Narrated `Abdullah bin `Amr:
Allah's Apostle entered upon me and said, "Have I not been informed that you offer prayer all the night and fast the whole day?" I said, "Yes." He said, "Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year." I insisted (on fasting more) so I was given a hard instruction. I said, "I can do more than that (fasting)" The Prophet said, "Fast three days every week." But as I insisted (on fasting more) so I was burdened. I said, "I can fast more than that." The Prophet said, "Fast as Allah's prophet David used to fast." I said, "How was the fasting of the prophet David?" The Prophet said, "One half of a year (i.e. he used to fast on alternate days). '
Reference | : Sahih al-Bukhari 6134 |
In-book reference | : Book 78, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 155 |
(deprecated numbering scheme) |
`Abdullah b. Harith b. Naufal reported:
Reference | : Sahih Muslim 2895 |
In-book reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 41, Hadith 6922 |
(deprecated numbering scheme) |
'A'isha said that as for the words of Allah:
Reference | : Sahih Muslim 3018c |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 43, Hadith 7158 |
(deprecated numbering scheme) |
Narrated Al-Hasan:
`Amr bin Taghlib said, "Some property was given to the Prophet and he gave it to some people and withheld it from some others. Then he came to know that they (the latter) were dissatisfied. So the Prophet said, 'I give to one man and leave (do not give) another, and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts, and leave other people because of the content and goodness Allah has bestowed on them, and one of them is `Amr bin Taghlib." `Amr bin Taghlib said, "The sentence which Allah's Apostle said in my favor is dearer to me than the possession of nice red camels."
Reference | : Sahih al-Bukhari 7535 |
In-book reference | : Book 97, Hadith 160 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 626 |
(deprecated numbering scheme) |
Uqba b. 'Amir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2296b |
In-book reference | : Book 43, Hadith 38 |
USC-MSA web (English) reference | : Book 30, Hadith 5689 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1068 |
In-book reference | : Book 12, Hadith 40 |
English translation | : Vol. 2, Book 12, Hadith 1069 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3052 |
In-book reference | : Book 12, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1092 |
In-book reference | : Book 12, Hadith 64 |
English translation | : Vol. 2, Book 12, Hadith 1093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 253 |
In-book reference | : Book 1, Hadith 253 |
English translation | : Book 1, Hadith 253 |
Narrated Ibn `Abbas:
The Prophet said, "Allah said, 'The son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.' "
Reference | : Sahih al-Bukhari 4482 |
In-book reference | : Book 65, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 9 |
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Narrated 'Amr bin Ash-Sharid:
Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Apostle saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath."
Reference | : Sahih al-Bukhari 6978 |
In-book reference | : Book 90, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 107 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.
Reference | : Sahih al-Bukhari 6948 |
In-book reference | : Book 89, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 81 |
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Narrated Abu Huraira:
The Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), "Give him (his due)." When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said, "Give (it to) him." On that, the man remarked, "You have given me my right in full. May Allah give you in full." The Prophet said, "The best amongst you is the one who pays the rights of others generously."
Reference | : Sahih al-Bukhari 2305 |
In-book reference | : Book 40, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 501 |
(deprecated numbering scheme) |
ahya related to me from Malik from Nafi that Abdullah ibn Umar said that a female slave who was the wife of a slave and then was set free, had the right of choice as long as he did not have intercourse with her.
Malik said, "If her husband has intercourse with her and she claims that she did not know, she still has the right of choice. If she is suspect and one does not believe her claim of ignorance, then she has no choice after he has had intercourse with her."
USC-MSA web (English) reference | : Book 29, Hadith 26 |
Arabic reference | : Book 29, Hadith 1183 |
"A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (saws). So his Companions were about to harm him. The Messenger of Allah (saws) said: 'Leave him, for indeed the owner of the the right has the right to speak.' Then he said: 'Purchase a camel for him and give it to him.' So they searched out but they did not find a camel but of a better ager than his camel. So he said: 'Buy it and give it to him. For indeed the best of you is the best in repaying.'"
