Abu Huraira reported that the Messenger of Allah (may peace be upon him) had said this:
Reference | : Sahih Muslim 1046b |
In-book reference | : Book 12, Hadith 148 |
USC-MSA web (English) reference | : Book 5, Hadith 2278 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1718a |
In-book reference | : Book 30, Hadith 23 |
USC-MSA web (English) reference | : Book 18, Hadith 4266 |
(deprecated numbering scheme) |
Uthman b. Abu'l-'As reported:
Reference | : Sahih Muslim 468b |
In-book reference | : Book 4, Hadith 213 |
USC-MSA web (English) reference | : Book 4, Hadith 947 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2455 |
In-book reference | : Book 37, Hadith 41 |
English translation | : Vol. 4, Book 11, Hadith 2455 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5043 |
In-book reference | : Book 48, Hadith 4 |
English translation | : Vol. 6, Book 48, Hadith 5046 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5082 |
In-book reference | : Book 48, Hadith 43 |
English translation | : Vol. 6, Book 48, Hadith 5085 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3933 |
In-book reference | : Book 35b, Hadith 78 |
English translation | : Vol. 4, Book 35, Hadith 3965 |
Reference | : Bulugh al-Maram 92 |
In-book reference | : Book 1, Hadith 110 |
English translation | : Book 1, Hadith 98 |
Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife.
Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him, and he had to separate from both of them. They were both haram to him forever, if he had had sexual relations with the mother. If he had not had relations with the mcther, his wife was not haram for him, and he separated from the mother.
Malik explained further about the man who married a woman, and then married her mother and cohabited with her, "The mother will never be halal for him, and she is not halal for his father or his son, and any daughters of hers are not halal for him and so his wife is haram for him."
Malik said, "Fornication however, does not make any of that haram because Allah, the Blessed, the Exalted, mentioned 'the mothers of your wives,' as one whom marriage made haram, and he didn't mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife, is a halal marriage. This is what I have heard, and this is how things are done among us."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Arabic reference | : Book 28, Hadith 1117 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 361 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Book 18, Hadith 361 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 701 |
In-book reference | : Book 31, Hadith 98 |
English translation | : Book 31, Hadith 701 |
[Al-Bukhari and Muslim].
('و عتبان بكسر العين المهملة، وإسكان التاء المثناة فوق وبعدهما باء موحدة. و الخزيرة بالخاء المعجمة، ...
Reference | : Riyad as-Salihin 417 |
In-book reference | : Introduction, Hadith 417 |
Yahya related to me, that Malik said, "The generally agreed on way of doing things among us about a man buying cloth in one city, and then taking it to another city to sell as a murabaha, is that he is not reckoned to have the wage of an agent, or any allowance for ironing, folding, straightening, expenses, or the rent of a house. As for the cost of transporting the drapery, it is included in the basic price, and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it, there is no harm in that."
Malik said, "As for bleaching, tailoring, dyeing, and such things, they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit, and if the drapery has already gone, the transport is to be reckoned, but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them ."
Malik spoke about an agent who bought goods for gold or silver, and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha, or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars, or he bought them for dinars and he sold them for dirhams, and the goods had not gone then he had a choice. If he wished, he accepted to sell the goods and if he wished, he left them. If the goods had been sold, he had the price for which the salesman bought them, and the salesman was reckoned to have the profit on what they were bought for, over what the investor gained as profit.
Malik said, "If a man sells goods worth one hundred dinars for one hundred and ten, and he hears after that they are worth ninety dinars, and the goods have gone, the seller has a choice. If he likes, he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place, and he does not have more than that - and it is one hundred and ten dinars. If he likes, it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit, which is ninety-nine dinars."
Malik said, "If someone sells goods in murabaha and he says, 'It was valued at one hundred dinars to me.' Then he hears later on, that it was worth one hundred and twenty dinars, the customer is given the choice. If he wishes, he gives the salesman the value of the goods on the day he took them, and if he wishes, he gives the price for which he bought them according to the reckoning of what profit he gives him, as far as it goes, unless that is less than the price for which he bought them, for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra, so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents."
