Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2003 |
In-book reference | : Book 21, Hadith 186 |
English translation | : Vol. 3, Book 21, Hadith 2005 |
Narrated Nafi`:
Ibn `Umar used to kill all kinds of snakes until Abu Lubaba Al-Badri told him that the Prophet had forbidden the killing of harmless snakes living in houses and called Jinan. So Ibn `Umar gave up killing them.
Reference | : Sahih al-Bukhari 4016, 4017 |
In-book reference | : Book 64, Hadith 66 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 352 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:
Reference | : Sahih Muslim 2689 |
In-book reference | : Book 48, Hadith 35 |
USC-MSA web (English) reference | : Book 35, Hadith 6505 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Jabir b. Abdullah (Allah be pleased with them) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.
Reference | : Sahih Muslim 1530b |
In-book reference | : Book 21, Hadith 51 |
USC-MSA web (English) reference | : Book 10, Hadith 3655 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1527a |
In-book reference | : Book 21, Hadith 41 |
USC-MSA web (English) reference | : Book 10, Hadith 3645 |
(deprecated numbering scheme) |
'A'isha reported that when the desert Arabs came to Allah's Messenger (may peace be upon him) they asked about the Last Hour as to when that would come. And he looked towards the youngest amongst them and said:
Reference | : Sahih Muslim 2952 |
In-book reference | : Book 54, Hadith 170 |
USC-MSA web (English) reference | : Book 41, Hadith 7050 |
(deprecated numbering scheme) |
That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.
Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1712 |
In-book reference | : Book 23, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1712 |
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
Reference | : Sahih Muslim 1669h |
In-book reference | : Book 28, Hadith 8 |
USC-MSA web (English) reference | : Book 16, Hadith 4126 |
(deprecated numbering scheme) |
It is narrated by Safwan b. Muhriz that Jundab b. 'Abdullah al-Bajali during the stormy days of Ibn Zubair sent a message to 'As'as b. Salama:
Reference | : Sahih Muslim 97 |
In-book reference | : Book 1, Hadith 185 |
USC-MSA web (English) reference | : Book 1, Hadith 178 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2611 |
In-book reference | : Book 10, Hadith 103 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1152 |
In-book reference | : Book 4, Hadith 569 |
Narrated Sahl:
On the day (of the battle) of Khaibar the Prophet said, "Tomorrow I will give the flag to somebody who will be given victory (by Allah) and who loves Allah and His Apostle and is loved by Allah and His Apostle." So, the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah's Apostle asked, "Where is `Ali?" He was told that `Ali was suffering from eye-trouble, so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet gave him the flag. `Ali said, "Should I fight them till they become like us (i.e. Muslim)?" The Prophet said, "Go to them patiently and calmly till you enter the land. Then, invite them to Islam, and inform them what is enjoined upon them, for, by Allah, if Allah gives guidance to somebody through you, it is better for you than possessing red camels."
Reference | : Sahih al-Bukhari 3009 |
In-book reference | : Book 56, Hadith 218 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 253 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rak`at prayer." They allowed him and he prayed two rak`at and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of `Asim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of `Asim, and they shielded him from the messengers who could not cut anything from his body.
Reference | : Sahih al-Bukhari 3989 |
In-book reference | : Book 64, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4711 |
In-book reference | : Book 45, Hadith 6 |
English translation | : Vol. 5, Book 45, Hadith 4715 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1064 |
In-book reference | : Book 10, Hadith 100 |
English translation | : Vol. 2, Book 5, Hadith 1064 |
'Ali said:
Reference | : Sahih Muslim 1066a |
In-book reference | : Book 12, Hadith 199 |
USC-MSA web (English) reference | : Book 5, Hadith 2328 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
that he entered upon Yahya bin Sa`id while one of Yahya's sons was aiming at a hen after tying it. Ibn `Umar walked to it and untied it. Then he brought it and the boy and said. "Prevent your boys from tying the birds for the sake of killing them, as I have heard the Prophet forbidding the killing of an animal or other living thing after tying them."
