 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2919 |
In-book reference | : Book 11, Hadith 155 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3281 |
In-book reference | : Book 13, Hadith 197 |
Yahya said that he heard Malik speak about someone who pledged goods as security for a loan, and they perished with the broker. The one who took out the loan confirmed its specification. They agreed on the amount of the loan, but challenged each other about the value of the pledge, the pledger saying that it had been worth twenty dinars, whilst the broker said that it had been worth only ten, and that the amount loaned on security was twenty dinars. Malik said, "It is said to the one in whose hand the pledge is, 'describe it.' If he describes it he is made to take an oath on it and then the people of experience evaluate that description. If the value is more than what was loaned on security for it, it is said to the broker, 'Return the rest of his due to the pledger.' If the value is less than what was loaned on security for it, the broker takes the rest of his due from the pledger. If the value is the exact amount of the loan, the pledge is compensated for by the loan."
Yahya said that he heard Malik say, "What is done in our community about two men who have a dispute about an amount of money loaned on the security of a pledge - the pledger claiming that he pledged it for ten dinars and the broker insisting that he took the pledge as security for twenty dinars, and the pledge is clearly in the possession of the broker - is that the broker is made to take an oath when the value of the pledge is fully known. If the value of the pledge is exactly what he swore that he had loaned on security for it, the broker takes the pledge as his right. He is more entitled to take precedence with an oath since he has possession of the pledge. If the owner of the pledge wants to give him the amount which he swore that he was owed, he can take the pledge back. If the pledge is worth less than the twenty dinars he loaned, then it is said to the pledger, 'Either you give him what he has sworn to and take your pledge back, or you swear to what you said you pledged it for.' If the pledger takes the oath, then what the broker has increased over the value of the pledge will become invalid. If the pledger does not take an oath, he must pay what the broker swore to."
Malik said, "If a pledge given on security for a loan perishes, and both parties deny each other's rights, with the broker who is owed the loan saying that he gave twenty dinars, and the pledger who owes the loan saying that he was given only ten, and with the broker who is owed the loan saying the pledge was worth ten dinars, and the broker who owes the loan saying it was worth twenty, then the broker who is owed the loan is asked to describe the pledge. If he describes it, he must take an oath on its description. Then people with experience of it evaluate that description. If the value of the pledge is estimated to be more than what the broker claims it was, he takes an oath as to what he claimed, and the pledger is given what is over from the value of the pledge. If its value is less than what the broker claims of it, he is made to take an oath as to what he claims is his. Then he demands settlement according to the actual value of the pledge. The one who owes the loan is then made to take an oath on the extra amount which remains owing against him to the claimant after the price of the pledge is reached. That is because the broker becomes a claimant against the pledger. If he takes an oath, the rest of what the broker swore to of what he claimed above the value of the pledge is invalidated. If he draws back, he is bound to pay what remains due to the broker after the value of the pledge."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 614 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Book 31, Hadith 614 |
Al-Aswad and 'Alqama reported:
Reference | : Sahih Muslim 534a |
In-book reference | : Book 5, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1086 |
(deprecated numbering scheme) |
Malik related to me from Nafi that Abdullah ibn Umar inherited the house of Hafsa bint Umar. He said, "Hafsa gave lodging to the daughter of Zayd ibn al-Khattab for as long as she lived. When the daughter of Zayd died, Abdullah ibn Umar took possession of the dwelling and considered that it was his."
USC-MSA web (English) reference | : Book 36, Hadith 45 |
Arabic reference | : Book 36, Hadith 1448 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3235 |
In-book reference | : Book 13, Hadith 153 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 106 |
In-book reference | : Book 1, Hadith 106 |
English translation | : Book 1, Hadith 106 |
Narrated Ibn `Umar:
The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).
Reference | : Sahih al-Bukhari 2503 |
In-book reference | : Book 47, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 681 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work."
Reference | : Sahih al-Bukhari 2504 |
In-book reference | : Book 47, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 682 |
(deprecated numbering scheme) |
Umm Salama reported (these words) directly from Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1977e |
In-book reference | : Book 35, Hadith 55 |
USC-MSA web (English) reference | : Book 22, Hadith 4871 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 172 |
In-book reference | : Book 25, Hadith 23 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 873 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 36, Hadith 873 |
Ibn `Abbas said:
Reference | : Sahih Muslim 763g |
In-book reference | : Book 6, Hadith 222 |
USC-MSA web (English) reference | : Book 4, Hadith 1677 |
(deprecated numbering scheme) |
Anas b. Malik reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (may peace be upon him) at Medina, but they found its climate uncogenial. So Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 1671a |
In-book reference | : Book 28, Hadith 12 |
USC-MSA web (English) reference | : Book 16, Hadith 4130 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2391 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 4, Book 10, Hadith 2391 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2079 |
In-book reference | : Book 7, Hadith 121 |
Narrated Sahl bin Sa`d As-Sa`idi:
A drink (milk mixed with water) was brought to Allah's Apostle who drank some of it. A boy was sitting to his right, and some old men to his left. Allah's Apostle said to the boy, "Do you allow me to give the rest of the drink to these people?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." Allah's Apostle then handed the bowl (of drink) to the boy. (See Hadith No. 541).