USC-MSA web (English) reference | : Book 31, Hadith 77 |
Narrated Zaid bin Wahb:
We were with Hudhaifa and he said, "None remains of the people described by this Verse (9.12), "Except three, and of the hypocrites except four." A bedouin said, "You the companions of Muhammad! Tell us (things) and we do not know that about those who break open our houses and steal our precious things? ' He (Hudhaifa) replied, "Those are Al Fussaq (rebellious wrongdoers) (not disbelievers or hypocrites). Really, none remains of them (hypocrite) but four, one of whom is a very old man who, if he drinks water, does not feel its coldness."
Reference | : Sahih al-Bukhari 4658 |
In-book reference | : Book 65, Hadith 180 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 181 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-As:
While the Prophet was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of slaughtering the sacrifice), a man got up saying, "I thought, O Allah's Apostle, such-and-such a thing was to be done before such-and-such a thing." Another man got up, saying, "O Allah's Apostle! As regards these three (acts of Hajj), thought so-and-so." The Prophet said, "Do, and there is no harm," concerning all those matters on that day. And so, on that day, whatever question he was asked, he said, "Do it, do it, and there is no harm therein."
Reference | : Sahih al-Bukhari 6665 |
In-book reference | : Book 83, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 658 |
(deprecated numbering scheme) |
Narrated Muawiya bin Suwaid:
I heard Al-Bara' bin `Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)
Reference | : Sahih al-Bukhari 2445 |
In-book reference | : Book 46, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 625 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 2309c |
In-book reference | : Book 43, Hadith 72 |
USC-MSA web (English) reference | : Book 30, Hadith 5722 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: There are forty characteristics; the highest of them is to give a goat on loan (for benefiting from its milk). If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it, Allah will admit him to Paradise for it.
Abu Dawud said: In the version of Musaddad, Hassan said: So we counted other characteristics than lending the goat: to return the greeting, to respond to sneezing, and remove things which cause annoyance to the people from their path, and similar other things. We could not reach fifteen characteristics.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1683 |
In-book reference | : Book 9, Hadith 128 |
English translation | : Book 9, Hadith 1679 |
Al-Harith ibn Abdullah ibn Aws said:
صحيح ولكنه منسوخ بما قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2004 |
In-book reference | : Book 11, Hadith 284 |
English translation | : Book 10, Hadith 1999 |
Narrated Abdullah ibn Abbas:
The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3800 |
In-book reference | : Book 28, Hadith 65 |
English translation | : Book 27, Hadith 3791 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 435 |
In-book reference | : Book 4, Hadith 139 |
USC-MSA web (English) reference | : Book 4, Hadith 873 |
(deprecated numbering scheme) |
Ibn Abbas said :
Ibn ‘Abbas said : I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1003 |
In-book reference | : Book 2, Hadith 614 |
English translation | : Book 2, Hadith 998 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 631 |
In-book reference | : Book 1, Hadith 365 |
English translation | : Vol. 1, Book 1, Hadith 631 |
Reference | : Hisn al-Muslim 14 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2495 |
In-book reference | : Book 9, Hadith 263 |
Sa'id b. Jubair reported that Ibn 'Abbas said:
This hadith was mentioned through another chain.
قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، بِهَذَا الْحَدِيثِ
Reference | : Sahih Muslim 1637a |
In-book reference | : Book 25, Hadith 29 |
USC-MSA web (English) reference | : Book 13, Hadith 4014 |
(deprecated numbering scheme) |
Yahya related to me that Malik said, "I consider that if a man dies and he has not paid zakat on his property, then zakat is taken from the third of his property (from which he can make bequests), and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt, which is why I think it should be given priority over bequests."
Malik continued, "This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good, but it is not binding upon them if they do not do it."
Malik continued, "The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt (i.e. wealth that was owed to the deceased), or goods, or a house, or a male or female slave, until a year has elapsed over the price realised from whatever he sells (i.e. slaves or a house, which are not zakatable) or over the wealth he inherits, from the day he sold the things, or took possession of them."