Reference | : Sahih al-Bukhari 5514 |
In-book reference | : Book 72, Hadith 40 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 422 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4029 |
In-book reference | : Book 37, Hadith 64 |
English translation | : Vol. 5, Book 37, Hadith 4034 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3244 |
In-book reference | : Book 28, Hadith 45 |
English translation | : Vol. 4, Book 28, Hadith 3244 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3164 |
In-book reference | : Book 25, Hadith 80 |
English translation | : Vol. 1, Book 25, Hadith 3166 |
Yahya related to me from Malik from Abu'zZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you wake up from sleep to pray, wash your hands before you put them in the wudu water, for you do not know where your hands have spent the night."
USC-MSA web (English) reference | : Book 2, Hadith 9 |
Arabic reference | : Book 2, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2872 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Vol. 5, Book 42, Hadith 2872 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3929 |
In-book reference | : Book 19, Hadith 141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4264 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 4269 |
Narrated `Aisha:
The pagans were defeated on the day (of the battle) of Uhud. Satan shouted among the people on the day of Uhud, "O Allah's worshippers! Beware of what is behind you!" So the front file of the army attacked the back files (mistaking them for the enemy) till they killed Al-Yaman. Hudhaifa (bin Al- Yaman) shouted, "My father!" My father! But they killed him. Hudhaifa said, "May Allah forgive you." (The narrator added: Some of the defeated pagans fled till they reached Taif.)
Reference | : Sahih al-Bukhari 6883 |
In-book reference | : Book 87, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3359 |
In-book reference | : Book 26, Hadith 164 |
English translation | : Vol. 4, Book 26, Hadith 3361 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3965 |
In-book reference | : Book 36, Hadith 40 |
English translation | : Vol. 5, Book 36, Hadith 3965 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2953 |
In-book reference | : Book 25, Hadith 72 |
English translation | : Vol. 4, Book 25, Hadith 2953 |
Narrated Sahl bin Abi Hathma:
(a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and then they found one of them murdered. They said to the people with whom the corpse had been found, "You have killed our companion!" Those people said, "Neither have we killed him, nor do we know his killer." The bereaved group went to the Prophet and said, "O Allah's Apostle! We went to Khaibar and found one of us murdered." The Prophet said, "Let the older among you come forward and speak." Then the Prophet said, to them, "Bring your proof against the killer." They said "We have no proof." The Prophet said, "Then they (the defendants) will take an oath." They said, "We do not accept the oaths of the Jews." Allah's Apostle did not like that the Blood-money of the killed one be lost without compensation, so he paid one-hundred camels out of the camels of Zakat (to the relatives of the deceased) as Diya (Blood-money).
Reference | : Sahih al-Bukhari 6898 |
In-book reference | : Book 87, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 36 |
(deprecated numbering scheme) |
Another chain reports a similar hadith.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2858 |
In-book reference | : Book 24, Hadith 106 |
English translation | : Vol. 4, Book 24, Hadith 2858 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 318 |
In-book reference | : Book 1, Hadith 319 |
English translation | : Vol. 1, Book 1, Hadith 319 |
Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
Reference | : Sahih al-Bukhari 3007 |
In-book reference | : Book 56, Hadith 216 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
(deprecated numbering scheme) |
Abu Nadra reported:
Reference | : Sahih Muslim 1594d |
In-book reference | : Book 22, Hadith 126 |
USC-MSA web (English) reference | : Book 10, Hadith 3875 |
(deprecated numbering scheme) |
Narrated Salim's father:
The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done."
Reference | : Sahih al-Bukhari 4339 |
In-book reference | : Book 64, Hadith 368 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 628 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3331 |
In-book reference | : Book 26, Hadith 136 |
English translation | : Vol. 4, Book 26, Hadith 3333 |
Grade: | Hasan because of corroborating evidence; this is a Da'if is isnad because Abdullah bin Sabu’ is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1078 |
In-book reference | : Book 5, Hadith 496 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2680 |
In-book reference | : Book 24, Hadith 62 |
English translation | : Vol. 3, Book 24, Hadith 2681 |
Sunnah.com reference | : Book 9, Hadith 17 |
English translation | : Book 9, Hadith 1215 |
Arabic reference | : Book 9, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 569 |
In-book reference | : Book 1, Hadith 303 |
English translation | : Vol. 1, Book 1, Hadith 569 |
'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1016b |
In-book reference | : Book 12, Hadith 85 |
USC-MSA web (English) reference | : Book 5, Hadith 2216 |
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Narrated `Abdullah bin `Umar:
The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." `Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. `Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones."
