Reference | : Sunan Ibn Majah 708 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Vol. 1, Book 3, Hadith 708 |
Anas reported:
Reference | : Sahih Muslim 2029b |
In-book reference | : Book 36, Hadith 164 |
USC-MSA web (English) reference | : Book 23, Hadith 5033 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle (p.b.u.h) while he was on the pulpit speaking about charity, to abstain from asking others for some financial help and about begging others, saying, "The upper hand is better than the lower hand. The upper hand is that of the giver and the lower (hand) is that of the beggar."
Reference | : Sahih al-Bukhari 1429 |
In-book reference | : Book 24, Hadith 32 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 509 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The delegates of the tribe of `Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)." (See Hadith No. 50, Vol. 1).
Reference | : Sahih al-Bukhari 3095 |
In-book reference | : Book 57, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 327 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3369 |
In-book reference | : Book 47, Hadith 421 |
English translation | : Vol. 5, Book 44, Hadith 3369 |
Narrated Rifa'ah ibn Rafi':
This version (of Hadith No 856) adds: The Messenger of Allah (saws) said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Qur'an as much as it is convenient for him.
(Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest.
Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 858 |
In-book reference | : Book 2, Hadith 468 |
English translation | : Book 3, Hadith 857 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5046 |
In-book reference | : Book 43, Hadith 274 |
English translation | : Book 42, Hadith 5028 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1364 |
In-book reference | : Book 5, Hadith 115 |
English translation | : Book 5, Hadith 1359 |
’Abbas or ‘Ayyash b. Sahl al-Sa’id that he attended a company in which his father was also present. He then narrated this tradition saying:
Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rak’ahs as narrated by ‘Abu al-Hamid.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 966 |
In-book reference | : Book 2, Hadith 577 |
English translation | : Book 2, Hadith 961 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ وَحَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاضِيًا إِلَى الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ إِنَّ اللَّهَ مُثَبِّتٌ قَلْبَكَ وَهَادٍ فُؤَادَكَ فَذَكَرَ الْحَدِيثَ.
قَالَ لُوَيْنٌ وَحَدَّثَنَا ...
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1281, 1282, 1283 |
In-book reference | : Book 5, Hadith 687 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3348 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Book 22, Hadith 3342 |
Narrated `Abdullah:
Allah's Apostle said, "Nobody has the right to be better than (Jonah) bin Matta."
Reference | : Sahih al-Bukhari 4804 |
In-book reference | : Book 65, Hadith 326 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 328 |
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Narrated Abu Huraira:
The Prophet said, "One of the rights of a she camel is that it should be milked at a place of water."
Reference | : Sahih al-Bukhari 2378 |
In-book reference | : Book 42, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 565 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 708b |
In-book reference | : Book 6, Hadith 72 |
USC-MSA web (English) reference | : Book 4, Hadith 1528 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4702 |
In-book reference | : Book 44, Hadith 254 |
English translation | : Vol. 5, Book 44, Hadith 4706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2495 |
In-book reference | : Book 17, Hadith 4 |
English translation | : Vol. 3, Book 17, Hadith 2495 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2747 |
In-book reference | : Book 23, Hadith 29 |
English translation | : Vol. 4, Book 23, Hadith 2747 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2748 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Vol. 4, Book 23, Hadith 2748 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 145 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Vol. 1, Book 1, Hadith 145 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2812 |
In-book reference | : Book 11, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 709 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 709 |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1399, 1400 |
In-book reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
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Narrated Sa`id bin Zaid bin `Amr bin Nufail:
That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Sa`id said, "How should I deprive her of her right? I testify that I heard Allah's Apostle saying, 'If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3198 |
In-book reference | : Book 59, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 420 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3735 |
In-book reference | : Book 18, Hadith 74 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5089 |
In-book reference | : Book 48, Hadith 50 |
English translation | : Vol. 6, Book 48, Hadith 5092 |
Narrated Abu Juhaifa:
The Prophet made a bond of brotherhood between Salman and Abu Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad- Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad- Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad- Darda' came to the Prophet and narrated the whole story. The Prophet said, "Salman has spoken the truth."