Reference | : Jami` at-Tirmidhi 1317 |
In-book reference | : Book 14, Hadith 120 |
English translation | : Vol. 3, Book 12, Hadith 1317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3967 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 5, Book 37, Hadith 3972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5003 |
In-book reference | : Book 47, Hadith 19 |
English translation | : Vol. 6, Book 47, Hadith 5006 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3573 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 24, Hadith 3566 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3584 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Book 24, Hadith 3577 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4921 |
In-book reference | : Book 43, Hadith 149 |
English translation | : Book 42, Hadith 4903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3883 |
In-book reference | : Book 34, Hadith 57 |
English translation | : Vol. 5, Book 34, Hadith 3883 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 119 |
In-book reference | : Book 1, Hadith 112 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 951 |
In-book reference | : Book 4, Hadith 374 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4060 |
In-book reference | : Book 19, Hadith 270 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
'Abdullah b. Zaid b. 'Asim al-Ansari, who was a Companion (of the Holy Prophet), reported:
Reference | : Sahih Muslim 235a |
In-book reference | : Book 2, Hadith 22 |
USC-MSA web (English) reference | : Book 2, Hadith 453 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2731 |
In-book reference | : Book 42, Hadith 44 |
English translation | : Vol. 5, Book 40, Hadith 2731 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5293 |
In-book reference | : Book 48, Hadith 254 |
English translation | : Vol. 6, Book 48, Hadith 5295 |
Narrated Qays ibn Sa'd:
I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah (saws) has most right to have prostration made before him. When I came to the Prophet (saws), I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me , if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.
صحيح دون جملة القبر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2140 |
In-book reference | : Book 12, Hadith 95 |
English translation | : Book 11, Hadith 2135 |
Narrated Buraydah ibn al-Hasib:
I heard the Messenger of Allah (saws) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (saws) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5012 |
In-book reference | : Book 43, Hadith 240 |
English translation | : Book 42, Hadith 4994 |
Narrated Um 'Atiyya:
Allah's Apostle , concerning his (dead) daughter's bath, said, "Start with the right side, and the parts which are washed in ablution."
Reference | : Sahih al-Bukhari 1255 |
In-book reference | : Book 23, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 346 |
(deprecated numbering scheme) |
Narrated Sa'id ibn Zayd:
The Prophet (saws) said: If anyone brings barren land into cultivation, it belongs to him, and the unjust vein has no right.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3073 |
In-book reference | : Book 20, Hadith 146 |
English translation | : Book 19, Hadith 3067 |
Narrated AbuHurayrah:
The Prophet (saws) said: When land has been divided and boundaries have been set up, there is no right of pre-emption in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3515 |
In-book reference | : Book 24, Hadith 100 |
English translation | : Book 23, Hadith 3508 |
Narrated Jundub:
The Prophet (saws) said: If anyone interprets the Book of Allah in the light of his opinion even if he is right, he has erred.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3652 |
In-book reference | : Book 26, Hadith 12 |
English translation | : Book 25, Hadith 3644 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 958 |
In-book reference | : Book 2, Hadith 569 |
English translation | : Book 2, Hadith 957 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، وَابْنُ، نُفَيْلٍ وَغَيْرُهُمَا قَالُوا حَدَّثَنَا زُهَيْرٌ، فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 402 |
In-book reference | : Book 1, Hadith 136 |
English translation | : Vol. 1, Book 1, Hadith 402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 915 |
In-book reference | : Book 5, Hadith 113 |
English translation | : Vol. 1, Book 5, Hadith 915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1198 |
In-book reference | : Book 5, Hadith 396 |
English translation | : Vol. 1, Book 5, Hadith 1198 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 235 |
In-book reference | : Book 2, Hadith 32 |
Sunnah.com reference | : Book 7, Hadith 19 |
English translation | : Book 7, Hadith 799 |
Arabic reference | : Book 7, Hadith 796 |
Reference | : Hisn al-Muslim 92 |
Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said:
Reference | : Sahih Muslim 873c |
In-book reference | : Book 7, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1895 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1417 |
In-book reference | : Book 4, Hadith 818 |
Narrated `Amr:
My father saw `Amr bin Abi Hasan asking `Abdullah bin Zaid about the ablution of the Prophet. `Abdullah bin Zaid asked for earthenware pot containing water and in front of them performed ablution like that of the Prophet . He poured water from the pot over his hand and washed his hands thrice and then he put his hands in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out with three handfuls of water. Again he put his hand in the water and washed his face thrice and washed his forearms up to the elbows twice; and then put his hands in the water and then passed them over his head by bringing them to the front and then to the rear of the head once, and then he washed his feet up to the ankles.
Reference | : Sahih al-Bukhari 186 |
In-book reference | : Book 4, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 186 |
(deprecated numbering scheme) |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 876 |
In-book reference | : Book 5, Hadith 305 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1004 |
In-book reference | : Book 42, Hadith 41 |
English translation | : Book 42, Hadith 1004 |
Sunnah.com reference | : Book 8, Hadith 101 |
English translation | : Book 8, Hadith 1063 |
Arabic reference | : Book 8, Hadith 1052 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953b |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3011 |
In-book reference | : Book 24, Hadith 394 |
English translation | : Vol. 3, Book 24, Hadith 3014 |
Reference | : Sahih al-Bukhari 7123 |
In-book reference | : Book 92, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 88, Hadith 238 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet established the right of Shu'fa (i.e. Preemption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption.
