Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3633 |
In-book reference | : Book 30, Hadith 23 |
English translation | : Vol. 4, Book 30, Hadith 3663 |
Narrated Umar ibn al-Khattab:
Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah (saws) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah (saws) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2967 |
In-book reference | : Book 20, Hadith 40 |
English translation | : Book 19, Hadith 2961 |
حسن لكن ذكر الزبيب منكر والمحفوظ التمر كما في أحاديث العباس (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1860 |
In-book reference | : Book 11, Hadith 140 |
English translation | : Book 10, Hadith 1856 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2836 |
In-book reference | : Book 11, Hadith 75 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1891 |
In-book reference | : Book 6, Hadith 118 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4352 |
In-book reference | : Book 22, Hadith 43 |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates.
"Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat, and being told that it was not good except like for like, and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold."
Malik said, "Where gold, silver and food, things which should only be sold like for like, are concerned, something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed, something is being sold which if it had been sold on its own, would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold, silver, or food, must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them, he sells them on their own, and does not put anything with them. There is no harm if it is like that."
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
Narrated Ka`b bin Ujra:
We were in the company of Allah's Apostle at Al-Hudaibiya in the state of Ihram and the pagans did not allow us to proceed (to the Ka`ba). I had thick hair and lice started falling on my face. The Prophet passed by me and said, "Are the lice of your head troubling you?" I replied, Yes." (The sub-narrator added, "Then the following Divine Verse was revealed:-- "And if anyone of you is ill or has an ailment in his scalp, (necessitating shaving) must pay a ransom (Fida) of either fasting or feeding the poor, Or offering a sacrifice." (2.196)
Reference | : Sahih al-Bukhari 4191 |
In-book reference | : Book 64, Hadith 231 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 504 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, "If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well."
Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
USC-MSA web (English) reference | : Book 18, Hadith 53 |
Arabic reference | : Book 18, Hadith 686 |
Narrated Hudhaifa:
The Prophet said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'
Reference | : Sahih al-Bukhari 2077 |
In-book reference | : Book 34, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 291 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab was eating bread with ghee. He summoned one of the desert people and he began to eat and follow the grease in the dish with a morsel of bread. Umar said, "It is as if you were poor." He said, "By Allah. I have not eaten ghee nor have I seen food with it since such- and-such a time." Umar declared, "I shall not eat clarified butter until people are given life again like they were first given life," (i.e. on the Day of Rising.)
USC-MSA web (English) reference | : Book 49, Hadith 29 |
Arabic reference | : Book 49, Hadith 1702 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 953 |
In-book reference | : Book 9, Hadith 147 |
English translation | : Vol. 2, Book 4, Hadith 953 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1353 |
In-book reference | : Book 13, Hadith 175 |
English translation | : Vol. 2, Book 13, Hadith 1354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2464 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Vol. 3, Book 23, Hadith 2466 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1584 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Book 9, Hadith 1579 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1783 |
In-book reference | : Book 8, Hadith 1 |
English translation | : Vol. 3, Book 8, Hadith 1783 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3996 |
In-book reference | : Book 36, Hadith 71 |
English translation | : Vol. 5, Book 36, Hadith 3996 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 965 |
In-book reference | : Book 4, Hadith 388 |
Narrated Ka`b bin Ujra:
That Allah's Apostle saw him with the lice falling (from his head) on his face. Allah's Apostle said, "Are your lice troubling you? Ka`b said, "Yes." Allah's Apostle thus ordered him to shave his head while he was at Al-Hudaibiya. Up to then there was no indication that all of them would finish their state of Ihram and they hoped that they would enter Mecca. Then the order of Al-Fidya was revealed, so Allah's Apostle ordered Ka`b to feed six poor persons with one Faraq of food or slaughter a sheep or fast for three days.
Reference | : Sahih al-Bukhari 4159 |
In-book reference | : Book 64, Hadith 202 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 478 |
(deprecated numbering scheme) |
Narrated `Abis:
I asked `Aisha "Did the Prophet forbid eating the meat of sacrifices offered on `Id-ul-Adha for more than three days" She said, "The Prophet did not do this except in the year when the people were hungry, so he wanted the rich to feed the poor. But later we used to store even a trotter of a sheep to eat it fifteen days later." She was asked, "What compelled you to do so?" She smiled and said, "The family of Muhammad did not eat to their satisfaction white bread with meat soup for three successive days till he met Allah."