Malik said, "The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it."
USC-MSA web (English) reference | : Book 17, Hadith 16 |
Narrated Abu Musa:
I went to the Prophet along with a group of Al-Ash`ariyin in order to request him to provide us with mounts. He said, "By Allah, I will not provide you with mounts and I haven't got anything to mount you on." Then we stayed there as long as Allah wished us to stay, and then three very nice looking she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, "By Allah, we will not be blessed, as we came to the Prophet asking him for mounts, and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet and remind him (of his oath)." When we returned to him (and reminded him of the fact), he said, "I did not give you mounts, but it is Allah Who gave you. By Allah, Allah willing, if I ever take an oath to do something and then I find something else than the first, I will make expiation for my oath and do the thing which is better (or do something which is better and give the expiation for my oath).
Reference | : Sahih al-Bukhari 6623 |
In-book reference | : Book 83, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 620 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
When Allah gave victory to His Apostle over the people of Mecca, Allah's Apostle stood up among the people and after glorifying Allah, said, "Allah has prohibited fighting in Mecca and has given authority to His Apostle and the believers over it, so fighting was illegal for anyone before me, and was made legal for me for a part of a day, and it will not be legal for anyone after me. Its game should not be chased, its thorny bushes should not be uprooted, and picking up its fallen things is not allowed except for one who makes public announcement for it, and he whose relative is murdered has the option either to accept a compensation for it or to retaliate." Al-`Abbas said, "Except Al-Idhkhir, for we use it in our graves and houses." Allah's Apostle said, "Except Al-Idhkhir." Abu Shah, a Yemenite, stood up and said, "O Allah's Apostle! Get it written for me." Allah's Apostle said, "Write it for Abu Shah." (The sub-narrator asked Al-Auza'i): What did he mean by saying, "Get it written, O Allah's Apostle?" He replied, "The speech which he had heard from Allah's Apostle ."
Reference | : Sahih al-Bukhari 2434 |
In-book reference | : Book 45, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 613 |
(deprecated numbering scheme) |
صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1782 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Book 10, Hadith 1778 |
Narrated Ibn `Abbas:
(The Prophet said), "Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing)." But I forbid my followers to use (cauterization) branding with fire."
Reference | : Sahih al-Bukhari 5680 |
In-book reference | : Book 76, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 584 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire).
Reference | : Sahih al-Bukhari 5681 |
In-book reference | : Book 76, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 585 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Hurry up with the dead body for if it was righteous, you are forwarding it to welfare; and if it was otherwise, then you are putting off an evil thing down your necks."
Reference | : Sahih al-Bukhari 1315 |
In-book reference | : Book 23, Hadith 72 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 401 |
(deprecated numbering scheme) |
Narrated Mussaddad from `Abdul Wahid:
the same as above but said, "... in every joint undivided thing..." Narrated Hisham from Ma`mar the same as above but said, " ... in every property... "
Reference | : Sahih al-Bukhari 2214b |
In-book reference | : Book 34, Hadith 161 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 417 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."
Reference | : Sahih al-Bukhari 2402 |
In-book reference | : Book 43, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 587 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 1048b |
In-book reference | : Book 12, Hadith 153 |
USC-MSA web (English) reference | : Book 5, Hadith 2283 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "There are three things in which there is no jest:
USC-MSA web (English) reference | : Book 28, Hadith 56 |
Arabic reference | : Book 28, Hadith 1151 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said, "Things that pass in front of a man praying do not break his prayer."