Reference | : Sahih al-Bukhari 2495 |
In-book reference | : Book 47, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 675 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 976 |
In-book reference | : Book 10, Hadith 12 |
English translation | : Vol. 2, Book 5, Hadith 976 |
Narrated Hulb (Yazid) at-Ta'i:
Hulb prayed along with the Prophet (saws). He used to turn to both his sides (sometimes to the left and sometimes to the right).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1041 |
In-book reference | : Book 2, Hadith 652 |
English translation | : Book 3, Hadith 1036 |
Narrated Ya'la ibn Umayyah:
The Prophet (saws) said: Hoarding up food (to sell it at a high price) in the sacred territory is a deviation (from right to wrong).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2020 |
In-book reference | : Book 11, Hadith 300 |
English translation | : Book 10, Hadith 2015 |
Narrated AbuHurayrah:
The Prophet (saws) said: When you put on (a garment) and when you perform ablution, you should begin with your right side.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4141 |
In-book reference | : Book 34, Hadith 122 |
English translation | : Book 33, Hadith 4129 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 401 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Vol. 1, Book 1, Hadith 401 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1224 |
In-book reference | : Book 5, Hadith 422 |
English translation | : Vol. 1, Book 5, Hadith 1224 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4037 |
In-book reference | : Book 19, Hadith 247 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3134 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 1, Book 25, Hadith 3136 |
Narrated Aisha, Ummul Mu'minin:
My hands and the hands of the Messenger of Allah (saws) alternated into one vessel while we performed ablution.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 78 |
In-book reference | : Book 1, Hadith 78 |
English translation | : Book 1, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3268 |
In-book reference | : Book 29, Hadith 18 |
English translation | : Vol. 4, Book 29, Hadith 3268 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1012 |
In-book reference | : Book 42, Hadith 49 |
English translation | : Book 42, Hadith 1012 |
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle entered the Ka`ba along with Usama bin Zaid, Bilal and `Uthman bin Talha Al-Hajabi and closed the door and stayed there for some time. I asked Bilal when he came out, 'What did the Prophet do?' He replied, 'He offered prayer with one pillar to his left and one to his right and three behind.' In those days the Ka`ba was supported by six pillars." Malik said: "There were two pillars on his (the Prophet's) right side."
Reference | : Sahih al-Bukhari 505 |
In-book reference | : Book 8, Hadith 152 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 484 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) here we have talks." The Prophet said, ' l f you refuse but to sit, then pay the road its right ' They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil."
Reference | : Sahih al-Bukhari 6229 |
In-book reference | : Book 79, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 248 |
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It has been narrated on the authority of 'Abdullah who said:
Reference | : Sahih Muslim 1843 |
In-book reference | : Book 33, Hadith 73 |
USC-MSA web (English) reference | : Book 20, Hadith 4545 |
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Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2121c |
In-book reference | : Book 39, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 5376 |
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[Muslim].
Reference | : Riyad as-Salihin 565 |
In-book reference | : Introduction, Hadith 565 |
Narrated Hakim b. Hizam:
The Messenger of Allah (saws) as saying: Both parties in a business transaction have a right of option (to annul it) so long as they are not separated ; and if they tell the truth and make everything clear, they will be blessed in their transaction, but it they conceal anything and lie, the blessing on their transaction will be blotted out.
Abu Dawud said: A similar tradition has also been transmitted by Sa'id b. Abi 'Arubah and Hammad. As regards with Hammam, he said in his version: Until they separate or exercise the right of option (to annul the transaction), saying the words of option three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3459 |
In-book reference | : Book 24, Hadith 44 |
English translation | : Book 23, Hadith 3452 |
Narrated `Amr bin Yahya:
(on the authority of his father) `Abdullah bin Zaid poured water on his hands from a utensil containing water and washed them and then with one handful of water he rinsed his mouth and cleaned his nose by putting water in it and then blowing it out. He repeated it thrice. He, then, washed his hands and forearms up to the elbows twice and passed wet hands over his head, both forwards and backwards, and washed his feet up to the ankles and said, "This is the ablution of Allah's Apostle."
Reference | : Sahih al-Bukhari 191 |
In-book reference | : Book 4, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 190 |
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Narrated Sulaiman bin Abu Muslim:
I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin `Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' "
Reference | : Sahih al-Bukhari 2497, 2498 |
In-book reference | : Book 47, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 677 |
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Narrated Anas:
Allah's Apostle did not use to raise his hands in his invocations except in the Istisqa (i.e. invoking Allah for the rain) in which he used to raise his hands so high that one could see the whiteness of his armpits. (Note: It may be that Anas did not see the prophet (as) raising his hands but it has been narrated that the Prophet (as) used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2.)