Reference | : Sahih al-Bukhari 5423 |
In-book reference | : Book 70, Hadith 51 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 334 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Sulayman ibn Yasar that the people of Syria said to Abu Ubayda ibn al-Jarrah, "Take zakat from our horses and slaves," and he refused. Then he wrote to Umar ibn al-Khattab and he (also) refused. Again they talked to him and again he wrote to Umar, and Umar wrote back to him saying, "If they want, take it from them and (then) give it back to them and give their slaves provision."
Malik said, "What he means, may Allah have mercy upon him, by the words 'and give it back to them' is, 'to their poor.' "
USC-MSA web (English) reference | : Book 17, Hadith 39 |
Arabic reference | : Book 17, Hadith 615 |
Narrated Ibn `Abbas:
When Allah's Apostle (p.b.u.h) sent Mu`adh to Yemen, he said (to him), "YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don't take) the best property of the people as Zakat."
Reference | : Sahih al-Bukhari 1458 |
In-book reference | : Book 24, Hadith 60 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 537 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and `Abbas bin `Abdul Muttalib had refused to give Zakat." The Prophet said, "What made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's Cause (for Jihad). As for `Abbas bin `Abdul Muttalib, he is the uncle of Allah's Apostle (p.b.u.h) and Zakat is compulsory on him and he should pay it double."
Reference | : Sahih al-Bukhari 1468 |
In-book reference | : Book 24, Hadith 70 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 547 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Ma'qal:
I sat with Ka`b bin 'Ujra and asked him about the Fidya. He replied, "This revelation was revealed concerning my case especially, but it is also for you in general. I was carried to Allah's Apostle and the lice were falling in great number on my face. The Prophet said, "I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?" I replied in the negative. He then said, "Fast for three days, or feed six poor persons each with half a Sa of food." (1 Sa = 3 Kilograms approx.)
Reference | : Sahih al-Bukhari 1816 |
In-book reference | : Book 27, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 43 |
(deprecated numbering scheme) |
Mu'awiya b. Suwaid b. Muqarrin reporxed:
Reference | : Sahih Muslim 2066a |
In-book reference | : Book 37, Hadith 4 |
USC-MSA web (English) reference | : Book 24, Hadith 5129 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 625 |
In-book reference | : Book 7, Hadith 9 |
English translation | : Vol. 2, Book 2, Hadith 625 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2123 |
In-book reference | : Book 30, Hadith 8 |
English translation | : Vol. 4, Book 4, Hadith 2123 |
Reference | : Sunan an-Nasa'i 4396 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Vol. 5, Book 43, Hadith 4401 |
Reference | : Sunan an-Nasa'i 4432 |
In-book reference | : Book 43, Hadith 72 |
English translation | : Vol. 5, Book 43, Hadith 4437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2738 |
In-book reference | : Book 23, Hadith 20 |
English translation | : Vol. 4, Book 23, Hadith 2738 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1772 |
In-book reference | : Book 6, Hadith 1 |
Sunnah.com reference | : Book 7, Hadith 223 |
English translation | : Book 7, Hadith 966 |
Arabic reference | : Book 7, Hadith 959 |
'A'isha reported:
Reference | : Sahih Muslim 2630 |
In-book reference | : Book 45, Hadith 191 |
USC-MSA web (English) reference | : Book 32, Hadith 6363 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd al-Karim ibn Malik al- Jazari from Abd ar-Rahman ibn Abi Layla from Kab ibn Ujra that one time he was with the Messenger of Allah, may Allah bless him and grant him peace, in ihram, and he was suffering from lice on his head. The Messenger of Allah, may Allah bless him and grant him peace, told him to shave his head, saying, "Fast three days, or feed six poor people, two mudds for each person, or sacrifice a sheep. If you do any of those it will be enough for you."
USC-MSA web (English) reference | : Book 20, Hadith 246 |
Arabic reference | : Book 20, Hadith 943 |
Narrated Ka`b bin `Umra:
Allah's Apostle stood beside me at Al-Hudaibiya and the lice were falling from my head in great number. He asked me, "Have your lice troubled you?" I replied in the affirmative. He ordered me to get my head shaved. Ka`b added, "This Holy Verse:--'And if any of you is ill, or has ailment in his scalp (2.196), etc. was revealed regarding me. "The Prophet then ordered me either to fast three days, or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc. (sacrifice) whatever was available.