Reference | : Sahih al-Bukhari 1968 |
In-book reference | : Book 30, Hadith 75 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 189 |
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'Narrated `Aisha:
The Prophet used to like to start from the right side as far as possible in combing and in performing ablution.
Reference | : Sahih al-Bukhari 5926 |
In-book reference | : Book 77, Hadith 141 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 810 |
(deprecated numbering scheme) |
This hadith has been narrated by Mansur with the same chain of transmitters and said:
Reference | : Sahih Muslim 572e |
In-book reference | : Book 5, Hadith 116 |
USC-MSA web (English) reference | : Book 4, Hadith 1172 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2773 |
In-book reference | : Book 24, Hadith 155 |
English translation | : Vol. 3, Book 24, Hadith 2775 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2919 |
In-book reference | : Book 19, Hadith 35 |
English translation | : Book 18, Hadith 2913 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4330 |
In-book reference | : Book 22, Hadith 23 |
Sunnah.com reference | : Book 7, Hadith 148 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 900 |
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about it then." Then `Umar turned towards `Ali and `Abbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah's Apostle and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah's Apostle and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." `Umar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "
Reference | : Sahih al-Bukhari 5358 |
In-book reference | : Book 69, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 530 |
In-book reference | : Introduction, Hadith 530 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 710 |
In-book reference | : Book 1, Hadith 31 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4237 |
In-book reference | : Book 21, Hadith 74 |
Narrated Thabit bin Ad-Dahhak:
(who was one of the companions who gave the pledge of allegiance to the Prophet underneath the tree (Al-Hudaibiya)) Allah's Apostle said, "Whoever swears by a religion other than Islam (i.e. if somebody swears by saying that he is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer, then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as if he killed him."
Reference | : Sahih al-Bukhari 6047 |
In-book reference | : Book 78, Hadith 77 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 73 |
(deprecated numbering scheme) |
Uqba b. 'Amir reported that Allah's Messenger (may peace be upon him) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said:
Reference | : Sahih Muslim 2296a |
In-book reference | : Book 43, Hadith 37 |
USC-MSA web (English) reference | : Book 30, Hadith 5688 |
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"I participated at Khaibar with my masters. They spoke about me to the Messenger of Allah (saws) and told him that I was a slave." He said: "So he ordered me to take up the sword, and I found myself dragging it, so he ordered that I be given something from the goods. I presented a Ruqyah that I used to treat the possessed with, so he ordered me leave some of it and keep some of it."
There is something on this topic from Ibn 'Abbas.
This Hadith is Hasan Sahih. This is acted upon according to the some of the people of knowledge. A complete portion is not given to slave, but something is conferred upon him. This is the view of Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1557 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Vol. 3, Book 19, Hadith 1557 |
Narrated Bashir ibn Yasar:
When Allah bestowed Khaybar on the Messenger of Allah (saws) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (saws) was with them. He received a share like the share of one of them.
The Messenger of Allah (saws) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (saws) and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah (saws) called Jews and employed them on contract.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3014 |
In-book reference | : Book 20, Hadith 87 |
English translation | : Book 19, Hadith 3008 |
That the Prophet (saws) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."
[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.
[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."
Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (saws). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."
This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (saws): 'Sell barley for wheat as you wish, hand to hand.'"
[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1240 |
In-book reference | : Book 14, Hadith 40 |
English translation | : Vol. 1, Book 12, Hadith 1240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1032 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Vol. 2, Book 12, Hadith 1033 |
Narrated `Abdullah:
The Prophet said, "None has the right to say that I am better than Jonah bin Matta."
Reference | : Sahih al-Bukhari 4603 |
In-book reference | : Book 65, Hadith 125 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 127 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1378 |
In-book reference | : Book 15, Hadith 59 |
English translation | : Vol. 3, Book 13, Hadith 1378 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 822 |
In-book reference | : Book 10, Hadith 46 |
English translation | : Vol. 1, Book 10, Hadith 823 |
Narrated Samurah:
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 354 |
In-book reference | : Book 1, Hadith 354 |
English translation | : Book 1, Hadith 354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3097 |
In-book reference | : Book 25, Hadith 216 |
English translation | : Vol. 4, Book 25, Hadith 3097 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 945 |
In-book reference | : Book 4, Hadith 368 |
Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).