USC-MSA web (English) reference | : Book 9, Hadith 43 |
Arabic reference | : Book 9, Hadith 372 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4785 |
In-book reference | : Book 45, Hadith 80 |
English translation | : Vol. 5, Book 45, Hadith 4789 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4786 |
In-book reference | : Book 45, Hadith 81 |
English translation | : Vol. 5, Book 45, Hadith 4790 |
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 675 |
In-book reference | : Book 5, Hadith 108 |
Reference | : Mishkat al-Masabih 3040 |
In-book reference | : Book 11, Hadith 274 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4380 |
In-book reference | : Book 22, Hadith 71 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 412 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Book 22, Hadith 412 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 749f |
In-book reference | : Book 6, Hadith 189 |
USC-MSA web (English) reference | : Book 4, Hadith 1644 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2024 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 1, Hadith 2024 |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 577 |
In-book reference | : Introduction, Hadith 577 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 630 |
In-book reference | : Book 31, Hadith 27 |
English translation | : Book 31, Hadith 630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 975 |
In-book reference | : Book 11, Hadith 100 |
English translation | : Vol. 2, Book 11, Hadith 976 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 978 |
In-book reference | : Book 11, Hadith 103 |
English translation | : Vol. 2, Book 11, Hadith 979 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur (Mount Sinai) and met Kab al Ahbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah, may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The best of days on which the sun rises is the day of jumua. In it Adam was created, and in it he fell from the Garden. In it he was forgiven, and in it he died. In it the Hour occurs, and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for.' Kab said, 'That is one day in every year.' I said, 'No, in every jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah has spoken the truth.' "
Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I said, 'From at-Tur.' He said, 'If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques:
Abu Hurayra continued, "Then I met Abdullah ibn Salam and I told him that I had sat with Kabal-Ahbar, and I mentioned what I had related to him about the day of jumua, and told him that Kab had said, 'That is one day in every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab then recited the Tawrah and said, "No, it is in every jumua.'' ' Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn Salam said, 'I know what time that is.' "
Abu Hurayra continued, "I said to him, 'Let me know it - don't keep it from me.' Abdullah ibn Salam said, 'It is the last period of time in the dayof jumua.' "
Abu Hurayra continued, "I said, 'How can it be the last period of time in the day of jumua, when the Messenger of Allah, may Allah bless him and grant him peace, said, "a muslim slave standing in prayer", and that is a time when there is no prayer?' Abdullah ibn Salam replied, 'Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever sits waiting for the prayer is in prayer until he prays?" "'
Abu Hurayra added, "I said, 'Of course.' He said, 'Then it is that.' "
USC-MSA web (English) reference | : Book 5, Hadith 17 |
Arabic reference | : Book 5, Hadith 240 |
[Muslim].
Reference | : Riyad as-Salihin 1198 |
In-book reference | : Book 8, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 974 |
In-book reference | : Book 11, Hadith 99 |
English translation | : Vol. 2, Book 11, Hadith 975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 991 |
In-book reference | : Book 5, Hadith 189 |
English translation | : Vol. 1, Book 5, Hadith 991 |
Reference | : Mishkat al-Masabih 3983 |
In-book reference | : Book 19, Hadith 195 |
Narrated Rabi bin Hirash:
`Uqba bin `Amr said to Hudhaifa, "Won't you relate to us of what you have heard from Allah's Apostle ?" He said, "I heard him saying, "When Al-Dajjal appears, he will have fire and water along with him. What the people will consider as cold water, will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water." Hudhaifa added, "I also heard him saying, 'From among the people preceding your generation, there was a man whom the angel of death visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.' He replied, 'I don't remember any good deed.' He was asked to think it over. He said, 'I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So Allah made him enter Paradise." Hudhaifa further said, "I also heard him saying, 'Once there was a man on his death-bed, who, losing every hope of surviving said to his family: When I die, gather for me a large heap of wood and make a fire (to burn me). When the fire eats my meat and reaches my bones, and when the bones burn, take and crush them into powder and wait for a windy day to throw it (i.e. the powder) over the sea. They did so, but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him." `Uqba bin `Amr said, "I heard him saying that the Israeli used to dig the grave of the dead (to steal their shrouds).
Reference | : Sahih al-Bukhari 3450, 3451, 3452 |
In-book reference | : Book 60, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 659 |
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Anas b. Malik reported that Allah's Apostle (may peace be upon him) used to seek refuge in Allah from such things as mentioned in the above-mentioned hadith and from 'miserliness" too.