Reference | : Sahih al-Bukhari 1815 |
In-book reference | : Book 27, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 42 |
(deprecated numbering scheme) |
'Umair, the freed slave of Abi'l-Lahm, said:
Reference | : Sahih Muslim 1025b |
In-book reference | : Book 12, Hadith 106 |
USC-MSA web (English) reference | : Book 5, Hadith 2237 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1208 |
In-book reference | : Book 8, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4231 |
In-book reference | : Book 41, Hadith 10 |
English translation | : Vol. 5, Book 41, Hadith 4236 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3597 |
In-book reference | : Book 29, Hadith 4 |
English translation | : Vol. 4, Book 29, Hadith 3627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3626 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Vol. 4, Book 30, Hadith 3656 |
Abu Maryam said:
Abu Maryam said: The man with the crippled hand was called Nafi` Dhu al-Thadyah (Nafi`, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat.
Abu Dawud said: He was known among the people by the name of Harqus.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4770 |
In-book reference | : Book 42, Hadith 175 |
English translation | : Book 41, Hadith 4752 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1793 |
In-book reference | : Book 6, Hadith 22 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4062 |
In-book reference | : Book 19, Hadith 272 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 201 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 201 |
Sunnah.com reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 623 |
Arabic reference | : Book 4, Hadith 598 |
Reference | : Hadith 39, 40 Hadith Qudsi |
Narrated Sa`d:
The Prophet visited me during Hajjat ul-Wada` while I was suffering from a disease which brought me to the verge of death. I said, "O Allah's Apostle! My ailment has reached such a (bad) state as you see, and I have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms (in charity)?" The Prophet said, "No," I said, "Shall I give half of my property as alms?" He said, "No." I said, "(Shall I give) 1/3 of it? " He replied, " 1/3, and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor, begging people (for their sustenance); and whatever you spend for Allah's Sake, you will get reward for it even for the morsel of food which you put in your wives mouth." I said, "O Allah's Apostle! Should I remain (in Mecca) behind my companions (who are going with you to Medina)?" The Prophet said, "If you remain behind, any good deed which you will do for Allah's Sake, will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other (i.e. infidels) may get harmed by you." The Prophet then added, "O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca) ." Allah's Apostle pitied Sa`d for he died in Mecca.
Reference | : Sahih al-Bukhari 4409 |
In-book reference | : Book 64, Hadith 431 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 693 |
(deprecated numbering scheme) |
Narrated 'Amir bin Sa`d bin Abi Waqqas:
That his father said, "In the year of the last Hajj of the Prophet I became seriously ill and the Prophet used to visit me inquiring about my health. I told him, 'I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter, (In this narration the name of 'Amir bin Sa`d is mentioned and in fact it is a mistake; the narrator is `Aisha bint Sa`d bin Abi Waqqas). Should I give two-thirds of my property in charity?' He said, 'No.' I asked, 'Half?' He said, 'No.' then he added, 'Onethird, and even one-third is much. You'd better leave your inheritors wealthy rather than leaving them poor, begging others. You will get a reward for whatever you spend for Allah's sake, even for what you put in your wife's mouth.' I said, 'O Allah's Apostle! Will I be left alone after my companions have gone?' He said, 'If you are left behind, whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades.' But Allah's Apostle felt sorry for poor Sa`d bin Khaula as he died in Mecca." (but Sa`d bin Abi Waqqas lived long after the Prophet (p.b.u.h).)
Reference | : Sahih al-Bukhari 1295 |
In-book reference | : Book 23, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 383 |
(deprecated numbering scheme) |
Narrated Khuwaylah, daughter of Malik ibn Tha'labah:
My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah (saws), complaining to him about my husband.
The Messenger of Allah (saws) disputed with me and said: Remain dutiful to Allah; he is your cousin.
I continued (complaining) until the Qur'anic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband..." [58:1] till the prescription of expiation.
He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him.
I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates.
Abu Dawud said: She atoned on his behalf without seeking his permission.