Reference | : Sahih al-Bukhari 3635 |
In-book reference | : Book 61, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 829 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1549 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Vol. 3, Book 19, Hadith 1549 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3447 |
In-book reference | : Book 16, Hadith 2 |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Reference | : Sahih al-Bukhari 3701 |
In-book reference | : Book 62, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 51 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1014 |
In-book reference | : Book 5, Hadith 212 |
English translation | : Vol. 1, Book 5, Hadith 1014 |
Narrated Yazid ibn Amir:
I came while the Prophet (saws) was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah (saws) turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam, Yazid? He replied: Why not, Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house, and I thought that you had prayed (in congregation). He said: When you come to pray (in the mosque) and find the people praying, then you should pray along with them, though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 577 |
In-book reference | : Book 2, Hadith 187 |
English translation | : Book 2, Hadith 577 |
Nafi' reported that Abu Lubaba b. 'Abd al-Mundhir al-Ansari (first) lived in Quba. He then shifted to Medina and as he was in the company of 'Abdullah b. 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said:
Reference | : Sahih Muslim 2233h |
In-book reference | : Book 39, Hadith 183 |
USC-MSA web (English) reference | : Book 26, Hadith 5550 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953b |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Ibn `Abbas and Tawus reported :
One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and `Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1738 |
In-book reference | : Book 11, Hadith 18 |
English translation | : Book 10, Hadith 1734 |
'Abida narrated from 'Ali that he made a mention of the Khawarij (and in this connection) said that there would be a person among them with a defective hand (or with a short hand) or a fleshy hand. If you were to exercise restraint, I would tell you what Allah has promised to those who would kill them on the order of Muhammad (may peace be upon him). I (the narrator) said to him:
Reference | : Sahih Muslim 1066d |
In-book reference | : Book 12, Hadith 202 |
USC-MSA web (English) reference | : Book 5, Hadith 2331 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 582 |
In-book reference | : Book 2, Hadith 192 |
English translation | : Book 2, Hadith 582 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah laughs at two men. One of them kills the other, but each of them will enter the Garden:
USC-MSA web (English) reference | : Book 21, Hadith 28 |
Arabic reference | : Book 21, Hadith 989 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5317 |
In-book reference | : Book 48, Hadith 278 |
English translation | : Vol. 6, Book 48, Hadith 5319 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3157 |
In-book reference | : Book 25, Hadith 73 |
English translation | : Vol. 1, Book 25, Hadith 3159 |
Narrated Abu Huraira:
Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."
Reference | : Sahih al-Bukhari 2402 |
In-book reference | : Book 43, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 587 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4351 |
In-book reference | : Book 22, Hadith 42 |
It has been narrated on the authority of Alqama b. Wai'l al-Hadrami who learnt the tradition from his father. The latter said:
Reference | : Sahih Muslim 1846a |
In-book reference | : Book 33, Hadith 79 |
USC-MSA web (English) reference | : Book 20, Hadith 4551 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4446 |
In-book reference | : Book 40, Hadith 96 |
English translation | : Book 39, Hadith 4431 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1134 |
In-book reference | : Book 4, Hadith 551 |
'Ata' reported from Ibn Abbas (Allah be pleased with them):
Reference | : Sahih Muslim 1294 |
In-book reference | : Book 15, Hadith 333 |
USC-MSA web (English) reference | : Book 7, Hadith 2968 |
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Narrated Abu Huraira:
The Prophet said, "The people will be gathered in three ways: (The first way will be of) those who will wish or have a hope (for Paradise) and will have a fear (of punishment), (The second batch will be those who will gather) riding two on a camel or three on a camel or ten on a camel. (The third batch) the rest of the people will be urged to gather by the Fire which will accompany them at the time of their afternoon nap and stay with them where they will spend the night, and will be with them in the morning wherever they may be then, and will be with them in the afternoon wherever they may be then."