Reference | : Sahih al-Bukhari 6500 |
In-book reference | : Book 81, Hadith 89 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 507 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
Zayd ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Ja'far said: I shall take her; I have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle's daughter. The daughter of the Messenger of Allah (saws) is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet (saws) came out.
The narrator mentioned the rest of the tradition. He (i.e. the Prophet) said: As for the girl, I decided in favour of Ja'far. She will live with her maternal aunt. The maternal aunt is like mother.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2278 |
In-book reference | : Book 13, Hadith 104 |
English translation | : Book 12, Hadith 2271 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3930 |
In-book reference | : Book 31, Hadith 5 |
English translation | : Book 30, Hadith 3919 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3127 |
In-book reference | : Book 13, Hadith 48 |
[Muslim].
Reference | : Riyad as-Salihin 1635 |
In-book reference | : Book 17, Hadith 125 |
Narrated `Uthman bin Mauhab:
A man came to perform the Hajj to (Allah's) House. Seeing some people sitting, he said, "Who are these sitting people?" Somebody said, "They are the people of Quraish." He said, "Who is the old man?" They said, "Ibn `Umar." He went to him and said, "I want to ask you about something; will you tell me about it? I ask you with the respect due to the sanctity of this (Sacred) House, do you know that `Uthman bin `Affan fled on the day of Uhud?" Ibn `Umar said, "Yes." He said, "Do you know that he (i.e. `Uthman) was absent from the Badr (battle) and did not join it?" Ibn `Umar said, "Yes." He said, "Do you know that he failed to be present at the Ridwan Pledge of allegiance (i.e. Pledge of allegiance at Hudaibiya) and did not witness it?" Ibn `Umar replied, "Yes," He then said, "Allahu- Akbar!" Ibn `Umar said, "Come along; I will inform you and explain to you what you have asked. As for the flight (of `Uthman) on the day of Uhud, I testify that Allah forgave him. As regards his absence from the Badr (battle), he was married to the daughter of Allah's Apostle and she was ill, so the Prophet said to him, 'You will have such reward as a man who has fought the Badr battle will get, and will also have the same share of the booty.' As for his absence from the Ridwan Pledge of allegiance if there had been anybody more respected by the Meccans than `Uthman bin `Affan, the Prophet would surely have sent that man instead of `Uthman. So the Prophet sent him (i.e. `Uthman to Mecca) and the Ridwan Pledge of allegiance took place after `Uthman had gone to Mecca. The Prophet raised his right hand saying. 'This is the hand of `Uthman,' and clapped it over his other hand and said, "This is for `Uthman.'" Ibn `Umar then said (to the man), "Go now, after taking this information."
Reference | : Sahih al-Bukhari 4066 |
In-book reference | : Book 64, Hadith 111 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 395 |
(deprecated numbering scheme) |
Malik related to me that Yahya ibn Said heard Said ibn al- Musayyab say, "When Umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, 'O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.' Then he went to Madina and addressed the people. He said, 'People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left.' He struck one of his hands on the other and then said, 'Take care lest you destroy the ayat of stoning so that one will say, "We do not find two hadds in the Book of Allah." The Messenger of Allah, may Allah bless him and grant him peace, stoned, so we have stoned. By He in Whose Hand my self is, had it not been that people would say that Umar ibn al-Khattab has added to the Book of Allah ta- ala, we would have written it, "The full-grown man and the full-grown woman, stone them absolutely." We have certainly recited that.'"
Malik said, "Yahya ibn Said said Said ibn al-Musayyab said, 'Dhu'l-Hijja had not passed before Umar was murdered, may Allah have mercy on him.' "
Yahya said that he had heard Malik say, "As for his words 'The full-grown man and the full-grown woman' he meant, 'The man and the woman who have been married, stone them absolutely.' "
USC-MSA web (English) reference | : Book 41, Hadith 10 |
Arabic reference | : Book 41, Hadith 1512 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3706 |
In-book reference | : Book 49, Hadith 102 |
English translation | : Vol. 1, Book 46, Hadith 3706 |
Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1587c |
In-book reference | : Book 22, Hadith 102 |
USC-MSA web (English) reference | : Book 10, Hadith 3853 |
(deprecated numbering scheme) |
Narrated Mu`adh bin Jabal:
The Prophet said, "O Mu`adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so).