Reference | : Sahih al-Bukhari 2451 |
In-book reference | : Book 46, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 631 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Ka`b bin Malik from Ka`b bin Malik:
`Abdullah bin Abu Hadrad Al-Aslami owed Ka`b bin Malik some money. One day the latter met the former and demanded his right, and their voices grew very loud. The Prophet passed by them and said, "O Ka`b," beckoning with his hand as if intending to say, "Deduct half the debts." So, Ka`b took half what the other owed him and remitted the other half.
Reference | : Sahih al-Bukhari 2706 |
In-book reference | : Book 53, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 869 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 760 |
In-book reference | : Book 2, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 719 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Vol. 1, Book 8, Hadith 720 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3378 |
In-book reference | : Book 23, Hadith 53 |
English translation | : Book 22, Hadith 3372 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2155 |
In-book reference | : Book 12, Hadith 110 |
English translation | : Book 11, Hadith 2150 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1199 |
In-book reference | : Book 5, Hadith 608 |
Sunnah.com reference | : Book 8, Hadith 152 |
English translation | : Book 8, Hadith 1106 |
Arabic reference | : Book 8, Hadith 1095 |
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything.
Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu'aib who, on his father's authority, said that his grandfather heard it from the Prophet (saws).
Abu Dawud said: Muhammad b. Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Narrated Anas:
No doubt, the Prophet mortgaged his armor for barley grams. Once I took barley bread with some dissolved fat on it to the Prophet and I heard him saying, "The household of Muhammad did not possess except a Sa (of food grain, barley, etc.) for both the morning and the evening meals although they were nine houses."
Reference | : Sahih al-Bukhari 2508 |
In-book reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 685 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1525c |
In-book reference | : Book 21, Hadith 38 |
USC-MSA web (English) reference | : Book 10, Hadith 3642 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2636 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Vol. 5, Book 38, Hadith 2636 |
[Al- Bukhari].
(( الإهالة بكسر الهمزة: الشحم الذائب. و السخنة بالنون والخاء المعجمة؛ وهي: المتغيرة)).
Reference | : Riyad as-Salihin 504 |
In-book reference | : Introduction, Hadith 504 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4630 |
In-book reference | : Book 44, Hadith 182 |
English translation | : Vol. 5, Book 44, Hadith 4634 |
Narrated Al-Miqdam:
I heard the Messenger of Allah (saws) say: I am the heirs of Him who has none, freeing him from his liabilities, and inheriting what he possesses. A maternal uncle is the heir of Him who has none, freeing him from his liabilities, and inheriting his property.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2901 |
In-book reference | : Book 19, Hadith 17 |
English translation | : Book 18, Hadith 2895 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2554 |
In-book reference | : Book 10, Hadith 48 |
Narrated Abu Huraira:
The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)".
Reference | : Sahih al-Bukhari 2492 |
In-book reference | : Book 47, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 672 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)."
[He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1291 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Vol. 1, Book 12, Hadith 1291 |
[Muslim].
Reference | : Riyad as-Salihin 350 |
In-book reference | : Introduction, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4679 |
In-book reference | : Book 44, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 4683 |
On his father's authority, said that his grandfather 'Abd Allah b. 'Amr reported the Messenger of Allah (saws) as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one's charge, nor selling what is not in your possession.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3504 |
In-book reference | : Book 24, Hadith 89 |
English translation | : Book 23, Hadith 3497 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1808 |
In-book reference | : Book 6, Hadith 37 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4498 |
In-book reference | : Book 22, Hadith 185 |
Sunnah.com reference | : Book 7, Hadith 106 |
English translation | : Book 7, Hadith 869 |
Arabic reference | : Book 7, Hadith 865 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4273 |
In-book reference | : Book 21, Hadith 109 |
"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah (saws). I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah (saws) ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah (saws) roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah (saws) washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet (saws) by 'Ikrash except this.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1848 |
In-book reference | : Book 25, Hadith 64 |
English translation | : Vol. 3, Book 23, Hadith 1848 |
Yahya related to me from Malik that he had heard people of knowledge say, "When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her, she should be purified by tayammum ,that is, by wiping her face and hands with earth."
Malik said, "When a man dies and there are only women with him, they also should purify him with earth ."
Malik said, "There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified."
USC-MSA web (English) reference | : Book 16, Hadith 4 |
Arabic reference | : Book 16, Hadith 525 |
Narrated Abu Dhar:
Once I went to him (the Prophet ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."
Reference | : Sahih al-Bukhari 1460 |
In-book reference | : Book 24, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 539 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2080 |
In-book reference | : Book 28, Hadith 45 |
English translation | : Vol. 4, Book 2, Hadith 2080 |
That he entered upon the Messenger of Allah (saws) while he has some food. He said: "Sit down O my son! Mention Allah's Name and eat with your right hand, and eat what is nearest to you."
[Abu 'Eisa said:] It has been reported from Hisham bin 'Urwah, from Abu Wajzah As-Sa'idi, from a man from Muzainah, from 'Umar bin Abu Salamah. The Companions of Hisham bin 'Urwah differed in reporting this Hadith. Abu Wajzah As-Sa'di's name is Yazid bin 'Ubaid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1857 |
In-book reference | : Book 25, Hadith 74 |
English translation | : Vol. 3, Book 23, Hadith 1857 |
Narrated Abdullah ibn Amr ibn al-'As:
I used to write everything which I heard from the Messenger of Allah (saws). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (saws) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (saws). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3646 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Book 25, Hadith 3639 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 610 |
In-book reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 610 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3306 |
In-book reference | : Book 13, Hadith 220 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3500 |
In-book reference | : Book 16, Hadith 48 |