Reference | : Sahih al-Bukhari 6522 |
In-book reference | : Book 81, Hadith 111 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 529 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3145 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Book 20, Hadith 3139 |
فِيهِ اَلَّذِي قَبْلَهُ وَمَا أَشْبَهَهُ
قَالَ : "هِيَ لَكَ , أَوْ لِأَخِيكَ , أَوْ لِلذِّئْبِ " .
قَالَ : فَضَالَّةُ اَلْإِبِلِ ?
قَالَ : " مَا لَكَ وَلَهَا ? مَعَهَا سِقَاؤُهَا وَحِذَاؤُهَا , تَرِدُ اَلْمَاءَ , وَتَأْكُلُ اَلشَّجَرَ , حَتَّى يَلْقَاهَا رَبُّهَا } مُتَّفَقٌ عَلَيْه ِ 1 .
Sunnah.com reference | : Book 7, Hadith 201 |
English translation | : Book 7, Hadith 947 |
Arabic reference | : Book 7, Hadith 940 |
It has been narrated on the authority of Abu Qatada that the Messenger of Allah (may peace be upon him) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said:
Reference | : Sahih Muslim 1885a |
In-book reference | : Book 33, Hadith 176 |
USC-MSA web (English) reference | : Book 20, Hadith 4646 |
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Narrated Jabir ibn Samurah:
A man alighted at Harrah with his wife and children. A man said (to him): My she-camel has strayed; if you find it, detain it.
He found it, but did not find its owner, and it fell ill. His wife said: Slaughter it. But he refused and it died.
She said: Skin it so that we may dry its fat and flesh and then eat them.
He said: Let me ask the Messenger of Allah (saws). So he came to him (the Prophet) and asked him. He said: Have you sufficient for your needs? He replied: No. He then said: Then eat it.
Then its owner came and he told him the story. He said: Why did you not slaughter it? He replied: I was ashamed (or afraid) of you.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3816 |
In-book reference | : Book 28, Hadith 81 |
English translation | : Book 27, Hadith 3807 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 431 |
In-book reference | : Book 2, Hadith 41 |
English translation | : Book 2, Hadith 431 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3937 |
In-book reference | : Book 19, Hadith 149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3402 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Vol. 4, Book 27, Hadith 3431 |
Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:
Reference | : Sahih Muslim 1669e |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Book 16, Hadith 4123 |
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Yahya related to me from Malik from Yahya ibn Said that a man asked Said ibn al-Musayyab, "I pray in my house, and then I come to the mosque and find the imam praying. Should I pray with him?" Said said, "Yes," and the man said, "Which of them is my prayer?" Said said, "Are you the one to decide that? That is up to Allah."
Sunnah.com reference | : Book 8, Hadith 11 |
USC-MSA web (English) reference | : Book 8, Hadith 11 |
Arabic reference | : Book 8, Hadith 300 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4273 |
In-book reference | : Book 42, Hadith 11 |
English translation | : Vol. 5, Book 42, Hadith 4278 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2151 |
In-book reference | : Book 12, Hadith 106 |
English translation | : Book 11, Hadith 2146 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2498 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 4, Book 11, Hadith 2498 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, four upon the camel, ten upon the camel and the rest will be assembled, Hell-Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening.
Reference | : Sahih Muslim 2861 |
In-book reference | : Book 53, Hadith 71 |
USC-MSA web (English) reference | : Book 40, Hadith 6848 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4081 |
In-book reference | : Book 36, Hadith 156 |
English translation | : Vol. 5, Book 36, Hadith 4081 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 2201c |
In-book reference | : Book 39, Hadith 89 |
USC-MSA web (English) reference | : Book 26, Hadith 5460 |
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Zaid b. Thabit reported that Allah's Apostle (may peace be upon him) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (may peace be upon him) were divided in two groups. One group said:
Reference | : Sahih Muslim 2776a |
In-book reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 38, Hadith 6684 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "When one of you puts his forehead on the ground he should put his palms on the place where he puts his forehead. Then, when he rises, he should raise them, for the hands prostrate just as the face prostrates."