Reference | : Sahih Muslim 2706c |
In-book reference | : Book 48, Hadith 69 |
USC-MSA web (English) reference | : Book 35, Hadith 6538 |
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Narrated Abu Huraira:
The Prophet said, "Let the slave of Dinar and Dirham of Quantify and Khamisa (i.e. money and luxurious clothes) perish for he is pleased if these things are given to him, and if not, he is displeased!"
Reference | : Sahih al-Bukhari 2886 |
In-book reference | : Book 56, Hadith 101 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 137 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle gave a verdict regarding Shuf'a in every undivided joint thing (property). But if the limits are defined (or demarcated) or the ways and streets are fixed, then there is no pre-emption.
Reference | : Sahih al-Bukhari 2257 |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 458 |
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Abu Hazim reported:
Reference | : Sahih Muslim 544b |
In-book reference | : Book 5, Hadith 57 |
USC-MSA web (English) reference | : Book 4, Hadith 1112 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3041 |
In-book reference | : Book 47, Hadith 93 |
English translation | : Vol. 5, Book 44, Hadith 3041 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5225 |
In-book reference | : Book 48, Hadith 186 |
English translation | : Vol. 6, Book 48, Hadith 5227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5753 |
In-book reference | : Book 51, Hadith 215 |
English translation | : Vol. 6, Book 51, Hadith 5756 |
Narrated Umar ibn al-Khattab:
The Prophet (saws) used to seek refuge in Allah from five things; cowardliness, niggardliness, the evils of old age, evil thoughts, and punishment in the grave.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1539 |
In-book reference | : Book 8, Hadith 124 |
English translation | : Book 8, Hadith 1534 |
Narrated AbuHurayrah:
The Prophet (saws) said: There are three things which, whether undertaken seriously or in jest, are treated as serious: Marriage, divorce and taking back a wife (after a divorce which is not final)
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2194 |
In-book reference | : Book 13, Hadith 20 |
English translation | : Book 12, Hadith 2189 |
Narrated AbuWahb al-Jushami,:
The Messenger of Allah (saws) said: Tie the horses, rub down their forelocks and their buttocks (or he said: Their rumps), and put things on their necks, but do not put bowstrings.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2553 |
In-book reference | : Book 15, Hadith 77 |
English translation | : Book 14, Hadith 2547 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: A vow is binding in those things by which the pleasure of Allah is sought, and an oath to break ties of relationship is not binding.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3273 |
In-book reference | : Book 22, Hadith 32 |
English translation | : Book 21, Hadith 3267 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1815 |
In-book reference | : Book 8, Hadith 33 |
English translation | : Vol. 3, Book 8, Hadith 1815 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3491 |
In-book reference | : Book 31, Hadith 56 |
English translation | : Vol. 4, Book 31, Hadith 3491 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3915 |
In-book reference | : Book 35, Hadith 23 |
English translation | : Vol. 5, Book 35, Hadith 3915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4234 |
In-book reference | : Book 37, Hadith 135 |
English translation | : Vol. 5, Book 37, Hadith 4234 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4516 |
In-book reference | : Book 23, Hadith 3 |
Malik related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden." A man said, "Messenger of Allah, do not tell us!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, repeated what he had said the first time. The man said to him, "Do not tell us, Messenger of Allah!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. The man said, "Do not tell us, Messenger of Allah!" Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs, what is between his jaws and what is between his legs, what is between his jaws and what is between his legs."
Sunnah.com reference | : Book 56, Hadith 11 |
USC-MSA web (English) reference | : Book 56, Hadith 11 |
Arabic reference | : Book 56, Hadith 1824 |
Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Messenger (may peace be upon him) came to (Medina) and the people were paying in advance (for the fruits, etc.), he said to them:
Reference | : Sahih Muslim 1604b |
In-book reference | : Book 22, Hadith 158 |
USC-MSA web (English) reference | : Book 10, Hadith 3907 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1352 |
In-book reference | : Book 15, Hadith 32 |
English translation | : Vol. 3, Book 13, Hadith 1352 |
Yahya related to me from Malik from Talha ibn Abi al-Malik al- Ayli from al-Qasim ibn Muhammad ibn as-Siddiq from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever vows to obey Allah, let him obey Him. Whoever vows to disobey Allah, let him not disobey Him."