Abu Dawud said: This man (Aws b. al-Samit) is the brother of 'Ubadah b. al-Samit.
حسن دون قوله والعرق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2214 |
In-book reference | : Book 13, Hadith 40 |
English translation | : Book 12, Hadith 2208 |
It is reported on the authority of Ibn 'Abbas that Mu'adh said:
Reference | : Sahih Muslim 19a |
In-book reference | : Book 1, Hadith 29 |
USC-MSA web (English) reference | : Book 1, Hadith 27 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
Once a bedouin came to the Prophet and asked him about the migration. The Prophet said, "Mercy of Allah be on you! The migration is a quite difficult matter. Have you got some camels?" He replied in the affirmative. Then the Prophet said, "Do you give their Zakat?" He replied in the affirmative. The Prophet said, "Do you let others benefit by their milk gratis?" He replied in the affirmative. Then the Prophet asked, "Do you milk them on their watering days and give their milk to the poor and needy?" He replied in the affirmative. The Prophet, said, "Go on doing like this from beyond the seas, and there is no doubt that Allah will not overlook any of your good deeds."
Reference | : Sahih al-Bukhari 3923 |
In-book reference | : Book 63, Hadith 148 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 260 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Maqal:
I sat with Ka`b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of: "Pay a ransom (i.e. Fidya) of either fasting or . . . . (2.196)" He said, "I was taken to the Prophet while lice were falling on my face. The Prophet said, 'I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep (as a ransom for shaving your head)?' I said, 'No.' He said, 'Then fast for three days, or feed six poor persons by giving half a Sa of food for each and shave your head.' So the above Verse was revealed especially for me and generally for all of you."
Reference | : Sahih al-Bukhari 4517 |
In-book reference | : Book 65, Hadith 42 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 42 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Abu Layla:
(Reporting the speech of Ka`b bin Umra) Allah's Apostle saw him (i.e. Ka`b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Apostle ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.
Reference | : Sahih al-Bukhari 1817 |
In-book reference | : Book 27, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 44 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 653 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 2, Book 2, Hadith 653 |
[Muslim].
Reference | : Riyad as-Salihin 269 |
In-book reference | : Introduction, Hadith 269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2522 |
In-book reference | : Book 23, Hadith 88 |
English translation | : Vol. 3, Book 23, Hadith 2523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4134 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Vol. 5, Book 38, Hadith 4139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4135 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 4140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4229 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Vol. 5, Book 41, Hadith 4234 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people."
Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and 'Abd al-Razzaq on the authority of Ma'mar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.
صحيح دون قوله فذاك المرحوم فإنه مقطوع من كلام الزهري ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1632 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Book 9, Hadith 1628 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3957 |
In-book reference | : Book 31, Hadith 32 |
English translation | : Book 30, Hadith 3946 |
Narrated Ibn `Abbas:
Allah's Apostle said to Mu`adh bin Jabal when he sent him to Yemen. "You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.
Reference | : Sahih al-Bukhari 4347 |
In-book reference | : Book 64, Hadith 374 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 634 |
(deprecated numbering scheme) |
Narrated Sa`d:
The Prophet visited me at Mecca while I was ill. I said (to him), "I have property; May I bequeath all my property in Allah's Cause?" He said, "No." I said, "Half of it?" He said, "No." I said, "One third of it?" He said, "One-third (is alright), yet it is still too much, for you'd better leave your inheritors wealthy than leave them poor, begging of others. Whatever you spend will be considered a Sadaqa for you, even the mouthful of food you put in the mouth of your wife. Anyhow Allah may let you recover, so that some people may benefit by you and others be harmed by you."
Reference | : Sahih al-Bukhari 5354 |
In-book reference | : Book 69, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 266 |
(deprecated numbering scheme) |
`Abdullah b. `Amr b. al-`As reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2962 |
In-book reference | : Book 55, Hadith 11 |
USC-MSA web (English) reference | : Book 42, Hadith 7067 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, "She should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted and Glorified, says, 'And whoever of you is sick or on a journey should fast an equal number of other days, ' and they consider her pregnancy and her concern for her child as a sickness."
