صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 252 |
In-book reference | : Book 2, Hadith 49 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1166 |
In-book reference | : Book 47, Hadith 13 |
English translation | : Book 47, Hadith 1166 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1151 |
In-book reference | : Book 4, Hadith 568 |
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point):
Reference | : Sahih Muslim 95a |
In-book reference | : Book 1, Hadith 180 |
USC-MSA web (English) reference | : Book 1, Hadith 173 |
(deprecated numbering scheme) |
Al-Zuhri said: Khalf means valley.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2910 |
In-book reference | : Book 19, Hadith 26 |
English translation | : Book 18, Hadith 2904 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2921a |
In-book reference | : Book 54, Hadith 99 |
USC-MSA web (English) reference | : Book 41, Hadith 6981 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "Did you kill him in spite of his professing La ilaha illallah?" I said, "O Messenger of Allah! He said out of fear of our arms." He (PBUH) said, "Why did you not cut his heart open to find out whether he had done so sincerely or not?" He continued repeating it until I wished that I had embraced Islam only that day.
وفي رواية: فقال رسول الله صلى الله عليه وسلم "أقال : لا إله إلا الله وقتلته؟! قلت: يا رسول الله، إنما قالها خوفاً من السلاح، قال: "أفلا شققت عن قلبه حتى تعلم أقالها أم لا؟!" فما زال يكررها حتى تمنيت أني أسلمت يومئذ.
Reference | : Riyad as-Salihin 393 |
In-book reference | : Introduction, Hadith 393 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1985 |
In-book reference | : Book 21, Hadith 168 |
English translation | : Vol. 3, Book 21, Hadith 1987 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4011 |
In-book reference | : Book 33, Hadith 3 |
English translation | : Book 32, Hadith 4000 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 175 |
In-book reference | : Introduction, Hadith 175 |
English translation | : Vol. 1, Book 1, Hadith 175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3990 |
In-book reference | : Book 36, Hadith 65 |
English translation | : Vol. 5, Book 36, Hadith 3990 |
Ibn 'Abbas (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1178a |
In-book reference | : Book 15, Hadith 4 |
USC-MSA web (English) reference | : Book 7, Hadith 2650 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3200 |
In-book reference | : Book 47, Hadith 252 |
English translation | : Vol. 5, Book 44, Hadith 3200 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4084 |
In-book reference | : Book 36, Hadith 159 |
English translation | : Vol. 5, Book 36, Hadith 4084 |
Narrated Jabir ibn Abdullah:
On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (saws) came and said: The Messenger of Allah (saws) has commanded you to bury the martyrs at the place where they fell. So we took them back.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3165 |
In-book reference | : Book 21, Hadith 77 |
English translation | : Book 20, Hadith 3159 |
Grade: | Sahih hadeeth; this is a da'eef isnad because Tariq bin Ziyad Al- Koofi is unknown] (Darussalam) |
Reference | : Musnad Ahmad 848 |
In-book reference | : Book 5, Hadith 278 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4067 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 5, Book 37, Hadith 4072 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2561 |
In-book reference | : Book 20, Hadith 29 |
English translation | : Vol. 3, Book 20, Hadith 2561 |
Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3611 |
In-book reference | : Book 61, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3117 |
In-book reference | : Book 47, Hadith 169 |
English translation | : Vol. 5, Book 44, Hadith 3117 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3132 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 1, Book 25, Hadith 3134 |
Narrated AbdurRahman Ibn AbuLayla:
The Messenger of Allah (saws) was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5260 |
In-book reference | : Book 43, Hadith 488 |
English translation | : Book 42, Hadith 5240 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4103 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3154 |
In-book reference | : Book 25, Hadith 70 |
English translation | : Vol. 1, Book 25, Hadith 3156 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 168 |
In-book reference | : Introduction, Hadith 168 |
English translation | : Vol. 1, Book 1, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2085 |
In-book reference | : Book 21, Hadith 268 |
English translation | : Vol. 3, Book 21, Hadith 2087 |
Sunnah.com reference | : Book 15, Hadith 7 |
English translation | : Book 15, Hadith 1468 |
Arabic reference | : Book 15, Hadith 1424 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4732 |
In-book reference | : Book 42, Hadith 137 |
English translation | : Book 41, Hadith 4714 |
It has been narrated on the authority of A'isha who said:
Reference | : Sahih Muslim 1769a |
In-book reference | : Book 32, Hadith 79 |
USC-MSA web (English) reference | : Book 19, Hadith 4370 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
(deprecated numbering scheme) |
Usamah bin Zaid said I asked Apostle of Allaah(saws) where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did ‘Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab.” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them.”