USC-MSA web (English) reference | : Book 9, Hadith 63 |
Arabic reference | : Book 9, Hadith 394 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3660 |
In-book reference | : Book 33, Hadith 4 |
English translation | : Vol. 5, Book 33, Hadith 3660 |
Narrated AbuHurayrah:
Amr ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They (the people) replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him, they said: Keep away, Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Sa'd ibn Mu'adh came to his sister: Ask him (whether he fought) out of partisanship, out of anger for them, or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2537 |
In-book reference | : Book 15, Hadith 61 |
English translation | : Book 14, Hadith 2531 |
That the Messenger of Allah (saws) said that Jibra'il had indeed descended upon him to say to him: "Tell them - meaning your Companions - to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them." So they said: "Ranson, even though some of us may be killed."
There are narrations on this topic from Ibn Mas'ud, Anas, Abu Barzah, and Jubair bin Mut'im.
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za'idah.
Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws)
Ibn 'Awn reported it from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws) in Mursal form.
Abu Dawud Al-Hafiri's ( a narrator in this chain) name is 'Umar bin Sa'd.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1567 |
In-book reference | : Book 21, Hadith 28 |
English translation | : Vol. 3, Book 19, Hadith 1567 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2625 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Vol. 3, Book 21, Hadith 2625 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3795 |
In-book reference | : Book 19, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4120 |
In-book reference | : Book 37, Hadith 155 |
English translation | : Vol. 5, Book 37, Hadith 4125 |
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
Reference | : Sahih Muslim 1064a |
In-book reference | : Book 12, Hadith 188 |
USC-MSA web (English) reference | : Book 5, Hadith 2318 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2833 |
In-book reference | : Book 24, Hadith 216 |
English translation | : Vol. 3, Book 24, Hadith 2836 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3937 |
In-book reference | : Book 49, Hadith 337 |
English translation | : Vol. 1, Book 46, Hadith 3937 |
Ma'dan b. Talha reported:
Reference | : Sahih Muslim 567a |
In-book reference | : Book 5, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 1151 |
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From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1617 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 19, Hadith 1617 |
Narrated Al-Bara' ibn Azib:
The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4448 |
In-book reference | : Book 40, Hadith 98 |
English translation | : Book 39, Hadith 4433 |
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4101 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
مُتَّفق علهي (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4066 |
In-book reference | : Book 20, Hadith 3 |
Narrated Al-Hasan Al-Basri:
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."
Reference | : Sahih al-Bukhari 2704 |
In-book reference | : Book 53, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 867 |
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Narrated Sahl bin Sa`d As-Sa`idi:
Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O `Asim! Please ask Allah's Apostle about that." `Asim asked Allah's Apostle about that. Allah's Apostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What did Allah's Apostle say to you?" `Asim said, "You never bring me any good. Allah's Apostle disliked to hear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I ask him about it." So 'Uwaimir proceeded till he came to Allah's Apostle who was in the midst of the people and said, "O Allah's Apostle! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Apostle said, "Allah has revealed something concerning the question of you and your wife. Go and bring her here." So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, 'Uwaimir said, "O Allah's Apostle! If I should now keep my wife with me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's Apostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved in a case of Lian."
Reference | : Sahih al-Bukhari 5259 |
In-book reference | : Book 68, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 185 |
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Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (saws). Allah bestowed them upon him and gave them him as a special portion.
He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry." He said: "Without fighting." So the Prophet (saws) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (saws) which is in the hands of the descendants of Fatimah (Allah be pleased with her).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
Malik said, "If the imam stops off on a journey in a town where jumua is obligatory and he gives a khutba and takes the jumua prayer for them, then the people of the town and any other people present do the jumua prayer with him."
Malik said, "If the imam gathers people for prayer while he is travelling in a town where the jumua prayer is not obligatory, then there is no jumua for him, nor for the people of the town, nor for anyone else who joins them for the prayer in congregation, and the people of the town and anyone else who is not travelling should complete the prayer."
Malik added, "A traveller does not have to do jumua "
USC-MSA web (English) reference | : Book 5, Hadith 15 |
Ibn Mughaffal reported:
Reference | : Sahih Muslim 1573a |
In-book reference | : Book 22, Hadith 60 |
USC-MSA web (English) reference | : Book 10, Hadith 3814 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3659 |
In-book reference | : Book 33, Hadith 3 |
English translation | : Vol. 5, Book 33, Hadith 3659 |