Yahya said that he had heard Malik say, "The meaning of the statement of the Prophet, may Allah bless him and grant him peace, 'Whoever vows to disobey Allah, let him not disobey Him' is that for instance a man who vows that, if he speaks to such-and-such a person, he will walk to Syria, Egypt, or any other such things which are not considered as ibada, is not under any obligation by any of that, even if he did speak to the man or did break whatever it was he swore, because Allah does not demand obedience in such things. He should only fulfill those things in which there is obedience to Allah."
22.5 Rashness in Oaths
USC-MSA web (English) reference | : Book 22, Hadith 8 |
Arabic reference | : Book 22, Hadith 1020 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 502 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Vol. 1, Book 6, Hadith 503 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 3032b |
In-book reference | : Book 56, Hadith 37 |
USC-MSA web (English) reference | : Book 43, Hadith 7187 |
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Mu'awiya b. Suwaid b. Muqarrin reporxed:
Reference | : Sahih Muslim 2066a |
In-book reference | : Book 37, Hadith 4 |
USC-MSA web (English) reference | : Book 24, Hadith 5129 |
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Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with three things from you, and He is angry with three things from you. He is pleased that you worship Him and do not associate anything with Him, and that you take hold of the rope of Allah altogether, and that you give good counsel to the one to whom Allah gives command over you. He is angry with you for gossip, squandering property, and asking too many questions."
Sunnah.com reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Book 56, Hadith 20 |
Arabic reference | : Book 56, Hadith 1833 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3907 |
In-book reference | : Book 35, Hadith 15 |
English translation | : Vol. 5, Book 35, Hadith 3907 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4146 |
In-book reference | : Book 20, Hadith 81 |
On the authority of Abu Tha’labah al-Kushanee — Jurthoom bin Nashir (may Allah be pleased with him) — that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Reference | : Hadith 30, 40 Hadith an-Nawawi |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 55 |
In-book reference | : Book 1, Hadith 55 |
English translation | : Vol. 1, Book 1, Hadith 55 |
Narrated Anas ibn Malik:
During the time of the Messenger of Allah (saws) a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah (saws) and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet (saws) called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah (saws) said: If you cannot give up making a bargain , then say: Take , and give, and there is no attempt to deceive.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3501 |
In-book reference | : Book 24, Hadith 86 |
English translation | : Book 23, Hadith 3494 |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates.
"Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat, and being told that it was not good except like for like, and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold."
Malik said, "Where gold, silver and food, things which should only be sold like for like, are concerned, something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed, something is being sold which if it had been sold on its own, would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold, silver, or food, must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them, he sells them on their own, and does not put anything with them. There is no harm if it is like that."
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
'Ali reported that Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2725a |
In-book reference | : Book 48, Hadith 104 |
USC-MSA web (English) reference | : Book 35, Hadith 6573 |
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Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1412f |
In-book reference | : Book 21, Hadith 12 |
USC-MSA web (English) reference | : Book 10, Hadith 3618 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2592 |
In-book reference | : Book 23, Hadith 158 |
English translation | : Vol. 3, Book 23, Hadith 2593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5711 |
In-book reference | : Book 51, Hadith 173 |
English translation | : Vol. 6, Book 51, Hadith 5714 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3570 |
In-book reference | : Book 17, Hadith 16 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4409 |
In-book reference | : Book 22, Hadith 99 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4532 |
In-book reference | : Book 23, Hadith 19 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1262 |
In-book reference | : Book 54, Hadith 4 |
English translation | : Book 54, Hadith 1262 |
Abu Barza reported:
Reference | : Sahih Muslim 2618a |
In-book reference | : Book 45, Hadith 170 |
USC-MSA web (English) reference | : Book 32, Hadith 6343 |
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Reference | : Sahih al-Bukhari 6440 |
In-book reference | : Book 81, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 76, Hadith 447 |
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