USC-MSA web (English) reference | : Book 18, Hadith 52 |
Arabic reference | : Book 18, Hadith 685 |
Narrated Ma'n bin Yazid:
My grandfather, my father and I gave the pledge of allegiance to Allah's Apostle. The Prophet got me engaged and then got me married. One day I went to the Prophet with a complaint. My father Yazid had taken some gold coins for charity and kept them with a man in the mosque (to give them to the poor) But I went and took them and brought them to him (my father). My father said, "By Allah! I did not intend to give them to you. " I took (the case) to Allah's Apostle . On that Allah's Apostle said, "O Yazid, you will be rewarded for what you intended. O Ma'n, whatever you have taken is yours."
Reference | : Sahih al-Bukhari 1422 |
In-book reference | : Book 24, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 503 |
(deprecated numbering scheme) |
Narrated Abu Ma`bad:
(the slave of Ibn `Abbas) Allah's Apostle said to Mu`adh when he sent him to Yemen, "You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah."
Reference | : Sahih al-Bukhari 1496 |
In-book reference | : Book 24, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 573 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 208 |
In-book reference | : Introduction, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4653 |
In-book reference | : Book 44, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 4657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3628 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Vol. 4, Book 30, Hadith 3658 |
Abu Dawud said “I recited to Muhammad bin Wazir Al Misri and said to him Bishr bin Bakr narrated it to you and Al Auza’i narrated it to us. And he said “At’a narrated it to us on the authority of Aus brother of ‘Ubadah bin Al Samit. The Prophet (saws) gave him fifteen sa’s of wheat to feed sixty poor people.
Abu Dawud said At’a did not meet Aws (bin Al Samit) who was one of the people of Badr and died in the early days of Islam. This version is therefore, mursal (i.e., a successor narrated it directly from the Prophet (saws), the link of the Companions is missing). This has been narrated by Al Auza’i from At’a from Aus.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2218 |
In-book reference | : Book 13, Hadith 44 |
English translation | : Book 12, Hadith 2211 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3445 |
In-book reference | : Book 15, Hadith 39 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2062 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 3, Book 10, Hadith 2062 |
Narrated Abu Huraira:
I used to accompany Allah's Apostle to fill my stomach; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.
Reference | : Sahih al-Bukhari 5432 |
In-book reference | : Book 70, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 343 |
(deprecated numbering scheme) |
Narrated Sa`d:
Allah's Apostle came to visit me during my ailment which had been aggravated during Hajjat-al- Wada`. I said to him, "You see how sick I am. I have much property but have no heir except my only daughter May I give two thirds of my property in charity?"! He said, "No." I said, "Half of it?" He said, "No." I said "One third?" He said, "One third is too much, for to leave your heirs rich is better than to leave them poor, begging of others. Nothing you spend seeking Allah's pleasure but you shall get a reward for it, even for what you put in the mouth of your wife."
Reference | : Sahih al-Bukhari 5668 |
In-book reference | : Book 75, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 572 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."
Reference | : Sahih al-Bukhari 2737 |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 895 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
In the lifetime of Allah's Apostle , `Umar gave in charity some of his property, a garden of date-palms called Thamgh. `Umar said, "O Allah's Apostle! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So `Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.
Reference | : Sahih al-Bukhari 2764 |
In-book reference | : Book 55, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 26 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
When `Umar got a piece of land in Khaibar, he came to the Prophet saying, "I have got a piece of land, better than which I have never got. So what do you advise me regarding it?" The Prophet said, "If you wish you can keep it as an endowment to be used for charitable purposes." So, `Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."
Reference | : Sahih al-Bukhari 2772 |
In-book reference | : Book 55, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 33 |
(deprecated numbering scheme) |
Narrated `Aisha:
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, "Who will intercede for her with Allah's Apostle?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's Apostle ." When Usama spoke about that to Allah's Apostle Allah's Apostle said, (to him), "Do you try to intercede for somebody in a case connected with Allah's Prescribed Punishments?" Then he got up and delivered a sermon saying, "What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah's Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand."