Al Zuhri said Al Khaif means valley.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2010 |
In-book reference | : Book 11, Hadith 290 |
English translation | : Book 10, Hadith 2005 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2752 |
In-book reference | : Book 15, Hadith 276 |
English translation | : Book 14, Hadith 2746 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
And according to another version: Messenger of Allah (PBUH) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
وفي رواية: "ستفتحون مصر وهي أرض يسمى فيها القيراط، فاستوصوا بأهلها خيرًا، فإن لهم ذمة ورحمًا".
وفي رواية: "فإذا افتتحتموها، فأحسنوا إلى أهلها، فإن لهم ذمة ورحمًا" أو قال: "ذمة وصهرًا" ((رواه مسلم)).
Reference | : Riyad as-Salihin 328 |
In-book reference | : Introduction, Hadith 328 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3264 |
In-book reference | : Book 47, Hadith 316 |
English translation | : Vol. 5, Book 44, Hadith 3264 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2267 |
In-book reference | : Book 9, Hadith 42 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 361 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Book 18, Hadith 361 |
[Muslim]
Reference | : Riyad as-Salihin 1815 |
In-book reference | : Book 18, Hadith 8 |
Narrated `Aisha:
Abu Bakr asked the Prophet to allow him to go out (of Mecca) when he was greatly annoyed (by the infidels). But the Prophet said to him, ''Wait." Abu Bakr said, O Allah's Apostle! Do you hope that you will be allowed (to migrate)?" Allah's Apostle replied, "I hope so." So Abu Bakr waited for him till one day Allah's Apostle came at noon time and addressed him saying "Let whoever is present with you, now leave you." Abu Bakr said, "None is present but my two daughters." The Prophet said, "Have you noticed that I have been allowed to go out (to migrate)?" Abu Bakr said, "O Allah's Apostle, I would like to accompany you." The Prophet said, "You will accompany me." Abu Bakr said, "O Allah's Apostle! I have got two she-camels which I had prepared and kept ready for (our) going out." So he gave one of the two (she-camels) to the Prophet and it was Al-Jad`a . They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir bin Fuhaira was the slave of `Abdullah bin at-Tufail bin Sakhbara `Aisha's brother from her mother's side. Abu Bakr had a milch she-camel. Amir used to go with it (i.e. the milch she-camel) in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet (and Abu Bakr) went away (from the Cave), he (i.e. 'Amir) too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. 'Amir bin Fuhaira was martyred on the day of Bir Ma'una. Narrated `Urwa: When those (Muslims) at Bir Ma'una were martyred and `Amr bin Umaiya Ad- Damri was taken prisoner, 'Amir bin at-Tufail, pointing at a killed person, asked `Amr, "Who is this?" `Amr bin Umaiya said to him, "He is 'Amir bin Fuhaira." 'Amir bin at-Tufail said, "I saw him lifted to the sky after he was killed till I saw the sky between him and the earth, and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet and he announced the news of their death saying, "Your companions (of Bir Ma'una) have been killed, and they have asked their Lord saying, 'O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us." So Allah informed them (i.e. the Prophet and his companions) about them (i.e. martyrs of Bir Mauna). On that day, `Urwa bin Asma bin As-Salt who was one of them, was killed, and `Urwa (bin Az- Zubair) was named after `Urwa bin Asma and Mundhir (bin AzZubair) was named after Mundhir bin `Amr (who had also been martyred on that day).
Reference | : Sahih al-Bukhari 4093 |
In-book reference | : Book 64, Hadith 137 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 419 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 9, Hadith 7 |
English translation | : Book 9, Hadith 1205 |
Arabic reference | : Book 9, Hadith 1175 |
Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, " You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
Reference | : Sahih al-Bukhari 6128 |
In-book reference | : Book 78, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 149 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3897 |
In-book reference | : Book 19, Hadith 109 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3575 |
In-book reference | : Book 17, Hadith 21 |
The tradition mentioned above has also been transmitted by Anas through a different chain of narrators in a similar manner. This version adds; Their sign is shaving the head and eliminating the hair. If you see them, kill them.
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4766 |
In-book reference | : Book 42, Hadith 171 |
English translation | : Book 41, Hadith 4748 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Did you get Anmat?" I said, 'O Allah's Apostle! From where can we have Anmat?" The Prophet said, "Soon you will have them (Anmat).
Reference | : Sahih al-Bukhari 5161 |
In-book reference | : Book 67, Hadith 96 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 91 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A Bedouin stood up and started making water in the mosque. The people caught him but the Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had passed the urine. The Prophet then said, "You have been sent to make things easy and not to make them difficult."