Reference | : Sahih al-Bukhari 7373 |
In-book reference | : Book 97, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 470 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Beware! Avoid sitting on he roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil."
Reference | : Sahih al-Bukhari 2465 |
In-book reference | : Book 46, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 645 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 190 |
In-book reference | : Introduction, Hadith 190 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1663 |
In-book reference | : Book 9, Hadith 108 |
English translation | : Book 9, Hadith 1659 |
وَفِي رِوَايَةِ أَبِي سَعِيدٍ: «تَحْتَ قدمه الْيُسْرَى»
مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 710, 711 |
In-book reference | : Book 4, Hadith 141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3811 |
In-book reference | : Book 35, Hadith 51 |
English translation | : Vol. 4, Book 35, Hadith 3842 |
Narrated Ibn `Abbas:
The Prophet said, "Nobody has the rights to say that I am better than Jonah bin Matta."
Reference | : Sahih al-Bukhari 4630 |
In-book reference | : Book 65, Hadith 152 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 154 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Nobody has the right to say that I am better than Jonah bin Matta."
Reference | : Sahih al-Bukhari 4631 |
In-book reference | : Book 65, Hadith 153 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 155 |
(deprecated numbering scheme) |
Narrated `Abdullah bin AzZubair:
(The Verse) "Hold to forgiveness; command what is right..." was revealed by Allah except in connection with the character of the people.
Reference | : Sahih al-Bukhari 4643 |
In-book reference | : Book 65, Hadith 165 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 167 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to like starting from the right in performing ablution, combing his hair and putting on his shoes.
Reference | : Sahih al-Bukhari 5854 |
In-book reference | : Book 77, Hadith 71 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 745 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to lie down on his right side, after offering two rak`at (Sunna) of the Fajr prayer.
Reference | : Sahih al-Bukhari 1160 |
In-book reference | : Book 19, Hadith 39 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 257 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "The people will remain on the right path as long as they hasten the breaking of the fast."
Reference | : Sahih al-Bukhari 1957 |
In-book reference | : Book 30, Hadith 64 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 178 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 906 |
In-book reference | : Book 9, Hadith 99 |
English translation | : Vol. 2, Book 4, Hadith 906 |
Narrated Ali ibn Abu Talib:
The Prophet (saws) said: A beggar has the right though he may be riding (a horse).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1665 |
In-book reference | : Book 9, Hadith 110 |
English translation | : Book 9, Hadith 1661 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4803 |
In-book reference | : Book 43, Hadith 31 |
English translation | : Book 42, Hadith 4785 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1005 |
In-book reference | : Book 5, Hadith 203 |
English translation | : Vol. 1, Book 5, Hadith 1005 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2878 |
In-book reference | : Book 11, Hadith 116 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 465 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Book 26, Hadith 465 |
Anas added:
Reference | : Sahih al-Bukhari 5879 |
In-book reference | : Book 77, Hadith 96 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 767 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4215 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Book 35, Hadith 4203 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1189 |
In-book reference | : Book 48, Hadith 15 |
English translation | : Book 48, Hadith 1189 |
Narrated `Amr bin Yahya:
(on the authority of his father) My uncle used to perform ablution extravagantly and once he asked `Abdullah bin Zaid to tell him how he had seen the Prophet performing ablution. He asked for an earthenware pot containing water, and poured water from it on his hands and washed them thrice, and then put his hand in the earthenware pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with one handful of water; he again put his hand in the water and took a handful of water and washed his face thrice, then washed his hands up to the elbows twice, and took water with his hand, and passed it over his head from front to back and then from back to front, and then washed his feet (up to the ankles) and said, "I saw the Prophet performing ablution in that way."