Reference | : Sahih al-Bukhari 3475 |
In-book reference | : Book 60, Hadith 142 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 681 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1077 |
In-book reference | : Book 8, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3599 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Vol. 4, Book 29, Hadith 3629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3600 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 29, Hadith 3630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3630 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Vol. 4, Book 30, Hadith 3660 |
صحيح م خ دون قوله أما شعرت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1623 |
In-book reference | : Book 9, Hadith 68 |
English translation | : Book 9, Hadith 1619 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1869 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Vol. 3, Book 9, Hadith 1869 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2396 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Vol. 3, Book 15, Hadith 2396 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3167 |
In-book reference | : Book 27, Hadith 6 |
English translation | : Vol. 4, Book 27, Hadith 3167 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3116 |
In-book reference | : Book 25, Hadith 235 |
English translation | : Vol. 4, Book 25, Hadith 3116 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3730 |
In-book reference | : Book 18, Hadith 69 |
Reference | : Mishkat al-Masabih 1820 |
In-book reference | : Book 6, Hadith 49 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1953 |
In-book reference | : Book 6, Hadith 178 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 562 |
In-book reference | : Book 30, Hadith 25 |
English translation | : Book 30, Hadith 562 |
Abu Huraira reported:
Reference | : Sahih Muslim 595a |
In-book reference | : Book 5, Hadith 184 |
USC-MSA web (English) reference | : Book 4, Hadith 1239 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
Reference | : Sahih al-Bukhari 7449 |
In-book reference | : Book 97, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 541 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Hunayd ibn Abd arRahman ibn Awf from Abu Hurayra that a man broke the fast in Ramadan and the Messenger of Allah, may Allah bless him and grant him peace, ordered him to make kaffara by freeing a slave, or fasting two consecutive months, or feeding sixty poor people, and he said, "I can't do it." Someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "Take this and give it away as sadaqa." He said, "Messenger of Allah, there is no-ne more needy than I am." The Messenger of Allah, may Allah bless him and grant him peace, laughed until his eye-teeth appeared, and then he said, "Eat them."
USC-MSA web (English) reference | : Book 18, Hadith 28 |
Arabic reference | : Book 18, Hadith 662 |
Yahya related to me from Malik that the best of what he had heard about horses, mules, and donkeys was that they were not eaten because Allah, the Blessed, the Exalted,said, "And horses, and mules and asses, for you to ride, and as an adornment. " (Sura 16 ayat 8) . He said, may He be Blessed and Exalted, "In cattle, some of them you ride, and some of them you eat." (Sura 6 ayat 79). He said, the Blessed, the Exalted, "Mention Allah's name over what He has provided you of cattle, and eat of them and feed the beggar (al-qani) and the suppliant (al-mutarr). (Sura 22 ayat 34).
Malik said "Allah mentioned horses, mules, and donkeys for riding and adornment, and He mentioned cattle for riding and eating."
Malik said, "Al-qani also means the poor."
USC-MSA web (English) reference | : Book 25, Hadith 15 |
Narrated Abu Huraira:
A man came to the Prophet and said, "I have been ruined for I have had sexual relation with my wife in Ramadan (while I was fasting)" The Prophet said (to him), "Manumit a slave." The man said, " I cannot afford that." The Prophet said, "(Then) fast for two successive months continuously". The man said, "I cannot do that." The Prophet said, "(Then) feed sixty poor persons." The man said, "I have nothing (to feed them with)." Then a big basket full of dates was brought to the Prophet. The Prophet said, "Where is the questioner? Go and give this in charity." The man said, "(Shall I give this in charity) to a poorer person than l? By Allah, there is no family in between these two mountains (of Medina) who are poorer than we." The Prophet then smiled till his premolar teeth became visible, and said, "Then (feed) your (family with it).
Reference | : Sahih al-Bukhari 6087 |
In-book reference | : Book 78, Hadith 115 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 110 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man came to the Prophets and said, "I am ruined!" The Prophet said, "What is the matter with you?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan" The Prophet said to him, "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "I have nothing." Later on an Irq (big basket) containing dates was given to the Prophet, and the Prophet said (to him), "Take this basket and give it in charity." The man said, "To poorer people than we? Indeed, there is nobody between its (i.e., Medina's) two mountains who is poorer than we." The Prophet then said, "Take it and feed your family with it."
Reference | : Sahih al-Bukhari 6711 |
In-book reference | : Book 84, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 702 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1028 |
In-book reference | : Book 12, Hadith 111 |
USC-MSA web (English) reference | : Book 5, Hadith 2242 |
(deprecated numbering scheme) |