Reference | : Sahih al-Bukhari 220 |
In-book reference | : Book 4, Hadith 86 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 219 |
(deprecated numbering scheme) |
'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them):
Reference | : Sahih Muslim 1187a |
In-book reference | : Book 15, Hadith 28 |
USC-MSA web (English) reference | : Book 7, Hadith 2674 |
(deprecated numbering scheme) |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4604 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 41, Hadith 4587 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4299 |
In-book reference | : Book 42, Hadith 37 |
English translation | : Vol. 5, Book 42, Hadith 4304 |
Narrated Abu Huraira:
Reference | : Sahih al-Bukhari 6599, 6600 |
In-book reference | : Book 82, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 597 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews until some of them will hide behind stones. The stones will (betray them) saying, 'O `Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.'"
Reference | : Sahih al-Bukhari 2925 |
In-book reference | : Book 56, Hadith 138 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 176 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4437 |
In-book reference | : Book 43, Hadith 77 |
English translation | : Vol. 5, Book 43, Hadith 4442 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1468 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Vol. 3, Book 16, Hadith 1468 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3979 |
In-book reference | : Book 36, Hadith 54 |
English translation | : Vol. 5, Book 36, Hadith 3979 |
It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1855a |
In-book reference | : Book 33, Hadith 101 |
USC-MSA web (English) reference | : Book 20, Hadith 4573 |
(deprecated numbering scheme) |
AbdurRahman ibn Mas'ud said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1605 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Book 9, Hadith 1601 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1761 |
In-book reference | : Book 11, Hadith 41 |
English translation | : Book 10, Hadith 1757 |
Reference | : Hisn al-Muslim 243 |
Narrated Hamzah al-Aslami:
The Messenger of Allah (saws) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2673 |
In-book reference | : Book 15, Hadith 197 |
English translation | : Book 14, Hadith 2667 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1486 |
In-book reference | : Book 18, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 1486 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4084 |
In-book reference | : Book 20, Hadith 21 |
Narrated Ibn `Abbas:
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178)
Reference | : Sahih al-Bukhari 4498 |
In-book reference | : Book 65, Hadith 25 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 25 |
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Sunnah.com reference | : Book 9, Hadith 33 |
English translation | : Book 9, Hadith 1230 |
Arabic reference | : Book 9, Hadith 1201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3088 |
In-book reference | : Book 25, Hadith 207 |
English translation | : Vol. 4, Book 25, Hadith 3088 |
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah (may peace be upon him) sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said:
Reference | : Sahih Muslim 96a |
In-book reference | : Book 1, Hadith 183 |
USC-MSA web (English) reference | : Book 1, Hadith 176 |
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Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Allah's Apostle and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Allah's Apostle went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet himself paid them the Diya (Blood-money)." The narrator added, "The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to `Umar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." `Umar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, "`Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
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Jundub (i. e. Ibn 'Abdullah) reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2667b |
In-book reference | : Book 47, Hadith 4 |
USC-MSA web (English) reference | : Book 34, Hadith 6445 |
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Sunnah.com reference | : Book 11, Hadith 23 |
English translation | : Book 11, Hadith 1320 |
Arabic reference | : Book 11, Hadith 1293 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2236 |
In-book reference | : Book 33, Hadith 79 |
English translation | : Vol. 4, Book 7, Hadith 2236 |
Narrated Abu Huraira:
On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani `Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them.
Reference | : Sahih al-Bukhari 1590 |
In-book reference | : Book 25, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 660 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4274 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Vol. 5, Book 42, Hadith 4279 |
Narrated Zaid bin Wahb:
I passed by (visited ) Abu Dhar at Ar-Rabadha and said to him, "What has brought you to this land?" He said, "We were at Sham and I recited the Verse: "They who hoard up gold and silver and spend them not in the way of Allah; announce to them a painful torment, " (9.34) where upon Muawiya said, 'This Verse is not for us, but for the people of the Scripture.' Then I said, 'But it is both for us (Muslim) and for them.' "
Reference | : Sahih al-Bukhari 4660 |
In-book reference | : Book 65, Hadith 182 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 183 |
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This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:
Reference | : Sahih Muslim 1064c |
In-book reference | : Book 12, Hadith 190 |
USC-MSA web (English) reference | : Book 5, Hadith 2320 |
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Narrated Jabir bin `Abdullah:
I participated in a Ghazwa along with Allah's Apostle The Prophet met me (on the way) while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet asked me, "What is wrong with the camel?" I replied, "It has got tired." So. Allah's Apostle came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me, "How do you find your camel (now)?" I replied, "I find it quite well, now as it has received your blessings." He said, "Will you sell it to me?" I felt shy (to refuse his offer) though it was the only camel for irrigation we had. So, I said, "Yes." He said, "Sell it to me then." I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said, "O Allah's Apostle! I am a bridegroom," and requested him to allow me to go home. He allowed me, and I set out for Medina before the people till I reached Medina, where I met my uncle, who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah's Apostle he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said, "Why hadn't you married a virgin who would have played with you, and you would have played with her?" I replied, "O Allah's Apostle! My father died (or was martyred) and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So, I have married a matron so that she may serve them and teach them manners." When Allah's Apostle arrived in Medina, I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.