Reference | : Sahih al-Bukhari 199 |
In-book reference | : Book 4, Hadith 65 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 198 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4957 |
In-book reference | : Book 46, Hadith 87 |
English translation | : Vol. 5, Book 46, Hadith 4960 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 794 |
In-book reference | : Book 4, Hadith 222 |
Narrated Abdullah ibn Abbas:
Maymun al-Makki said: that he saw Abdullah ibn az-Zubayr leading in prayer. He pointed with his hands (i.e. raised his hands opposite to the shoulders) when he stood up, when he bowed and when he prostrated, and when he got up after prostration, he pointed with his hands (i.e. raised his hands).
The I went to Ibn Abbas and said (to him) I saw Ibn az-Zubayr praying that I never saw anyone praying. I then told him about the pointing with his hands (raising his hands). He said: If you like to see the prayer of the Messenger of Allah (saws) follower the prayer as offered by Abdullah ibn az-Zubayr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 739 |
In-book reference | : Book 2, Hadith 349 |
English translation | : Book 3, Hadith 738 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1017 |
In-book reference | : Book 4, Hadith 436 |
Narrated Ibn `Abbas:
While the Prophet was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and said, "Lead him by the hand."
Reference | : Sahih al-Bukhari 1620 |
In-book reference | : Book 25, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 687 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
(The established way of folding hands is) to hold the hands by the hands in prayer below the navel.
Abu Dawud said: I heard Ahmad b. Hanbal say: The narrator 'Abd al-Rahman b. Ishaq al-Kufi is weak (i.e. not reliable).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 758 |
In-book reference | : Book 2, Hadith 368 |
English translation | : Book 3, Hadith 757 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 296 |
In-book reference | : Book 2, Hadith 148 |
English translation | : Vol. 1, Book 2, Hadith 296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1316 |
In-book reference | : Book 13, Hadith 138 |
English translation | : Vol. 2, Book 13, Hadith 1317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1884 |
In-book reference | : Book 21, Hadith 67 |
English translation | : Vol. 3, Book 21, Hadith 1885 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: Allah and His angels bless those who are on the right flanks of the rows.
حسن بلفظ على الذين يصلون الصفوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 676 |
In-book reference | : Book 2, Hadith 286 |
English translation | : Book 2, Hadith 676 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 957 |
In-book reference | : Book 4, Hadith 380 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1096 |
In-book reference | : Book 4, Hadith 513 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1190 |
In-book reference | : Book 4, Hadith 606 |
Narrated Abu Hazim:
Shahl bin Sa`d said, "A lady came with a Burda. Sahl then asked (the people), "Do you know what Burda is?" Somebody said, "Yes. it is a Shamla with a woven border." Sahl added, "The lady said, 'O Allah's Apostle! I have knitted this (Burda) with my own hands for you to wear it." Allah's Apostle took it and he was in need of it. Allah's Apostle came out to us and he was wearing it as an Izar. A man from the people felt it and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said, 'Yes.' Then he sat there for some time (and when he went to his house), he folded it and sent it to him. The people said to that man, 'You have not done a right thing. You asked him for it, though you know that he does not put down anybody's request.' The man said, 'By Allah! I have only asked him so that it may be my shroud when I die." Sahl added, "Late it was his shroud."
Reference | : Sahih al-Bukhari 5810 |
In-book reference | : Book 77, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 701 |
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Narrated `Amr bin Ash-Sharid:
While I was standing with Sa`d bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi`, the freed slave of the Prophet came and asked Sa`d to buy from him the (two) dwellings which were in his house. Sa`d said, "By Allah I will not buy them." Al- Miswar said, "By Allah, you shall buy them." Sa`d replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi` said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sa`d.
Reference | : Sahih al-Bukhari 2258 |
In-book reference | : Book 36, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 459 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 183 |
In-book reference | : Introduction, Hadith 183 |
English translation | : Vol. 1, Book 1, Hadith 183 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، - أَمْلاَهُ عَلَىَّ - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4006 |
In-book reference | : Book 36, Hadith 81 |
English translation | : Vol. 5, Book 36, Hadith 4006 |
Grade: | Sahih (Darussalam), al-Bukhari (4946) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 621 |
In-book reference | : Book 5, Hadith 58 |