Reference | : Sahih al-Bukhari 3565 |
In-book reference | : Book 61, Hadith 75 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 766 |
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Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Muhammad b. Rafi', Abdur-Razzaq, Sufyan, A'mash narrated this hadith like one narrated by Shu'ba, on the authority of Abu Huraira tracing, it (right to the Holy Prophet).
Reference | : Sahih Muslim 57g |
In-book reference | : Book 1, Hadith 115 |
USC-MSA web (English) reference | : Book 1, Hadith 110 |
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Narrated `Aisha:
The Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else.
Reference | : Sahih al-Bukhari 168 |
In-book reference | : Book 4, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 169 |
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Narrated Anas:
The Prophet said, "None of you should spit in front or on his right but he could spit either on his left or under his foot."
Reference | : Sahih al-Bukhari 412 |
In-book reference | : Book 8, Hadith 62 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 404 |
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Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
Reference | : Sahih al-Bukhari 898 |
In-book reference | : Book 11, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
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Reference | : Sahih al-Bukhari 2603 |
In-book reference | : Book 51, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 775 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 587 |
In-book reference | : Book 6, Hadith 44 |
English translation | : Vol. 2, Book 1, Hadith 587 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 608 |
In-book reference | : Book 6, Hadith 65 |
English translation | : Vol. 2, Book 1, Hadith 608 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1369 |
In-book reference | : Book 15, Hadith 50 |
English translation | : Vol. 3, Book 13, Hadith 1369 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1420 |
In-book reference | : Book 16, Hadith 36 |
English translation | : Vol. 3, Book 14, Hadith 1420 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1726 |
In-book reference | : Book 20, Hadith 129 |
English translation | : Vol. 2, Book 20, Hadith 1727 |
Narrated Imran ibn Husayn:
The Prophet (saws) said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2484 |
In-book reference | : Book 15, Hadith 8 |
English translation | : Book 14, Hadith 2478 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2916 |
In-book reference | : Book 19, Hadith 32 |
English translation | : Book 18, Hadith 2910 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3145 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Book 20, Hadith 3139 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2422 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Vol. 3, Book 15, Hadith 2422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2498 |
In-book reference | : Book 17, Hadith 8 |
English translation | : Vol. 3, Book 17, Hadith 2498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 975 |
In-book reference | : Book 5, Hadith 173 |
English translation | : Vol. 1, Book 5, Hadith 975 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2806 |
In-book reference | : Book 11, Hadith 45 |
ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1180 |
In-book reference | : Book 48, Hadith 6 |
English translation | : Book 48, Hadith 1180 |
Narrated `Ammar:
The Prophet stroked the earth with his hands and then passed them over his face and the backs of his hands (while demonstrating Tayammum).
Reference | : Sahih al-Bukhari 343 |
In-book reference | : Book 7, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 339 |
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That the Messenger of Allah (saws) said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange)."
The Hadith is Hasan Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1238 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Vol. 1, Book 12, Hadith 1238 |
Narrated `Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said, "They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you about something; please tell me about it. Do you know that `Uthman fled away on the day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn `Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said, "Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these three things). As for his flight on the day of Uhud, I testify that Allah has excused him and forgiven him; and as for his absence from the battle of Badr, it was due to the fact that the daughter of Allah's Apostle was his wife and she was sick then. Allah's Apostle said to him, "You will receive the same reward and share (of the booty) as anyone of those who participated in the battle of Badr (if you stay with her).' As for his absence from the Ar-Ridwan pledge of allegiance, had there been any person in Mecca more respectable than `Uthman (to be sent as a representative). Allah's Apostle would have sent him instead of him. No doubt, Allah's Apostle had sent him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is `Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind with you.'
Reference | : Sahih al-Bukhari 3698 |
In-book reference | : Book 62, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 48 |
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Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (may peace be upon him) used to do like this.
Reference | : Sahih Muslim 391a |
In-book reference | : Book 4, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 761 |
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صحيح دون الثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 103 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Narrated Usama bin Zaid bin Haritha:
Allah's Apostle sent us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him, he said, "None has the right to be worshipped but Allah." The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached (Medina), this news reached the Prophet. He said to me, "O Usama! You killed him after he had said, 'None has the right to be worshipped but Allah?"' I said, "O Allah's Apostle! He said so in order to save himself." The Prophet said, "You killed him after he had said, 'None has the right to be worshipped but Allah." The Prophet kept on repeating that statement till I wished I had not been a Muslim before that day.
Reference | : Sahih al-Bukhari 6872 |
In-book reference | : Book 87, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 11 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2877 |
In-book reference | : Book 11, Hadith 115 |
وَرَوَاهُ أَحْمد عَن معَاذ بن جبل
ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3266, 3267 |
In-book reference | : Book 13, Hadith 183 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 972 |
In-book reference | : Book 4, Hadith 395 |