Reference | : Sahih al-Bukhari 2967 |
In-book reference | : Book 56, Hadith 176 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 211 |
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Narrated `Abdur-Rahman bin `Auf:
While I was fighting in the front file on the day (of the battle) of Badr, suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of 'Afra' (i.e. an Ansari woman).
Reference | : Sahih al-Bukhari 3988 |
In-book reference | : Book 64, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 324 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2688 |
In-book reference | : Book 15, Hadith 212 |
English translation | : Book 14, Hadith 2682 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4118 |
In-book reference | : Book 20, Hadith 54 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3033 |
In-book reference | : Book 11, Hadith 267 |
Jabir b. 'Abdullah (Allah be pleased with them) reported that he was asked about riding on a sacrificial animal, and he said:
Reference | : Sahih Muslim 1324a |
In-book reference | : Book 15, Hadith 418 |
USC-MSA web (English) reference | : Book 7, Hadith 3052 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 9 |
In-book reference | : Introduction, Hadith 9 |
English translation | : Vol. 1, Book 1, Hadith 9 |
Narrated Mu'awiyah ibn AbuSufyan:
The Prophet (saws) said: If they (the people) drink wine, flog them, again if they drink it, flog them. Again if they drink it, kill them.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4482 |
In-book reference | : Book 40, Hadith 132 |
English translation | : Book 39, Hadith 4467 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "The Jews will fight with you, and you will be given victory over them so that a stone will say, 'O Muslim! There is a Jew behind me; kill him!' "
Reference | : Sahih al-Bukhari 3593 |
In-book reference | : Book 61, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 791 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2271 |
In-book reference | : Book 9, Hadith 46 |
Narrated AbuUmamah ibn Sahl:
We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale.
He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah (saws) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed.
I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me?
Abu Dawud said: 'Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4502 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Book 40, Hadith 4487 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2736 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 4, Book 23, Hadith 2736 |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، وَجَابِرٍ، . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالُوا إِذَا لَمْ يَجِدِ الْمُحْرِمُ الإِزَارَ لَبِسَ السَّرَاوِيلَ وَإِذَا لَمْ يَجِدِ النَّعْلَيْنِ لَبِسَ الْخُفَّيْنِ . وَهُوَ قَوْلُ أَحْمَدَ . وَقَالَ بَعْضُهُمْ عَلَى حَدِيثِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم " إِذَا لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَبِهِ يَقُولُ مَالِكٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 834 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Vol. 2, Book 4, Hadith 834 |
Narrated `Aisha:
When the Prophet returned from Al-Khandaq (i.e. Trench) and laid down his arms and took a bath, Gabriel came and said (to the Prophet ), You have laid down your arms? By Allah, we angels have not laid them down yet. So set out for them." The Prophet said, "Where to go?" Gabriel said, "Towards this side," pointing towards Banu Quraiza. So the Prophet went out towards them.
Reference | : Sahih al-Bukhari 4117 |
In-book reference | : Book 64, Hadith 161 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 443 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2634 |
In-book reference | : Book 10, Hadith 126 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1553 |
In-book reference | : Book 18, Hadith 25 |
English translation | : Vol. 2, Book 18, Hadith 1554 |
Narrated Ad-Daylami:
We came to the Prophet (saws) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3710 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Book 26, Hadith 3701 |
Narrated Abu Huraira:
The Prophet said, "The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance."
"وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّ النَّاسِ كَرَاهِيَةً لِهَذَا الشَّأْنِ حَتَّى يَقَعَ فِيهِ."
Reference | : Sahih al-Bukhari 3495, 3496 |
In-book reference | : Book 61, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 700 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence, this is a da'eef isnad because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 760 |
In-book reference | : Book 5, Hadith 192 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2573 |
In-book reference | : Book 20, Hadith 41 |
English translation | : Vol. 3, Book 20, Hadith 2573 |
Sunnah.com reference | : Book 7, Hadith 103 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 864 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4545 |
In-book reference | : Book 23, Hadith 32 |